Tag: jewish

Parashah Chukkat (Regulations) Numbers 19-22

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This parashah starts with the regulations about the Red Heifer ashes being used to cleanse people defiled by contact with a dead body. We then find ourselves in the 40th year of the desert travels, with Miriam dying, leaving Israel with no water (we will come back to this soon.) Aaron and Moses are told by God to strike the rock to give water, but in his anger Moses strikes it twice, and claims that he and Aaron are the ones giving them water (Numbers 20:10):

He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?

This statement made God angry because they did not give the proper credit to God and make Him holy in the sight of the people, and their punishment was severe- Moses and Aaron were prohibited from entering the land of Canaan.

The rest of this parashah tells us of the death of Aaron, describes the sin of rebellion that caused God to send snakes against the people, and the successful military battles of the people against Arad (this battle is out of place, chronologically, as it had preceded the battle referred to in Numbers 14:40-45), ending with their conquering Og, the King of Bashan and Sichon, the king of Heshbon and taking all their lands (which later were the lands in which Reuben, Gad and the half tribe of Manasseh settled.)

As I have complained about so many times…where do I start? There is just so much in this one parashah to talk about. But I did promise to come back to the point about there being no more water after Miriam died, so let’s start there.

Miriam is considered to be one of the three good leaders of Israel and Jewish legend says that due to her merit, the rock which brought forth water accompanied Israel as long as she lived. Reference to this rock is made by Shaul in 1 Corinthians, 10:3-4:

They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was the Messiah.

This is confusing: Jewish legend has it that Miriam was the Rock that produced the water, and here a well-trained, knowledgeable Pharisee is saying that it wasn’t Miriam, but Yeshua who was the Rock travelling with Israel through the desert. The bible isn’t supposed to contradict itself, so what do we make of this seeming contradiction? I looked this up in the Jewish New Testament Commentary, by Dr, Daniel Stern: he related many of the different ways the term “Rock” has been used to describe God and Messiah, both in scripture and in songs, but in the end he confessed he didn’t know why Shaul (Paul) used it this way in his letter. Maybe we will never know what was in Shaul’s mind at the time, just like I don’t think we will ever know what he meant when he wrote about the “Israel of God” at the end of Galatians, either.

But we can say that this is not a biblical contradiction because Miriam being the Rock is not specifically stated in Torah- it is just a legend. And Shaul referring to the Rock as Messiah is nothing more than a descriptive analogy which doesn’t contradict any specific event in Torah.

This issue does present us with a midrash from today’s parashah: do we always need to understand what we read in the bible? The commentary in the Chumash states that the ordinance regarding the Red Heifer is so mysterious that even King Solomon was unable to fathom it’s meaning. In Jewish history, Johanan ben Zakkai told his students, “…but the law concerning the Red Heifer is a decree of the All-holy, Whose reasons for issuing that decree it behoves not mortals to question.”  In other words, God said it is to be that way and that’s all we mere mortals need to know.

And that is, in my opinion, the main reason people reject God and create their own religions: we want to know why. We HAVE to know why! It is a compulsion, and I believe that it is based on the desire for power. As they say, knowledge is power, and people want to be more powerful than the next guy, so if I understand God better than you I am above you, more powerful than you, and deserve to lead you.  Selfish, self-centered, egotistical behavior…all innately human. The good news is that this need to know why drives us to scientific investigation and, thereby, is the root cause of the discovery of useful and wonderful inventions, as well as all the medical and technological advancements we have made over the centuries.

On the other hand, that alone may be reason to question if needing to know the “why” of everything is actually a good thing. Technology has taken us over, medical advancements have cured diseases but the cost of discovery is so high no one can afford the cure! We know how to read the human genome, and how to use stem cell technology, but the more we learn about our genetic make-up, the closer we come to thinking we are like God because we are able to heal, and even create life. That is NOT a good attitude to have.

Maybe we should try to be more humble, less inquisitive and more accepting of God’s omniscience so we can be more obedient? Isn’t it time to redirect our footsteps from the path of discovery to the ways of worship?

I think we should, but I  don’t see it ever happening. Human nature is inquisitive, curious, and we all want to be self-determining. We want to be in charge, we want to know what it is all about, and we want to have control over our lives. It is the reason we were thrown out of Eden; it is the reason we sinned with the Golden Calf; it is what killed Dathan, Abiram and Korach; it has been the bane of humanity and the foundation of sin since humanity was created. And I don’t think it is going to end until humanity ends in the Acharit HaYamim (End Days.) Once we are no longer shackled with this mantle of sinful flesh and are resurrected into our eternal, spiritual bodies will we be able to enjoy and find peace in being humble and obedient to God, constantly worshiping Him. Humility and obedience is just not part of our DNA, and no amount of Recombinant DNA, cloning, stem cell technology or biological research will ever put it there.

We need to work at being humble and accepting what God said to do as simply something we should do. To paraphrase from the great poet Alfred, Lord Tennyson:

Ours not to reason why; ours but to do and live!

So do what God says (that’s the stuff in the Torah, in case you weren’t sure) and do so without asking why, without kvetching about it, and without trying to figure out what it all means.  Really- understanding what God means won’t get you any more “saved” than the next person, and a Gnostic search for meaning just might end up pulling you further from your salvation than bringing you closer to it.

Salvation Without Substance

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I have joined (and left) a couple of Face Book discussion groups over the past month or two. The groups are titled as Messianic: either Messianic Jews and Christians, or Messianic Christians and Jews, or some combination, thereof. I joined them mainly because I want to get my name out there, get people interested in this website, this ministry and (most important of all) get the word of God out there to people who have only heard the word of religious leaders (which, if you haven’t guessed by now, I believe is sometimes the word of God and mostly the traditions of their particular religion.)

