Tag: jesus

more about Jews and Jesus

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How many times do you think I need to bring up the topic about Jews and Jesus? If it were up to me, I would prefer to use the alliteration Yids for Yeshua, but “Yids” is seen as a derogatory term for a Jewish person, so even though Yeshua is Jesus’s real name, I don’t think my idea will catch on.

When I say Yeshua is His real name, it’s because that is the name He was called by. The Hebrew means “Salvation of God”, and it became “Jesus” when being translated. There is no Greek name or word to represent what the Hebrew means, so they used a transliteration of Yeshua, which was Jesu. When the Greek versions of the Bible were Latinized, Jesu became Jesus. Christ is the Latin form of Christos, which has no real religious meaning. It represented pouring oil on the leather shields the Greek army used, which kept the leather supple. Mashiach (spelled differently sometimes) means “Anointed One” and underwent a similar transition as Yeshua did. The Greek culture and religion had no way to understand this Jewish ideal of a Saviour, or being anointed with oil, so Mashiach was described as Christos, which gave them an idea. Latin turned it into Christ. Much of the Greek that was used by Shaul was from the Septuagint, which was a sort of Hebrew-Greek. Jews that read it had an understanding because they knew the cultural background of the words, whereas a Greek-speaking Gentile would not catch the underlying meaning at all and think that many of these words being used weren’t “real” Greek.

If Jews were taught about Yeshua Ha Mashiach and not the westernized version of the Messiah they call Jesus Christ, all golden-haired and anti-Semitic, there would be more Jewish people accepting their own Messiah than we have now.

Fortunately, the truth is getting out. The Messianic Movement is growing, despite some of the right-wing Christians who are accusing the Messianic Movement, as well as the Hebraic Roots Movement, of being “Judaizers” by misusing the writings of Shaul (Paul) to justify their anti-Semitic programs and teachings. Their accusations of heresy are, in fact, the real heresy because they claim the Old Covenant laws and regulations are done away with and anyone who teaches what I do, which is that the laws God gave to Moses are the laws that everyone who worships the God of Abraham, Isaac and Jacob (the same guy Yeshua worshipped) are to be followed just as much today as they were when the tablets were freshly cut, is a heretic.

They are like the person who farts in the elevator and immediately points to someone else and says, “Ugh! How could you?”

Salvation doesn’t come from obedience: not because obedience is wrong or done away with, but because obedience is impossible for us. At least, for more than a few minutes at a time. The truth is that obedience to the Torah will save you, but only if you follow every regulation, commandment, mitzvah, and law exactly and completely, 24/7/365, from birth to death.

Good luck with that.

If it were possible to be totally and completely obedient to Torah, if only one person could live as Yeshua did, we would not need Yeshua’s sacrificial death. That is what makes it possible for us to overcome our inability to live the Torah correctly and completely. And, as I have said before, if there was even one person who could live Torah perfectly, as Yeshua did, then we would all be done for. Eternity would have only three people in heaven: God, Yeshua, and that one creep who ruined it for the rest of us.

I have always felt a little uncomfortable with “Jesus”, mainly because I am Jewish and was raised to hate that name and all it represented. On the other hand, Shakespeare said, “What’s in a name?”, and he was right. Jesus, Yeshua, whatever…in the Acharit HaYamim (End Days) Yeshua will have a new name, won’t He? So, for all we know, both Jesus and Yeshua may be outdated when it all comes to pass, so I should just get over it! But it isn’t that easy; not for me, and especially not for the millions of my Jewish brothers and sisters who don’t have my learning and understanding of the etymology of the name “Jesus”. We need to get passed the reputation that name has because Jesus is a name that, to Jews, represents thousands of years of persecution. That’s tough to get over, believe-you-me. I am so amazed that God was able to get me to understand and accept Messiah. It was not until after I came to believe in Jesus that I learned about Messianic Judaism and who Yeshua is. That was like finding water in the desert for me, and I am so grateful to God for leading me to my Messiah, and then putting icing on the cake by introducing me, anew, to Yeshua.

If you are Jewish and not Messianic, well, you probably aren’t reading this at all. But, just in case God has led you, one way or another, to this blog please read more from the Jews and Jesus section. Also, read my book because it isn’t about proselytizing Jews to become “Christian”, nor is it about proselytizing Christians to become Jewish: it is about all people who worship Adonai to understand that His laws are for everyone who worships Him, no matter what label we humans have put on the form of worship. God has no religion and we need to worship Him as He says we should.

Yeshua is the Messiah that God promises to us in the Tanakh. The proof is overwhelming for those that wish to accept it, and for those that refuse to accept there is no proof we can submit to them. The proof that Yeshua is the Messiah, the same way it is with proof of God’s existence, is going to come after the acceptance. That is what faith is all about- believing without proof.

The next couple of weeks are going to be tough for everyone. The Jewish people will be celebrating Hanukkah right before Christmas, and Kwanzaa comes the day after. The Big Three, if you will, all in a row. If I were an Afro-American, Messianic Jewish person I would be broke by the time New Year’s Eve got here!

It’s not about the gifts or the candles or the even about the family reunions; it’s about God, and if we can somehow keep that in perspective during the next few weeks of advertising blitzes and religious fervor, we should be OK.

When the Hot Tub Stops Working

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We got back from a long weekend in Washington, DC attending an annual holiday party the company I work for throws. It’ s a good company, good people, and they give a good party.

