Tag: jewish

Salvation is an “IF…, THEN” statement

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I used to be a programmer back in the Nineties, and when you write a program the most basic and useful command is called the “If…, Then” statement. This is the one command that, in my opinion, drives the entire program because it is what directs the program by telling it when there is something it has to do, and where to go to do it.

If the number if greater than 5, Then go to this module; If the input is not the required type, Then go to “Error Processing”, and so on.

We live our lives the same way, don’t we? When you come down to the lowest common denominator of decision making, we decide what to do by reviewing our options: If I have a salad, Then I won’t have room for desert (consequently, I eat very few salads); If  I don’t get the report out in time, Then I will have to deal with an upset Boss; If I tell my spouse what I really think right now, Then I will be sleeping on the couch for a week.

Salvation is no different: everything God tells us about how to live, how to worship and how to act is an “If…,Then” statement. If you do as I say, Then you will have blessings. If you do as you want, Then you will have no blessings.

God gave us all Free Will and I believe He really likes to see us use it wisely. Foolishness, according to the way it is used in the bible, is not acting silly- it is refusing to accept the existence and sovereignty of God. When you think about it, that is the ultimate silliness- refusing to accept that God exists and that He is the King of kings. When we use our Free Will to accept God’s existence and sovereignty, then He is pleased with us. When we do that and also choose to believe that Yeshua is the Messiah, better still. And when we believe in God, accept that Yeshua (Jesus) is the Messiah God promised, do T’shuvah (turning from the desire to sin) in our hearts, and live our lives trying to sin less- well, IF we do all that, THEN we will be saved.

That’s the eternal IF…, THEN command: trust in God, accept the gift of Grace provided by the sacrificial death of Yeshua, do T’shuvah, and show it in how you live your life (which means to respect and honor the Torah- that has to be in there, too), and you will be saved from eternal damnation. It’s that simple, it’s that complete, and it’s the hardest thing you will ever do.

But it’s worth doing. And not when you have time, and not when you are ready, but right now. This very moment. Stop reading this-well, actually, don’t stop reading until I finish telling you what to do- so, after you stop reading this, close your eyes and tell God that you are sorry for not obeying Him. Tell God you are sorry that you have never really tried to stop sinning, and (this is especially important if you are Jewish) tell God that you believe Yeshua is the Messiah Adonai promised to send to the Jewish people and the world. Lastly, ask for the forgiveness Yeshua provided for you and ask to receive the Ruach HaKodesh (Holy Spirit) because you want it to lead your life from this moment on.

IF you do that and mean it, THEN you are set on the pathway that will lead to earthly blessings, peace of spirit and the comfort of knowing that you will be spend eternity in the presence of the Lord, God Almighty.

IF you don’t, THEN you’re screwed!

hebraic roots and messianic judaism: two sides of the same coin?

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I am a Jewish man. I was born a Jew, from Jewish parents of Russian descent. I was raised in a Reform Jewish environment, and since neither of my parents ever really embraced being Jewish, my B’rit Milah (circumcision) and Bar Mitzvah were as much a “This is what we do” thing as it was a spiritual acknowledgement of my covenant with God. When I grew older I forgot about religious observance, and always felt distant from God yet desiring to be closer. What kept me away was my desire to sin, which constantly overcame my desire to know the Lord for some 40-odd years. It was a series of traumatic events that led to my desire to know God, and a determination to finally either know Him or reject the whole thing, once and for all. Thankfully, I did get to know God, and then I also needed to know the truth about this guy Jesus, who most of my life I was told was Jewish but started His own religion and was someone we Jews killed.

Now I know who Jesus really is: a Jewish man named Yeshua ben Yosef, who is in truth the Messiah God promised would come, who was born Jewish, lived a Jewish life and died Jewish. He was still Jewish when he was resurrected. During His life He observed the Torah and never-ever started a new religion (for the record, modern day Christianity is from Constantine, not Yeshua.) So, now that I am still Jewish (I am not a Christian, a Christian-Jew, a Hebrew-Christian or anything other than a Jew) but have accepted Yeshua as my Messiah and recognize that He is the son of the God of Abraham, Isaac and Jacob, that means I am no longer just a Jewish man, but I am a Messianic Jewish man.

Messianic Judaism is not Jews for Jesus. Jews for Jesus is an organization, a non-profit company with a “religious” mandate to bring the truth of the Messiah to Jewish people. One of the things that I wish they would do is stop sending Jews willing to know Yeshua to Christian churches. Not that Christian churches are a bad place, but most Christian churches are not Hebraic Roots churches (Oy! Another label!) and many, many Christian churches have a “don’t need Torah” attitude, and (worse than that) some are Replacement Theologists.

The Hebraic Roots Movement is similar to Messianic Judaism in that Messianic Judaism is for Jews (and Christians, too- most Messianic congregations I have known actually have more Gentiles than Jews) who accept Jesus (Yeshua is the preferred name) as the Messiah, but still maintain the Jewish lifestyle and worship rooted in observance and obedience to the Torah. Hebraic roots congregations are Christians (and some Messianic Jews, like me) who desire to get to know and worship the Lord as Yeshua did, worshiping as they did in the First Century.

Essentially, if a person is someone who has accepted that Yeshua/Jesus is the Messiah, and worships as the followers of Yeshua did in the First Century when He walked the earth (and for about two centuries after that), then they are either Messianic Jews (if they are Jewish by birth) or Hebraic Roots Christians (if they are Gentile by birth.)

Same coin, different sides.