I believe from reading the multitude of postings that these people, except for a few nutcases who infiltrate the group, are “saved” in that they have accepted Yeshua as their Messiah and are becoming more Torah observant.

My problem with much of what I read is that there is constant talk about salvation, but without any real substance. Posting after posting of biblical quotes, dressed in pretty pictures and bold fonts, but without anything else. There is always something to learn and see in the bible, God always shows us each new meanings and increases our depth of understanding as we continue to delve into His word, but to just repeat what everyone else already has read, without explanation as to the message God has given regarding that scripture, or to just post pretty, rose-colored statements over, and over, and over again, is not really helping anyone.

Oh, yes- there are the customary “Beautiful- thank you” and “Just what I needed to see this morning” replies from people, encouraging more postings. But overall, we need to educate and edify each other, not just rote-repeat bible verses.

For the record, how to pronounce God’s name, the etymology of the word “Jesus” and using Paleo-Hebrew doesn’t edify or help anyone. I believe it only tends to confuse new Believers and is more in line with Gnosticism than with salvation through faith. I also disagree with the argument (I have read) for using Paleo-Hebrew, which is that knowing the “true” name of God and Messiah will prevent the enemy from fooling us into following a false Messiah. That is really hard for me to accept, mainly because if we concentrate on the word of God instead of how to pronounce His name, we would recognize the false (or the true) Messiah, as we can recognize a false or true Believer, by the fruits he bears. And by relying on the Ruach Ha Kodesh (Holy Spirit)  to make sure that we aren’t fooled. Spiritual insight doesn’t come from studying Paleo-Hebrew- it comes from faith, from reading the bible to know what to expect, and from wearing the armor of God (Ephesians.)

I have found people in these groups that do have substance, but they are the remnant, so to speak, within the groups.

Another problem, which has caused me to quit at least one group, is that too often these discussions are very nasty. People have been accusatory, belittling others and highly judgmental- not what you would expect to find from a group of “Born Again” people.

You may be wondering why I stay in these groups- I do it because (and forgive me for sounding egocentric) I believe I can act as a mediator, and also bring substance into these discussions. If I do, I credit God with working through me to do so, because I don’t think, on my own, I could get through to most of these people. It seems (to me) that they wear their salvation like some coat of many colors, reveling in  flowery rhetoric and spitting out bible verses in pretty pictures with artistic backgrounds but accomplishing nothing of value.

DREK!! I say: be happy in your salvation, be joyous in knowing what God has done for you- all that is fine! More than that, if  you are going to be part of a discussion group, then discuss something, for the love of Pete! Stop worrying about useless dribble that doesn’t help save anyone, stop serving up empty calories that taste good but don’t nourish anyone, and put some meat on the table.

OY!

OK… sorry…I got a little carried away there. Whew!! Take deep breaths, Steven…deeeeep….breaths…..

I don’t want anyone who is a member of one of these groups and reading this to feel insulted- that is not my purpose. Far be it for me to insult someone while saying how bad it is that people insult others, right? I am trying to ask, in my usual tactless way, for those in discussion groups to discuss things that are relevant to salvation, that help new Believers know what God expects of them (which is found in the Torah) and to help others who have been influenced (what I really mean is brainwashed) by “religion” to get back to the basics, which are the commandments and regulations God gave us in the Torah.

Also, I am not saying we should “Judiaze” the world: maybe we can just suggest that it wouldn’t hurt for people to do what God said He wants us to do. I assume members of these groups to be Jews learning about their Messiah and Gentiles learning about their Jewish roots, and as such, we should concentrate on helping each other do just that. Quoting bible is fine, discussing modern day problems as we associate them to biblical events is fine, and even an occasional discussion about archaeological findings and historical events is OK, so long as we don’t get too zealous about it. I totally disagree with the spelling of the names of Messiah and God that I see in these groups, but I am not going to argue about it. What value will that have? If I am saying it wrong, or if they are, so long as we pray to the one that the name represents we should be OK. I think God and Messiah are big enough to handle a mispronunciation of their name.

If you are in a FB group, or thinking of joining one, please try to have discussions and give messages that have substance, that will edify and help encourage others, and don’t just throw out so much “fluff.” There is plenty of that already in religion.

JESUS IS JUST THE START

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How many times have we heard it said that once you accept Jesus as your Savior and ask forgiveness in His name, you will be irrevocably saved from eternal damnation? A lot, right?

And, although that is absolutely true, it is not everything you need to know. As Paul Harvey would say, “And now for the rest of the story….”

Jesus is just the start. Even if you are totally repentant and accept Jesus (Yeshua is His real name), all you have at that point is to have received forgiveness for the past sins and you get a reserved spot in God’s presence for all eternity. That ticket is one that no one can take from you: there is no expiration date, no black out dates, and you won’t find a “Best To Use Before …” date on it. Salvation is guaranteed to you, so long as you maintain your repentance.

You asked for it, you got it, and now comes the hard part- you have to keep it. What no one can take from you, you can throw away.

The forgiveness you receive, as I have been talking about lately, is only for past sins- you still have the rest of your life to live, and be certain of one thing- you will sin again. Whether on purpose or by accident, it will happen, so we need to remain repentant (in Hebrew we say “Do T’shuvah”), constantly ask the Ruach HaKodesh (Holy Spirit) to guide us, and constantly learn God’s word.

You have been forgiven- Hallelluya! That was easy, wasn’t it? Now you need to pick up your cross and follow Yeshua (Matthew 16:24) for the rest of your life. That means to know what He expects of you. You do that by reading the bible, from Genesis to Revelations, over and over again because it is all His word, and He wants you to obey all of it. Yes, even the “Jewish” parts. When you start to read the New Covenant writings, which is the Gospels and all the letters written to the new converts to Judaism, you will see there is nothing “new” in the New Covenant. Yeshua taught Torah; in fact, according to John 1, Yeshua is the Living Torah.