All during a long day of travelling we looked forward to getting home and relaxing in our hot tub. In fact, one of the reasons we bought this house was because there was a hot tub.

So, need I ask you to guess what happened last night? You’ve got it- the water jets didn’t work. I wasn’t even in the tub, and when I pushed the button to turn on the jets, nothing happened. I reset the breakers, and still nothing happened. The water is hot, but that’s it. From relaxing spa to outside bathtub.

We enjoyed the tub just last week, and now it’s broken. More money we didn’t expect to spend, and worse than that, there’s the disappointment and frustration that comes along with it.

There was no warning. No jets haphazardly going on and off, no bad sounds, no nothin’!  It worked one day, then the next day it didn’t.

Isn’t that how life is? Often there are no warnings, no advanced notice. You are doing something you enjoy one day, and then BAM!! It’s gone! The hot tub doesn’t work, the tire is flat, you spouse is dead. All the same, in one respect- you suffer the loss of something you didn’t expect to lose.

Of course, losing a loved one is much worse than having to fix the hot tub, but emotionally it hits the same spot. What we liked, what we were used to having whenever we wanted, what we expected to be able to do…gone in a second. Just like that!

We do have some warning: Yeshua tells us the parable about a man who was so proud of all the things he was going to do and Yeshua called him foolish because his soul was going to be required of him that very night. I like to tell a funny, and yet very true, saying: If you want to make God laugh, tell Him your plans.

That’s how life is, whether you are a God-fearing person or not. I think a big difference between those of us who worship the Lord and those who worship the world is that the world can only promise you what you can have when you are alive. God can promise you things that are eternal. Finite vs. infinite.

It’s no wonder that people can get so worked up over missing something worldly if they don’t have an eternal perspective on their life. After all, when all you have is what you have and you lose it, that’s all there is. You had it, now you don’t, and you will probably never have it again. There’s nothing you can do to fix it and there’s nothing else to replace it.

However, if you worship God and accept the grace He offers through Messiah Yeshua, you will spend eternity in total joy and peace. It still stinks that my lousy hot tub isn’t working, but in light of the eternal picture, I can get by.

That’s one of the reasons why I began to search for God when I was in my 40’s and fed up with this life and all the tsouris it brings. I saw people who were Believers and had the same problems I did, some much worse, but they endured with dignity and grace (I am still working to achieve that level. Believe me, I am not even close) and suffered through whatever they were experiencing well. I wanted the inner peace that they had.

I don’t do a good job of handling frustration and disappointment, but I am getting better. The important thing is that I understand the difference between now and forever, and although I appreciate what I have in this world, I do not count on it. Not that I am pessimistic, I am just focused more on things that are eternal and less on those that are physical. The here and now is not something we should ignore, and we should always be thankful for what we have, but the down the road and forever is what God promises us and that is better.

We should be aware of the present, mindful of the past, and focused on the future. It’s OK to make plans; in fact, I believe that a sign of faithfulness is not just to make plans, but to go forward with them even if you aren’t fully assured they will work. That is a real sign of faith, just like Abraham left all he knew to go somewhere he didn’t know, just like Moses followed the cloud, not knowing where it would lead, just like David faced Goliath counting not on his power but on God’s, just like Gideon left behind the vast majority of the men following him to do battle with only a handful, just like Yochanan, Kefa, Shimon, Mattitayu and the other Talmudim (Students, Apostles)  left work and family to follow Yeshua. They knew and enjoyed what they had, but they left it in a heartbeat to have the greater, infinite prize: salvation, and eternity with God.

Being saved doesn’t mean you will have to give up the hot tub’s in your life, but you should be prepared to lose things that are of the world because to be of God is to be outside and separate from the world. The world is today and God is tomorrow. The world is now and God is forever.  The world promises a lifetime in a cursed and difficult place full of loss and sadness and God promises eternity in paradise.

Not a very hard choice when you put them side-by-side, is it?  So deal with the hardships and losses, no matter how significant or insignificant, with your focus not on what was lost but on what is to come. Shaul said that he learned how to be satisfied in any situation; perhaps his secret was that he kept focused on the “yet-to-be” instead of the “not-any-more.”

Parashah Vayishlach (He sent) Genesis 32:3 – 36:43

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Verse 32:11 stood out to me in this Torah portion, as a reminder not only of God’s trustworthiness, but also of the fact that we can bring God to task by reminding him of His promises.

Not that God ever forgets promises. He does forget something, though: He forgets the sins He forgives. Much better than humans, who say we forgive, and I think most of the time really want to, but we still relive the hurt. Sometimes we don’t want to forgive.

Silly Rabbit! Hatred is for losers! The only way to make the hurt go away is to forgive, then forget. We tend to think forgive and forget means never let them forget what we forgive.

In any event, this verse is where Jacob, soon to be Israel, prays to God to protect him from Esau, who is coming with 400 men to greet his brother. Jacob reminds God of the covenant God made, in essence, calling God’s hand and saying, “You promised my descendants would be numberless, so if Esau destroys me your promise will be broken.”

Of course, he didn’t say it that way, but that’s what he is saying, isn’t it?

We see this a number of times in the Bible, where God is called upon to remember His promises. Apparently this isn’t a problem for the Almighty. I would suggest a respectful reminder, but still, even though God never forgets we are allowed to remind Him.