By the way- this is obviously a very simplistic explanation. I am hoping that it is effective in getting across the idea that anyone who worships the God of Abraham, Isaac and Jacob, who accepts that Yeshua was born a man by Divine conception, who believes He was and still is the Messiah God promised in the Old Covenant writings, is thereby one in the body of Messiah. And, whether or not they were born Jewish, Catholic, Protestant, Buddhist, whatever- when they accept Yeshua as their Messiah, they also accept His lifestyle. Which was, as we would label it today, Judaism. In fact, more similar to Orthodox Judaism than any other sect within Judaism.

I worship at a Hebraic Roots church (zionistrevivalcenter.org) and am one of only maybe 3 or 4 Jewish-born members. We are very small, no more than 15-20 or so “regulars” but we will, with God’s blessings, grow. I believe there is a growing desire in the Christian world to get closer to Jesus, since most of what He really is and what He really taught has been thrown out and replaced with Christian rhetoric, ritual and Anti-Semitic diatribe (such as the Replacement Theology claim that God has rejected the Jews for rejecting Yeshua, and Christians are now the “Chosen people.” Really? I don’t think so- God is pretty clear about His devotion and love for the Jewish people throughout the Bible.)

The aim of this blog-ministry of mine is to help people understand that God doesn’t have any religion, just rules. His rules were given to us in the Torah and the Torah is meant for everyone. It is not, and was never meant to be, exclusive to Jews. It was given to the Jews to bring to the world.

Whatever belief system you have now, does it respect the Torah? Do you believe (or have you been told to believe) that the Torah is valid for everyone? Do you believe that God still expects you to obey the laws of Kashrut outlined in Leviticus 11? Do you honor God by celebrating the festivals God said we are to celebrate and in the manner He described in Leviticus 23?

Or- do you believe (or have been told) that the Torah is only for Jews? Were you taught that Jews receive their salvation from Torah but Christians are saved by the Blood of Christ? Do you believe that the only things in the Old Covenant that are valid for you are the “moral laws” that God gave the Jews? If so, you have a very rude awakening coming to you.

Here’s the truth- the biblical truth that you can verify in the bible- Yeshua lived and worshiped as a Jew. The Disciples lived and worshiped as Jews. Shaul (Paul) never “converted” to Christianity- it didn’t even exist then! The followers of Yeshua were Jews who met in the synagogue or, if under social or political attack, met in their homes but NEVER stopped worshiping as Jews. There was no “church” in the first century- the “church” (as we know it today) was formed by Constantine and the Council of Nicene a couple of centuries after Yeshua walked the earth. The truth, my friends, is that if you believe Jesus is the Son of God and you claim to worship Him, than you should be worshiping God, not Jesus, and worshiping God as Jesus did.

I see bracelets with “WWJD” on them, and hear all the time that Christians should do as Jesus did and walk as Jesus walked, yet the Christian world teaches (for the most part) to do nothing like what Jesus did, and to walk a path Jesus would never have even thought of walking! Consider this: the world is about to celebrate the birth of the Messiah and enjoy a holiday feast in His honor with food that He would have considered an abomination to see on His dinner table! I am talking about the traditional Christmas Ham, of course. When you think about it, eating ham on a day designed to celebrate Jesus’s birth is, in fact, disrespectful to God and to Jesus.

The end is always coming closer. That is just simple math- our timeline moves in one direction, and the end is at, well…the end, so every day, every hour, every breath brings us all closer to the final judgement. And the real kicker is that we don’t know when the end is! Bummer! That means that the best possible time to get yourself right in accordance with God (through Yeshua) is now. Right now. And that means if you haven’t accepted your own sinfulness, now’s the time to get with the program. We all hear about asking for forgiveness, but the truth is until you accept your own sinfulness and inability to overcome it, there’s no desire to ask anyone for forgiveness. So, first and foremost, we have to accept and “own” our sinful nature as being against God and we have to want to change it, to do T’Shuvah. Then, and only then, will our request for forgiveness through Yeshua’s sacrificial death on our behalf, be honest.

Next, accept that the truth that God’s will is for us to live as He said we should, which is defined and outlined in the Torah. Yeshua taught nothing but what is in the Torah- He respected it, He observed it perfectly, and he taught others to do so. He never, never, never taught anything against or outside the Torah. What really happened is God gave the Torah to Moses, the people added too many rules and regulations on their own and when Yeshua came to earth to teach the truth, He upset the “religious” authority by telling people that it is God’s authority that counts. We were only looking at the words of the Torah, and Yeshua taught us the spirit of the Torah. And He was all about the Torah and all about God.

If you want to  worship God in a way that will please God, then doesn’t it just make sense to worship God as He said to worship Him? To live your life in the manner He said to live it?

Duh!

 

 

 

Parashah Noach (Noah) Genesis 6:9 – 11:32

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No, I am not going to review the story- who doesn’t know about “The Flood”?

Some interesting points:

  • Noah did not bring in all the animals two-by-two: he brought in the clean animals seven-by-seven, and the unclean two-by-two;
  • He first sent out a raven, which could have fed on any carrion left but not indicate if it was safe for them to leave the Ark, so later he sent a dove which only would feed on vegetation, indicating the waters had receded;
  • the rainbow wasn’t necessarily created after the flood, but it was now used to signify the covenant that God made with Noah;
  • before the Flood mankind ate only fruits and vegetables, but now mankind is allowed to eat meat, so long as there is no blood in the meat;
  • this was (probably) the very first time that rain fell on the earth, as we are told that the garden and the earth was watered by a mist in the morning.

