Does God change His mind?

Yes, He does. How can anyone say He doesn’t?

He changed His mind when Abraham asked Him to spare Sodom and Gemorrah if He found just 10 honest men there. He changed His mind when He allowed the enemy to harass Job (first it was don’t touch Job, then He allowed Job to be touched.) He changed His mind when He sent Jonah to Ninevah (after they repented). He changed His mind about destroying the Israelites after their sin with the Golden Calf.

And that’s just off the top of my head. I’ll wager I could find a few more times He changed His mind.

But then how are we to trust in salvation? If God changes His mind about those things then He can change His mind about His gift of salvation, too, right?

Of course He can…but He won’t. How can I be so sure? Not because of the fact that God changes His mind about things, but because of which things He changes His mind about.

God never has gone back on His word regarding the good things He has done for us: He has honored His promises to Abraham, Isaac and Jacob; to Moses,; to David; to Solomon, etc. and so on and so on.

As the Psalm says, His love endures forever. Fortunately, His anger doesn’t.

God changes His mind (sometimes) about destruction and punishment. Even when he continues through with His righteous and just punishment/judgment, He does so with mercy and compassion. It is always (and only) with regard to judgment and punishment that God has changed His mind. Everything else He says He will do, He does. Everything else He said He would provide, He has provided. Everything else He says He will make happen, He has made happen.

We can trust God totally to do whatever good He has said He will do for us, and also hope eternally that He will be merciful and flexible regarding His judgments upon us, all of which we always deserve.

There is nothing wrong about changing our minds, and (in truth) the people who don’t change their minds are the ones not to trust. I once read that good managers are the ones that can make decisions quickly and change them slowly, and bad managers take a long time to make a decision, and then change their minds quickly.

God is certainly a good manager. He has changed His mind only for certain times when He said He would punish the sinners, but never about the promises He has made regarding our land, salvation or His protection and love. And absolutely NEVER about anything in the Torah. The followers of Replacement Theology should remember that next time they profess that God has abandoned the Jewish people. Hasn’t happened, ain’t happening now, and ain’t evah gonna happen.

Those who are repentant, have accepted Messiah Yeshua as their Messiah and who have done T’shuvah in their heart will receive all those good promises about salvation; so long as they maintain their proper attitude and continue to worship God as He said we should, continue to move forward spiritually in maturity, constantly working towards the goal.

Don’t be concerned that God has changed His mind about judgement- He will judge the unrighteous and unrepentant as they deserve, and even they might still receive mercy. Not absolution, not getting off free, but merciful judgment. And those who are faithfully obedient and continue to work towards the goal will be rewarded with every good promise God has made about salvation.

You can bank on it because that’s how God rolls.

 

Parashah Tetzaveh (Thou shalt command) Exodus 27:20 – 30:10

The previous Parashah described the Tent of Meeting, or Tabernacle, and now we get to the regulations about those serving in the tent. Aaron and his sons were chosen by God to be His Cohen HaGadol, His High Priests, and only those who are direct descendants are to carry on in this office. The clothing they are to wear, the special things for the High Priest (Ephod, breastplate and mitre) and the sanctification ceremony are all outlined in great detail. The last thing mentioned is the altar and it’s manufacture.

The breastplate had  12 brilliant gems, one for each tribe of Israel with that tribe’s name engraved on it, and it was worn over the heart. In biblical psychology the heart is the seat of intellect, not feeling, so people who are “wise-hearted” are those God has given special knowledge to (Exodus 28:3).  The Urim and Thummim (light and perfection) are also to be in the breastplate and worn over the heart.

The breastplate is called the breastplate of judgement: the people and the means of judgement (Urim and Thummim) are to be close to the heart of the one who is God’s representative to the people. I believe that this demonstrates to us that God’s judgement is to be intellectually influenced. It is to be totally fair. Of course, I also have to ask myself where, if judgement is to be unemotional, does mercy fit in? Mercy is certainly not something that is a mathematical equation or something we can intellectualize. It is an emotional feeling; it stems from compassion and love.  Can these two things really exist together? I don’t know. God is fair, and He tempers His judgments with compassionate mercy, but (then, again) He has been awesome and totalitarian in many of His judgments. God has had entire nations and peoples completed destroyed. Frankly, I don’t know how this all works together, and I was thinking of just deleting this entire section, but it raises questions. I think questions before the Lord are good things, so I am leaving this here for you to think over, on your own, and to discuss with God. If you have an answer, or something to add, please comment so we can all discuss this. The topic is: how can God judge fairly and still have compassion and mercy?