How many times did Moses (almost) remand God when He wanted to destroy the rebellious people, telling God it is isn’t a good idea because it would make God look less than all-powerful to the nations? Here is a human telling the Lord of Lords and King of Kings, the Almighty Creator of the Universe, “Hey, ya’ know…that’s not a good idea. I think we should revisit that plan.”

The fact that we, little more than worms compared to God, are allowed to remind and, to a point, even remand God shows His merciful, compassionate nature.

Maybe he allows this because He is testing us? Maybe He wants to see if we remember what He says. That makes sense to me, since I can’t remember what I had for breakfast this morning. Pretty soon I won’t even remember if I had breakfast, let alone what it was.  So to make sure that we remember His promises is just s step away from making sure we remember His commandments.

The point here is that we need to not just listen to God, but remember what He tells us. When the fecal matter hits the air circulation device we will need to know God’s word, His promises and His commandments. More than that, we will need to know the other parts of the Bible, too: Shaul’s advice, what the Prophets tell us to expect, and what John tells us about the Acharit HaYamim (End Days.) All this needs to be read and remembered.

And when we are in the midst of troubles, there is nothing wrong with kvetching to God. He can handle it, and (I like to think) He actually likes it when we call out to Him, even if it is to remind Him of his promises.

I pray for my wife and children every day, and I remind God that His son said whatever I ask, if I ask it in His name, will be given. Then I remind God that He, Himself, said He doesn’t want anyone to die in their sin, so it certainly is in His will when I ask for the salvation of my loved ones. I remind God of these things every time I pray.

There is the parable of the woman who asks justice from the unjust judge. Eventually he grants her justice, if for no other reason than to get rid of her.

God is a totally righteous judge, so how much more will He do for us when we continually ask, and respectfully remind, Him to do what He has told us He would.

The Flood was a short-term solution

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We all know the story of Noah and the Ark. Because the Earth was full of sin and treachery God regretted that He had made people. He decided to destroy all the evil there was, except for Noah, who was the only righteous one and who God allowed to be saved.

Have you ever wondered whether this meant that only Noah was righteous, but not those in his family? Could it be that they were saved for Noah’s sake?

I don’t mean to question God’s actions, and especially not to cast doubt on God’s ability to do whatever He wants to do, but I have to ask myself this one question: did God really think that the next generation would be any different? Let’s get real, people…the world was still a cursed place. With the flood the Earth did undergo a kind of T’vilah (baptism, or cleansing), but the new generation of people were still under the curse that Adam caused us to suffer, weren’t they? Noah was born with original sin, so were his sons and all the wives, and their children would be, too. No change there.

So, nu? What was the reason for the flood? If it was to destroy, once and for all, the sins of mankind, well, sorry- didn’t happen. Sin was evident as soon as Noah got fall-down drunk. That was a sin. Then Ham, of course, not doing anything respectful, such as covering up Dad’s exposed equipment when he saw him dead-to-the-world on the ground, also sinned. We haven’t even gotten past the generation that was saved and already we have sin.

As I have said, and will repeat often, when interpreting the Bible we cannot make an argument from nothing, but if I was to read between the lines (in Judaism we call that giving a midrash) is it possible that Ham didn’t just tell his brothers about his father? Is it possible that Ham went to them and, like a child, was laughing about it and left his father that way so he could bring them over to see, then they could all have a good laugh? Maybe? It seems that Noah’s curse on Ham is a little over the edge if all Ham did was let his brothers know that Dad was passed out. What do you think?

So, the flood has come and gone, all the baddies are dead, and Mr. and Mrs. Noah (already hundreds of years old) are going to repopulate the Earth, with his children’s help, of course. Big job, and I can just imagine how the women felt about this (“Oy…I’m gonna be pregnant for the next couple of centuries!”) Maybe they were happy that human mortality was about to see a significant change with regards to one’s expected lifetime.

Going back to my question, was it God’s plan to remove all sin? If it was, it didn’t work. If it wasn’t, then why would He do what He did? Why destroy so many people, and all those innocent animals (there’s a good discussion- can an animal be innocent? After all, to be innocent, don’t you need to have the potential to be evil, and animals act on instinct, so they can’t really be evil, so they can’t be innocent, but they are the ones to sacrifice because the shedding of innocent blood is the only way to absolve sin, but if they aren’t evil and they can’t be innocent can their blood really work?)

Maybe the animals had to be destroyed because they are innocent, if we define “innocent” as meaning devoid of evil intentions and desires. And by destroying the animals, i.e. shedding their blood (figuratively, since they drowned), each animal that died was a sacrifice to atone for the sins of each and every one of the people destroyed? Maybe not so much to cleanse the person, but to cleanse the land? I don’t know!

There were some significant changes after the flood; for instance, up until the flood there was no rain. The Earth was watered by a mist every morning and everyone, animals and humans alike, were herbivores (read the beginning of Genesis.) After the flood the animals and humans feared each other because now they were food to us, and we were food to some of them.  And the animals also would eat each other. Carnivores, herbivores, insectivores, and all the other -vores now inhabited the Earth.  There were going to be seasonal rains, which were absolutely necessary for the agricultural economy that existed.  We would have droughts and famines. What might have happened if there were no famines in the land? Would Abraham have gone to Egypt? Would Yitzchak have moved? Would Pharoah have had the dream that Joseph interpreted, fulfilling the prophecy God told Abraham about his descendants being slaves? If there hadn’t been a famine to cause Israel to send his sons to Egypt for grain, would we have had Moses? The Torah? If there had not been a drought, how would God have shown His glory and power to the Northern Kingdom inhabitants when Elijah called fire from heaven on Mt. Carmel?