When Noah was lying drunk and uncovered (Gen. 9:20-28), Ham (as described in the Chumash)  laughed about it with his brothers (was disrespectful) instead of covering his father, as his brothers did. The result is that Noah curses Canaan, the son of Ham, to be a slave to his brothers.

God, on the other hand, swore (Gen. 8:21-22) that He would never again hold the entire human race guilty of the sins of the individuals. Noah cursed Ham by cursing Ham’s son, and that curse was for all the generations of Ham. In a way, God relented of cursing the multitude for the sins of the individuals, but Noah cursed the multitude (all descendants) for the curse of an individual. To me, this shows that even a righteous man, which Noah was, will be less generous and merciful than God in his actions towards his fellow man (and woman.)

The final story of this parashah is the Tower of Babel, again a story that almost everyone knows. Just a single thought today on this: if the tower had been built as an alter to God, and not a means to show mankind’s strength, maybe God would have allowed it. The tower was built so that people could show their power and authority, and because it was a monument to mankind and not to God, that is the reason God did not allow it to be completed. If the tower had been built for the right reasons, and we continued to work together, a single humanity with a single voice and a single purpose that pleased the Lord, who knows what could have happened? Maybe there would not have been need for Messiah because we could have made our own paradise?

Naaahhhhh!! Couldn’t be- God tells us, in Gen. 8:21, that the heart of every man is evil from the start (it is called the Yetzer Hara, which means the evil inclination) and so God will just deal with each person in accordance to what they deserve.

It is a nice thought though, isn’t it? That of the world coming together, everyone working in unity for a common goal that is pleasing to the Lord, if only I could buy the world a Coke, and we could all sing in perfect harmony? Well, ….don’t hold your breath!

We are what we are, and during our life the goal should be to end up a better person than the one we started out as. We start off as sinners, born into a sinful world controlled by sinful people, and we have the one lifetime God gives us to get our act together. Shakespeare was right when he said all the world is a stage, and we are merely players; what you need to understand, what we all need to understand, is that the bible is the script God wrote for us, and we really need to read it if we want to know our lines!

Life is a dress rehearsal for eternity. We have seen God create mankind, destroy all of it (except for a remnant) and build an entire civilization, for a second chance. There will be one more great destruction, with one final rebuilding from the remnant that survive.

This play is almost ready for the opening night: we’ve had our read-through, we’ve been rehearsing for hundreds of generations, and who knows whether or not our generation will be the ones who get the curtain call?

Are you prepared to go on stage?

Parashah B’resheet (In the Beginning) Genesis 1-6:8

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This past Monday, the 24th, was the celebration of Sh’mini Atzeret, the Eighth Day. This is also called Simchat Torah, or Joy of Torah. The joy is that we read the last sentence or two of D’varim (Deuteronomy) and then, as the congregation sings songs of joy, we turn the Torah back (you can get real “Popeye” arms from doing this!) to the start, and read the first sentence or two of B’resheet (Genesis.) The Parashot readings are usually over a one year cycle, but some synagogues will read the Torah over a three year cycle. In either case, Simchat Torah will always be on the eighth day of Sukkot.

This first parashah takes us from nothingness to just before God causes the flood. Of course, even in the nothingness of a universal void, God already was there. What was for Mankind the very beginning of everything was just another eon for God.

For the Jewish people, reading the Torah is joy, and the Haftorah portions and traditional Holy Day readings incorporate most of the rest of the Tanakh. But for many Christian people, they never get to know who Yeshua (Jesus) really is because they separate the Torah and the Old Covenant writings from the New Covenant. This is mainly because we are all taught, both Jews and Gentiles, that these books represent two separate religions. Of course, nothing could be farther from the truth.

Traditional teaching is that the “God” of the Old Covenant is vengeful, violent and strict, whereas the “God” of the New Covenant is, essentially, Jesus (real name- Yeshua), and I say that because whereas the O.C. is all about the God of Abraham, Isaac and Jacob, the N.C. talks about God only as “the Father”, and He gets second billing to Jesus. The O.C. God has the Jews kill nations and depopulate Canaan, He kills His own people, He is strict, He has all these rules and laws and commandments, He requires sacrifices, He has His prophets call fire from heaven on people, yadda-yadda-yadda. That O.C. God is a real meanie. Oh, but the N.C. God, this nice, quiet, calm and totally loving Jesus is nothing like that. He is all about love, He is all about forgiveness, and acceptance, and peace. He cried at Lazarus’s tomb. He is such a nice boy, to make His mother proud.

Get real, people- Jesus was (and still is) His Father’s son! Did Jesus ever say anything nice, loving, compassionate or forgiving about the Pharisees? As I recall, He called them white-washed sepulchers, full of dead man’s bones. And what about those quiet, society-serving businessmen that were helping people to buy sacrificial animals and exchanging monies in the Temple courts? They were serving the people, and Jesus whipped them, over-turned their tables and (without using bad language) cursed them out. He told His followers they had to eat His flesh and drink His blood; He told His followers that He came to separate families and turn fathers against sons, and mothers against daughters; He said people had to crucify themselves if they wanted to follow Him. He even called-out one of His best friends: when Kefa (Peter) voiced how upset he would be if anything bad happened to Jesus, instead of lovingly hugging him for being so concerned, Jesus called him Satan- He said, “Get thee behind me, Satan!” He didn’t say, “C’mon, Pete- get with the program” or “Thank you, Brother, for the kind concern but I must do my Father’s work.” No- Jesus chewed Peter out, in front of everyone!

As we start to read the O.C.  again, let’s remember (and if you never learned this before, then learn it now) that these are NOT separate stories about two separate religions: it is the same story, the same religion, the same God and the same Messiah.