One other thing I find interesting: the Urim and Thummim, which are mysterious (we don’t even know what they were) are used to determine God’s will. They may have been some kind of dice that were used for throwing lots. They are mentioned in some of the writings of the Prophets (Nevi’im) but pretty much by David’s time they are not mentioned any more in the Tanakh. These means of determining God’s will were obviously important during the time the people were in the desert, and under Joshua. As time went on, they became less important, and we also see as time went on the people got further and further away from God; eventually, we got so far away from Him that we were nearly destroyed.

With Yeshua, we have been reconciled with God and can (again) draw close to Him. So, will we again see the Urim and Thummim? I don’t think so, because what was used to determine God’s will is now not over our hearts, but inside our hearts. The Ruach HaKodesh, the Holy Spirit, is how we can know God’s will for our lives. It is our Comforter, our Guardian, our own “Jiminy Cricket” keeping us on the straight and narrow. We don’t have to have a physical thing to help us understand what God wants for us anymore because we have His very Spirit living inside of us.

As we are told in Jeremiah 31:31:

But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

The Urim and Thummim have been replaced by the Ruach HaKodesh as our means of understanding what God wants in our lives. For me, that underscores even more than usual the need for people to accept their Messiah, especially the Jewish people, because without accepting Yeshua as our Messiah we can’t receive the Ruach HaKodesh. Without the Ruach, we can’t know God’s will for our lives. It is all so clear: first, after Yeshua’s resurrection, the next major event is the destruction of the Temple. No longer can we bring our sin sacrifice to the Lord- Yeshua was the last and complete sacrifice for sin, and through His sacrifice we are now reconciled and cleansed before the Lord. With the destruction of the Temple we also lost forever the records of the lineage of the people to prove who is a true child of Israel, and more important than that, who can serve as Cohen Hagadol. And that’s because we don’t need that anymore: Yeshua is now the Cohen Hagadol for all eternity, and the separation between the Jew and the Gentile doesn’t exist in the body of Messiah (Galatians 3:28).

If we look at the history of the events that occurred before and after Yeshua’s appearance on Earth, we can see the logical progression of salvation, the gradual development of the plan for eternity. Today we see the regathering of the children of Israel back to the land of their fathers, and God’s judgment on the nations coming to fruition. Terrorism, El Nino, global warming, wars, diseases, and terrible earthquakes and Tsunami’s occurring all over the world. Do you think these are just coincidence? Yes, they have always been here but throughout the recorded history of these events today there are more of them, and they are becoming more fierce and regular.  Just because science says some of these are the result of man-made problems doesn’t mean that they aren’t part of God’s plan. Throughout the bible we see God had used people to accomplish His goals more often than by some miraculous divine intervention.

We are living in prophetic times, and we need to have the courage to tell people, whether they believe us or not, about Yeshua so that their blood is on their own head and not ours.

Ask God to show you what His plan is for you, listen to the Ruach HaKodesh in your heart, and take action. Don’t wait until the Groom arrives to fill your lamps with oil.

Here Come Da Judge!!!

I have to start my day with the newspaper. Not the news, mind you- that is always the same, always bad, and useless to me. I like the Crossword, the Word Jumble and Cryptograms.  This morning the Scram-Lets (you unscramble words, pull out the specified letters and then unscramble them to complete a corny statement) had the statement,”Our days are happier when we give people a bit of our heart rather than a piece of our mind.”

It reminded me of a silly joke:

A man got a flat tire and was in front of an asylum for the insane, changing the tire. One of the inmates was standing at the fence watching as the man took off the bad tire and put the lug nuts in the hubcap. After putting on the spare tire, he reached for the hubcap and accidentally knocked it, sending all the lug nuts down a drain. He sat, dejected, not knowing what to do. That’s when the inmate said, “Hey, Pal- why not take one lug nut off each of the other three tires and use them for the spare, since you can safely drive with three lug nuts. As soon as you come to an auto store you can buy 4 lug nuts to replace the missing ones.”