Ya know? Maybe the flood was necessary not just to get rid of sin, which it didn’t, but to get a fresh start. To kick it up to the next level, allowing for this new generation of humans to take the next step in God’s plan of salvation.  Maybe, just maybe, the story we hear has more to it than just a flood to ged rid of the drek of society.

That is one of the many things I love about reading the Manual every day- you read something you have read many, many times before, and suddenly….WHAM!!! You get this revelation, this new view, on what you have been reading for years. You see something in there you never saw before and have ask yourself, “How could I not have seen this?”  It’s like the Bible is one of those optical illusions, except this is, maybe, more like a spiritual illusion, where you’ve seen one thing for years and then you see something different, in the same place. Like the picture below: is it two faces or is it a lamp?

The point to this whole thing is that we will never know, for certain, what God is up to all the time. Sometimes He makes it clear, sometimes He doesn’t. As He tells us in His Word, that which He wishes us to know we will know, and that which He wishes to remain secret will remain secret. God is no respecter of persons- He tells us that Himself. He will do what He wants to do, and when He wants to do it. He will tell us, or He won’t- it’s His game, His rules.

The best we can do is make sure that whatever He has told us, we study and learn. We will need to know it when the real spiritual battle begins. And what He wants to reveal to any one of us at any time, He will do through the Ruach.

In the meantime, keep reading, keep asking the Ruach to guide you, and stay faithful that just because we don’t know what’s happening or what’s going to happen, God does.

And faithfully believe that God is in control.

Why they hate us

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Why does who hate us? There is so much hatred in the world, who are you talking about, Steve?

I am talking about the Jewish people, and anyone else who believes in God and is faithful. The world is the one hating, and Jews and Believers are the ones it hates.

Why? The explanation is simple: They are shooting the messenger.

The Jewish people were chosen by God to be His representatives to the world; a nation of Priests. They were the first custodians of God’s Word, and through the Jewish people we receive the Messiah. Through the Messiah we receive forgiveness of sins and salvation. The “Christian” (usually interpreted as Born Again) people are in a similar role because they also bring the Good News of the Kingdom of God to the world (note I say similar- they did not, do not, and never will replace the Jewish people as God’s chosen people. Replacement Theology is a lie from the pit of hell.)

The problem is that the world doesn’t want to hear about it. The world is cursed, self-absorbed and hedonistic. It is wretched and perverse. The world prefers sin to salvation.

When we talk about our beliefs and demonstrate our faithfulness, to the world it is like poking them in the eye with a sharp stick. It brings to their attention, and to their dismay, the truth about who and what they are. It reminds them of the eventual payment they will have to make at the final judgement.

To restate what a nice Jewish boy from Tarsus once said: to those who do not believe, we who do believe have the smell of death upon us. It is not the smell of our death, it is the smell of their death!

That’s why the Jewish people are hated and persecuted. That is why Believers, whether Messianic Jews, Christian, Catholic, Episcopalian, Protestant, whatever, who are not ashamed of the Gospel, who try to save the souls of the unfortunate non-Believers, are hated, despised, persecuted and ostracized. No one wants to hear the truth when it comes to them having to suffer eternal damnation. I really can’t blame them for that- who wants to hear that your life choices will lead you to eternal suffering in hell’s fire and you will be tormented forever?

So, nu? What do they do? Do they change for the better? Do they worship the God of their Fathers and do T’Shuvah, so they can be saved? Nooooooo!!!  They kill the messenger. They exercise Ostrich Management by sticking their head in the sand and pretending that the truth doesn’t exist.

{By the way, since Donna and I have been Zoo Docents for over 15 years, I have to tell you that ostriches don’t really stick their head in the sand when they are threatened.}

It’s probably not a big surprise to anyone that the world hates those who love God, especially if you have tried to save someone from their fate. It is almost so obvious that it doesn’t need to be mentioned, yet I mention it because, all too often, those things that are right in front of our face are the ones we get so used to seeing we fail to notice them anymore.

If you are reading this and you are not one of the “messengers” I am talking about, please consider the message. You can ignore the truth about God and the Messiah all you want, but it doesn’t change what the truth is. You will never get scientific, definitive proof that God exists. This is how faith works- you become faithful, then you receive confirmation.

Actually, confirmation is all around you- the trees, the wonderful beauty of a sunset, the fact that you can eat something and get nutrition from it, the respiratory system, the wondrous mysteries of the Universe, reproduction of living things, the tremendous diversity of life… everything around and about you demonstrates God exists. The lie that the Enemy has been very successful at spreading is that just because we can explain how something works means it is just science, and not God.

I can explain how an internal combustion engine works, but I don’t know how to create it. I can’t think it into existence, and just because I can fix a broken one doesn’t mean I can make one from nothing.

There is a cute story I heard once: the leading geneticists of the world came together and decided that since they could map out the human genome, and knew about recombinant DNA, they figured they could cure any disease and form humans as they wanted to. They told God they didn’t really need Him anymore. God replied, asking if they thought they could create a human being using just a handful of clay. They thought it over and answered that they could, so God say, “Go ahead- show me!” They picked up a handful of clay and God said, “Oh no! That clay is mine- you have to make your own.”