  • The O.C. starts with absolutely nothing in existence. It then tells how God created everything, chose a people, developed them, grew them despite everyone else in the world trying to kill them; gave them His rules for how to worship and honor Him, and how to treat each other. It tells how He set them up in their own land so that from there He could rule them, and they were to be an example and a blessing to the world. Finally, through His chosen people, His Torah (which means teachings, not laws) and His Messiah, the entire world would find salvation from their sins and have eternal communion with Him. It ends with the overthrow of Jerusalem, destruction of the Temple, and the dispersion of the Jewish people throughout the known world.
  • The N.C. is the continuation, taking over where the O.C. left off, with the coming of the promised Messiah who taught the Jews the hidden meanings of the Torah that they had not discovered. Jesus taught them how to live the Torah to it’s fullest, both physically and spiritually, and that He was there to finalize the Almighty’s plan of salvation by becoming the ultimate and final sacrifice for sin. Because we all failed to live in accordance with Torah, Yeshua ha Maschiach (Yeshua the Messiah) completed God’s plan of salvation by overcoming, with His own blood, those sins that we could not overcome on our own. We then read how His story spread and how salvation came to both Jews and Gentiles. The N.C. ends as the O.C. began,  with a brand new beginning.

If I was to write a dust jacket for the (entire) Bible, it would be something like this:

A wonderful love story of the one and only God and how He fulfilled His plan to create Mankind and provide an eternal paradise for them. There is action, death, rebellion, supernatural events, romance, treachery and despite what seems to be the total destruction of God’s plan, there is a happy ending for those that find the truth and accept the salvation provided for them. It can be hard to understand in parts, and sometimes the story line drags a little, but it delivers a satisfying read with many messages that are appropriate for both the individual and the society. Overall, I give it two thumbs up! (Available in both paper and digital format.) 

If you think that the O.C. is for Jews and the N.C. is all Christians really need to know, try reading the second book in a series without reading the first one. After you do that, then read the first book, and you will see how much you were missing. It is the same with the Old and New Covenants- please believe me when I tell you these are one book, one story, one God (the same one in both) and one Messiah, promised in the first book and delivered in the second. With one beginning and one ending, which is a new beginning.

That new beginning at the end of the bible is when the new heaven and the new earth are created for the survivors of the destruction of the old earth; it is a new paradise.

Start your year right now, with a new beginning of understanding and a new realization of the symmetry and synergy between the Old and New Covenants. Read from Genesis all the way through Revelations, and see how it all fits perfectly. If you are Jewish and have never read the New Covenant, invest in your eternity and buy a Messianic version just so that you can get passed some of the subtle anti-Semitic intonations of the King James and NIV versions. However, even those versions will give you an idea, if you are willing to look, of the Jewishness of the New Covenant. Jesus’s real name is Yeshua, meaning God’s Salvation, and He was, is and always will be identified as a Jewish man, the Son of the God of the Jews. That is an unfortunate label, because God is not the God of the Jews, He is God- the one and only God, and the God of everyone and everything. He has no religion, He has His commandments, rules and regulations for worshiping Him and treating each other.

That’s all there is- worship God and treat each other as you would want to be treated. All the rest falls into place if you do those two things.

Chag Sameach! (Happy Holidays) and may God bless you in your endeavor to know Him better, to serve Him with love and faithful obedience, and may you be a blessing to others.

after the storm

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I live in Brevard County, Florida, so Matthew came through with a vengeance. However, God was good and protected us and most of the neighbors. A lot of tree debris, my screened in porch suffered a large branch falling on it and bending one of the main supports (Hello? USAA?), but other than that we had no real problems.

I am sooooo sore from moving everything that was on top of the plywood window covers, taking them out, putting them up, moving everything back so I could put the car in the garage, then taking them down, moving everything out of the way, putting them back in , ….well, you get the idea. Oh, wait! Then I had to collect all the debris, cut the big branches down to reasonable size, move it all to the street, bag up all the little stuff, and yesterday morning (before it got too hot) I was on the roof cleaning out the gutters.

Here’s what it did to the porch and the pile of leftovers all over the yard:

hurricane-matthew-damage                                                               hurricane-matthew-leftovers

 

I have been told that I look like I am only in my late 40’s (I sleep in the fridge- it helps a lot), but I am in my early 60’s and really feeling it today. Oy!

I am grateful to God for making this first hurricane we have gone through relatively easy on us, although Haiti, the Bahama’s, and sections of America have had terrible damage, and deaths have resulted. For those who say, ” Meh- this wasn’t so bad.” they should consider the people who are burying their loved ones and can’t even go home after the funeral, because they don’t have a home, anymore.

So why does God do this to people? Why do they have to die in a weather event? These are the questions we ask each other, and we ask of God, aren’t they?

“Why did You do this?”

I can only answer for myself, and this is my opinion only: it’s because God doesn’t see things the way we do.

We see barely past our own noses, for the most part- we are self-absorbed and self-centered. It’s what we are, it’s who we are, it’s what the world tells us to be. God, on the other hand, is all about His children and the salvation He has planned for us. God doesn’t see life as the whole and death as the end: He knows that there is eternity following life. He knows that what we have is only fleeting, a mist, a memory, grass that springs up in the morning and is dried out and burned at evening. God is looking at things from an eternal viewpoint, so when people die and property is destroyed, God sees that as we see a scratch: it is a little bothersome today but by tomorrow it will be past, and by next week we will have totally forgotten we ever had a scratch- as if it had never even happened.

