Tag: judaism

Don’t Crow: Show

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Yeshua said this about the Pharisees in Matthew 6:16:

 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.”

How this bible quote fits into the rather terse topic is simple: it all comes down to what we do and not what we say. I’ve learned (you’ve heard me say this plenty of times, already) that people don’t mean what they say, they mean what they do. And when you add to that old adage the worn-out cliche about not just talking the talk but walking the walk, the lesson about living our lives as we are told to do becomes so repetitive that we just don’t pay attention anymore.

It’s like when you get a small paper cut. It really huts when you get it, but then your brain adjusts to the neural stimuli and becomes ennured to the pain. Then, after a while, you do something like hit the exact spot where the cut is, or maybe get lemon juice in it, or after shave, and WOWSAH!! You remember you have a paper cut, in a big way.

We need to keep pouring lemon juice on where the holes would be if we had been the ones nailed to the tree. We need to constantly remind ourselves, but in different ways so we don’t become callous, that we need to live out our everyday existence in a way that glorifies God, that lets people see His spirit-led change of attitude, and His grace, His love and His compassionate forgiveness.

In Judaism we say that when we look at the Torah we should see a reflection of ourself. So, nu? What do you see when you look at the Torah (Bible)?  Do you see a bunch of fancy words that sound nice or do you see yourself?

What the statement Yeshua said (above) means is that we should not try to win the favor and respect of other people by making a show of our “holiness”, because even if we win their respect and favor, that is all we will get. The purpose of fasting is to get closer to God, to motivate Him to answer our prayers by demonstrating our desire for His help through self-sacrifice. If we really want people to see us and think of how “holy” we are, God will let us have that reward. And what He could have given us will be lost to us; God will step aside and let us have the reward we sought, which is not the reward we could have gotten from Him if we had really been looking to Him for acceptance.

No matter what you give up when you fast, the point is that it is to be between you and God- as Yeshua said (just before this verse) in Matthew 6:3, when giving to the poor (let’s expand that to doing any form of Tzedakah, or charity) that it should be done in secret, so that the left hand doesn’t know what the right hand is doing. This is the same as when we fast: both charity and fasting should be done in secret.

It all boils down to live you life, every day, getting closer to God, and do it in such a way that you will not need to profess your beliefs because  your actions will demonstrate your beliefs.

The greatest compliment I ever received is when I have had someone say me, ” You’re born again, aren’t you?”  I am embarrassed to confess it has been so long since this happened I can’t remember the last time it did.

If you have to tell someone you are a Believer, you need to work at it harder.

 

Yom Kippur Midrash

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The Day of Atonement. The day when Jews all over the world congregate and corporately ask God for forgiveness. One of the holiest days of the Jewish year, if not the holiest.

And how many of the millions of Jews that are celebrating, solemnly, this holy day are doing so waiting for the Messiah who has already come for them, but whom they do not not know?

I celebrate this day with fasting and solemn introspection, reflection and requests for forgiveness for myself and all my people. That is what this day is really about- not forgiveness just for my sins, but forgiveness for our sins.

The prophets all asked forgiveness for the people, Moses stood before God and asked forgiveness for the people, Yeshua asked forgiveness for the ones that crucified Him. Those who are godly and worship God ask forgiveness not just for themselves, but for their people and for others. And more than that- they forgive them, too.

We are not commanded to ask for forgiveness, we are commanded to be forgiving. When we ask God to forgive our people of the sins that we read in the Ashamnu and Al Chet prayers, are we also forgiving them?

When you pray to God for forgiveness of your sins, are you also praying that you forgive the sins of those that have done evil to you? That’s right, I didn’t get it backwards: do you pray for God to help you forgive them?

I think that’s what we should do- pray for God to forgive us, and for Him to help us to forgive them, too. That’s the hard part, isn’t it? After all, even Jonah knew that God is not just willing to forgive, but that God desires to forgive: it is paramount in His heart to forgive the sinner. Maybe that’s why we read the book of Jonah on this day; it’s about forgiveness, and not just from God.  Jonah ran away from God’s calling and we know exactly why (Jonah 4:2.) He told God he knew God was compassionate and gracious, and that if Nineveh did repent God would forgive them. Jonah, on the other hand, was clearly not in a forgiving mood. Jonah did not want to pray for Nineveh, he wanted them destroyed. But, after some slight additional motivation, he followed God’s command to warn them.  And then, when God forgave them, Jonah was angry.

We need to be less like Jonah and more like God. We need, also, to pray to God for the strength, compassion and humility that will help us to be more forgiving of others. Humility, forgiveness, meekness and compassion all require great strength. A fool is easily angered, talks without thinking, and is more interested in his or her own opinion than listening to others (there’s a lot more about what a fool is like in Proverbs.)  Being loud, self-absorbed, discompassionate and unforgiving is easy for us. It is all part of our sin nature, our inherent iniquity.