The truth is all around us. The oldest truth is that God chose the Jewish people to be His messengers. The truth is that they will never be replaced as such, and will eventually accept their own Messiah, Yeshua. Not all, but those who do will be part of the remnant that has always been faithful. Of the billions of people that have been born, have died, and those that haven’t even yet been conceived, only a remnant, a small percentage, have or will accept the truth about God. And even from them, only a remnant will survive faithfully to receive the ultimate prize- eternity with God. It isn’t joyful news, it isn’t comfortable, it isn’t all rosy-wonderful-Pollyanna-happy news. Yeshua never said that following Him would be fun. In fact, He said we would need to pick up our execution stake to follow Him. That’s not a very pretty picture, and if I were a hedonistic, self-absorbed person who was enjoying the fruits of my sin, I would not find that a desirable alternative.

In fact, it sucks. Those who believe and are faithful will endure a lifetime on Earth of being persecuted, ostracized, hated, and many of us will lose our lives because of our belief in God. Those we try to save will kill us. When all is said and done, the world works this way: if you don’t like the message, kill the messenger.

Then, again, what can the world do to us? If we save a life, we will both be blessed, and if we lose our life doing so, we will be with God.

Sounds like a win-win to me.

One for the Road?

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Some mornings I am just blank. Nothing has happened in the past day or so to give me an inspiration, nothing in my prayers comes up that I feel is a message worth sharing, and worse than all that: this morning the comics section (with the crossword) was missing and I have to wait an hour before I can even call them and complain.

When these “brain-fart” days occur, I go into my “God Stuff” folder and look for things that I have done over the years to see if I can find a message in there God wants me to share. Please don’t think I mean God talks to me all the time, but I do believe He is guiding me when I write, and I usually find something in there I sense I should share. That’s how it is this morning.

I reviewed one of the chapters in my book (my blog’s Home page has links to the book- it’s not expensive and comes in digital form) and want to share something I believe is timely, and also a little controversial (Lord forbid I shouldn’t stir up the hornets nest now and then.)  🙂

With the holiday season full upon us, turkey still be used for leftovers and Christmas light season officially started,  one of the things that happens so much during this season is…no, I am not going to say good will abounds and people start to act like they should (although sometimes we see that)…people drink alcohol more than they usually do.

Here is an excerpt from my book, from the chapter about drinking:

Before we even get started I need you to know that I agree with anyone who says that drunkenness is a sin, and the Manual tells us this is so. It represents laziness, lack of self-control (two Fruits of the Spirit already missing), and under the influence we all do the wrong things. We act foolishly, we sometimes become mean and cruel to others, we sometimes act in sexually inappropriate ways, and many other activities that are a sin against God and others.

   It’s also just as important to remember that a sin against someone else is always and foremost a sin against God. David knew this when he wrote Psalm 51. In it he said (to God) that it was against Him that he sinned, Him and no one else. He wasn’t ignoring what he did to Uriah and Bathsheba. He was emphasizing the importance of knowing that sinning is always against God, no matter who it is directed at. Yeshua confirms this when He tells us that what we do to the least of His brothers we do to Him.

   There are some Christian sects that will not allow drinking at all. This is not a biblical commandment; at least I have not found anywhere in the Manual where it tells us to drink intoxicating liquids is a sin. It does tell us in more than one place about the sinfulness of drinking to excess; however, I haven’t found any commandment against having a martini.

As you can see, I do not believe that drinking, in and of itself, is a sin. I also did not find anything in the Bible that says drinking is a sin. There are, however, more than one or two places where we see drinking to excess is a sin. So where is the line drawn?

I don’t want to give away everything, or you won’t ever buy the book, but I will say this: in my opinion it comes down to your intentions when you take the first drink, and your self-control with regards to the next one.

In AA they say one drink is too many, and two drinks aren’t enough (or something to that effect), which is a strict mantra for people who have a serious problem with stopping when they start. I have not had any problems stopping, although I have (more than once) drank enough to get myself in trouble.  Not legal issues, or anything substantial, but socially damaging.

I don’t believe drinking is a sin. After all, if it was sinful to drink alcohol, why did Yeshua turn water into wine? Oh, yes, there are those that argue the “wine” was grape juice and there are those that can interpret the original Greek and say sometimes “wine” is a fermented drink and other time “wine” can be interpreted as a juice drink without fermentation. I do not doubt they are correct, as they are scholars, they can speak Greek and Hebrew, and they are trying to interpret in a way that glorifies God.

I don’t think it really matters, because my belief is that what we do when we sin is the lesser part of that sin because to God it is our intentions that matter.  I justify this belief by pointing to the Beatitudes (Matityahu 5), where Yeshua told us that what we do or don’t do isn’t all there is to it; it is also what we think and feel that matters. We should not commit adultery but if we lust, we have; we should not commit murder but if we hate in our heart, we have. These are clear statements that God is looking at our intentions, at our heart, to see the origin of the sin we commit. I don’t think anyone will argue that the Bible is rife with references to how God doesn’t see us as we see each other, but that He “sees the heart” and knows what we are thinking and feeling.

Therefore, it isn’t having a drink that is a sin, but what you want to happen when you take that drink. If you drink with control and responsibility, you are not committing any sin against God. If you drink with the intention of getting so totally wasted that you won’t be able to lie on the floor without help, you are sinning because a Believer that is that far out of control is not glorifying God in any way, whatsoever. If you want to have a social drink and it hits you before you know it, and you act a fool, your intentions were OK but you still sinned because of what you did. Not wanting to sin is good, but if you sin anyway, it’s still a sin. Remember that the sacrificial system includes a sacrifice for the sin we didn’t even know we committed. Clearly God doesn’t like sin, whether by volition or accident. A sin is a sin, period.

