Tag: jesus

Parashah Ki Tetze (When You Go Out)

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There is just so much in this parashah. Too much to do in a single drash. Suffice it to say that this parashah is comprised of rules about how to treat each other. It talks of relations between men and women, whether slave, captured enemy, or spouse. It talks about how to treat the property of others , protecting them from fraud and dangerous situations. God commands us to take care of orphans and widows, who is allowed to entry the assembly of God, who is not, which surrounding peoples to detest, and which not to detest. It covers rules for collateral on loans, and so much more. It is, in essence, the penal, tort, and civil laws we are to live by.

What I find interesting is the fact that the next parashah, Ki Tavo (When You Come)  and this one remind me of the V’ahavta line (Deut 6:7) that goes, “Recite them when you stay at home and when you are away,…” The V’ahavta is traditionally recited right after the Shema, and tells us how to treat God’s commandments. This one line, always a little different, essentially covers when you are going out in the world, and when you are in your house. In other words, when you come in and when you go out. Ki Tetze and Ki Tavo, going out and coming in. Ki Tetze rules are about treating each other and the Ki Tavo rules are about following the mitzvot of God. To me, following God’s mitzvot (laws/rules/regulations) is really about how we treat Him. Isn’t it? If we follow His commandments we are showing more than obedience, we are respecting and trustfully worshiping Him. It’s how we are treating God. When we treat what He tells us with respect, we are treating Him with respect. When we treat His words with disdain, well…you get the point.

So, here we have two parashat, one about going out and one about coming in, and each one dealing more specifically with how we are treat each other and how we are to treat God, but clearly (to me, at least)  a reminder of the V’ahavta.

What is also interesting is that the order is reversed from almost every other reference to treating God and each other- usually God is first. Most of the times in the Torah when we are told how to worship, as I recall it is to God first, then to each other. Here, though, with these parashat the order is reversed, and we are told about treating each other then about how we treat God, i.e., by following His commandments.

Why is the order reversed? Actually, it isn’t. Interpreting the Torah requires Circles of Context (look under the Messianic 101 category for Torah Interpretation). Using that, when we look at the entire book, we see that the first 13 chapters are about how we are to treat God, from Chapter 1 through Chapter 13. Starting in Chapter 14 and concluding with Ki Tetze (Chapter 25)  we are told how to treat each other. Ki Tavo begins with Chapter 26 and is a conclusion to not just this section of the book, but to the Torah, itself. It is the ultimate reminder of the goodness God has in store for us and the curses we will suffer if we reject Him. The final chapters are about Moshe, the song he gives to help us remember the main lessons of the Torah and a final blessing Moshe makes upon the children of Israel before he dies. The order remains God first, then us; it is just “stretched out” a little more in this book.

Even though this parashah reads more like the laws about torts, custody and ownership, marital relations and social welfare programs, the message I think we should take away is that in all the things we do, regarding worship, regarding work, regarding relationships, all things we do should be based upon what God wants us to do. It always comes down to the teachings of Yeshua when He said the two most important commandments are to love God, and love each other. That’s the order, and if we do the first we will almost have to do the second. I don’t believe anyone can truly love the Lord and treat people badly. We are all His children, and to love God means to love His children. To paraphrase another thing Yeshua taught us (actually, I think it was more of a warning), He sees the way we treat each other as no different than how we treat Him. If we are kind and respectful to each other, than He sees that as being kind and respectful to Him. Think about that next time you want to yell at someone, engage in gossip, or get an extra dollar in your change from the cashier. What would you do if that other person was Yeshua?

Think about that as you come in and as you go out.

 

Take 2 Prayers, and Call Me in the Morning

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Oy! What a mishigas!! Work was rough, I got yelled at by the boss, my spouse is in a bad mood and wants to tell me about it. I want to listen but have been hearing complaints all day long from customers and my compassion gauge is at FULL. Just, everyone….leave me alone!!!

Ever feel that way?  Really? That often? Welcome to the Club, Brothers and Sisters.

In today’s fast..faster..fastest world I think we all get too caught up in a whirlwind of events that just keep coming at us. We feel like we are in an emotional spiral, either revving up to an explosion or falling into oblivion. It’s just too much too much, and too often.

Sometimes I wish I lived in simpler times. I am a Baby Boomer at the end of the cycle, born in the mid-50’s. I remember the innocence of the times and miss that slower, more congenial way of life. Yeah, we were more than innocent- we were naive. We were lied to and all the social tribulations, domestic abuse, pornography and underhanded activities in government that we expose so much today were happening then, too.

But the “feel” of life was nicer. Maybe it’s just Escapism- that desire to go back to a time we recall (truthfully or not) as happier.

The sad truth is, as Thomas Wolfe said, you can’t go home again.

There is a way to feel calmer, to get to a more relaxed state of mind, and to overcome the stress of today’s problems and exhaustive schedule. No, it’s not TM or Tai Chi or Yoga (although there’s nothing wrong with those). What I am talking about is prayer. And not the kind of prayer where you ask God to give you something, but the kind of prayer where you just thank God for all He has given you.

Huh? What’s that? I need help, I need to relax, I’ve got all this stress and all these problems and I need them to go away. And you want me to thank God? You crazy, or what?

No, I’m not crazy (there could be arguments made against that statement, though): I’m right. I know I’m right because it works for me, it works for my wife, and it will work for you, too.

The problem with problems is that they blind us to our blessings. They are like the glare from the sun on your car windshield, which makes it impossible to see what is directly ahead of you. When you focus on your blessings, it’s like putting on polarized sunglasses; once you have them on, you can see everything clearly. It’s that simple.

Prayer, especially thankful prayer, is the way to get passed the world and see the spiritual. It is balm for the soul. When you feel overwhelmed by the world, your life and your problems, you are blinded to the wonderful things that God has provided. It’s normal to feel that way; that’s why God has given us the ability to come into His throneroom through prayer. By the atonement we receive from Yeshua’s sacrifice, we can come boldly before the Lord. In fact, even if you are not “saved”, God will hear your prayer when you come before Him humbly and with a contrite spirit. That’s the way He rolls.

When I was still searching for God, I started to pray. Not because I was a firm believer in God, but because I thought it would help me. I remembered hearing somewhere that if you felt unhappy, smile. If you smile, even if you are unhappy, eventually by smiling you will become happier. I thought, “Why not do the same with prayer? Maybe if I pray like I believe in God, I will start believing more?” Funny thing is, it worked. And I felt better, too. Emotionally, even before I was blessed with the indwelling of the Ruach HaKodesh (Holy Spirit), I felt better. I was relaxed, as if a weight had been lifted. It doesn’t last forever, the weight comes back. Living in the world is like working at the fish market. By the time you come home, you stink of fish. You may wash and wash, eventually getting the smell off of you, but by midday tomorrow you will stink, again.