The Ruach ha Kodesh (Holy Spirit) is the only thing that can help us to overcome the natural tendencies we have to be sinful and ungodly.

That brings us back to the earlier statement I made about so many Jews asking for forgiveness, waiting for the Messiah and not knowing or acknowledging that He already has come. It’s really sad: Jewish culture is founded on the belief of a Messiah to come and bring us back to God, to overcome our sins and reconcile us to the Holy One of Israel, and yet the historical teachings have been totally against the idea that Yeshua/Jesus is that Messiah. The Tanakh is full of references and descriptions, and Yeshua fulfilled them, yet He is still ignored and rejected by “mainstream” Judaism. Only the Messianic Jews, and many Christians who are seeking their Hebraic roots, really understand and know the true Messiah of Israel (and the world) and worship God as God said to do in the Torah. Which is exactly how Yeshua/Jesus said to worship God, as well.

Today is a day to ask forgiveness, so I ask God to forgive those of His people who have been taught, wrongfully, that Yeshua is not His Messiah. I also pray, O Lord, you forgive those that have taught and continue to teach others to reject Yeshua, for (as Yeshua said) they know not what they are doing. And, finally, O Lord, I ask that you help me and everyone reading this to forgive them, as well, for leading so many from righteousness directly to Sheol. Please forgive them, and show Your forgiveness by opening their eyes, their ears, and their hearts to the truth about Yeshua Ha Meshiach.

Thank you, Father God, for the forgiveness that You give to us, the forgiveness you provided to us through Yeshua, and for helping us to be able to forgive others.

May You Have an Easy Fast

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Tomorrow night is Erev Yom Kippur- the evening that begins the Holy Day of Yom Kippur, the Day of Atonement. This is one of the holiest days of the Jewish year.  It is a commanded day of gathering together (although this is not one of the “Big Three” where you need to go to the Temple)  and “afflicting one’s soul”, which has been interpreted as fasting. No food, no water, nothing from sundown tomorrow until sundown Wednesday.

You may be thinking, “But Steve- you’re already saved. Your sins are forgiven. Why bother?” and the question is not unwarranted: I am saved. My sins are forgiven and will continue to be forgiven because I belong to Yeshua. So long as I am trying harder and harder to be what God wants, to obey His laws and do T’Shuvah (turn from sin), I will be forgiven whenever I call on God and ask forgiveness in the name of Yeshua Ha Mashiach.

And that is the very reason I fast and worship as all the “unsaved” Jews do- because I do belong to Yeshua, and Yeshua did not do away with Torah, and the Torah says I should fast.

How many of you out there can say you are without sin at any given time? Do you really think that once forgiven never held responsible again? If so, you’ve got a really nasty surprise coming. Sin separates us from God, and every time that we sin, we are that much more separated from God. Forgiveness is available but it isn’t shoved down our throat. God will not automatically forgive you just because in 1993 at 10 AM on a Tuesday you “found Jesus.” That’s great that you did, and once forgiven, all those prior sins are not going to be held against you. They were paid for. And the sins you commit afterwards, well, you have to ask forgiveness of them, too. You still need to confess and ask forgiveness. This isn’t revolving credit where you make a payment, run a debt, then make a payment. We sin every day and every day we need to ask forgiveness.

Yom Kippur is a day when we don’t ask just for individual forgiveness, but for corporate forgiveness. Read the prayers in the Machzor (the special prayer book for High Holy Days); read the books of the Prophets, who always asked forgiveness for the people; this is not just a day of asking for personal forgiveness. That’s why we are commanded to have a communal day of prayer, to gather together and confess to God our failure to meet our end of the Covenant He made with our Fathers. It is a communal request to forgive all of us, therefore, everyone who is saved should be even more willing to obey this commandment because we need to show the unsaved our desire for them to be forgiven and reconciled to God (through Messiah.)

Oh, by the way, did you catch that part about “we are commanded”? The best reason to do what God says is because He said to do it! How many times do you hear people say ( or maybe you’ve said it yourself), “Oh Lord, oh Yeshua, oh Jesus- I love you!”  Do you love Yeshua? Do you love Jesus? Are you one of His flock?

Then read John 14:15 (“If you love me, keep my commands.“)  And what commands did Yeshua give? The same ones that His Daddy gave to Moshe. John knew this and the Gospel he wrote began making sure that the very first truth of the Good News that he told us was this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.

There is nothing “new” in the New Covenant writings- it is all the same stuff as in the Torah and the Prophets. That is what Yeshua taught from, that is what Yeshua taught about, and that is what Yeshua told us to obey. When Yeshua told us to prove our love for Him by obeying His commands, He was talking about the Torah. Yeshua/Jesus IS the living Torah!