Intending to sin is a sin, even if you don’t end up doing the sin. King David asked God to create a clean heart in him, and renew a right spirit within him.  He also asked that God make the words of his mouth and the meditations of his heart acceptable at all times. Yeshua verified this as a proper attitude when He told us that it is what comes out of the mouth, which comes from the heart, that makes us clean or unclean.

Look to your heart and call upon the Ruach HaKodesh (Holy Spirit) to guide not just your actions, but your intentions. We need to fill ourselves with the Ruach, constantly becoming more like Yeshua and less like ourselves. When we are spirit led, we don’t lose who we are. I haven’t lost who I am- all that nastiness and sinful desire is still there. I have learned to repress it, and to get rid of some of it. All this through the Spirit. Not by me, but by us- God and me.

Letting God and the Ruach rule over your thoughts (and thereby, your actions) doesn’t mean you have to lose who you are; you’re still you, just a better you.

So, as the TV commercials say, drink responsibly. Actually, as Believers, let’s take it a step further- if you drink, do so with the proper intentions, and maintain the proper control. Don’t drink to get drunk, and when you start to hear the beehive in your head, put the glass down and grab a coffee. Use Godly discernment, don’t drink on an empty stomach, and for the love of God, make sure there is a designated driver. Enjoy this season, enjoy the company parties and the get-togethers. Be appropriate, be of good cheer, and have good intentions followed up with self-control. That way you will not only have a good time, but will be a good example to others.

The greatest joy we can feel doesn’t come from a holiday, or a sale, or a bottle- it comes from Yeshua ha Mashiach, it comes from the Ruach HaKodesh, and it comes from God.

 

Thank God for what you have by giving it away

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That’s right- thank God for what you have by giving it away. Not all of it, but share the blessings you have received with others. That is what God wants us to do, not just as a means of doing Tzedakah (charity) but because He commands us to care for the widows and the orphans. I take this not just literally, but more metaphorically to mean all people in need. If a family has father, mother and children but they are homeless and poor, they are no less important than a widow or orphan with regards to us sharing what we have with them.

I found this answer to a question on a  test I took when attaining my Messianic Minister Certification. I don’t have the exact question, but you can glean from the answer what the question must have been:

    It was expected that anyone living in a town would accommodate strangers (as long as they were Jews) in their own homes. A curtain would be hung from the main doorway as a  “Vacancy” sign would be turned-on in a modern hotel. Sometimes a table would be placed outside to show food was available within that house. The host would attend to the traveler himself, making sure every need was looked to. The host was always to be pleasant, have a happy disposition and be generous with a willing attitude as if he was receiving the Shekinah glory itself. He was to promise little but give much. The traveler was expected to thank the host graciously, ask about his family and stay in the place he was first welcomed into. He should eat whatever was served him gladly, and when leaving to give a blessing to the host and the household.

There is the story of Lot trying to protect the angels coming to Sodom, the story of the man who took in the travelling Levite (the last chapter in Judges), and other references throughout the Tanakh about the generosity and willingness to share with others. God also commanded not to reap the edges of your fields so the gleaners would have something to eat, not to go back and re-reap the trees or vines so that what you missed would be available for the poor, and Yeshua told us we would always have the poor with us: perhaps they are here as a means for us to faithfully follow God’s commandments. If God says to share the blessings He has given us with those in need, doesn’t it make sense that we would always have to have someone in need? If no one is in need, then God gave a commandment we can’t follow- that doesn’t sound right, does it?

As we are (almost) forced to be thankful tomorrow, let’s share what we have with those that have less. Invite someone you know who can’t afford a real dinner to your dinner (and give them a big “doggie bag” when they leave), contribute to your favorite charity, donate to a shelter food or items of clothing (nice stuff!) that you can part with (we can always part with things; really, we can) and think of ways to continue to do Tzedakah after tomorrow.

President Washington declared this a holiday as a means of giving thanks for the Constitution being ratified, and (thank God) it has grown into more. It does force some people to be thankful, even if it is just for a paid day off from work. I guess that’s a start.

God is generous, and not because He expects something back from us, as humans usually do. I mean, really…God owns everything, He can create whatever He wants with a thought, so what can we possibly give Him back He doesn’t already have? That’s how we know, absolutely, that God is not altruistic in giving out blessings, but totally loving and generous. We need to be that way. Giving thanks should be a daily occurrence, and we should not just give thanks but show our thankfulness by sharing that which He has given to us with those that don’t have.

I believe this is a test: God has allowed some to go without so that we, those who have, can demonstrate God in us by sharing, willingly and gladly, with others; the Manual says God loves a cheerful giver, that’s why we need to give to the needy. We need to give to those who can’t pay us back, so there can’t be any thoughts of reciprocity. That’s how God gives- without any thoughts or expectations of receiving anything back but thanks.

If you have never done anything totally out of generosity, you are missing something exceptionally rewarding. You want something back? OK- try this: give what you want to keep to someone who needs it and has nothing to give you back. Then, after you’ve seen their look of appreciation, and how unbelievably happy they became to have what you gave them, tell me that you didn’t cry at the joy your soul felt at that moment.