Prayer is the spiritual soap that cleanses us of the stench from the cursed world we live in.

And, as your Mother always told you, you should wash every day. So, with that thought in mind, start to wash yourself with prayer every day. Start the day clean, and go to bed cleansed from the world. Just say, “Thank you, Father, for all that You do for me. For my salvation, for my health (if you are alive you are healthier than a dead person), for my situation (it can always be worse), for everything You have done, for what You are doing right now, and for everything that You have planned for me.”

As the old saying goes, just count your blessings. In thankful prayer you will find peace, so long as you honestly thank God for whatever He has done for you. In the midst of the worst trials and tribulations, God is there. Remember that poem, “Footprints in the Sand?” When there was only one set of footprints, the writer asks where God was when he was walking all alone through his problems. God’s answer was that the footprints weren’t those of the man, but they were God’s footprints; there was only one set because God was carrying the man through those troubled times.

God carries us through our problems, and there is a reason that Yeshua called the Ruach the “Comforter”. It’s because that’s what it does; it comforts us, it relaxes us, it takes away the worries and the strife. Maybe only temporarily, but that’s another thing to be thankful for- the Spirit, like God, is always there for you. When those feelings of complete and utter despair come back, the Ruach is ready for it.

Feeling out of it? Ready to call it a day and you just woke up? Wanna go to Petsmart after work, pick up something small and defenseless, take it home and KILL IT!!!  Please don’t. Just find a quiet corner somewhere, and thank God for all you have. It may take some effort, I know (believe me…I know!), but it is worth the effort. Let the Comforter comfort, ease into an emotional hot tub, put on your spiritual sunglasses and see through the haze of the world all the wonderful things God has done, and is doing, for you right now.

When you offer up to the Lord thankful prayer, He will give you peace of spirit. Unlike the hard truth that you can’t “go back home again”, thankful prayer is something that will never be gone and will always make you feel better. It is constantly here, easily within reach, and  it works. Try it right now- why wait? Nu? What could it hoit?

How to Witness to Jewish People

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When witnessing to Jewish people we must remember to be sensitive to the 2,000 years of anti-Semitic prejudice that has infiltrated the “church” teachings.

As a Jewish man, I can tell you that I have seen anti-Semitism, shrouded in the “Christian” Bible and also clearly demonstrated by those that have been told how the Christians are not subject to the “Law”, saved by the Blood and, in extreme cases, now the new Israel and God’s chosen people because since the Jews rejected Jesus, God has rejected the Jews (this is called Replacement Theology).

I don’t have the time to go into how absurd and anti-biblical that idealism is, and will discuss it some time in the future. It is a very serious sin, against God (essentially it calls Him a liar) and against His chosen people.

You might ask, if it is so hard to witness to Jews, why should we? Well, how about because Yeshua said you should. Remember the last words in the Gospels, i.e., the “Great Commission”?  Yeshua didn’t say go make disciples out of people who already believe, or out of only the Goyim (literally, the Nations), but go to the Jews.  Yeshua Himself told the Syrian woman that it wasn’t right to give the children’s food to their dogs (no offence, Syria), and Shaul (Paul) said that the Good News was to the Jew first, then the Gentile. It wasn’t until later that salvation was made available to the Gentiles, too.

That’s why you need to remember that you will not impress any Jewish person by quoting the New Covenant writings. Why? It’s simple- Jews are taught that the New Covenant is a different religion and they don’t believe anything in it. It caused thousands of years of death and persecution. If I tried to ask you to become a Nazi and quoted Mein Kampf, would it hold sway over you?  That may seem outrageous to compare Hitler and Jesus, but to a Jewish person, the Jesus Christ of the Western World isn’t far from that. The Crusades, the Inquisition, Martin Luther’s teachings, Nazi uniforms had the words “Gott mit uns” (God is with us) on their belt buckles.  Yeah, I think that it’s not too hard to see why Jews don’t trust anything in the New Covenant writings.

When I was a salesman, selling high priced items in the home on a one-call close (buy now or never), I learned you can’t tell people that their ideas or beliefs are wrong. You also can’t change their minds because people believe (maybe) 50% of what you say, but they believe 100% of what they say.

So, the way to get people to change their minds is to make them change it, themselves. How? By asking questions. Make them see that they do not have the information they need to make a proper decision.

For instance, if a Jewish person says they don’t believe Yeshua is the Messiah, I will ask them, “Why?”  Usually the answer is, “Because” (I did a drash on this recently- you should be able to find it under the Jews and Jesus category.)  Most Jews reject Yeshua simply because they have been told to. And by people they trust and respect: their parents, their Rabbi, their friends. It’s tough to overcome that.

After you make them realize they don’t really have a reason, the next step is to qualify why you believe, and use ONLY the Tanakh references as your justification.

DO NOT TRY TO SELL A JEW ON JESUS USING THE NEW COVENANT. It ain’t gonna work. And, if you can’t identify at least a couple of Messianic references in the Tanakh, you better brush up on your knowledge. You might want to ask yourself why you believe! If you believe only because of what you have been told, and if you can’t cite messianic prophecy from the Tanakh and show how it came true, you aren’t ready to minister to the outside world.  Study up, get to know your reasons for accepting Yeshua as your Messiah. That is what you need to tell Jewish people; in fact, that is the best witness to anyone.

No, wait- the best witness is to live as Yeshua wants us to live. To love God and to love each other.

Another lesson I learned in sales that you need in ministry is that if  you don’t have an absolutely firm belief in your “product”, if you don’t “own” the product, and not just physically but emotionally, then you won’t be successful.

“Whoa, Steven- what’s all this talk about ‘selling Jesus’? This isn’t a sale, it’s salvation!”

Get real- it’s a sale!

If you want to minister to people you need to sell Jesus. And, if you don’t like that idea, then you should consider another way of serving God. Ministering to the masses is tough work. I have a ton of respect for people that go into the darkness (in other words, the World) to save souls. It is the ultimate sale, and a “commission” that doesn’t have a commission. Although it is rewarding to save a soul, your reward will not be here on Earth but in Heaven. And it will be great.

