What’s in a name?

The other day (June 2 , if you want to look it up) I was reading Dear Abby. As those of you who follow this blog (thank you so much for that- I really appreciate it) probably remember, I read her column to gain fodder for my rantings, and I was not disappointed with this one.

A person wrote and asked about the name, or descriptive title, of a unmarried man who is having an affair with a married woman. S/he said everyone knows that a woman would be called a “mistress”, and wanted to know what do you call a man in that position?

Here’s an old joke: “What is the definition of a mistress? Something between a mister and a mattress!”

Dear Abby took this one to heart, checked it out in the library, did her research, and came up with a few different names. But of all the names she came up with, what I noticed was the one name that was absent: adulterer.

I have to admit I was a little surprised- I believe Dear Abby has a good moral character and ethics, yet, here she has the opportunity to remind us that adultery is a sin and she lets it pass. She answered the question, and I am sure that she will defend her position (and it’s not really a bad defense) by stating it isn’t her job to judge, just to answer.

Although when you read her column, she judges often enough.

The bottom line is that she needs to maintain her readership, and when too many people are reminded too often that they are sinners, that what they do is wrong, that their problems stem more from their lack of respect for God and His laws than anything else, well- she’ll find herself losing popularity. Her columns are written to keep people reading them, and that is done by providing good advice and a daily dose of gossip.

Proverbs 18:8 says:

The words of a gossip are like choice morsels; they go down to the inmost parts.

Now, you may argue that when someone writes about themself it isn’t gossip, and many people are writing about their own problems, which more often than not is about or involves someone else. Names are not given, events are descriptive enough that people involved will probably guess it’s about them, but the truth is: this is a gossip column. People read it to hear about other people’s problems and to feel better about themselves. Sometimes it can serve a valuable service, the advice is often enough valid and useful, but when you strip off the pleasantries, it is a gossip column, and as such must appeal to the lowest and basest of human emotions- to watch (or in this case, hear about) the suffering of others.

I find myself asking, “Why?”: why doesn’t she ever recommend that someone go ask their Rabbi or Pastor or Priest for help? Then I remember about the New Jersey Rabbi who murdered his wife to be with his mistress (there’s that word again!), and the problems in the Catholic church with child abuse by the priests, and Jim Bakker, and…well, I guess she doesn’t suggest going to the clergy because they’ve had some really bad press lately.

The world is what she writes about, and the world is who she writes to, so it shouldn’t surprise us that her advice is “worldly”, not spiritual. Maybe we need to get someone out there who will write a spiritual column, someone who will tell people that their problems are because they have no love of God or respect for His laws. Even if you are an Atheist, you have to admit that the social and moral mores of the Bible are valid and, if followed, would make the world a much, much better place to live in.

If you know of such a column, please hit the reply button and share it with the rest of us.

We need to let the world know that what is in a name is the truth of the matter- names of people in the bible were more than just some fancy moniker- they were who the person was. And when we want to know what to call someone who is having an out of wedlock affair, there are two names for it: if one or both of them are married, the name is adulterer. If neither is married, the name is fornicator.

That’s it. Nothing else is truthful, everything else is some form of sugar-coating the truth.

Brothers and Sisters, we live in a world that is full of sin, and accepts it as the way to be. They have lived with the stench of sinfulness for so long that they think it smells nice. In fact, it is so bad that the world thinks we Believers stink! As Shaul tells us in 2 Corinthians 2:16:

To those who are perishing, we are a dreadful smell of death and doom.

That makes it even harder to get close enough to people to help them find their way to salvation- after all, who wants to be in an elevator with someone who hasn’t showered for a week?

Don’t let that stop you. You can cover the smell of salvation by talking to them in a language they understand, use the terminology of the world to help them forget about how you smell and to get them to listen. Then, slowly, with the gentleness of a dove and the cunning of a serpent, bring them into the light. They won’t know how bad they smell until they get a breath of fresh air, and the Ruach haKodesh is the freshest of air (Ruach, which we interpret as ‘spirit”, in Hebrew is actually the word for ‘wind’.)

I have nothing against Dear Abby, and I think she very often helps people. The problem is that she helps them in a worldly way and what they all really need is to know God’s way, if they want help that will save their souls.

The problem, I guess, is that saving souls doesn’t sell papers.

Parashah Nitzavim (You are Standing) Deuteronomy 29:9 – 30

Moshe is continuing his Third Discourse and telling the people there, both native born and those who are also members of the community, that they are not the only ones standing before the Lord that day to renew their covenant. He says that this covenant will be to them and to their descendants. He warns them about becoming self-righteous and turning away from God when they have been satisfied and blessed, and turning to other gods. He tells them that apostasy and rebellion will result in they’re being ejected from the land, but (as follows most promises of punishment) he also says that once they return wholeheartedly to the Lord, God will regather them and then punish the nations that had hated them.