That is why I fast and worship on Yom Kippur. For the same reason I do so on every Holy Day God has commanded us to celebrate- because He has commanded it. That is all the reason any one needs. Because I love and worship God, and because I belong to Yeshua, I do as my Master tells me to do. And I do so willingly, happily and faithfully, to the very best of my abilities, which are incompetence and failure. In truth, as much as I try, the best I can hope for and the best I can do, is better than what I have already done.

And that is good enough. Don’t try to be perfect- it ain’t gonna happen. I just want to be better than I was, I want to wake up and sin at least one less sin each day. I will walk three steps forward, but backslide two steps because it is my very nature to do so, yet as long as I net out one step closer, I am performing T’Shuvah. I am getting better, I am sinning less, I am becoming more spiritually mature and growing closer to God.

Tomorrow night I will fast. By Wednesday around, oh, let’s say 1130 or 1200, I will have a killer caffeine headache. My stomach will be grumbling and I may become a little testy. But I will be worshiping. Although the place where I worship cannot hold services because of a special needs school it runs during the day (services would be disruptive and disturbing to the children) I will worship in my home. I will read the Machzor, I will sit on my porch and enjoy the Sabbath rest that this day has for me, and I will commune with the Lord. I will recite the Ashamnu and the Al Chet, prayers listing the many sins we have committed against God and prayers asking forgiveness.

And I will demonstrate my love for Yeshua and for God by being faithfully obedient, and I will demonstrate my solidarity with my people by joining them in corporate prayer, even if I am not with them physically, as our prayers reach up to heaven and are presented to God on a golden patter held by Yeshua, Himself.

And I will do as every Jew should do on this day; actually, as everyone who says they worship the God of Abraham, Isaac and Jacob should do on this day.

Because God said we should.

Who is a Jew?

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I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

Parashah D’Varim (the words) Deuteronomy 1 – 3:22

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We are in the last of the 5 books of the Torah. This is where Moshe (Moses) reviews with the people the last 40 years of wandering, their laws and regulations, the history of their travels, warnings to stay true to God and His teachings (the correct meaning of the word, “Torah”) and his song and blessing of the people.

It has been nearly 41 years (this discourse starts on the first day of the eleventh month of the 40th year) since the rebellion at Horeb when the people refused to enter the land, and Moses recounts the fact that he assigned judges over the people to help him, the rebellion at entering the land, the decades of wandering and then, as they re-approached the land the Lord’s command that the Israelites should not battle against certain of their brothers (the Edomites, for example) but will destroy others, such as Og and Sihon. Then he told how those lands were given to the tribes of Gad, Reuben and the half tribe of Manasseh but they would still fight with Israel in the land until all the land was settled. He told Joshua to be brave and to boldly enter the land knowing that God would go before them to conquer the peoples so that Israel would inherit and rule the land.

This final book is the epilogue of the life’s work of the greatest prophet in Judaism. Throughout it we will review all that happened to the children of Israel during their wanderings, constantly reminding them of the way that God had taken care of them despite the many times they rebelled and showed faithlessness. This is a review, a warning, a condemnation and a confirmation of the unique and blessed position that the children of Israel have with God.

What is important here, I believe, is that when anyone who worships God reads this, they should think of their own life. We wander through life, don’t we? Whereas the Israelites wandered at the command of God, we wander at our own command. We go from job to job, house to house, and (unfortunately, in today’s society) we also go from marriage to marriage. We wander, often aimlessly and not even knowing it, just as the Jews wandered in the desert.

And, just like them, we have God protecting and providing for us. However, the Israelites could see the rock give water, the birds gather, and the manna on the ground every morning. They saw the sea split open and the Glory of God on Mount Sinai. They could clearly and unmistakably see the miracles of God happening in their lives.

We don’t. Really, when was the last time you saw a rock split open so you could drink? Do you think that you would eat something off the ground while walking to work? Probably not.

But that doesn’t mean God isn’t providing for you. If you sit down and think, you might come to the same conclusions I have for my own life:

* when I was going from job to job, God provided all those jobs;

* when I was going through divorce, even though I wasn’t a Believer, He still kept me sane (OK, that is an arguable point), provided enough for me to survive and see my children 2 states away every weekend;

* when I met Donna God brought us together despite the worst first date ever;

* when I changed careers, God provided good people to mentor me;

* over 18 years ago, when I sought Him out, God showed me that I can be a Jew, and saved, and still be a Jew. God’s leading my wandering led me to people who helped me realize who and what Yeshua is, and that Yeshua saved me. God also led me to Messianic Judaism, which is what kept me saved. God provided all that for me. Baruch Ha Shem!!!

* God has given me salvation, the marriage I wanted with a wife whom I love more than life, a good job, financial and emotional security, friends, and even though there is still Tsouris in my life, God has carried me through it all.