Look at it another way- refusing to witness to Jews is like saying, “Let the Jews die unsaved.” You think God appreciates that? Is that what Yeshua would want?

You can expect a lot of rejection from Jews. After all, to a Jewish person believing in Jesus is like turning your back on God, your people and 5,000 years of  history. Some of the objections you will hear will be:

* Jesus could not have been the Messiah because there wasn’t peace after his death and we don’t have heaven on Earth

* I like being Jewish and don’t want to convert to Christianity (most Jews never heard of Messianic Judaism)

* Jesus was just a good teacher or prophet

* Christians have always killed and persecuted Jews- why should I believe you want to help me?

* Constantine’s effect on Christianity (Council of Nicene) solidified a gentile Christianity and replaced Jewish holidays and traditions with rebranded pagan ceremonies

* Anti-Semitic teachings of the Gentile leaders of the early church

– Crusaders murdered many Jews on their way to Jerusalem (by now renamed by Rome as Palestine)

– Stories like: Jews killed Christian children to use their blood to make matzo at Passover

* Forced to wear distinctive clothing, pushed into ghettos, kept out of many occupations

* Blamed for the Black Death plague

* During the 15th century the Pogroms (Poland/Russia) were responsible for the death of thousands (or more) Jews

And there’s more- much more. Today I think it is much harder for a Jewish person to accept their own Messiah than it is for a Believer to try to witness to that person.

Finally, you must be very sensitive to the words and names you use. Do not deny the anti-Semitic past, but say it is time to move forward, to atone for what was done by telling the truth and getting back to the “Jewishness” of the Gospels.

Don’t be cocky. Remember Shaul warned Gentile  Believers that if God was willing to cut off the natural branch, how much more will He be willing to cut off a transplanted branch? Believers aren’t any better than non-Believers, and Christians aren’t any better than Jews. Yeshua said to be first you must be a slave to others. Keep that in mind when you minister to anyone.

Always relate to people as people with courtesy, dignity and friendliness. Be natural and spontaneous, not derisive or argumentative, and always depend on the Ruach HaKodesh for your witnessing. As Yeshua told His disciples, do not worry about what you will say because the Ruach will give you what you will need. If you let the Ruach guide you, then it is really God witnessing to the people, not you. And His word never returns void.

If we are to make people jealous for the Messiah (Romans 11:11), the best witness is not what we say but how we live our lives and act towards others, even in a brief encounter. Avoid offensive terminology; instead of the word ‘conversion” use ‘turning from sin’, or T’Shuvah. Instead of ‘you Jews”, say ‘the Jewish people’, instead of ‘Old Testament”, say ‘Hebrew scriptures’, ‘Tanakh’, or ‘Torah”. And never, NEVER refer to a saved Jew as a “Completed Jew”. That is insulting and derisive. I like to call myself a “Born-anew Jew.”

And above all, instead of ‘Jesus Christ’, say ‘Yeshua’, ‘Mashiach’, or ‘Messiah’.

If you practice this, keep up on your Messianic prophecies, learn how to answer objections with leading questions, and act with compassion for what it is like to be Jewish, you will be more successful than you can imagine. It will take time: Jewish resistance to the B’rit Chadasha has been built up over millennia. It is based in prejudice, hate, fear, ignorance, and suffering.  It is a very thick wall to penetrate. But it can be penetrated- I am living proof of that.

If you want to see my witness, go here: http://www.jacobshope.com/pages/video3.php

Now! Get out there, save souls, and may God be with you.

Baruch ha Shem!!

Forgiveness is For Later

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The Bible says that all who call on the name of the Lord will be saved. That’s comforting to know, but what does it mean, really?

It doesn’t mean that you are going to be free of the consequence of your sin. At least, not until you are dead.

Oh, my! That’s not quite as comforting. Can’t we change that? Sorry, no. Forgiveness of sins is something that God does for us, and through the sacrifice of Messiah Yeshua we are all able to ask for, and receive, forgiveness of sins. But the actual, temporal consequences of our sins are something we can’t avoid. When we sin, it is always, and foremost, against God. The next level is against someone else. When God forgives us, it is the sin against Him for which we are forgiven, and that forgiveness will be realized most when we meet Him at Judgement Day.

In the meantime, we have to deal with what we did, here and now. Look at David, who sinned against God (he knew the proper order, as you can see in Psalm 51), against Bathsheba, and against Urriah.  The result of his sin was the birth of a baby boy, and the consequence of his sin was the death of the innocent baby.

Sin is bad, and the worst part (I think) is that the one who seems to suffer the most from my sin is the one I sin against. Sometimes it’s just an innocent. Well, wait a minute! That kinda makes sense, doesn’t it? Not that this is a good thing, but doesn’t the Manual require the blood, i.e. the very life, of an innocent to atone for sin?  Isn’t that absolutely clear? You would think that knowing this we would be more careful, right? On the other hand, sinfulness implies that the person doing the sinning doesn’t really care, doesn’t it?

I sin, and I don’t want to. I know I am a sinner, the Bible tells me everyone sins, we are all born with a sinful nature (whether the Christian thought of original sin or the Talmudic thought of the Yetzer Hara), and we have no hope for overcoming this ourselves. God knew that from the beginning, which is why we can see His promise of a Messiah all the way back to Abraham. The Old Covenant tells us what happened right up to before Messiah comes, and the New Covenant tells us of the Messiah and what will happen when it all comes to an end. That’s one of the many things I love about the Bible,: it takes us from the very beginning to the very end, from what has happened to what will happen, and all the time we see what it is like, even today, in how things and people were then.

Hmmmm….that sounds like “was, is, and shall be”. That should sound familiar to you: it is how we describe God. He was, He is, and He always shall be.  Yochanan (John) tells us (at the beginning of his Gospel) there was the Word, and the Word became flesh. In the D’var Adonai (Word of God) we see this description of the Almighty, and the Word tells us of what was, which we can relate to what is now, and it also describes what will be.

Nice correlation, don’t you think?

Anyway, back to sin.

This is an easy lesson for us to learn. The consequence of our sin is twofold: there is the immediate, earthly consequence and the future, spiritual consequence. We are saved from the spiritual punishment sin deserves by Messiah, but there is no escape from the physical, here and now, consequence. The person(s) sinned against will suffer, and (hopefully) the sinner will also suffer. I don’t mean that as a vengeful statement, but as a hopeful one- if the sinner feels the pain of the sin he or she committed, then there is a hope for the future. Maybe they will do T’Shuvah and save themselves. For the sinner that doesn’t care, the future will only get darker.