The vast majority of people accepting Yeshua as their Messiah after He was raised back to heaven were Gentiles, which is why I said the Epistles in the N.C. are written to converts to Judaism- there was no “Church”, no one was a “Christian”: in truth, that term didn’t start to be used until the early 2nd Century and later. By the time the Codex’s were collected and the Council of Nicene created what is today’s version of Christianity, the Jewishness of what Yeshua taught was all but written out of the religion those men created.

I am not saying you have to convert to Judaism to be saved- in truth, that would hinder your salvation because most Jews don’t accept Yeshua as the Messiah.

There are some 1/4 Million or more Messianic Jews, not to mention Hebraic Roots churches that we can call (for lack of a better term) the other side of the same coin.

Jews and Gentiles that are accepting Messiah are getting to the place where we are all supposed to be: one new man in Messiah (Galatians 3:28; Ephesians 2:14), with only one God, one Messiah and one set of rules for worship- the rules God gave us.

Remember- God has no religion, so what He told us we need to do in the Torah is not for Jews alone, but for everyone to do as best they can.

I am not “Judiazing” Christians, I am simply stating what God has told all of us He wants from us. In Deuteronomy 28 we are told those blessings we receive for obedience, and also the curses we receive when we reject the laws God gave us (not obeying is rejecting.) So, you see, separate from salvation, it is up to us how many blessings we receive.

Another way to look at it is this: if you ask for forgiveness and mean it, but then think you are now “covered” for life and just go back to how you used to be, then you really haven’t changed at all: that is how you throw away your salvation. In Hebrews we are told that once someone is saved, then apostatizes, we shouldn’t even try to bring them back “into the fold”. There are the parables about the servants and the talents, the fruit tree in the garden, and the wise and foolish hand maidens at the wedding. To me these all represent people who have been granted the salvation they asked for, but then threw it away by not following Yeshua and changing their lifestyle. Oh, yes- let’s not forget the parable Yeshua told about the sower of the seed, and how even though some fell on soil that took root, the soil was so poor and the worldly desires so strong that the plants did not last.

We who know the Lord and His Messiah, and want to help others come to salvation, MUST be truthful from the start. We should not use the typical “God loves you and wants to save you” line, without adding that once you are saved you need to stay that way. As my Pastor puts it, people need to “Get out of Goshen”, and so many churches do not preach that. Yes, the blood protects us, but if we stay in the house with the blood on the lentils, never leaving Goshen, we are still in slavery and nothing changes.

Abraham stepped out in faith, not knowing where he was going, but going because God said to go. When we are saved by faith in God and acceptance of Yeshua as our Messiah, forgiving our sins, we need to get moving. We need to change our attitude, and continue to change it; we need to let the Ruach Ha Kodesh lead our words and thoughts (trust me- this is hard to do because we are all so prideful, especially me); we need to read the bible and pray for the Spirit to add to our understanding.

Jesus is just the beginning, and He is there to help you make the journey, but you have to walk the walk.

I got nuttin!

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Many times as I am riding my bike or in the shower (where many people do their best thinking) I will be praying or just letting my mind wander (someday it may come back home) and I get inspiration for something to write about.

Today I got nuttin…nuttin at all. It’s like the breakfast cereal commercial:

“Hey, Steve- what are you sharing this morning with us?”

“Nut ‘n Honey.”

When this happens, which is (luckily) not too often, I review the topics I have, such as Jews and Jesus, Parashot, Messianic 101, and see if something comes to me. If not, then I do what I am doing this very moment- I just start to write and see what happens.

While I am waiting for something to come to me, I should thank all of you who follow my blog. I regret that I have not always followed back, and that was because (up until my retirement this year) I was too busy to be able to read all the blogs I would need to. Please know that I really, REALLY appreciate you following this, and I would even go as far as to ask you to share it on your Facebook or Twitter accounts to everyone else that you know. I also would really appreciate it if you buy my book- if you like what I write here, you should like my book, also.

I am not above hyping my own work.

With Passover coming, Donna and I are thinking of which friends we can invite to share the Seder with us. Even though the bible is clear that only those people who sojourn with the Israelites are to share in the Passover Seder, I think that today, any Gentile who is covered with the blood of Messiah would be eligible, and we even will invite people who are not Jewish, or not even “saved” (Oy Gevalt!) because we want them to know the true meaning of the Last Supper. There is a Hebraic Roots church that we are working with to provide a Seder on the 15th of April for Christians, so that they can see what the Last Supper really means. I think most Christians see it as a sad event, Jesus knowing that He will die. But the truth is the Passover Seder is a very happy event, and I am sure that Yeshua (Jesus) and all His Disciples enjoyed their meal together.

During the meal we retell the Passover story, and it is an interactive reading. The food is always good, the wine flows freely (each person is supposed to drink no less than 4 cups, which is essentially an entire bottle) and the event is a happy celebration of the freedom we receive from God. The Seder Donna and I host uses a Messianic Hagaddah (the Hagaddah is the text setting forth the order of service and the story of Passover), which is the same as the “Jewish” Hagaddah, except that it references Yeshua where the Jewish Hagaddah references Messiah. Other than that it is the same, which is nearly identical to the one Jesus celebrated some 2,000 years ago.

That’s pretty cool when you think about it: we are telling the same story, with the same items on the table, that Yeshua and His Disciples did the night before He was crucified. The one exception is that we do not serve lamb, because the Passover lamb is to be sacrificed at the place where God put His name, which is the Temple in Yerushalayim (Jerusalem), and since that Temple no longer exists, we cannot sacrifice the lamb as ordered in the Torah. So, we substitute chicken for the lamb.