This is what we can learn from this parashah; in fact, from this entire book of the Torah: God is always there, He is always helping and providing, and He will continue to do so. We may wander here and there, to and fro, but God is steady. He is always watching, never sleeping, and will care for those who care for Him. Even when we are in rebellion and He punishes us, it is not so much punitive as it is restorative- God punishes us so that we will turn back to Him. I know it sounds a little crazy, I mean really? You want me to come back to you so you send trouble on me? Yes, that is how it works with God because the reason for our rebellion is that we think we are in charge. We think that we can get it done on our own, taking care of “Numero Uno”, and all that garbage. God pulls the rug out from under us and makes us fall on our back so that the only way we can look is up-  at Him. And while there, trying to catch our breath and hurting, we have to look at Him and maybe, just maybe, doing that will remind us that it is God who can lift us up and keep us up, and that even though we wander, if we wander the way God wants us to go (meaning obeying Torah as we go) He will be there to protect and provide.

Do you ever just stop and review your life? Never, never, never do so with regrets or wondering about , “What if I had…..” because that will never move you forward. We need to remember the past, but try to filter out the dreck and recall mostly the stuff that helps us to keep going. Don’t dwell on the bad things but remember them as having passed, and recognize that you got through it because God was helping you through it.

Review your life and remember the good with the bad, but remember the bad as what God helped you through and the good as what God has, and will continue, to do for you.

Why Predestination Doesn’t Work

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The answer is found in Ezekiel 33. This chapter, similar to Ezekiel 18, is where God tells Ezekiel that he, Ezekiel, is like a watchman on a tower. When God tells Ezekiel of upcoming doom for the sinful, like a watchman blowing the shofar to warn people when the enemy approaches , he is to tell them what God says so they have warning and time to turn from their sins. If Ezekiel warns them, he is free of their blood. Therefore, God is saying that people can choose to turn from their sin, or choose to die in it.

God tells us that He takes no pleasure in the death of a sinner while still in his sin:

11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

The gist of predestination is that the elect are chosen already, and we don’t have any choice. God has designed and determined everything that will happen. There are some things in the Bible that can be used to make this argument; for instance, God told Jeremiah he was chosen to be a prophet and that God knew Jeremiah when he was still in the womb, Moses being chosen, Gideon, Samson, and there are others. All of these Prophets, Judges, and Saviors of Israel (oh, yeah- don’t forget Esther, who was where she was “for such a time as this”) were determined by God to do His will.

Does that mean they didn’t have a choice? Jonah had a choice, and even though he did get a lot of “encouragement” to turn back to Nineveh when he ran away, he still could have fought off the calling. He probably would have died, and we would not read the Book of Jonah at Yom Kippur services; maybe it would be the Book of Bob, or the Megillah of Myron? In any event, if Jonah had turned from his calling, or Gideon, or even Moses (remember that God almost killed Moses as he was first going back to Egypt), God would have still raised someone up to do His bidding. Even Yeshua, when He was praying before capture, asked if the cup could pass from Him let that be so. Even the Messiah clearly could have changed His mind about what He was to do. That’s not predestination, that’s free will in action.

You can’t make an argument from nothing (this is a very important lesson to remember when interpreting the Bible) but we can never know how many babies were pulled form the Nile. Perhaps there were more than just one baby saved during the Pharaoh’s decree, so if Moses hadn’t chosen to fulfill the role God had for him, there might have been others available to God to serve His purpose.

Ezekiel isn’t the only place where we can see people have had choices, and God has given them that right. We do have free will, we do have the opportunity to chose God. Really, when you think about it (something most religions seem to want you to avoid doing), predestination can’t be God’s plan because if the Lord already chose what and who, then why bother allowing evil in the world? If God knows who will be in heaven, then why put billions of people through the Tribulation, or make innocent people die? Why even tell Ezekiel to warn the sinners? Why send the Prophets? If God has determined, ahead of time, who will live and who will die, why even give those destined to die life?

None of it makes any sense. Not that we can be expected to understand God, but really? God making billions of people go through life for what is, essentially, no reason other than to die is… ridiculous. That makes God out to be a young boy with a magnifying glass digging up ants just to incinerate them. Or creating the ants to watch them die (Oy- that’s even worse!)

God is the captain of our lives, and His ship will sail from Creation all the way to Salvation on Earth, a new Earth, where the people who have chosen to choose God (through Messiah Yeshua) will live in eternal joy and peace.

Those who have chosen to ignore God’s existence and choose sin will suffer eternal damnation.

The bottom line is that it is a choice, and it is our choice. It is your choice, and you are the only one responsible for that decision. You can’t blame your parents, your Priest, Rabbi or Pastor. You can’t say your favorite teacher taught you that God is dead, or that you just don’t know what to believe.

Not believing is a choice. And, take it from me, it’s the WRONG choice!!

Yeshua said that those who are not against Him are with Him. Not accepting or believing is being against Him.