I don’t think that anyone who sins against God and doesn’t care is really going to feel the pain of their sin, whereas I know, for a fact, that others will feel it. We need to first and foremost ask forgiveness from God, then we need to ask it from those we have sinned against.

With the approach of Rosh Hashanah, I am reminded of a tradition performed at this festival. We are to go to those we may have sinned against and ask for forgiveness. It is an old Jewish tradition, and for those who don’t think that Yeshua did Jewish things, read Matthew 5:24. Yeshua tells the people to do exactly what this tradition says to do. It’s as I always say (besides “God has no religion”): there is nothing “new” in the New Covenant.

Those of you who think that you may have sinned against someone, either in word or thought or deed, go ask for forgiveness. First from God, then from the person. If your heart is truly repentant, God will grant you forgiveness when you ask in the name of Yeshua Ha Mashiach. However, you don’t know what will happen when you go to the human being you sinned against. That person may not forgive you; in fact, you may get a real tongue-lashing. Accept it, and move on. You did right in God’s eyes by asking for forgiveness, and you will do much, much better in His eyes when you forgive those who sinned against you. It doesn’t matter whether they ask you or not. You are commanded, as we all are, to forgive. Check it out in Matthew 6:14-15. There are other places, too, throughout the Tanakh and B’rit Chadashah: check it out for yourself.

Since we are commanded to forgive, if we don’t forgive, we are actually sinning, aren’t we? Isn’t a sin defined as doing something God said not to do?  If so, then is not doing something God said we should do the same thing? A sin? I think so…what do you think?

Heck, why argue? Just forgive; if for no other reason, it is the only way to make the pain go away. Anywho, this is getting into a totally different topic.

Sin stinks. It reeks to High Heaven. Fortunately, God provided a way for us to avoid the Eternal consequences of our sins. Praise Him and thank you, Yeshuah!

In the meantime, be careful. Guard your tongue, control your feelings, always pray to Adonai that He guide you with the Ruach HaKodesh. And if you haven’t accepted your own sinfulness and come before Yeshua asking for Him to intercede with God, you better hurry up. The times, they are a’changin’, and not for the better.  Think about it: since the End Days are in the future, that means every day brings us closer, not further, from the time we will all face God at His judgement throne.  If Yeshua isn’t your defence attorney(everyone wants a Jewish lawyer) , you is in big trouble!

 

Where’s Your Bible?

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I suppose that just about everyone reading this ministry blog has a Bible, aka The Manual. If you are reading this and you don’t have one, please find one. You can always go online to Bible study sites, but it is best if you have one in your hand, paper and binding, so that you hold it. It is to be loved and cherished, and you can’ t do that with an I-pad. Also, I challenge everyone to not take what I say as true, but to look it up in the Manual and verify for yourself the veracity of what I say. I try to discipline myself to never teach about what is in the Bible that you can’t go in there and find for yourself, and I pray that God leads my teachings to reflect only what is right in His eyes. Besides that, you need to develop the habit of checking what you are told.

Someone once told me never believe what you hear, and I took it with a grain of salt. 

So, nu? Where’s your Bible? Is it on a shelf? Is it in a place of honor (collecting dust)? Wanna know where mine is? 

It’s in my bathroom. That’s right- right there on top of the toilet covering the Readers Digest from April of 1995. 

Oy! How disrespectful! How could you do that to the Word of God? 

Before I answer that, let me ask you, “Is it really disrespectful to keep my Bible in the bathroom?” I am sure some of you will say yes, and some will say no, and some just won’t know. That’s how it is with questions.

As you are thinking about your answer, let me submit what I think is the most disrespectful way to keep your Bible: to keep it closed. Whether on a shelf, prominently displayed in a case, or under the table leg to keep the table steady, in my opinion not reading your Bible is disrespectful to the Word of God. He gave us His word so we would know how to worship, how to live, and (consequently) how to be saved from ourselves. He tells us how we got here, where we are going, and about Messiah, who will lead us to Him, forever. It’s all there, but it’s useless if you don’t read it.

“Oh, but I go to church every Sunday”, or “I attend synagogue every Shabbat. When I’m there they tell me what it says.” Lazybones! That’s not going to float your Salvation, Brothers and Sisters. You need to read it, for yourself. You need to let the Ruach guide you. There are three levels of understanding when reading the Bible: the P’Shat (written word- that’s all you get when you listen to someone else read the Bible), the Drash (this is like reading between the lines- it is a hidden message that the Ruach makes clear to you), and the Sud ( this is a deeply spiritual, almost mystical understanding that comes from Ruach-led reading and a deep knowledge of the Word). 

I don’t believe you can really get the deepest and most fulfilling understanding of what God wants to tell you if you don’t hold the book in your hands and read it. 

“But I am sooooooo busy! I have my job, I work out, and then the kids take up all my free time. I really want to read the Bible every day, that’s my intention, but I just don’t get to it.”

Every hear this old adage: The road to hell is paved with good intentions? 

Look, I had kids, I worked a job with a 2-hour commute (one-way) and I know what “too pooped to poop” means. So, take the Bible to work and read it on the train or bus. If you drive, take it to work and read it during your break or lunch.

Or, do what I do- leave it in the bathroom. The Bathroom! Ah, yes! The one and only place where everybody can be guaranteed about 10 minutes of peace and quiet every day, alone with their thoughts. That’s why I keep my Bible in the bathroom. I read at least one chapter every time I…, well, let’s just say I read a chapter daily.

Is this a disrespectful place ? I dunno! Maybe it is, but it is not disrespectful that I read His word every day. And it is not disrespectful that I come to Him as humbled as can be (what’s more humble than on a toilet seat?) I can even say every day I come before His throne while on my throne.

Ouch!! Okay, maybe that was a little too far.  🙂

Seriously, though, I do not believe it disrespectful, otherwise I certainly wouldn’t do it. And because of where I keep my Bible, I easily get to read a chapter or two every day. I like to go in order, from the beginning of Genesis straight through to the end of Revelations. When I reach the end, I do what every Jewish person does on Simchat Torah, which is to take great joy in turning back the Torah (in my case, I go to the front of the book) and starting all over again. I don’t like the idea of these daily devotionals that skip around and jump all over the book. I know that it is OK to do so, in that what I read in one place will confirm what I read in other places (this is known as hermeneutics), but the book has a rhythm, a pace, and a hierarchy. How can I really feel the pain of watching Judea fall deeper and deeper into sin as we approach the end of 2 Kings if I am in 2 Kings, then John I, then Leviticus, then Mark, then…then…then…?  I want to feel the joy as God reveals Himself and I want to feel the pain as we fall further and further from His grace through our own sin. I don’t want to just have someone tell me what it says, I want to live it. I want to experience the full emotions of the history of my salvation. I can only get that from reading it and letting the Ruach Ha Kodesh lead my understanding. After more than 17 years of being saved and having read the Bible cover to cover dozens of times, I still get chills and cry at certain parts. And I thank God that I do: I don’t ever want to become inured to His word.