Our Seder starts with Matzo Ball soup (Donna makes it so well you forget she wasn’t raised Jewish), the main course is baked chicken with roasted red potatoes, and the desert is a lemon pudding upside down cake (no yeast is used) and walnut meringue cookies. Sometimes we also have chocolate covered matzo. Yum!

Another interesting thing, which I believe I have talked about before, is that Yeshua’s death was a sin sacrifice, but the Passover Lamb sacrifice is NOT for sin- it is a Thanksgiving, or Friendship sacrifice. The Passover lamb is not the same sacrifice as the sin (or guilt) sacrifice. So when we refer to Yeshua as the Passover Lamb, that isn’t the role He fulfilled that day, or was it?

When I was studying for my Messianic Minister Certificate, one of the classes I had discussed how Yeshua fulfills both the Thanksgiving sacrifice AND the Yom Kippur sacrifice, at the same time. His Passover sacrifice was to cleanse our sins (as the Yom Kippur sacrifice does) but it also served to bring us closer to God (as the Thanksgiving sacrifice does.)  So when He gave His life, He not only cleansed our sins but brought us into communion with God, which (when you think of it) is only possible after our sins have been cleansed.

Well, nothing else is coming to me- maybe there is a message for someone in what I have written, maybe there isn’t anything but my mindless rambling. I hope, if nothing else, it has been somewhat entertaining for you to share in my absence of thoughts.

Have a blessed day and Happy Springtime!

Parashah Ki Tesa (when you take) Exodus 30:11 – 34

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Wow! This parashah is really full of such wonderful stuff: the formula for the incense, God giving the Torah to Moshe (twice, in fact), the sin of the Golden Calf, the sacrificial attitude of Moses, refusing to allow God to make a nation from himself so that the people survive (even asking God to blot him out with the people), Moses also begging God to travel with the people or leave them where they were, and finally we are told of the Divine attributes of God (in Judaism called the Imitation of God), which God, Himself, calls out as He passes by Moses.

With all of that, what shall I talk about today? None of it. I want to talk about something that is in-between the lines, something mentioned in the Chumash commentary but not mentioned directly in the Tanach.

What I am referring to is that when Moses left to go up the mountain to meet with the Lord, he left two people in charge (Exodus 24:14): Aaron and Hur. Aaron from the tribe of Levi and Hur from the tribe of Judah, yet when the story of the Golden Calf begins we only hear about Aaron. The Chumash explains the traditional belief is that Hur resisted the people’s wishes for an idol and was put to death by them. Seeing this, Aaron decided he better build the idol.

The Chumash states that Aaron’s deeds were not correct, but the “spin” they give is that he was stalling, hoping for Moses to come back in time to stop this. Another explanation is that Aaron was a man of peace, so seeing resistance as futile and fearing division within the tribes, he acquiesced to the demands of the people.

Really? So because Aaron was a man of peace, he ignored (in truth failed to perform) his duty as the Cohen HaGadol (High Priest) and rejected the commandments God gave the people so that they wouldn’t fight among themselves? Sounds more to me like Aaron was interested in saving his own skin. Clearly, the idea of being a martyr did not appeal to him, whereas Hur became the first martyr in the bible.

Sidebar: it is usually taught that Stephan was the the first martyr mentioned in the bible , but when you consider the (Merriam-Webster) definition of the word:

A person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion.

when we talk about the first martyr mentioned in the bible, it seems Hur should hold that distinction.

Here is what I see- Moses, representing God’s ideal government of both religious (prophet) and civil (king) authority in one position (which is what we will have under the rule of Messiah), goes to commune with the King of kings, and leaves two people in charge. One whose authority is religious (Aaron, from the tribe of the priesthood) and one whose authority is civil (Hur, from the tribe of Judah: remember that Judah will hold the scepter until Messiah/Shiloh comes, which was the blessing that Israel gave on his deathbed in Genesis 49:10.) This is a precursor of the times at the end of the Prophets, when a king was requested who would rule separately from the Prophets (1 Samuel 10), setting the standard of separation of church and state that still exists today.

The authority of the prophets comes directly from God, and the authority of the king comes from the people. Oh, yes, we read how God told the prophets who they should anoint, but we see later that the kings set themselves up more often than a prophet did. And today the political power of nearly every single nation is from human choice, not Divine announcement.

I believe that the bible shows us (starting in this parashah) that civil authority is what the people prefer, and yet the best authority is the one God grants. Whenever we listen to humans instead of God, we reject God and fall into sin, and when the religious authority succumbs to the civil (as Aaron did), all hell breaks loose. We see this happen throughout the bible, and yet we never seem to learn. Even today we still have rejected God- He has been taken out of our courts, out of our schools, and replaced with political correctness under a one world court called the United Nations.

The ideal government God designed is the one that the enemy of God, the Son of Perdition, will establish. That is why, I believe, it will be so powerful and will only fall to the Divine intervention of God. The prophet-king government, a Theocracy, is what God wants on earth. We had it under Moses, and the first time we tried to break it up (in this parashah) we see that the government failed to function.

For you and I what this means is that we need to decide who we will follow- God or Man? Yeshua (Jesus) tells us to give unto Caesar what is his, so we pay our taxes (correctly!) and obey the laws of the country and municipality. But what we see from our religious leaders today is coming more and more under a civil dictate than what God says: in both Jewish and Gentile places of worship we see not just allowing some members to remain members even after professing they are homosexual, but support of that lifestyle as acceptable. We see churches and synagogues presenting their position for or against candidates for office. I agree we should support those politicians that are god-fearing, but we are supposed to accept that God is in charge and He will put in authority whomever He chooses- our political choices should be secret. After all, isn’t the right to a secret ballot one of the most important rights we have fought for? If we have shed blood so that we can vote for someone in secret, why then do we go around violating that secrecy by announcing who we will vote for and (even worse!) demanding to know from others who they will vote for?