Of course, to us having a loved one killed or our homes destroyed is more than a scratch, but as I said, that is from our perspective. Our perspective is too limited- to help us get past these kinds of traumatic events in our lives, we need to see from God’s perspective.

Try to remember that what we go through now will be nothing more than a memory, if even that, when we are in God’s presence for all eternity. I wrote a post a while ago called “SWISH“- So What, I‘m Saved: Hallelujah! If my house has damage, SWISH. If I have lost a loved one SWISH (although I agree that is really hard to SWISH by); if I have a lot of cleanup to do and I am sore, SWISH.

I don’t mean to minimize the extent of the pain, damage and cost of a hurricane, but I do want to try to minimize it’s effect on my spirit and my attitude. There are better things to come, better days ahead, and eternity in the presence of God which will be a  joy forever.

All I am saying is that in the midst of Tsouris, try to remember and focus on the future in Paradise. And if you don’t have that future, then ask God to help you attain it. The invitation is written with your name on it, all you have to do is accept it and show up wearing the proper clothes- humility, T’Shuvah (repentance) and thankfulness.

Does prayer work?

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Unquestionably prayer works. No doubt. Absolutely!

Well….most of the time. Maybe sometimes it doesn’t.

I guess it depends on what you’re praying for.

The answer really is: yes, prayer works, but not all the time.

I believe that God hears prayers but decides which ones to pay attention to, which to answer, when to answer and always how to answer.

Many times I have found my prayers answered, but the answer wasn’t what I thought it would be, and it certainly wasn’t when I wanted it.

And many times, the answer is: “No.” Sometimes its, “Not now, maybe later”; sometimes its, “No, not never gonna happen.” And sometimes I just don’t know whether or not I will ever get an answer.

But that is no excuse for not continuing to pray.

Maybe the best thing about prayer is praying without receiving an answer. Why?- because it strengthens our trust and our faith. Sometimes we need to make our faith happen instead of having God verify it. What I mean is simply this: faith is described as believing in something that can’t be proven.  In Hebrews 11:1 faith is described this way:

Now faith is confidence in what we hope for and assurance about what we do not see.

That means, to me, that whether or not my prayers are answered, it is the act of praying that demonstrates my faith, and whether or not my prayer is answered, my continuing to pray strengthens my faith.

As silly as that sounds, it is what faith is all about: believing when there is no logical reason to believe.

The world tells us that if you can’t touch, see or smell it, it isn’t really there. The world will believe in prayer if the prayer comes true every time, and you get exactly what you prayed for.

That’s why the world will never believe, because that isn’t how prayer works.

God wants us to be faithful, but what we really are is fickle; if we get three prayers answered in a row, and the fourth isn’t, we stop believing. There’s just no “brand loyalty” left in the world.

In Luke 18:1-8 Yeshua (Jesus) tells the parable about the widow and the unrighteous judge. She pestered and bothered and nudged the judge so much that he finally gave her justice just to be rid of her. Now, God doesn’t answer prayer just to get rid of you, which is a good thing, but He does expect that we continue to ask in the face of rejection.

Why? If He is a loving God and Father who wants only the best for His children, why make us go through that?

The answer: I don’t know! I would guess, from what I read and my personal experience, that God is testing us to make sure we are truly faithful and not just trying to get a free lunch. For all I know, every single prayer I have ever made may be answered in the resurrection. Of course, some of the prayers I have made on earth will not make any sense, or have any value, after I am resurrected, but who knows what that is like?

When I was just beginning to know the Lord, when I wasn’t sure about who Jesus is (at that time I had no idea His real name is Yeshua) and I wasn’t even sure about God, I remembered hearing that if you smile, especially when you are sad, you will feel better. I thought, “Maybe if I pray to God as if I really did believe, it would help me to believe?”

Looking back now, knowing what I know and having experienced what I have experienced, I am amazed that I was so wise. Doing what a faithful person does DOES help make you faithful! When I prayed I felt better, even just thinking that there was a loving, omnipotent, omnipresent Spirit that wanted only the best for me and was listening to me. And the fact that this Spirit was able to do whatever I asked, well- that was just icing on the cake.

Eventually, praying as if He was there became knowing He is there. And praying to Him did result in receiving answers, even though many times I didn’t recognize those answers as being answers. Sometimes the answer to prayer is so well camouflaged we can’t see it until we suddenly take a different view of the past. Then we realize, “Hey- ya know what? That was the rabbit!” (you need to love Bugs Bunny to get that reference.)

So, keep praying, no matter what. Whether or not your prayer is answered, whether or not that answer is “Yes”, “No”, or “Fuggedaboutit!”, just keep praying. Prayer strengthens faith, and faith is how we are saved, so it really doesn’t matter that much if your prayers are answered or not.

The real reward of praying comes from continuing to pray.

Parashah Shoftim (Judges) Deuteronomy 16:18 – 21:9

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“Justice, Justice shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.”

These are the words found in this Shabbat Parashah (16:20) and the rest of this parashah discusses how that justice is to be rendered. Not only to men, but to women, children, widows, orphans, even to the trees.

When we are told not to respect anyone, that means not to give special treatment. Don’t overly accommodate the rich and don’t be extra merciful to the poor. Everyone is equal in the eyes of justice, that is, in God’s justice.

The trees, oh yes, the trees: in Chapter 20, verses 19-20 we are told not to destroy fruit trees when besieging a city because those trees provide food. Trees that do not provide food for anyone can be cut down. I guess if you were an olive tree you’d find that commandment extremely just, right?