Also, accepting what others say without confirming the truth for yourself is, well, it’s just plain stupid! You are going to have to answer to God, and He will not give you a break because you were too lazy to read the Bible and ask for the Ruach HaKodesh (Holy Spirit) to lead your understanding so that you can make up your own mind. And he won’t buy the, “But that’s what I was taught” line, either.

I will talk about God with anyone, believer or atheist, and if I don’t respect their choice, I respect their God-given right to make that choice.

Make your own choice, and do that with the knowledge that comes from reading the Bible for yourself. There are some parts that are boring and tough to get through, but get through it. Please- at least once in your life do this so that you  have a real chance at having life eternal. It may take a few days or weeks, or even months to get through it- the whole thing, from Genesis through to the end of Revelations. If you are Jewish, read the New Covenant writings, also (it will help if you get a Messianic version of the Bible) and if you are Gentile, read the Old Covenant writings first. You may be surprised at the fact that Jesus did not say anything new. Same thing for the Jewish readers of the B’rit Chadashah: Yeshua taught Judaism, He did NOT invent a new religion.

God has determined what will happen to mankind- no one who says the Bible is true can argue that point. However, because the fate of mankind is settled and already determined, that doesn’t mean the fate of any individual man (or woman) is already determined. The ship is sailing, it will reach it’s final port, and we all have the right and the freedom to decide if we will sail with this ship or not.

It is your choice, so make it a good one.

Parashah Naso (Numbers 4:21-7:89) “Take”

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This reading starts with a census of the Levitical clans so that the number of those who are able to do service in the Tent of Meeting can be counted. The age range for service is from 30 to 50 years old.

It also outlines the regulations about restitution for sin against each other, the Water of Jealousy and the Nazarite vows. It finishes with the tabernacle being completed, and the gifts bestowed by the 12 tribes, which were exactly the same gifts from each tribe. The Chumash says the gifts were exactly the same so that no one tribe would outrival the other.

Verses 6:23-28 is the only place in the entire bible where God specifically tells us how we are to be blessed. No where else are we told exactly what to pray (the Lord’s Prayer in Matthew is really more of a template describing the manner in which we are to pray than an actual prayer, although on it’s own it is a really good prayer) or how to bless someone. These three sentences, which God told Moses to have Aaron use when blessing the people, are God’s own words that we are to use when placing His name on the people.

The Talmud goes into detail about the underlying meaning of each of these three blessings. If I may shorten the commentary a bit, the first line is in the singular to represent that the entire nation of Israel is one in the eyes of God, and we are to feel that we are a single entity. God’s face shining upon us is a symbol of not just happiness and purity (light) but friendship, as well. Yeshua also uses light this way, in telling us that those full of light have compassion and charity.  When God’s face is turned towards us He is showing and pouring out to us His love and salvation. The bible talks much, especially in the books of the Prophets, about how when God turns His face away from us we are left on our own and unprotected by  Him. So, to turn His face , to shine it upon us, is a symbol of His protection, love and divine intervention for our good. And to be gracious unto us is to provide in abundance both our physical and spiritual needs. Finally, to give us peace means more than relaxation: it is peace for us and peace from us to others, it is individual, familial and national. It means to be healthy, financially secure, without fear and tranquil.

God said this is how the Kohanim are to place His name upon the people; the Talmud is clear that even though it is the Kohen who pronounces the blessing, it is God who does the blessing. The Priests are only the channel through which God’s word and blessings are conveyed to the people.

The majority of religions I have studied and experienced, including Judaism, have forgotten this fact, i.e. that God is the one who we worship and God is the one who forgives and God is the one who is the origin and source of our blessings. How many religions have made God secondary to the Priests (or Saints) when it comes to asking for forgiveness, blessings or help? The Rabbi’s are the ones who decree what the bible means in the Orthodox and Chasidic religions, with the Talmud often taking precedence over the Tanakh; in Catholicism the Priests forgive sins and the Pope is the one who determines what God’s will is for the church. In the other Christian religions Yeshua/Jesus has been lifted up (just like He said He would be) like the serpent in the desert to where He is prayed to, and He is asked for forgiveness from sin instead of God. Yeshua never said to pray to Him, but to pray to God in His name- meaning to invoke His righteousness as our intercessor, not as the source and origin of our salvation. Yeshua is to be a Kohen like Melchizedek- not in place of God but as intercessor to God on our behalf.

Christianity and Judaism have placed their Priests and Rabbis in a position of status higher than God- the people go to the priest for forgiveness and they pray to Jesus, and the Rabbis quote Talmud instead of Torah. We are to pray to God, and not to anyone else. We pray to God, we ask for God’s favor and for God’s forgiveness, and we invoke the name of the Messiah as our mediator and as our intercessor. We should NOT pray to Jesus instead of God; we should pray to God in Jesus’s name , which means to have Jesus bring our requests to God; praying this way it will be Yeshua’s righteousness God sees when our request is before Him, and not our own sinfulness.