I’ll ask again: where’s your Bible? If you aren’t reading a chapter every day, and it’s not in the bathroom, maybe you should put it there?

Parashah Re’eh

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(NOTE: this week is actually Shof’tim,  which I did last week. Last week should have been Re’eh, which I am doing this week.)

This parashah has many of the commandments we live by in our daily life. Eating, treatment of others, finances, worship, etc. This is just one of a couple of places where we are given His laws, commandments, rules, and regulations (I have never really gotten a good explanation of the differences. Anyone know?) As with most times when we are told how we should worship, eat, and treat each other (pretty much how we live), there are the two promises that precede God’s commandments: the blessings we will receive if we obey, and the curses we will suffer if we don’t.

Sounds a little unfair, doesn’t it? I mean, God says if you do as I say you will get blessed, but if you choose not to do these things you will suffer. There’s no discourse, there’s no give-and-take, there’s only His way or the Hell-way. Really? I don’t count, is that it? What am I- chopped liver?

Actually, no. You are a worm. You are a sinner from before you left the womb, and your righteousness is nothing more than filthy (the true interpretation is: menstrual) rags before the Lord.

On the other hand, you are a child of God, esteemed and loved, above the angels, and a treasured diadem.

Oy! Make up your mind, already!

There are people who would say God isn’t fair because He makes all the rules, and we don’t get a chance to decide which ones we want. After all, it is a covenant, right? Two people, two sides, two opinions.  Why don’t we get a say in this?

Because He is God. He does make the rules, He does get to choose, He doesn’t have to listen to us. Frankly, I trust His judgement about what is best for me much better than I trust my own, and I got no problem with God being totally in charge. The only problem I have is actually doing as He requires, even though I want to. Sounds like that nice Jewish boy from Tarsus who said he doesn’t do what he wants to do, and does what he doesn’t want to do. He called himself a wretch, and all I can say is: amen to that! I know how he felt.

I think this is what makes it hard for many people to give themselves to the Lord. They simply do not want to give up control of their life. The world teaches us to be in charge, to watch out for Numero Uno, and never trust anyone. We are actually looked down upon by the world when we give total control of our life to the Lord. We are told that we are weak when we patiently deal with people who are mean to us, and when we accept our problems as part of living and “give it to the Lord” we are told that we use Him as a crutch to avoid dealing with our problems.

I don’t think giving our life to the Lord means we lose control of it. We have free will, we can make decisions, and we are given the rules (as in this parashah) that direct how we should live, yet we still can make plans for ourselves, we still can choose what we want to do as a career, we can sail along on God’s super liner to Eternity or we can jump ship. God is not requiring of us to do any more or less than our society does when requiring us to obey its laws. True, as a society we make our own laws, different cultures have different laws to reflect their own needs and desires. So why is it different when God tells us His laws? Maybe because we don’t get a vote. Well, like it or not, that’s how it is, folks.

Is it really very different? After all, when humans make laws we get to vote on them, and if you didn’t vote for the law, you still are subject to it. If you break it, you suffer the consequences.

God makes laws that we don’t get a vote on, and if we break them we suffer the consequences. Oh wait a minute!! We get a break. We have a Messiah who took on our sin for us, so (as far as spiritual consequences go) we don’t have to suffer for our failure to obey. In this existence, i.e., the physical world, we do suffer for our sins, but thanks to Messiah Yeshua we don’t have to suffer for all eternity.

Where do you find that in the law books at the City Courtroom? Any precedence for eternal salvation from the Supreme Court?  Maybe the Governor can pardon you, or the President, but that’s as close as it gets. And they do it, case by case: Yeshua did it for everyone. Everyone who is living, everyone who has lived, and everyone who isn’t even born yet. Until the end of time.

Whoa! That’s not so bad.The laws in society I get to partake in making, but even if I don’t like them I will have to live with them. If I obey them, I get nothing. If I break them I go to jail. I may get a pardon for a single occurrence, but that is exceptionally rare.

The laws God makes I don’t get a vote on, but just like in society, I still have to live with the ones that exist. If I obey them I receive wonderful blessings. If I break them, I get cursed, which really translates to I don’t get the blessings. In other words, when I break God’s laws I get nothing from God and live in a cursed world. As for a pardon, it’s not rare, it’s not just for a single occurrence, and it is for all eternity. All I need to do is accept it, and do T’Shuvah (to atone, to “turn” from my sinning ways.) Thanks to Yeshua, we have an eternal “Get Out of Jail” card. It’s not a license to sin, and although it is an escape clause we have to live up to it and change our ways or it doesn’t count.

Still, all in all, it’s a lot better than the laws we make ourselves.

In the end, I prefer to accept, willingly and gratefully, the laws that God has given me for how I am to live my life. They come before the laws of Mankind, as far as I am concerned, and since most human laws are based on God’s laws, they aren’t all that different. It’s really our attitude that makes all the difference; acceptance or refusal. In other words, pridefulness or worshipful humility. Oohh- that hurt! That hits home, doesn’t it? You mean if I don’t like the fact that God tells me what to do without me getting a say I am prideful?

In a word: yes. God is above all, he is the Almighty, the Creator and King, the Everlasting One, The Holy of Holies, He dah Man!! If you don’t want to receive His laws and commandments with joy, then you must think you are better than Him. That’s human pride speaking.

God’s laws are the best; yes, we don’t get a vote in them. But then again, this is not a human kingdom we are dealing with. It’s not like the Colonial Days when we cried ” No taxation without representation!” It’s way more than that. It’s Eternity. It’s how we live now and where we live forever. It’s the way it is, take it or leave it.

You know, because we can choose to live in accordance with His laws or reject them, we do have a vote, don’t we?  When you cast your ballot, I recommend you vote for God.

 

 

Are You Saved Because You’re Selfish?

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Huh? What you talkin’ about?  I’m saved by the promise of the Almighty. Yeshua died for me. I called on the name of the Lord and He saved me. God loves me.