King David tells us, in the Psalms, to “taste of the Lord and see that He is good.” When you give without any thought of receiving, and you give what is important to you, something you know God has provided to you, that is true Tzedakah. I guarantee when you do this you will feel a joy that will fill your soul and elevate you to a height of spiritual pleasure you won’t ever forget: that’s how giving the way that God gives makes us feel.

Nothing like a good thunderstorm to remind us who’s in charge

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Living in Florida, where there are more lightning strikes than almost any other state in the country, I am constantly reminded of God’s awesome power. And I love it!

I don’t want to be in the middle of it, oh no! Lightning is not something I want to sample up close, but when the wind blows the trees back and forth, the rain pummels the roof, and the lightning literally turns night into day I am reminded of how powerful and awesome God is. It helps me to reflect on my own powerlessness, my own inability to turn even one hair on my head from brown to white, or to know what will happen even in the next 5 minutes.

In the Manual we read of fire falling from the sky, and (I think) most people see a lightning bolt coming down and frying whatever was the intended target. When King Ahab sent men to bring Elijah to him, and Elijah called for fire from the sky to destroy the men, was that lightning that came down, or a real fireball? I don’t know, but either works.

Later when Elijah was on Mt. Carmel and calling for God’s fire to take the sacrifice he offered, and the fire fell from the sky and took the bull, the wood and even the water, was that a gigantic bolt of lightning? It doesn’t really matter, does it? Lightning, fire, or whatever it was, it was God showing His power and majesty. It also showed that He listens to the prayers of His people.

There isn’t a whole lot to this morning’s drash. I just love the humility I have to feel when I see God at work. Of course, God also shows His power in much more destructive ways, punishments that cause earthquakes and storms of hail that turn to fire on the ground, Tsunami’s and horrible, devastating tornadoes and hurricanes. These are also proof of God’s wondrous power, and (maybe) of His judgement. There is definitely a sense of humility when faced with such awesome destruction.

I just like a good thunderstorm. Some loud thunder, a clap that shakes the house, lightning that blazes across the sky and illuminates the earth, and rain that falls in sheets all around the house.

By the way, I love watching this from under my roof, not from under the open sky. Warm and dry is my preferred state of being during one of these big storms.

That’s what knowing the Lord and being “saved” is like: while the world around us is being pummelled by God’s judgements, we will be warm and dry, safe and sound under His wings. Maybe some of us will be there, right in the middle of the Tribulation, but we will still be safe, protected from the second death by our faithful obedience and trust in the Lord and in Yeshua, His Messiah.

Next time the storm rages all around you, don’t be afraid- what can it do to you? If you know the Lord, you know where you will be when this life ends, and you know that you are secure and safe, for eternity. Let the rain come, let the lightning strike…you are safe and sound, protected under the Kippur (covering) of God.

We all have heard the expression (I think there was an old-time movie by the same name), “God is my co-pilot”; have you ever thought that He should be driving, not you? I prefer this expression (maybe it will go viral?): “God is my umbrella.” He protects me from the fallout of the world, from the rain and the snow, and keeps me dry and safe in the midst of the storm.

If you don’t have God as your umbrella, when are you going to have enough sense to get out of the rain?

Parashah Tol’dot (History) Genesis 25:19 – 28:9

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This section of the Torah recounts the well-known story about how Esau sold his birthright. The first part of the parashah also shows us how much “like father, like son” is Yitzchak (Isaac). When a famine comes and Yitzchak takes his family to the land of the P’lishtim (Philistines) he said Rivkah was his sister, hiding her true relationship for fear of his life. He also became very wealthy from the Lord giving him success in everything he did, which caused the surrounding people to fear him and reject him. Just as it happened to Abraham.

There is unquestionably a Drash from this, dealing with the Jews being a hated people, and not just for the spiritual battles fought over them. God has blessed us, and through us the entire world, but that blessing is a two-edged sword in that some people see the Jews as special and become jealous of their successes. Instead of following their example and worshiping God as He wants, they take the opposite action and persecute them. If only those that hate the Jewish people understood that they are “killing the goose that lays the golden egg” because God said He would bless those that bless the Jewish people, and curse those that cursed them. In trying to “get back” at the Jews, those that hate them have only cursed themselves.

That’s not what today is about, though. I want to talk about what I see in the birthright selling story as a picture of what could happen to those who have been saved and think that their salvation is totally “in the bag.”

Reality check, Folks: it isn’t! Irrevocable gift of Grace means it won’t be revoked, i.e., taken back. However, we can lose it, we can throw it away, and we can just never use it, which will have the same effect as throwing it away. Read the chapter in my book called, “Use it or Lose it” to get a more in-depth discussion of this.

Esau had the blessings of the firstborn guaranteed as his from his very birth. Nothing could change the fact that he was first out. However, because of the temptations of the world he gave it up. I can somewhat understand how he felt that day. Next time you are really, really hungry, go into a supermarket and stand where they do all the cooking. Take a long, deep breath and smell the bakery items and the warm cooked  items, then try , just try, to go buy a single apple or bag of carrots. Of course, understanding is not condoning. He gave away the most valuable asset he had, one that was his by rights and irrevocable. But, he did give it away. He sold it for a bowl of soup.