We are just so wrong in everything we do, yet we continue to do wrong even in the face of history and seeing, over and over and over….and over…how when we reject God’s path we walk into a pile of manure.

OY!!

Until we have that perfect, Divine government under Messiah, we will have to work within the political system we have. Historically, every attempt at returning to the Mosaic government has failed: the leaders of these attempts are called Dictators and Despots. That’s not the government God wants. So what we have to do is remember that we are to respect the government authority, and follow our leaders as long as they are following God’s design.

One day you may have to face that ultimate challenge, which is (essentially) to take the mark of the devil or refuse it; when that day comes, we all need to be ready to give our mortal life so that we can retain our immortal soul.

Parashah Tetzaveh (thou shalt command) Exodus 28:20 – 30:10

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This reading deals with the consecration of the Priesthood. It goes into great detail about the manufacture of the robes, breastplate, and how to consecrate the clothing, the person and the altar, including the altar for incense, with the blood of the sacrifice. The priests are consecrated for 7 days, as are the other items dealing with the priesthood.

Chapter 29, verse 5 talks about how to dress Aaron, who at that time was the Cohen haGadol (High Priest), in the garments designated for that office so he can officiate as the High Priest. In the Chumash (commentary on the Torah) it states that the Talmud explains this verse as meaning, “When the priests are clothed in their garments, the priesthood is upon them; when they are not clothed in their garments, their priesthood is not upon them.”  The Chumash adds that this Rabbinic dictum is to indicate that the priests are no different than anyone else, and only while they were officiating in their garments, in the Sanctuary, were they then distinct from the rest of Israel.

I have the utmost respect for the Rabbinic wisdom often found in the Talmud, although I don’t always respect everything that the Talmud says. In this case, when I read this Talmudic explanation, my spirit screamed out to me,”The clothes don’t make the man!”

There are other requirements for the priests, beside what they wear, and these have to do with the priests family life and personal character (Leviticus 21); there are similar requirements for anyone in a position of authority within the community, whether spiritual or legal. It is true the clothes are representative of the office, but the person in the clothes must be the same person, with the same character and piety, and demonstrate that separation, or holiness, whether they are clothed or naked.

Of course, the high priest shouldn’t be streaking through the neighborhood, but you know what I mean.

As Believers, we should be demonstrating our anointing as priests by acting and speaking in ways that show we have the Ruach HaKodesh, the Holy Spirit of God, indwelling and leading us. Whether we are dressed “to the Nine’s” for a special service, or lounging around in our “civvies”, our actions, words and thoughts should be as holy as if we were standing before the altar in the Sanctuary, dressed in our ephod, wearing the breastplate and leading worship. And all those who have accepted Messiah, who worship God and honor the Torah are adopted children of Abraham (Galatians 3:29), and (as such) members of the nation of priests that God separated from the rest of the world to lead all the Goyim (nations) to salvation (Genesis 22:18; Exodus 19:6.)

It is true that the clothes do not make the man (or the woman), but they can be indicators of who and what they are; in the case of a military uniform, it tells us what rank that person holds, indicating thereby his or her level of authority, just as the policeman’s or fireman’s uniform indicates their authority and function. However, our real “priestly” uniform is not visible- the indicator of our spiritual rank is not able to be seen by humans, but it is highly visible to the demons of the enemy: they can see the Mark of Messiah on our foreheads. They know who we are, but since humans can’t see that insignia, we need to demonstrate who and what we are through our actions, or as the bible would say, by our fruits.

How well are you showing the fruits of your spirit? Shaul (Paul) tells us what they are in Galatians 5:22-23:

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. 

I see today’s parashah lesson as this: there are clothes that indicate our level of authority within the community, whether it be the civil or spiritual community, but the person wearing those clothes should be the same person at all times. The official clothes should only be an outward statement of the inner being; we can wear albs and talitot (prayer shawls), collars and whatever “priestly” clothing that is expected of a person in a position of religious leadership, but what really matters is that people see our spiritual clothing, and that is shown in our deeds, our words and our lifestyles, how we treat our family and friends, and (maybe even more importantly) how we treat those who abuse and sin against us.

To use the same type of metaphor Shaul used in describing the armor of God (Ephesians 6:10-18), each day put on a shirt of charity (which you would give to anyone in need), pants of humility (to show your willingness to serve others), shoes of justice (to guide your steps), wrap around your shoulders the talit of holiness (to show your observance of God’s authority in the world), and top it all off with the hat of  subservience (to show your total devotion to God.)

Now there’s a wardrobe that will never go out of style.

is willing to obey enough?

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Why do we obey? When we are told to do something, we always have the choice to obey or refuse. There is a middle course- obey the order but don’t do it the way we were told. That isn’t really refusing, but it’s pretty darn close to it.

In the military you obey for one of two reasons: the first reason is if you don’t, you get in trouble, which can mean anything from losing free time to losing money to going to the Brig. The second reason is that you trust the officer giving the order and do what he or she says out of respect, and knowing that what they are asking you to do is for a good reason. You don’t have to know their reason, you just have to trust that they have a good one.

At the workplace (I think) most obey in order to keep their job- obedience from desire to remain out of trouble. And yet, as above, obedience does often come from knowing the manager has a good reason, respect for the person and trust that they know things need to be done in a certain way because that is the best way to do it.

We obey traffic laws so we don’t get a ticket, but overall we recognize that when everyone drives lawfully we protect ourselves and others. This obedience comes more from a desire for self-preservation than from respect for the Department of Motor Vehicles.

However, whether in the military, at the workplace, or even within a family unit, some people will refuse to do what they have been told to do and make excuses, saying someone else told them a different way, they didn’t understand, they got bogged down with other work and will get to it soon, yadda-yadda-yadda. Nearly everyone can find an excuse for not doing what they were told that will not result in them getting into too much trouble.