Yadda-yadda-yadda.

Oh, yes, it is true that Yeshua died so we could be saved, that God is forgiving and loves us, that all who call on His name will be saved, and all that other stuff that makes us feel warm and cozy inside.

But are you saved because you love the Lord or because the Lord loves you? That’s the question we need to ask ourselves. Too often I hear people that are talking about salvation and how God loves everyone. It’s all about how God loves them. But here’s what I think, and maybe it’s just me, but I think we should love the Lord because of who He is and not because of what He does for us.

God deserves our love. God is worthy of our devotion, obedience and worship. He does love us, but does He really love us as we are? For what we are? I don’t think it’s quite as “rosy” as all that; after all, he does require us to obey Him. And I don’t think anyone will argue that when God commands us to “be holy for I am holy” that He is asking us to change.

That’s right- let it sink in. God loves us as we are and for who we are, but He wants us to be different if we are to enter the Kingdom of Heaven. C’mon, get real- we are sinners. Throughout the Manual we are told that everyone is a sinner, and that God is holy, so if we want to be with God, and God is holy, we need to be holy. Right? God can’t abide sin, so we need to be sinless to be with Him.

When Yeshua died for us His death atoned for our sin. That is how we get to be with God, but it’s not a ticket to continue sinning. We still have to die to self, to allow the Ruach to guide us, to be different than we were before we were “saved.”

I hear people talking and preaching and ministering to others, talking all about how God loves you and forgives you. What they are selling is Dr. Feelgood; snake-oil salespeople getting people to accept the Messiah as their personal Saviour only because of how He loves us. It’s all about me, me, me and how much I need to be loved and forgiven for who I am and what I do. Me…me…me!

I think this is wrong because it doesn’t allow people desperately looking for someone to love them to realize what their commitment really means. It all sounds so nice, especially to people who have a sense of loneliness and just want to feel loved. I know people who are loved but they are such a pain the the tuchas they reject the love people give them and ostracize themselves. Then they kvetch about how no one cares about them, but when we do call or show we care they only complain and carp about their lives. They are totally self-centered. These are the types that are ripe for the picking when it comes to telling them about how Jesus loves them and they can be saved and be in heaven, etc.

This is not what Yeshua said. In Matthew He says that anyone who wants to follow Him must reject parents and family, they won’t have a place to sleep or a home, and they must pick up their execution stake and follow HIm. He says he is a wedge between mother and daughter, father and son, and that the world will hate those who follow Him.

Doesn’t sound much like a good time, party-hearty atmosphere, does it?

I think of the parable of the sower of seed. Those people who are ministered to and proselytized on the basis that God loves them, no matter what, are the people who hear the Word and accept it but are shallow soil. Why? Because they are accepting salvation for selfish reasons. Their interest isn’t in doing what God wants because He is worthy of our worship and obedience, but only for what God can do for them.

Oh, don’t get me wrong. I am VERY grateful for God’s forgiveness, and it is a good feeling to know He loves me and that Yeshua did what He did for me. But I am saved because I want to have a relationship with God, I want to fill the emptiness I have felt my whole life not knowing who He is. It’s all about Him, and very little to do with me. That’s the kind of soil where roots grow deep because we are centered on what God is, what God deserves, and I worship Him because He is worthy of my worship.

I don’t want to sound holier than thou. I accepted Yeshua because, as Shaul says, I was jealous. I knew Christian’s who had a peace and joy that God gave them and I wanted in. I did want what salvation offered for selfish reasons, too. But that wasn’t all of it, and it shouldn’t be. As I have matured, spiritually (anyone who knows me can vouch that the only maturity I have is spiritual) I have come to realize that we need to be different, that although God loves us He wants us to be better. And salvation depends not just on asking, but on our doing, too. That’s right- it’s a free gift but it’s like having muscles: if you don’t use them,they atrophy and die. Our salvation is meant to be used to bring others into the Kingdom, to be fishers of men, to be a lamp, a light and to spread the Word by showing people how much God has changed us.

When we read of Yeshua’s ministry, how many times did He preach “God loves you?” It certainly was evident in the way He talked, but didn’t He really preach repent? Didn’t He make it difficult? Didn’t He warn us (by means of how He warned His Talmudim) about how difficult it was going to be  following Him? I don’t recall from the Gospels Yeshua droning on and on about God’s love and forgiveness and how happy you will be and how wonderful that you will get to be in heaven. Yeah, He made mention of it, sure. But it wasn’t what He really stressed, was it?

I want people to know the peace and joy that comes from His indwelling Spirit, the Ruach HaKodesh, the Holy Spirit of God. It has calmed me and helped me through rough times. I know God loves me and wants me to be saved; He says it over and over throughout the Bible. I would rather be with God than anywhere else,especially throughout Eternity. And because this is so important, I want everyone to know how difficult it is to be godly in a cursed world. I don’t want to “sucker them in” with promises of a rose garden for them to find out it’s really more like a brier patch. It’s tough being holy, it goes against our nature. And if all someone is told about is how wonderful they are, how God loves them, and only how about good they can feel knowing that the Almighty, the Creator of the Universe, the Lord, God, the Big Guy Himself, is only interested in making them feel loved, well…they will fall. They are accepting salvation on a premise that God is here for them, and the truth is we are here for God. If you really mean it when you say it is all about God, then you understand why I am so concerned about not pushing just love, love, love but making sure I tell people that it is tough, tough,tough out there when you accept salvation because you have to be different, you have to change. God loves you but He wants you to be different than you are now.

God is our Father in heaven, He is also our Judge, Jury and Executioner; He is Love, and He is justice and vengeance. When people accept His gift of Grace, it shouldn’t be only because of what God is doing for them. That won’t cut it when the going gets tough. Yeshua told the truth. He didn’t preach how wonderful it would be for everyone, He preached how everyone should be so it can be wonderful. We need to follow Yeshua’s example and preach the truth, both the wonderful and the not-so-wonderful aspects of salvation. We need to be tough and make sure people know what they are in for.

General “Chesty” Puller, a Commandant of the Marine Corps, and 5-time Medal of Honor winner, used to say that the more we sweat in peace, the less we bleed in war. This is war we are in, spiritual war, yes, but war all the same. We need to make soldiers for God and we can’t do that with people who are in it just to be “Hollywood Marines” (that’s a name we gave people who joined the Marine Corps just to look cool in the uniform.) We need to tell about more than just how God loves us because people who are “saved” so that they can feel loved are not going to last, and if we do that to them, if we tell them only the good and don’t prepare them for the worst, we are doing them an injustice and trampling the blood of Messiah into the dust.