There are other rules about fair treatment of people, and some of these rules seem totally unfair, such as completely destroying the 6 nations mentioned in 20:17. With regards to those people, everything that breathed, to include animals, was to be totally destroyed. The reason for this harsh genocide is because those nations had refused to accept peace and conversion. Their religious and social culture was an abomination: sodomy, human sacrifice, incest, prostitution, idolatry,…you name it, they did it! Their perversions were so much a part of their daily lives that there is no way having them in the presence of the people of Israel would not influence and pervert the people from God’s pure ways.

Look at it this way: if you work in a fish market, walking among the fish, working with the fish, handling them, being in the midst of fish all day long- what do you think you will smell like when you get home?

Yet, even with these abominable nations which defiled themselves and the land, the rule was still to be just and fair with them. Every single nation, town, city and village that the Israelites were to conquer was first given the option of making peace. The Chumash tells us that even these nations that were ordered to be totally destroyed were first offered peace, the difference being that the nations far away were offered peace and allowed to continue their lives as tributaries to Israel, whereas these 6 nations were required not just to accepted subjugation, but they had to convert from their religious and social practices to those of the Israelites. Their regular lives had to be completely left behind so that none of their abominable practices would be able to infest Israel. These nations were offered peace, but (obviously) they chose to make war, instead.

Bad choice on their part.

Throughout history we see that nations are formed not by finding open and unoccupied lands which they settle, but by finding settled lands that are desirable, then overcoming and destroying the people there. The ones who are able to stay are the ones that are stronger than the surrounding peoples. In other words, the strongest get to live where they want to, and the weaker get to be slaves or dead. That doesn’t sound very fair at all, except maybe to the ones who are the strongest.

The situation we have in America today which I see as being against God’s idea of “just” is this: God says to treat everyone the same, whether poor or rich, even whether Israelite or foreigner. Yet, in America- a land founded on Godly principles- we have abandoned the idea of justice for what we consider to be merciful and sympathetic treatment of the “less fortunate.”

I don’t really have to list any examples, do I? Don’t we all know of law cases that have been unfair to the large corporations (not that I am all for what large corporations do) simply because they “have the money to pay?” The best known case, I think, is the one about the lady who burned herself opening hot coffee in her lap while in the car. Do you think the settlement for that lady was a just and fair judgment? The civil court awarded her nearly $3 Million dollars; it finally settled in an appeal out of court for less than $600,000. Figure this being  a torts case, the lawyers got at least 1/3 of the settlement (standard personal injury settlement fee), plus whatever additional fees they may have charged, including everything from phone calls to making copies (at dollars per copy, although it costs them cents), which really adds up when a law case can go on for months or even years.

Bottom line: we do not dispense justice the way God says to dispense it. If this case came before a Judge in ancient Israel, he would have thrown it out for being frivolous and unsubstantiated because the lady spilled her coffee on herself. The cup didn’t fail to hold the coffee, the coffee was as hot as any other place would sell it; the reason she burned herself was because she placed it right in her lap instead of somewhere safer. The dashboard, the floor, since the car wasn’t moving at the time she could have gotten out and placed it on the roof- anyplace other than her lap would have been more reasonable.

I don’t really want to get in a discussion about this case, but I do want to point out that justice is supposed to be equally dispensed, and America has lost sight of that. The old adage that the squeaky wheel gets all the grease is more like the rule of thumb in our justice system, today. We are all victims, it is “their” fault that this happened, and I deserve to be compensated way beyond reasonable limits because “they” have the money to pay for it.

In the Torah we are told that the compensation for theft and destruction of someone’s ox is to be 5 oxen, whereas stealing and killing someone’s sheep was to be repaid back with 4 sheep (Ex. 22:1); in cases of robbery the least amount to be restored was the value of the property plus 1/5 more (Lev. 6:2-5). These are God’s commands for justice and His standards. Applying that to the case discussed above, the settlement to the lady should have been around $25,000 to cover expenses ($20,000 plus 1/5). The real money came from punitive damages which were based on MacDonald’s having been negligent, which reinforces what I said about people being victims- she opened the hot coffee in her lap but the resulting burn was MacDonald’s fault.

Maybe part of the reason is that the lawyers need to make sure they get their money’s worth out of it, and that’s fair, really- the worker deserves his wages (Luke 10:7; 1 Timothy 5:18) so they have to figure that in when they are asking for a settlement, but , well….I am going on and on about something that is taking us away from the real message.

We need to dispense justice, God’s justice, to everyone; we shouldn’t be overly sympathetic or overly accommodating just because someone is rich or poor. We are to treat all people with justice based on God’s word, ask for and award fair compensation, and to offer peaceful solution to conflicts of interest.

Ya know what? Maybe the reason Lady Justice is wearing that blindfold is because she doesn’t want to see how we have perverted it?

Everything about God’s way is simple, fair and righteous. We may not understand everything He asks us to do, but since He is God there really shouldn’t be any concern about why. Like I said- He’s God, so when He says “do this”, we need to do that; and, when he says “don’t do this”, we better not do that.

We all grew up with our parents saying, in one way or another, “So long as you live under my roof you will do as I say” and we didn’t always like it, but we understood what it meant. It’s like that with God, only with a small twist:

“So long as you live under my sky you will do as I say.”

Until you can find some sky you can call your own, you best do as Father says.

Who’s fault is it?

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Remember the days when, if you needed a medical specialist, you could go to your family doctor and ask for a reference? Not a referral of someone in the HMO Group, but someone who that doctor thought would be good for you.