If you have been agreeing with me so far, I hope we can agree that when it comes down to it, there are two different motivations for obedience:

  1. To prevent getting into trouble; and
  2. Obedience that comes from respect and trust for (maybe we can add desire to please) the one telling you what to do, whether or not you understand why.

Now….what about obedience to God? What is the main motivation for that? As we said above, it is either because we fear retaliation (going to hell) or because we trust in God that what He tells us to do is for our benefit and that He knows what He is doing.

Oh, wait! Let’s not forget those “middle-of-the-road” types that will do what they want to do and refuse to do what they don’t want to do, then find excuses for disobedience. Such as, “My Rabbi/Priest/Pastor/Minister told me I don’t have to do that anymore”, or “That was just because of health reasons, but we have better medicine today and things are cleaner”, or “The men who wrote the bible are chauvinists”, or the the one I really can’t stand,”That’s for Jews only; we are Christians and don’t need to do that because Jesus overcame it.”

Oy!! I really can’t stand that excuse, which is totally man-made by people who refuse to do what God says simply because they don’t want to, then use Jesus (real name- Yeshua) as their excuse, ignoring the truth that He did those things, Himself, and preached that everyone should.

When you obey God’s word, do you obey what He told Moses or what the Elders (in Acts) said Gentiles need to do? If you read the entire bible, you will see that everything the Apostles (in Hebrew they are called “Talmudim”) did and preached is all based on the Old Covenant writings, including the laws of Moses, and they never, ever said that Gentiles accepting Yeshua (Jesus) as their Messiah don’t have to follow the same rules and regulations as the Jews. That’s because there were no other religions that worshiped the God of Abraham, Isaac and Jacob (BTW- He’s the same God of Jesus) that weren’t pagan. There were Pagans, and there were Jews, and the Jews worshiped God as God said they were supposed to. The same rules He gave Moses are the rules we are ALL told to obey.

God has no religion, only rules, regulations and commandments that are designed for our good. OUR good- not His. I mean, really- He’s God, the All Powerful, the Creator of Everything, the One and Only Almighty: do you really think there is anything, anywhere, that we humans could do or give Him that He can’t get anywhere except from us?

There is something God can only get from us: our worship, devotion and love.

I don’t obey every commandment, neither do you. None of us can, which is why Yeshua had to sacrifice not just His life on earth, but His divinity, too. But I try to obey, and more than that, I really, really want to be as obedient as I can simply because God asks me to do these things, and I trust God to know more than I do what is best for me. I also respect God, and as such want to do what he says I should out of respect for His justifiably absolute authority. Don’t think I am bragging- I try, but I fail, much more often than I succeed, but what I can boast about is that because of God’s Ruach HaKodesh (Holy Spirit), which leads me, I can obey more often than I ever did. I’m still not very good at obeying, but I am getting better at it, and that is not from fear of reprisal, but from fear of the Lord (in the biblical sense, which means to have an awesome reverence for God.)

Obeying just to avoid going to hell is better than not obeying, but it is like the good seed falling on the poor soil, which never takes root deep enough to last during tribulations. If you obey only what is easy to obey, only what you don’t mind obeying, and only because you don’t want to go to hell, then your obedience is probably not going to be enough when the fecal matter hits the air circulation unit. The enemy will offer you a much better program, one that will let you pick and choose what you want to do and promise eternal reward for it. Trust me- it’s a lie; anything worth having is worth working for, and if you are promised great rewards for doing nothing hard, you are going to be very, very disappointed.

Think of all the wonderful things God has done for you- and even if you are homeless, sickly, distraught, lonely, whatever- even in those sad and unhappy conditions, God has made sure that you are still here: you still have hope for things getting better and you can always turn your life around. God will help if you ask for it, but you need to get off your tuchas and work at it. The bible tells us that salvation is not easy, that obedience is possible but very hard, and that suffering will ensue as you strengthen your relationship with God. It only makes sense- the world we live in is cursed and under the authority of the enemy, so anything ‘Godly” is out of place. So what? God is more powerful than the enemy, and even if the enemy attacks you and destroys everything you have (as he did with Job), God can replace it, easily, and give you even more than you had. And what God can do for you eternally the enemy can’t even come close to doing.

Obey from love, obey from respect, obey from desire to please God (a labor of love, so to speak) and obey every commandment you can. Do all that God said we should do (which is every commandment and regulation found between Genesis and Revelations) and never give up trying to do better.

That kind of obedience will be more than enough.

Backsliding isn’t failing

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Have you ever felt like you are backsliding? Have you wished you could have taken back something you said that wasn’t what a “real” Believer would have said, or not done what you did because it was the wrong thing to have done?

Welcome to the club.

Everyone backslides, everyone does or says something wrong- EVERYONE!  Don’t let it phase you or discourage you because then you really have backslid (is that a word?); when we think that we are unable to work God’s purpose for our life and begin to feel it is all a waste of time, we are doing what the enemy wants us to do.

Backsliding is NOT failing- it is just making a mistake, and we all make mistakes. Remember that old saw: “To err is human; to forgive, divine”? Well, forgive yourself and move on. Backsliding is not a failure, it is a delay; it is a momentary detour from the path you wanted to be on and, as such, can be repaired so you can get back on the right path.