Don’t pray ‘retail’:  get factory-direct blessings and forgiveness. No one can do for you what God can do for you, so why ask anyone else?

Parashah Emor (Speak) Leviticus 21 – 24

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We have now gone past the middle of Leviticus, the central book of the Torah, which means we are on the “downside” of the Torah, getting closer to the end than we are from the beginning. That doesn’t mean what is coming is less important, it just means that we can start to build up the joy of knowing that as we get closer to the end, we get closer to starting all over again at Simchat Torah in the fall.

As such, let’s take a moment and remind ourselves that Leviticus is all about being holy- how to know clean from unclean, the different types of sacrifices and how to perform them, the many duties and obligations of the Priests, and generally that being holy means being separated. Not better than, not worse than, just different from.

In Judaism we are told that Torah should be a mirror- when we look in it, we are to see ourselves reflected back. It is not so when the world looks at us: when the world looks at us, we are not to reflect the world back to them but they should see Torah. Yeshua said that when we see Him, we see the Father, and if we know Him we will know the Father, too. Yeshua is the living Torah, and the Torah is the Word of God which (really) tells us who God is.

To be holy, or as the prayers say, to be sanctified, we need to be separated from the world. Our family life, our relationships, our diet (yes, our diet!) and our speech…even how we treat our pets and property, personal hygiene, EVERYTHING we do should be done as God tells us we should do. You can’t be a light to the darkness when you don’t shine. Remember what Yeshua said about lamps?

When we read Leviticus, we see the Jewish people (which really should be all those who worship God) separated from the world and sanctified by these commandments….actually, not by the commandments but by following the commandments…and within the separated peoples, the Levites are separated to maintain the Sanctuary and teach the people, as well as judge for them. Then within the separated Levites, the Kohanim (Priests) are further separated to service the Lord, directly, by offering the sacrifices on behalf of the people.

This reminds me of those cute Russian dolls- you  know, a doll inside a doll inside a doll inside a doll.  The world is sinful, and the followers of God are separated, and within them the Levites, then the Kohanim. And even within the Kohanim there is only one Kohen HaGadol.

What this represents to me is that as we get further and further away from the world, we get closer and closer to God.

This parashah includes a very important chapter, Chapter 23. That is the place where God defines the festivals He commands us to celebrate unto Him. These are Holy Days, not holidays. I define holidays as created by religion, and Holy Days as commanded by God. Nothing wrong with holidays (well, some do have questionable origins) so long as they do not overtake or replace when God says we should worship Him, and they should never change what God says. And if the celebration to the Lord is not one that totally honors Him, then I would say don’t partake in it.

My book has an entire chapter devoted to this, so if you are interested in knowing what I think the important differences are, please buy the book (or the downloadable version) and see if you agree with me. There are links to different places you can get it in the right margin.

Being separated means, by it’s very nature, not being equal. The Supreme Court of the United States recognized that axiomatic truth in the case of Brown vs. The Board of Education (of Topeka, Kansas) back in 1954. That decision was based on race, but it holds true for spirituality as well (not religion…spirituality. God has no religion: He is spirit.) We are to be separate, and thereby not equal. But that, as I said above, doesn’t mean better or worse, it just means different. Never “hold it over” someone else because you think you are more holy than they are. In truth, if you are more holy than someone else, you should follow Yeshua’s example and be a servant to that person.

Be separate, be an example, let everything you do and say bring honor to the Lord. Torah should be a mirror for the Believer, and the Believer should be a kind of one-way mirror to the world: we should see the world clearly as it is, but when the world looks at us all they should see is God looking back at them.

Today’s Priesthood: In the Right or In the Way?

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The Kohanim (Priests) in the Bible were not there to serve the people: they were there to serve God. Their services were to prepare the sacrifice. True, sacrifices were made for the benefit of the people, but wasn’t it also as a service that God demanded? He was to be sacrificed to morning and evening, and the Ner Tamid (Eternal Light) was to always be lit, as well as the sacrificial fire in the Altar. The Kohanim also were to serve God by instructing the people about the laws and by rendering judgements based on the Torah. It was God who made the decision, though- the priest had the ritual vest with the Urim and Thummim,  which was the means by which they served God in receiving His guidance and decisions. They also maintained the Tabernacle, and later, the Temple.

The job of the Priest was to serve God by sacrificing to Him (on behalf of the people who bring the sacrifice), to intercede with God on behalf of the people and to act on God’s behalf when rendering judgements for the people in court. Everything they did was to serve God.

I wonder if that is still what the Kohanim of today are doing? Are today’s Rabbis, Priests, Ministers, Chaplains, etc. serving God or are they acting in place of God? I don’t mean that in a disrespectful way: what I mean is when we go to our Kohen to ask for God’s advice and guidance, is he or she praying to God or are they just telling us what they learned in Cemetery (uh, I mean, Seminary) school?