What might we sell our “birthright” (salvation) for? Riches?  A trophy mate? A new car? A better job? These are all real temptations in the world we live in, and the Enemy knows what humans like. He can get under our skin, he can smell like fresh baked bread to a hungry person, and he can not just promise, but deliver. His power on Earth is very strong and very, very real. And it is also very hard to see. He is a sneaky little bugger, and he will have you selling your salvation before you even know what is happening.

If you are saying, “Oh, no- not me, Steve. I am too smart for that.” then you are lying to yourself. I am scared to death of being fooled, that is why I believe it will be harder for the Enemy to fool me. Not impossible, but harder. I am holding on to my salvation with both hands.

Those who have been taught, or just stubbornly want to believe, that their salvation is an irrevocable gift from God that no one can take away, they are right. It will not be taken back and it cannot be taken away;  it can, however, be given away. They don’t want to hear that part, they just want to ask God for forgiveness, say “I am saved by  the blood of Messiah” and go on with their lives as before. Happily thinking they are “in” and nothing can change that. Blind fools!

Esau had it made in the shade, but he gave away that which was guaranteed to him. The things of the world, his own selfishness and weakness of spirit caused him to lose that which could not be lost.

We are all in the same boat. Understand , please, this is a real life fact: salvation is something we can give away . We can spend eternity in Sheol for something as insignificant as a bowl of soup, so hold on to your salvation. The Enemy wants it, and he will do whatever he can (which is a lot, believe-you-me!) to get it from you.

Hold on to it with both hands, and never let go. Be aware, keep alert, stay saved.

The hopeful and the hopeless

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I like the comic Pearls. I appreciate the humor, although it is edgy. I must confess, I associate more with Rat than I do with Goat.

The other day there was one where Rat is drinking at their favorite hangout and Goat asks why he drinks so much (Rat likes beer- I can’t stand beer.  I just don’t trust something that looks the same going in as it does coming out) and Rat answers that he isn’t sure about life or God and you never know until it’s too late (or something to that effect- I left the strip at home this week and I am in Tampa at a training class.) When Goat, who is the more logical and elitist of the characters, hears what Rat says, the next panel has Goat also drinking and saying, “We should do this more often.”

It’s funny, but it is also sadly true of so many of us. Not the drinking part so much as the hopelessness that many people feel. Especially those that refuse to accept God’s existence as real, and also for those that refuse to make a decision about God.

When I say they refuse to make a decision, that is exactly what I mean- they hem and haw, think He probably does exist, or (as I heard yesterday) they believe in Him but not in the religious teachings they grew up with so they just make up their own religion. They believe in God and Yeshua as their Messiah, but it stops there. The laws, regulations and way God says they should live are left to be thrown away with the religious teachings. This is sad and I have seen it more than once, haven’t you? People get fed up with the religious traditions and teachings so ignore all the rules and laws God gave us, lumping them all together with “religion” so that they are, in essence, throwing the baby out with the bathwater. {Isn’t that a great, old expression?}

God is the only real hope any of us have, and refusing to accept Him means that you are hopeless. Not so much you, the person, but your existence as a person has no hope. Oh, sure…there is luck, there is chance, and there is (this is really the case) God taking care  of you even when you reject His very existence because He is, well, He is God, and that’s how He rolls. He loves you whether you love Him back or not, and He will take care of you, even if you are a sinner. Remember we are told that Yeshua died for us even though we were sinners. He didn’t wait until we “earned” His sacrifice, He died because we could never earn His sacrifice. I have heard it said that “mainstream” Judaism has explained, as one of the reasons the Messiah hasn’t come, that we are too sinful to be worthy of the Messiah. How could such intelligent and learned people miss by so far the purpose of their own Messiah? Nu- if we were worthy of being brought into the very presence of the Lord, we wouldn’t need a Messiah! DUH!!

Back to the hopeless…all I can feel is sadness and pity on those that reject God, and his laws. His laws are what make life good, they lead us in ways that will bring us closer to God and to each other, and they are so simple and functional. They are, as is God, perfect. If we just hold on to them and follow them we will have a wonderful society, we will care for each other, and every Miss America since the 1950’s will finally get their wish- we will have peace on Earth.

If you know someone who is hopeless (maybe it’s you?) please introduce them to the founder and provider of hope- God. And tell them of the hope we get from Him that came to us in human form, Yeshua the Messiah. Hope is, in and of itself, ethereal and intangible. Yeshua is the hope of the world, and He was very tangible; He was real flesh and blood. He was, and is, a physical representation of the hope we have in God. Accepting Him as your Messiah is receiving hope, which gives you the power to continue in any situation.

Shaul said when he is weak, that is when he is strong because, as Yeshua said, with God all things are possible. That is what hope is- the belief that something is possible. When we have our hope in God, then anything, and everything, is possible. If the only source we have is in chance, or luck, well…in reality, we have no hope. Hope needs something more than randomness to be of any value- it needs to be based in something. A buoy in the water is a marker that identifies where it is safe to go, and it gives the ship’s pilot the hope of  reaching the shore safely. If that buoy isn’t anchored on rock or solidly in the ocean bed, it can’t offer any hope because it is not stable.

God is totally stable- He was, He is, and He always shall be, never changing and eternally powerful and trustworthy. That’s the kind of buoy I want to navigate by. That’s the kind of hope my decision has given me- hope that is always, always, always there for me.

Is that the kind of hope you have? If so, shout out, “Hallelujah!!”  If not, please consider taking stock of your life, making a decision to decide, and join the club.

God has been waiting for you and has a healthy, heaping helping of hope, just for you.