I love the Lord because He is deserving of it. Not just for what He has done for me, but because He is deserving of it! If He never gave me a blessing, never did a single nice thing for me, He is still worthy and deserving of my love and obedience because of who He is.

And because of who He is, He does do nice things for me. He showers me with blessings I don’t deserve, and I am eternally grateful. Be grateful, be happy in the knowledge that you are loved, and that the Almighty wants you to be with Him. But don’t forget that we need to steel ourselves for battle, to put on the armor of God, and to focus on what we can do for His glory.

If it isn’t all about Him, it isn’t going to last.

Moses, Man of God: CEO or GM?

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We have been told that Moshe was a great leader. He led the people out of Egypt, he led the people through the Sea of Suf, he led the people through the desert, he led the people to the Promised Land.

But did he lead?

Look, I’m all for Moshe. He was a great man, although I think he would say he was nothing. After all, we are told he was the humblest of all men. I served as an Executive Office of a company of US Marines (over 365 men and millions of dollars of equipment), a manager in different businesses, had a business, been a worker and been a peon, I know the difference between leadership and management.

Leadership wasn’t Moses’s strength. God led the people. God provided the sustenance, the protection, and the ideas that brought them forth. God provided all they needed and it was all His plan.

Moses was a really good General Manager, in that he took the instructions that God gave him and made them work. Moses did as he was instructed, and made sure the people did so, too. That is the mark of a great manager. And, like all great managers (and leaders), he showed them how to do it by living it. If there was anything Moses “led”, it was that he led by example.

Is this a diss against Moses? No: it is a reality check. We need to remember that God is in charge, and He is the leader. He makes the plan, He gets the materials, He has the ideas. We are followers, we are the ones that do what God has planned for us. And the ones that are in charge of the people are God’s Management Team. The Pastors, Priests, Rabbis, Ministers, and all the other titled “religious leadership” are really not leaders, but managers.

Think of the believer Community as God’s employees. We have all applied for the position of Believer in the one, true God. The job is a lifetime commitment, with very few perks, low pay (if any) and often it is not viewed as an influential position by the World. Oh, yeah, it can be dangerous and even fatal in some parts of the world.

Given the above facts, you may ask, “Why even want to work for God and Son, Inc?”  It’s because they offer a really great retirement plan.

Therefore, let’s keep our perspective. Let’s continue to honor those who have managed God’s people, who listen to His plan and follow it. But lets recognize it for what it is so that we can give credit where credit belongs- to the Lord. Truth is, leadership and management are two sides of the same coin- you have to have a little of one to be effective as the other. But, ultimately, it is God who leads. He always has, He does, and He always will.

Why am I being so adamant about what some may consider just wordplay? It is because as humans we always try to take credit.  I don’t want to take credit for God’s work, I shouldn’t even take credit for managing His people (if I ever find myself in that position). I want to make sure I always give credit for the leadership of God’s people where it belongs- with God. Also, I want to make sure I never get the idea that whatever I hear God tell me to do, in His name, is something I might think of as my own idea. It’s hard to hear God when I am making too much noise of my own.

Again I say, if I do something good and wonderful, it is God working through me; when I do something totally stupid and useless, that’s when I can take full credit.

You know, this discussion borders on the dichotomy of Free Will and Predestination, two apparent opposites. In light of that, let me submit to you an allegory I heard once how Judaism combines these antithetical idealisms:

God is the captain of a ship, and this ship is going from Creation to Eternity. Those who ask to travel with God are allowed on (all who call on His name…) but we are also allowed to jump off. The work on the ship is hard, and we are expected to do our share of it. At the end, God’s ship will arrive, His plan will be done, whether we are with Him or not. The predestination of God’s plan will be realized, and throughout the journey we have the freedom to choose to stay on board or jump ship. It’s up to us where we will be when the ship arrives.

Considering all the Prophets whose names we know from the Bible, have you ever thought about how many may have been called but refused? Or maybe they didn’t do as they were instructed so their names aren’t mentioned?

Silly question? I have been told that you cannot make an argument from nothing, but I can think of 2 prophets who we are told about and their names aren’t mentioned. Their story is in First Kings, 13:24 through 20:36. Why is this important? Because it shows that what God wants to accomplish, will be accomplished. If God’s first choice won’t do it, then His second choice will. Maybe His third, or fourth. And so, my question is, how many of the Prophets we know might not have been the first choice? What great deeds may the visiting Prophet have performed for God if he had listened and lived?

I don’t know. And (frankly) it doesn’t really matter. It won’t affect my salvation if I know that Elijah wasn’t the first choice, or if I am never aware of the the name of the man in Matthew 19:21 who was told to sell all his possessions so he could follow Yeshua. Imagine! Yeshua invited this man to follow Him! Yet, the man refused. Imagine what that person might have done, imagine what plans God could have had for that man! But, even though he was asked to join the crew, he refused. And so, the ship sailed without him and God’s Will was accomplished through others. .

Back to Moses- each of us can be like Moses. Maybe not as empowered by God’s Ruach, maybe not as encumbered by responsibility, certainly not as humble. But we can be as faithful to follow God. Yeah, yeah- Moshe was The Man! You may ask, “Who can be as faithful as him?”  You can; I can; anyone who wants to be, CAN.

It’s hard, it’s going to make you stand out and be ostracized, and it’s not going to yield any worldly reward. But your reward in heaven will be great- that is God’s promise.

Be the GM of your life; help others to manage theirs, and remember to always let God lead.

Parashah Shof’tim (Judges)

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When I read this parasha I think to myself that when God let Moshe go to the top of the mountain to show him The Land, maybe He also showed him the future. If not, Moshe was truly a prophet because , as he says in this parashah, they will know a prophet is truly speaking God’s word when what the prophet says will happen comes to be. Moshe is telling the people their future: they will have judges but will want a king. The king will marry too many wives (it’s implied they will be foreigners), become entangled in their religious practices and fall away from God. The kings will have too many horses, representing power and military strength, and will stop depending on God for military victory but count on their own strength. Moshe also told them if they don’t completely destroy the people that God says they are to destroy that will become another thorn in their side, an entanglement which will also pull the people away from worshipping God as they should. Finally, Moshe said (one of the Messianic prophecies) that God would raise up a prophet like him to lead the people, and he warned them that if they don’t listen to the prophet they will suffer. This is a dual-prophecy, occurring both in the immediate future (i.e.,  the prophets that came up to the time of the Maccabees) and in the distant future, which is when Yeshua, the ultimate and final prophet, appeared to the people.