God gave us the rules and laws we are to live by in the Torah, and the Torah was (up until a century or two after Yeshua was resurrected) the place where the Kohanim went to find out what God said we should do. Today it seems only the Rabbi’s still honor Torah, but that isn’t always where they go for answers. If you ask an Orthodox or a Chasidic Rabbi what to so, you are more likely to get a Talmudic interpretation that one from the Torah. The Talmud is a wonderful and rich compilation of Jewish studies and discussion about the Torah, but it is not the Torah, and it is not scripture.

As for the Christian Priesthood, well, for the most part they have thrown the “baby out with the bath water”: the bath water being Torah and the baby being Jesus. Jesus/Yeshua lived by and preached Torah. That was the only scripture He had and, apparently, all He needed. If we are to do as Jesus did, then we need to live by the Torah. But that is not what Christians are being told, and what they say are the “teachings” of Jesus and the Apostles has been misconstrued and prostituted into a series of man-made rituals that in many ways are an aberration of God’s word.

Today we have Rabbi’s quoting Talmud instead of Torah, synagogues and (some of) the “Church” allowing homosexual Kohanim and same-sex marriages , and Christianity (for the most part) teaching that the Torah is done away with by the very same guy who is called the Living Torah. So, I ask again: is today’s Priesthood in the right or in the way?

Thomas Jefferson is supposed to have said something to the effect that the tree of liberty needs to be watered with the blood of revolution every now and then. I bring this up because we need a little “revolutionary” thinking today. The time is getting closer and closer when we will all have to decide for ourselves whose side we will be on. Will we refuse the mark of the devil or will we accept it, gladly? I think many will be accepting it and not really knowing what they are doing because, like sheep, they will blindly and ignorantly follow their religious leaders into damnation.

All the while thinking they are doing what pleases God. All because the enemy may have lost the battle, but he counter-attacked really, really well when he caused the schism between Judaism and what has come to be called Christianity. In truth there shouldn’t be any “religions”, only the one God and His laws, ordinances and regulations.

If you are not being taught:

1. the Torah is the Word of God (not the Talmud);

2. the New Covenant writings and Yeshua’s teachings did NOT do away with Torah but, in fact, confirm Torah;

3. Torah is still valid; and

4. Faith is the only way to find salvation, but without good works to demonstrate your faith is real, you are still lost

then your religious leader is not in the right, but is (actually) in the way. He or she is blocking your path to righteousness and has become a wedge between you and God. That Kohen is not interceding: he or she is interfering.

I am talking today about my feelings regarding today’s Kohanim.  And it is sad that I can, right off the top of my head, think of no less than 3 names of well known pastors that have fallen by the wayside. Do you remember a few years ago the news about the New Jersey Rabbi who killed his wife to be with his mistress? We read of pastors robbing their church, ministers getting involved in politics, televangelists using the name of God to promote their own income, and many, many other heinous activities (Catholic priests abusing young boys and girls, which I am sure is not just within the Catholic church, it’s just that they are getting all the attention right now) that we read about regularly. More and more our “godly” leaders are proving that is not what they are.

The Priesthood is an honorable and Godly livelihood, and I am sure that the vast majority of those serving are trying to serve the Lord. I mean no disrespect to any person who is in that position today, but I do admonish you to make sure you are serving God as God said to do it, and not just the way you were taught. You may not have been taught correctly; however, you will be held doubly-accountable for what you teach, so don’t you think you should make sure it’s OK with God, yourself?

When Yeshua died and was resurrected, He became our eternal Kohen HaGadol, the High Priest, the last priest we will ever need. He is the one who intercedes with God the Father, in judging us; He is our ultimate Defence Attorney.  Most of the priestly duties are unnecessary now because there is no Temple, therefore there is nothing to maintain and no sacrifices can be made. The other Levitical duties were to judge between people and to teach them God’s ways. Even in biblical days that could be done by a scribe, such as Ezra, or anyone well versed and knowledgeable in Torah.

You need to decide, for yourself, if you are being taught correctly. If you don’t think you are, discuss it with your religious leader. If that person is not going to teach you what you think you should be taught, then get the heck out of there, now! Get your bible, the one that starts with Genesis and ends with Revelations, and read it, pray for the Ruach HaKodesh (Holy Spirit) to lead your understanding, and learn what God says He wants of you.

Since time does not go backward, and the Acharit HaYamim (End Days) are still in the future, then every second we live may be the one just before the End Days!  If you are walking the wrong path when the stuff hits the fan it will be too late to change roads, so you better make sure you are already on the path that is hard to travel and that leads to that narrow gate.

What Now?

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This week I seem to be on a pathway leading to somewhere; where, I don’t know.