If you want to be successful, do what the successful people do. So, with that in mind, here are some quotes from successful people who know what they are talking about:

“Only those who dare to fail greatly can ever achieve greatly.” – Robert F. Kennedy

“Failure should be our teacher, not our undertaker. Failure is delay, not defeat. It is a temporary detour, not a dead end. Failure is something we can avoid only by saying nothing, doing nothing, and being nothing.” – Denis Waitley

“Success is stumbling from failure to failure with no loss of enthusiasm.” – Winston Churchill

“You build on failure. You use it as a stepping stone. Close the door on the past. You don’t try to forget the mistakes, but you don’t dwell on it. You don’t let it have any of your energy, or any of your time, or any of your space.” – Johnny Cash

“It’s not how far you fall, but how high you bounce that counts.” – Zig Ziglar

“There is no failure except in no longer trying.” – Chris Bradford

Every one of these people have been “successful” in what they tried to accomplish during their lifetimes, and every one of them made mistakes and had what can be called a “failure”- but it didn’t stop them from continuing to try. Where Churchill calls it “enthusiasm” we can substitute the word “faithfulness”; the point is that we fail only when we stop trying.

Did you know that Abraham Lincoln, unquestionably one of the greatest Presidents any country has ever known, failed to be elected some 16 times during his lifetime? He constantly ran for office, and before being elected President had only been successful once, becoming a Congressman and then losing re-election just 2 years later.

One of my favorite success stories is about the invention of the light bulb. Thomas Edison suffered about 1,000 different failures as he tried to find which material would make a good filament. He finally came up with the correct answer, and when asked how he felt about failing a thousand times, he answered that he didn’t fail a thousand times, he found one thousand ways that didn’t work.

Now there’s a man who knows how to handle failure- by seeing it not as a failure but as one step bringing him closer to a successful end.

I have said many times, and will continue to say, that three steps forward and two steps backwards is still one step closer to the goal.

Our successful end, so to speak, won’t come until we have been called to the Lord, so until then we need to continue to keep walking the path to God, whether we are walking a straight path or going from one side to the other. Each time we backslide it gives us an opportunity to improve: when we make an error we now know what to look out for in the future, and so what was an error is now a learning experience.

Reading the bible we see that from the very beginning, God has told us how to live and given us exactly what we need to do so. We, on our part, have constantly screwed it up and God, on His part, has constantly done what was necessary to get us back on the proper path. Making mistakes, backsliding and screwing up are as natural to us as breathing. Unlike breathing, however, it is better for us when we stop making mistakes. So, breathe easier knowing that your mistakes are not failures, your failures are just mistakes, and mistakes can be fixed. OK- there are some mistakes that cannot be fixed, so if you do something that can’t be repaired, you need to follow Johnny Cash’s advise (above) and keep going, anyway.

The bible is full of encouraging words about God’s promises of correction followed by reconciliation- He always, always, always tells us through the Prophets that there will be a time when He will bring us together again, forgive and forget our sins, and we will live in peace and joy. That is what we aim for and that is what we need to keep focused on.

Don’t worry about making mistakes- it only proves you are human. God knows this will happen and has provided for you to help you keep going. Maybe my pathway is straighter than yours, or yours may be straighter than mine, but that isn’t important: how we get there doesn’t count as much as where we end up.

Tradition or Torah?

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Besides being fed up with their faithlessness and ignorance, Yeshua’s (Jesus) biggest complaint when He was ministering to the people was that they gave more importance to the Rabbinic traditions then they did to God’s word. It is clear throughout the Gospels how He felt, accusing the Pharisees of hypocrisy, and adding more to what God required (Matthew 23.)

We have known of Yeshua’s request to do what God has said we should do (and to beware of hypocrisy) for centuries, and after all these centuries what have we learned?

Nothing. In fact, back then it was just Jews following Yeshua and Jews not following Yeshua, but today we have so many different religions (all man-made) with so many different laws and canons and requirements and traditions that not only have we not learned, but we have exponentially made it worse!

Jews that didn’t want to follow Yeshua made it hard for the ones that did, then Rome made it worse, so the followers began to separate themselves from the Jews, which led to ignoring some of the Torah. Then they wanted to separate further, and the Council of Nicene developed their own religion, changing the Sabbath, creating their own holidays, and developing Canon, laws, commandments and rituals (all man-made) that took precedence over the Festivals of the Lord that God told us we should celebrate (Leviticus 23.) What they did was to totally ignore God’s commandments, just as Jeroboam did when God gave him the 10 Tribes of the Northern Kingdom (1 Kings 12:2.)

So Christians became Catholics, became Eastern Orthodox and Western Orthodox, became Lutherans, became Protestants, became, became, became, became….until today there are dozens of different Christian denominations; adding to the ones I mentioned above, there are Unitarians, 7th Day Adventists, Latter Day Saints, Methodists, Amish, Mennonites, AME, Baptists (Southern and others), Christian Scientists, Quakers, and the list goes on and on.

Let’s not forget the Jews: Chasidic (different groups within this), Orthodox, Conservative, Reform, Reconstructionist and Messianic (yes, my Jewish readers, Messianic Judaism IS a sect of Judaism:Messianic Jews are not Christians.)

If everyone is worshiping the same God, then how can there be all these different ways of worshiping?  All agree this is the same God, the God that doesn’t change. So, if He doesn’t change, and He told us how to worship Him when he gave the teachings to Moses (which describe how we are to worship and provides penal and moral codes we are to live by), then how can there be so many different ways to live and worship? The Torah is a constitution, but unlike a political constitution which can be amended, God’s constitution is never to be amended. He told us that in Deuteronomy 4:2.

I got on this “kick” by reading Dear Abby, where she was asked by someone who’s Grandmother believed all children need to be baptized, and another granddaughter had a baby that was not being baptized. The writer asked if it would be OK to baptize the baby in secret just so the Grandmother feels better.  Good for Abby!- she told them no way. But here is what “gets” me about this- where did anyone ever get the idea that God would send an infant to hell because it wasn’t baptized? I know that Yeshua said we must all be reborn of spirit and water, but when we read about John (Yochanan) baptizing in the Jordan, it was adults who were coming. There is nothing in the bible that even implies children were there, let alone infants. To even imply God would send an innocent infant or child to hell because some Priest or Minister didn’t have someone else promise that the kid would be raised in that religion (remember- God has no religion, so that promise can’t really mean anything to God) is nothing short of ridiculous! Maybe even blasphemous. The only one who gains anything from the baptism ceremony is the church/priest. From what I have seen, $40 is the recommended “donation”, but then again, you have the textile industry (you need to buy the baby a Baptism dress), the card company, the food industry (“Come back to our place for refreshments afterwards”), and who knows who else makes money from this ceremony?