Every single one of these warnings came true. During the time of the Judges, as we read in the book of the same name, we are often told that people had no king and they did as they wanted to do. Saul screwed up, David did as good as anyone ever did and would until the coming of Yeshua, yet he committed adultery, murder, and held a census that caused the death of thousands. Solomon, with all his wisdom, married “out of the family” with hundreds of wives and fell into their practices. The kings of Shomron (Israel, the Northern Kingdom) well, geez- they never even came close! And after Yoshiyahu, the Judean kings got worse and worse. All this time the peoples that were not destroyed continually polluted the worship of the people. And, eventually, the people were ejected from their inheritance, as Moshe said would happen.

Praise God that today we are seeing the collection of His people from all over the world returning to the Land. It’s better to be at this end of the prophecy than the other end.

The lesson here is pretty simple: do as God says and you will be fine; reject Him, and you are in deep doo-doo.

We are told that everything we do we need to do with God in mind. Everything we say we need to remember will be held against us at Judgement (Yeshua tells us this in Matthew.) Everything we need (note: not everything we want)  God will provide if we ask for it and trust in Him. Everything…everyday…always…forever…throughout all your generations…getting the picture? God talks to us in terms of eternity. That’s what He sees- He sees us now and in the future, and throughout all eternity, so He talks to us with an eternal focus. We can’t see past our own noses. Another really good reason to listen to God. Yeshua tells us when the blind lead the blind they both fall into a hole. Moses is seeing the future. He is able to see the holes that we, stiff-necked and prideful, are blind to. Throughout this parasha Moses is leading us, but we refused to accept his guidance, which came directly from God, and look at how often we fell into holes for the next, what? 1,500 years? Truth be told, we have been falling into holes from that time until this very day.

Let God be your guide, let Adonai be your Docent on the tour of life, let the Lord take you by the hand and lead you to the Promised Land. And accept Yeshua as your travel agent, setting you up with the Almighty for the trip of a lifetime; no, not the trip of a lifetime. The trip of an Eternity.

Humility Takes Strength

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Here’s something I can really talk about, but not necessarily relate to: humility. I can talk about it because of the old adage, “Those who can’t do, teach.”

As a Marine (once a Marine, always a Marine) I used to say, “It’s hard to be humble when you’re the best”, and that’s true for the Marine Corps, but not always for me.

When I think of a humble person I think of a shy, quiet person who won’t speak up, who will follow the crowd so as not to make a scene or be set apart, and of someone who is, generally, ineffective at leadership.  This is the kind of picture I think many people have of someone who is called “humble.”

Then I think of Moshe. The Manual says he was the meekest/humblest of all men. Yet, he led over a million people for four decades. He stood up against the most powerful ruler in the world at that time. He gave up riches and power (being raised in the Pharaoh’s household) to become a shepherd, and he had anger management issues (he did commit murder, remember?)

When I feel humble it’s usually because I have been knocked down by someone, belittled and made to feel unimportant. That is not a “godly” humility: that is absement. Negative thoughts about ourselves and feelings of despair are the tools of the Enemy. God wants us to acknowledge His authority and His power, without feeling belittled. We should be awed by Him, not embarrassed. And if someone abases us, because of the Spirit that dwells within us we should be strong enough not to react with anger but with understanding.

Humility takes strength because we need to be strong enough to accept our position in relation to God, and our position within society.  We need to overcome our selfish and egocentric inclinations to “get back” at someone who hurts us or embarrasses us and understand that they must be hurting terribly to do such a cruel and heartless thing. Moshe was a strong leader, yet he remained humble. When the people threatened to stone him and Aaron, he didn’t call down fire on them or curse them; instead, he fell to the ground before the Lord and asked for forgiveness for them. When offered the opportunity (more than once) to become the progenitor of a great nation, he refused and reminded God about His promises. In the light of this great honor, all Moshe could think of was God’s glory, and God’s reputation.

Now that is a humble person. Moshe showed great strength, spiritual maturity and concern not for himself but for God and the people that were his responsibility. He wasn’t weak, not by a long shot!

There is another old saying I will remind us of: “Power corrupts, and absolute power corrupts absolutely.” Just look throughout history at leaders, all leaders, in all countries. Despots, tyrants, Presidents, Emperors, whatever the title, those in power have often (too often) fallen down from the high position of humility and sank to the lowest position of self- importance. Isn’t that how it ends up? Doesn’t the Bible teach that God will bring the haughty down and raise up the meek? We are told this in the book of Proverbs, and Yeshua said it when He gave the Sermon on the Mount. Throughout the Tanakh we see how the humble who trust in God are protected and often raised up to positions of great importance, while those who are mighty and reject God become humbled by Him. Think of Daniel and Nebuchadnezzar, when the king was made to eat grass for 7 years as Daniel made sure the kingdom was kept secure. Not for himself, as he could easily have been able to manipulate, but safe for the king because Daniel knew that God was going to restore him. Daniel was the second most powerful man in the most powerful kingdom in the world at that time, and he remained humble. How? Because he was a Godly man who knew his place, and what God wanted from him.

That’s our challenge. To remain humble, not as a result of telling ourselves how little we matter, or how terrible we are, but by understanding who we are: who we are in God, that God is in charge and we are here to serve Him as He directs. We are important, we are one step below the Almighty, above the angels and cherubim, and Sons and Daughters of Avraham (whether born that way or adopted.) And the best and most useful thing we can do is to give the Glory and the Honor to God, who made it all possible. We have talents, we are wonderful creations, renewed each day by His Spirit, we are the Temple of God’s Spirit itself! We are tremendously blessed and honored by the All Powerful Creator of Everything!

And without God we are nothing. Want to stay humble? Remember that it is God who made us what we are, and when we do wonderful things it is because of Him. We should not revel in our own “greatness”; instead, we should honor God by giving Him the glory and the honor that what we do has earned. People seek honor and glory, but we who know the Lord and have been saved by His Grace through Messiah Yeshua should seek honor and glory for God.

That’s the big difference: the unsaved seek glory for themselves, and the Godly seek glory for God. That’s how we remain humble.

It’s like I always say (and anyone who knows me will confirm that I am always saying something): What I do that is wonderful and good is from God doing it through me; when I screw something up, then I can take full credit.