Remember when you could call a former employer about someone who is seeking to work for you and they would tell you the truth about that person? In fact, they would talk to you and not send you to an HR robot who would tell you the dates the person worked for them and nothing more.

Remember when people used to feel responsible for what they did or said to others?

Deuteronomy  24:16– Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.

Ezekiel 18:20– The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child.

Galatians 6:4-5– Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else. For each one should carry his own load.

The bible tells us that when we come before God we will be held accountable for what we have done in our lives. It won’t be like an American courtroom, where we can claim that the malpractice we suffered is not just the fault of the doctor who worked on us, but can also be blamed on the doctor that told us to go to him. We won’t be able to sue someone for telling a prospective employer (who turned us down) we were fired for having stolen from the company. We won’t get a multi-million dollar payout from the manufacturer of a lightening rod for not telling us we shouldn’t install it in the middle of a thunderstorm.

We won’t be able to blame Satan for suggesting we worship him instead of God when we apostatize.

The world is all about being a victim, and it doesn’t matter who did what to whom: all that matters is that you are the first one to complain. The one who makes a stink about something and claims to have been hurt, or abused, or made to feel uncomfortable, is the one who wins. The accused is immediately considered guilty. I mean, why not? After all, when I told this person they didn’t do a good job and they need to do better in the future, I caused them great suffering and mental anguish: what if they can’t do better? What if they are fired and lose their home? They can’t sleep, they can’t eat, their ulcers are acting up and now they have a cavity in their tooth! It’s all my fault!

Uh…wait a minute. Didn’t they fail to perform their job as they were instructed? Didn’t they refuse to work at getting better?  Didn’t they have anything at all to do with their own actions?

Not in today’s world they didn’t.

Yeshua (Jesus) told His disciples that they should love each other because that is how people will know they are His disciples. The Torah was given to us (all of us) to separate us from the pagan practices of the ancient world, so that society could look at God’s people and see how wise, thoughtful and compassionate they are towards each other and from that example learn to be better, themselves.

Everything about being a person who fears the Lord has to do with becoming more holy, more separated from the world, and (thereby) a monument to the wonder and awesomeness of God. We are to be examples for others to follow.

One way to be an example is to be responsible for yourself. Take onus for what you do and say, accept responsibility for your actions and don’t throw Red Herrings and smokescreens up when you do something wrong. And when someone accuses you of wrongdoing, if you are innocent, stand up for yourself and fight for righteousness.

I once was accused of something and stood up for myself. I took a senior executive of the company to his boss and filed a complaint against him for wrongly accusing me and not following corporate procedures. I won that battle, and lost the war. When my evaluation came up, my immediate supervisor gave me a 3.5 out of 5 score, which was supported by many people writing how much they appreciated me and enjoyed working with me. His boss, the one I complained about, reduced that to a 2.0: his justification was that I usually did a good job but usually isn’t good enough.

Can you believe that? A CIO, a senior executive of a company, wrote that; and, what is worse, is that the HR Director never even reviewed it! Where I come from, when someone gets an unsat evaluation, it has to be justified with documentation and must be reviewed by HR.

The point is not that I was mistreated (which led to me getting a better job with 150% pay raise, so God always takes care of those who love Him) but that when we stand up for ourselves the world may come down on us. So what? We still must do the right thing. In this case, I did not allow myself to be a victim by standing up for what was right. When people accuse us of being wrong we need to stand up for Godly righteousness.

And when we are in the wrong, when we have done or said something that has been harmful or incorrect, we need to be just as willing to accept blame for it. That is also something that will separate us from the world, and demonstrate that one can be “holy” and still make mistakes. Being holy doesn’t mean we are any better or any more efficient, it just means we are separated, that we are different (in a good way) from everyone else.

And, in today’s world, to accept blame for what you do or say is certainly different from what everyone else does.

Parashah D’varim (words) Deuteronomy 1 – 3:22

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This is the 5th and last book of the Torah. Moses gives three discourses: the first is review of their 40 year journey, the second (beginning at 4:44) deals with the foundations of the covenant with a review of the laws and commandments God has given, and the third discourse begins in Chapter 28, that one being on how to enforce the laws now that they are entering the land of promise.

At the end, Moses warns that no one should take away, or add to, any of the words written in this book. Does that mean the entire Torah, or just Deuteronomy?

If you ask me, it’s the entire Torah because the chapters and books are not very distinguishable in the Torah. The Torah is a single scroll, and the only way to tell where one book ends and another begins is that there is more space between the end of the sentences. Here is a sample of what the Torah looks like when there is a clear separation between a chapter or a page.

It is one book and it is one story. It is all about the one and only God and His choice of a people to represent Him; a people who were chosen to present His laws and commandments to the world. These laws and commandments are what will help lead us away from the sinful life our nature desires and to the sinless life that will bring us closer to God.

The Torah is a road map that leads us away from destruction; it shows us the path to salvation.

The Torah was given to the Jewish people because Abraham was so faithful that God chose him to be His means of salvation for the world. Before Abraham, it was Noah. Since Abraham, there have been many people that have saved the Jewish people from their own, well-deserved punishment, and with Messiah Yeshua there was no longer any need for Judges or Kings, because He is all of that, and more.

Deuteronomy, which is the Gentile name for the book called D’varim, reviews what we are told in the previous 4 books and serves as a reminder of what the people must do to faithfully follow God’s commandments. It is the recap, the “Reader’s Digest” version of the first four books. If you only read this fifth book of the Torah, you would still get the meaning and gist of the first four books, although you wouldn’t have the deeper understanding, the Drash, that you can enjoy when you have read the entire Torah.