When I read 29:28 I was reminded about God’s magnificence and His awesomeness. That verse says, “The secret things belong unto the Lord our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.

What are the “secret things” that Moshe talks about? The Chumash says they are the secret things of the sin and that what is revealed to us is the judgement for that sin.

I wouldn’t argue with that, but I think it can mean something else.

My Aunt is dying; I found out last night she is (essentially) brain dead from an accidental fall and either tonight or tomorrow we will be flying to New Jersey to attend her funeral. She has attended a Conservative Synagogue that has done some things I would say are more designed to be politically correct than keeping to God’s word, and whether or not she knew her Messiah I am not sure. I had talked with her about it often when we were together (she read my book) and her mind was open to hearing about Yeshua, but as far as I know she never confessed her belief in Yeshua. Her feelings and beliefs about Yeshua and God, for that matter, were secrets that only God knew.

I think that is what Moses is talking to us about. God knows the secrets of our hearts, most likely better than we do (in fact, I am sure of that) and He alone will know whether or not someone is saved. We can’t know that, but we can see what is revealed.

The lesson I have learned is that what is revealed is not always the truth. Look at some of the TV Evangelists in the last decade or so- PTL  founder Jim Bakker was a crook; do you remember Jimmy Swaggart crying on television about his affairs with prostitutes? And the Catholic church problems with sexual molestation. And there was a Rabbi in New Jersey years ago that murdered his wife to continue an affair he had been having. Until these secret sins had been revealed, what we saw was righteousness and people to respect and admire. What had been revealed to us were two different truths, so which was really true?

Both were true, in a sense, because what we saw that was good was good, and later what we saw that was bad was bad. While the “good” was being revealed God kept the secret “bad” to Himself, and did so until He felt it was time to reveal it. That means that what may seem “bad” to us might have some secret “good’ still not revealed. Some secrets He has revealed, others He has not. We will never know what is true and what is not with regards to people, whether that be what they say, what they do, whatever (remember what I always say: people don’t mean what they say, they mean what they do.) We have to accept what we see, and trust in God that what we do not see is known to Him and will be revealed, in His perfect time.

This doesn’t mean don’t believe anything you see or hear (but you probably shouldn’t.) I am saying, or trying to say, that we need to trust God for everything, and to also trust ourselves when we call on the Ruach HaKodesh, the Holy Spirit, to give us insight. The secret things are known to God, and His spirit can reveal these things to us; things that our human senses and human eyes cannot see. Always test for yourself what you are told.

Reading God’s word lets us know what is right and what is wrong, and trusting the Holy Spirit to guide and direct us will help us to see what is not revealed to others.

We can never know the inner secrets of someone’s heart; I think most people don’t even know their own heart. God does. And we should trust Him that whatever the truth is, He will know it, and it will be revealed when, and if, it needs to be.

The final lesson I have today is at the end of this parashah, which (I think) fits in with the above: the last verse of Chapter 30 is Moses telling the people that he is presenting to everyone life and death, the blessings and the curses, and for the people to choose life (obedience) so they may live long in the land God swore to the Patriarchs. The choice is ours to make; we can’t always know why some people choose to obey and why others choose to rebel, and we don’t know what is truly in the hearts of anyone. I have seen people who do not consider themselves Christian/Born Again act in ways that are more godly and Torah-observant than professed Christians. Are these people saved? I don’t know, but God does. God knows the secret things, and we should choose to obey God and not concern ourselves with trying to seek out those secrets He has kept to Himself. If they need to be revealed, He will when He is good and ready to do so.

When we lose loved ones, do not fret over their eternal fate, because you cannot be sure what it is and it is too late to do anything about it. Everyone has the right to choose, and they have had plenty of opportunity during their life to do so. Yes, I get sad thinking about all the loved ones I have already lost that I am pretty sure did not choose life, and I worry for the ones that are still alive who haven’t made their commitment to God and accepted Yeshua as their Messiah, the one God promised, and done so of their own accord. So many people I care about that have been raised a Gentile and told about Jesus, and told so many lies about salvation and Torah, and who don’t know the word of God at all, but believe (from what they have been told their whole life) that they are saved when they never really asked for it, themselves. Are they really saved?

I can’t say- it’s one of those secret things. What I choose to believe is that, based on what I read in the Bible, we have until our very last breath, until that final blip before the flat line on the machine, to accept God, Yeshua, and be saved. Do we get that one, last chance? Does God reveal Himself to the comatose, to the ones who have no responses to this world, and give them that one last opportunity to choose life?

I like to think He does, but that is one of those secret things that only God knows, and it won’t be revealed to us until we are with the Lord. So don’t drive yourself crazy thinking about it, trust in God, and concentrate on your walk with Him.