Baptism, as it is done in the church today, is absolutely wrong. The truth about the Jewish ceremony called Tevilah, which is the baptism Yochanan did in the Jordan, is a ceremony that represents an outward expression of an inner, spiritual cleansing.  It is something that one decides to do, and an infant cannot make that decision for itself. And, since this represents a communion and relationship between the baptized and the Lord, obviously no one else can make that decision for them.

To bring it all together, I believe the traditions that people have created in order to worship God in their own way only pollutes the true spiritual meaning of worship. God told us how to act, to worship, and to treat each other, His laws and regulations are not too hard to follow, they are not too difficult to understand, and they are not to be messed with.

If you really think that God is going to send an infant to hell because it hasn’t had someone pour water on it, you don’t understand anything about God. And because the infant hasn’t made it’s own decision to be baptized, the entire ceremony is really just pouring water on the kid.

I have nothing against traditions- they help to bind us, to remind us, and to keep us acting in a proper manner. It is a comfort zone, of a kind, and when the traditions we form are in keeping with and complementing God’s commandments, they are useful, practical and can be a blessing. But when they take on more importance than what God said to do, and we follow traditions that don’t complement but compete with God’s commandments, then we are blaspheming. We are ignoring God and idolizing ourselves and expanding our own importance.

The tagline for my ministry (this blog) is designed to honor God and get you on the right path: “God has no religion.” God has given us what He wants us to do- no more, no less. And when we add to it or subtract from it, we are telling God that what He says isn’t good enough.

I don’t know about you, but I don’t want to face God and tell Him He didn’t get it right.

Can I come to God unclean?

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Sometimes when I am starting to pray to God I feel so unclean, spiritually and physically, that I feel unworthy to approach the Lord. Maybe sometimes you feel the same way?

I once read a Rabbinic thought for the reason the Messiah hasn’t come to the Jewish people (remember “mainstream” Judaism doesn’t accept that Yeshua/Jesus is the Messiah God promised) is because we are unworthy, because we are too sinful to receive the Messiah. I tried to find this again, but couldn’t; however, if I am remembering it accurately, then it is such a shame that they just don’t “get it.” Our sinfulness is not what is keeping Messiah away- it is the very reason He has to come!

I mean, think about it- if we have to be sinless to deserve the Messiah, our sinless condition would disqualify His need to come at all.

Truth be told, only when we are unclean can we come to God for cleansing.

We read in Mark 5:25-34 about a woman who had an issuance (some form of bleeding or fluid loss) which made her ceremonially unclean, but was able to come to Yeshua and be healed.

In Matthew 8:3 a man who is unclean comes to Yeshua saying if Yeshua is willing He can cleanse him; Yeshua says He is willing and cleanses the man.

We also read about how Naaman was cleaned of leprosy by bathing in the Jordan because Elijah told him to do so (2 Kings, 5:10) and we read how God cleansed Miriam of leprosy after Moses prayed for Him to heal her (Numbers 12); of course, in this case it was God who caused the leprosy to come upon her as punishment for talking out against Moses, but the fact remains she was unclean and God cleansed her.

The reason Messiah has o come is because we are unclean; and when we are unclean, if we don’t come to God to ask for cleansing, how will we ever be made clean?

Yes, there are ceremonial practices where we wash our body and clothes in water and after sundown we are clean from certain uncleanlinesses (is that a word?), and for other forms of an unclean condition we may need to sacrifice animals, be sprinkled with blood, etc., but still in all, we have to come to the alter to sacrifice to be cleaned; we come to the Cohen (God’s representative) to be inspected and pronounced “clean” before God and the people; there is no other way to come to God for cleansing other than when we are in our state of uncleanliness.

When you see your child all muddy and soiled, you just have to throw that kid in the bath and burn the clothing!  God feels the same way about us when He sees into our hearts and sees the soiled, filthy desires of a sinful nature. He desires to clean us, He wants us to come to Him in any condition we are in. It’s a “Come-as-you-are” salvation that God offers to us, and when we come ready and willing to be cleaned, then God will clean us up. We will still get dirty, and through Messiah we can always be cleaned up again, but because we want to stay clean we will get a lot less dirty than before we did T’shuvah (turning from sin.) Eventually, from a spiritual viewpoint, we won’t look like “Pigpen” from the Charlie Brown comic strip anymore.

Isaiah knew all about our spiritual condition, and said so in no uncertain terms (Isaiah 64:6):

All of us have become like one who is unclean, and all our righteous acts are like filthy rags;

King David, when he asked God to forgive him for his sin with Bat-Sheba, knew about God’s willingness and ability to clean us of our sins (Psalm 51:7-12):

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.  Let me hear joy and gladness;  let the bones you have crushed rejoice.  Hide your face from my sins and blot out all my iniquity. Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

David, who the bible calls a man after God’s own heart, knew that there is no state of unclean that God cannot make clean.

So if you feel, as I do sometimes, that you are too dirty to come before God, do as I do when I feel that way: remind yourself that God is always willing to clean you up. He has continually cleaned the uncleanable, saved the unsavable, healed the unhealable, and made the filthiest sinner so clean that they shine like silver and are as white as new fallen snow.

Brothers and Sisters, please- never feel you cannot come before God. There is no condition of spiritual or physical being He will reject if you come to Him humbly and honestly: He is always here, within reach, with His hand held out just waiting for you to grab hold of it.