The man was amazed, and said, “That’s a great idea! What are you doing in there?”  The inmate answered,”Hey, I may be crazy but I’m not stupid!”

So, nu? What do these two things have in common, and why the reference to Sammy Davis, Jr.’s well-known schtick from Laugh-In?

It’s all about judging people. The Manual tells us not to judge, lest we ourselves will be judged, but it also tells us that we will judge the nations. Seems sort of contradictory, doesn’t it? Don’t judge others but judge the nations?

In fact, it is not contradictory, but edifying. Saying we are not to judge others lest we be judged is telling us that the way we judge people is how we, ourselves, will be judged by God. That means think about what you are thinking about! By careful to observe, make sure you have facts and witnesses that are trustworthy, and alway, always, always use mercy when coming to a decision. Just the same way that God judges us.

The Scram-Lets statement shows mercy and restraint, allowing love and compassion to intercede where prideful judgement may be starting to rear it’s ugly head. And the story about the man with the flat tire shows that we can’t tell about a person simply by their environment, or what their situation may be at that time. People in jail for committing a crime may have done T’Shuvah and are now ready to be useful and good citizens. People who have had drug problems, or friends who have hurt us, may have cleaned themselves up, asked for forgiveness and turned from hurtful ways.

I am not saying forgive everyone and trust them again, Forgiveness is something we are commanded to do, but trust needs to be earned. If someone stole from me, and asked forgiveness, I may allow them back into my life, but I won’t leave them alone in my house. There is a difference between being a compassionate and forgiving person, and being an idiot. As Scotty said in Star Trek all those years ago, “Fool me once, shame on you. Fool me twice, shame on me!”

To judge the nations we need to start small, so let’s start with ourselves. Judge how you judge. Look at yourself, try as best you can to be honest and impartial, and determine if you judge based on what you see and hear, or how you react to the situation. Make sure you remove that log from your eye, first. If someone does something that you find personally disgusting, are they already guilty? Maybe they are; however, that determination should not be from your personal feelings but from the facts. I have been at the wrong end of what I called a “Kangaroo Court”, where I was actually told I might be written up at work for sexual harassment. I asked about the facts, and was told that the HR Department had done a thorough investigation. I asked how could they say that, since no one asked me about it? I thought a thorough investigation meant asking all parties involved, especially the one accused. Seems that all they needed was someone to complain and a complete statement, and that’s all it took for the accused to be found guilty.

(For the record, the witness never even made a formal complaint or wrote a statement. In fact, what happened was someone in the cafeteria, who didn’t even work for the company, was listening to another conversation and thought they heard my name mentioned by the other people who were talking. They thought they heard them relate a joke I had supposedly told and the eavesdropper/complainer thought that someone could have thought that joke might be unacceptable. That was my terrible crime. And the entire process didn’t even meet the company’s standards and practices outlined in their own Personnel Manual. It all boiled down to nothing, other than the HR Director having so little useful work that she had to fly off the handle and over-react, hoping she had a nice, juicy sexual harassment case to process.)

The Bible tells us that we need at least two witnesses. This is in relation to capital crimes, but I think it is a good rule for any time one person is claiming a wrong against another person. Of course, there aren’t always going to be witnesses, which is why it is so important for us to learn how to judge rightly, or maybe I should say, righteously.

Practice judging now. Don’t worry about opportunities- they are everywhere. When you see a homeless person, what’s your first thought? Well, stifle it. Think about why that person may be homeless. When you see someone sick or ailing, do you think how horrible it must be to have to go through that, or are you only hoping they don’t come anywhere near you? When you hear about someone in the news or on TV doing something wrong, do you judge against the entire class of people they belong to (i.e., all athletes, all actors, all politicians, etc?)

We have plenty of opportunities to learn how to judge, to learn to restrain our initial emotional reactions and allow our thoughts and reason to take charge. We do need to go with our “gut” on occasions, but overall it is our compassion, our forgiveness, and the rules and examples set for us by God and Yeshua that we should turn to when judging others.

When Messiah returns to take charge of the world, He will set up His court and assign those who will judge the nations. Do you want to be one of those? Then practice now so that you will be ready and worthy of that title.

Here come da judges!! Here come da judges!!