The most wonderful thing about the bible, and the Torah is just the “warm-up”, is that God’s word has new revelations every time we read it. You could read this 50 times, but when you go over it the 51st time the Ruach HaKodesh (Holy Spirit) will suddenly reveal to you something new, something that will help you to understand God better and to have a deeper and more fulfilling relationship with Him, and you will think to yourself, “How could I have not seen this before?”

It’s because we need to have spiritual eyes and spiritual ears when we read the Torah. For that matter, when we read anything in the Bible, since it is all the word of God. And these spiritual things take time to develop.

As we go through this book together, let’s read what is there and remember where we read it before. D’varim is the reminder to the people of all they have been through and what they were taught: how to live, how to worship, and how to treat each other. I think it is (no surprise here) very appropriate timing that this book of the Torah, which is a reminder and sort of memorial, comes right on the eve of Tisha B’Av, the 9th Day of Av, a day of mourning and memorial of the worst things that have happened to the Jewish people ever since we refused to enter the land.

That’s exactly where D’varim starts- Moses reminding the people that they refused to enter the land. Did you know that day was the 9th day of Av?

 

Right to Choose is Right to Reject

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One of the harder concepts to grasp in the “religious” world is that of Predestination- if God knows what will happen and His plans will always be fulfilled, then how can anyone really have Free Will?

Jeremiah 1:5 says God formed him in the womb, as David also said in Psalm 139:13. David also said he was born into sin. In fact, the whole idea of Original Sin is a form of predestination, is it not? When we think about it, we have no choice about whether or not we are born innocent or guilty because the choice is already made for us.

I once read (and don’t believe everything you read) that the Jewish way of understanding the dichotomy of Free Will and Predestination is that God is the captain of a ship, sailing from here to there, and when you sail aboard this ship you are expected to perform your duties (obey the Torah); by staying aboard you get to the final destination. However, you always have the opportunity to get off at any port you wish to. If you perform a certain duty (have a calling) and jump ship, someone else will fill that position. This way, the ship gets to where it is going, the captain is always in charge, and the crew may turn-over any number of times, but there will always be a crew with enough people doing what needs to be done for the ship to arrive at its final destination. Its up to each of us if we want to get on, and its up to each of us if we want to stay on.

The best example I can think of that shows this is in the Book of Esther (Hadassah) 4:12-14 when Mordecai tells Esther:

“Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

God’s plan will be accomplished, period. If He calls you to do something and you refuse, then He will call someone else. If no one can do what God wants them to do, then He will do it, Himself.

Salvation? Yeshua? Hello? Anyone home, McFly? God has already accomplished that which no one else could accomplish, through Messiah Yeshua. And it has been written about over and over… and over. So Predestination is not needed because God is able to do whatever He needs or wants to do.

Free Will is, at it’s very core, the right to choose. Conversely, it is also the right to reject. It is the right to vote, or the right to abstain. It is the right to do good, and it is the right to do harm.

There are legal rights which are secured by human laws, and the right to refuse to work within the limits of those laws has consequences. Jail time, specifically, and the resulting violence in one’s life that is almost inescapable when working outside of the law.

From a spiritual viewpoint, it is not really any different: when we do as God requires (obeying the Torah, which Yeshua taught was valid and necessary) we receive blessings, which are (in fact) protection from the evil and cursed world we live in. When we refuse to accept God’s sovereignty and obey His commandments, we have to deal with the world as it really is.

The times are coming, and sooner than most people realize, when one of the biggest and most important choices we will ever make is going to be upon us- to take “the mark” or reject it. Just as accepting God separates us from the world, so, too, will rejecting the Antichrist separate us from the world, except instead of being teased or ridiculed, we will be tortured and killed.

Big difference. And it is already happening in many third world countries throughout the world- people doing God’s work are being murdered in the name of Yeshua (Jesus.)

If you believe that you have a right to choose, respect the fact that other people have a right to reject. Too often we make a bad impression on people because we tell them what they have to do, just because we believe it to be the right choice. No one has to do anything they don’t want to- that is what Free Will is about, and it is a gift from the Almighty, Himself. God gave us Free Will to choose to accept and love Him, or to reject and hate Him. That translates from believing in God or not, to accepting Yeshua (as your Savior) or rejecting Him, to voting for someone to be President or abstaining, to choosing the salad or the soup as your appetizer. Free Will is the gift God gave to us and when we tell anyone what they should do with that gift, we are interfering in God’s plan for that person.

“But Steve- what if God wants us to interfere? How do we know what we are doing isn’t part of God’s plan?”

We don’t- that’s a good point, so I guess what we are left with is to respect the right of someone to make their own decision, and when we want to help influence them to choose what we believe is right, we can tell them why we choose this way, and then demonstrate in how we live and treat others the value of our choice. In other words, don’t tell people how they should act but show them how by the way you act!

“Live and let live” is really a form of apathy- you do what you want and I’ll do what I want. As Believers, that is not what we are supposed to do: we are supposed to live and be an example of how to live according to God’s rules. We all have the right to choose, and we need to respect that right as a gift from God.

“People don’t mean what they say, they mean what they do”- How many time have I repeated this? It is up to us to be the exception to the rule and live as an example of doing what we say.

People have the God-given right to be stupid, to be smart, to be whatever they want to be. If you ask me, most choose stupid, but what the heck! That’s their right, right? What I choose is God, and as Joshua said to the people of Israel, “As for me and my house, we will serve the Lord!” Now it is up to me to demonstrate that choice in how I live and treat others.

It ain’t easy.