Monday I felt led to write about building our belief system  in something (hopefully God), and yesterday it was about telling people what our beliefs are without forcing it down their throat because, ultimately, it is between each one of us and God. So we have chosen what to believe, and we are open to telling others what we believe for their sakes, but respectfully remembering it is their choice.

I guess today the next thing to discuss is: what do we do when they don’t want to believe what we do? How do we live with this? How do we change their minds, for their sakes?

That’s an important point: it has to be for their sake, not for our pridefulness, that we talk to people. I know I am prideful- I confess it, I admit it, and I deserve to be (that last part is just a joke, really.) We need to put our own need to be believed and listened to behind us when we are talking about God because it is all about God and not about us; it is OK to present ourselves as an example of what we are talking about, but we shouldn’t be the main topic (especially not in our own minds.)

I have been “in charge” for a good part of my career, and now that I am approaching the age where social security is going to be more of an income producer than a salary reducer, I feel that even if I am not in charge, my experience is useful. As such, I will offer my advice now and then, especially when it is asked for.

BTW…your opinion may be of great intrinsic value, but it has no perceived value at all until someone asks for it.

What I have learned from being in management is that just because someone thinks they have a great idea, even if it is a great idea, it may not be appropriate to the situation. In many cases, the person offering the advice is not aware of all the factors, so even when what they offer is good it will not work because of things they are unaware of. Even so, often people will become upset or angry when they offer their advice and it is not taken. That is pridefulness, and actually disrespectful to the person who has to make the decision.

Yeshua said that we should always respect those in charge because God put them there. Even when the person in charge is a total jerk, and every good and appropriate piece of advice you give is ignored, it is that person’s responsibility to make the final decision. So, if you give really good advice and he or she ignores it, just wait. Sooner or later things that go around will come around, and sometimes God, in His infinite mercy, will actually let us see that happen.

Most of the time we don’t see it, but we can trust in the Lord that it will happen. Just like I talked about yesterday, everyone gets their comeuppance, good or bad.

This holds true when we give advice about salvation and talk about the Lord. We have formed our beliefs, and we have offered them to people to help that person come to the truth. After we have had our say, we wait to see if the seed of salvation is absorbed by good soil, or if it has no more effect than shouting into the wind.

Now comes the hard part- being totally ignored, maybe even having our beliefs insulted, and not being offended. We can be a little miffed if we are insulted, and if so, there is nothing wrong with gently saying, “I allow you to believe what you want to without insulting you, and if you can’t be as respectful to me as I have been to you, then I don’t want to talk to you anymore about this.” Let’s assume that we are talking with someone who is not insulting, just not accepting what we say as valid for them. It’s hard to see someone rush headlong into what we know, absolutely, is death and eternal suffering. It is much, much harder when it is someone we love or care about. But we have to hold firm; we have to respect their right to decide for themselves, and we have to show them in our compassionate reply that we are not Bible-thumpers who can only preach fire and brimstone. We need to say, gently, lovingly and painfully (without trying to lay some guilt trip on them) that we respect their right to choose, and we hope they don’t mind too much if we continue to pray for them.

I usually like to include in my discussion, somewhere, that I know why I believe what I do, but can they tell me why they believe what they do, and they cannot say it is because that’s what they’ve been told or “just because”- those are not acceptable reasons.

From years in the sales business I learned the best way to make someone change their mind is not to point out where they are wrong, but simply to get them to question themselves. People only believe half of what you tell them, but they believe 100% of what they say. When we ask the right questions, and they realize they don’t have a “real” answer, they start to doubt themselves. Questioning ourselves is the first step to coming to the truth. If what we believe stands up to our own cross-examination, we are standing on a solid foundation. If we can’t answer our own questions with certainty, then we need to re-evaluate what we believe.

It is hard to see those we love and care about walk headlong to destruction, smiling and joking all the way to the end of the cliff, along with all the other Lemmings. It hurts, and we just want to smack ’em upside their head…but we can’t. It won’t do any good to kick against the goads (as Yeshua said), or throw pearls before swine (He said that, too.) All we can do is make them question themselves, offer the answers we know are true, and let them decide what they will believe.  Oh, I almost forgot- we need to show them what we are talking about by demonstrating it in our life. It’s one thing to talk the talk, but if we don’t walk the walk they will not see any reason to change. It has to be “Do as I say, and watch me do as I say” or it means nothing. No one will go to a restaurant you recommend if you say you would never eat there, right?

I think I have come to the place I didn’t know where I was heading to when I started writing this morning.

Here is my “A-B-C’s” for missionary work:

A– form your belief system;

B– share your beliefs and why you believe, respectfully understanding everyone has a right to make their own choice; and

C– humbly allow others to ignore you, but continue to pray for them and let them see your belief system at work in you.

I think that’s all we need; at least, it’s a good start. Don’t you think so?