Having Control Doesn’t Always Mean Being in Control

Sorry- no video today.

I have spent the majority of my working life in charge of people. Sometimes it was only a handful of people, like when I had 7 people working for me processing securities for a major New York City bank. We were responsible for making sure some $60 Billion every day went where it was supposed to go.  When I was in the Marine Corps I was a Company Executive Officer, and at that time I was responsible for 365 men and millions of dollars of equipment.  And over the years, I have had management positions in and out of sales and banking. I finished my last 10 years or so in IT and I was happily not in charge of anyone.

What does this have to do with today’s message? It is the important lesson I learned while managing others: even when you are in charge and in control of what happens, sometimes you have to give up control so that others can learn how to be in control.

I once asked God to remove any lustful thoughts from my mind. Now wait a minute! I wasn’t some sleazeball leering at every girl that walked by; really, I wasn’t. I was trying to not look at all- you know, do what Job said he did (Job 31:1.) And after praying for God to excise this part of my brain, the answer came to me as a small voice in the back of my head.

The answer was, “It doesn’t work that way.”

Huh? I am praying for something that is a righteous prayer, something that will help to make me holier and I am praying in the name of Yeshua ha Maschiach- I have filled in all the blanks, answered all the questions and even should get extra credit for using the Hebrew name! Why won’t you just do it?

Again, an answer came: “Because if I do it for you,  you won’t learn how to accomplish the hard things you need to do.”

God is in control of everything, but in this case, as with my own work experience, he ceded control to me. He left control up to me so that I could learn a valuable lesson- how to exercise and strengthen my self-control by listening to and obeying the Ruach Ha Kodesh.

There have been many people who reject God because of some trauma in their lives. They cannot reconcile that a loving, compassionate God would allow such bad things to happen to them. They do not understand that God’s love is not like human love. Most of the time human love is more destructive than helpful. We dote upon each other, we overly protect our children from emotional and physical pain. When parents do not teach their children the hard lessons of life they are not preparing them to survive in a fallen and cursed world. This is why there is such a feeling of victimization in the younger generations: “It’s not my fault”, “Society caused this”, or “My parents made me this way.” No accountability, no responsibility. And why is this? Because they were not given control of themselves and , more importantly, they were not held accountable for what they did or said.

God will cede control of events and action to humans so that we can learn for ourselves how to be in control. You cannot teach someone how to lead if you never put them in a position of leadership. And the hardest part of this is allowing them to screw it up. Even when you know what they are about to do will not work, you still have to let them make the mistake because that is really the only way humans learn. It is exceptionally rare when someone is wise enough and has enough emotional maturity to learn from someone else’s mistakes.

Suffering and emotional hurt is something we all will experience during our lifetime. I don’t believe we ever get over really painful events, but we can get past them. To do that we need to have inner strength, and that only comes from regularly being exposed to life. It’s like when you want to have bigger muscles so you lift weights and do so to the point where you actually destroy (traumatize) the muscle. As it recovers, it adds more of itself so that it is able to handle more stress in the future. That is why people who constantly use their muscles have big ones.

God is absolutely in charge of and capable of controlling everything that happens…but he allows us to be in control of things so we can grow, spiritually and emotionally, into strong leaders and self-controlled saints of the Most High.

Don’t immediately blame God for bad things that happen in your life; if what happens is a wonderful blessing, then you can give credit to God and you should thank him. The world will not bless you so when the bad stuff happens, well….just look at it as a learning experience and grow from it. Look to and call upon the Ruach ha Kodesh (Holy Spirit) to give you strength and guidance to get by.

One last point: a good manager will allow his or her people to get themselves into trouble as a learning experience, but not so much trouble that they cannot be pulled out of it. Trust in God to know best how much control he will cede to you; he will test you through fire so that the dross will be burned away, and even though you may think the fire is too hot you can always call on God for help.

Just like in Matthew 14:28-31, when Yeshua was walking on the water:

Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”  “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.  But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”  Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

God will show us what we are to do, let us try it and if (and when) we start to sink, he will rescue us. He will give control over to us so we can learn to be stronger and holier.

That’s what good parenting is all about.

 

 

Parashah B’resheet (In the Beginning) Genesis 1-6:8

This past Monday, the 24th, was the celebration of Sh’mini Atzeret, the Eighth Day. This is also called Simchat Torah, or Joy of Torah. The joy is that we read the last sentence or two of D’varim (Deuteronomy) and then, as the congregation sings songs of joy, we turn the Torah back (you can get real “Popeye” arms from doing this!) to the start, and read the first sentence or two of B’resheet (Genesis.) The Parashot readings are usually over a one year cycle, but some synagogues will read the Torah over a three year cycle. In either case, Simchat Torah will always be on the eighth day of Sukkot.

This first parashah takes us from nothingness to just before God causes the flood. Of course, even in the nothingness of a universal void, God already was there. What was for Mankind the very beginning of everything was just another eon for God.

For the Jewish people, reading the Torah is joy, and the Haftorah portions and traditional Holy Day readings incorporate most of the rest of the Tanakh. But for many Christian people, they never get to know who Yeshua (Jesus) really is because they separate the Torah and the Old Covenant writings from the New Covenant. This is mainly because we are all taught, both Jews and Gentiles, that these books represent two separate religions. Of course, nothing could be farther from the truth.

Traditional teaching is that the “God” of the Old Covenant is vengeful, violent and strict, whereas the “God” of the New Covenant is, essentially, Jesus (real name- Yeshua), and I say that because whereas the O.C. is all about the God of Abraham, Isaac and Jacob, the N.C. talks about God only as “the Father”, and He gets second billing to Jesus. The O.C. God has the Jews kill nations and depopulate Canaan, He kills His own people, He is strict, He has all these rules and laws and commandments, He requires sacrifices, He has His prophets call fire from heaven on people, yadda-yadda-yadda. That O.C. God is a real meanie. Oh, but the N.C. God, this nice, quiet, calm and totally loving Jesus is nothing like that. He is all about love, He is all about forgiveness, and acceptance, and peace. He cried at Lazarus’s tomb. He is such a nice boy, to make His mother proud.

Get real, people- Jesus was (and still is) His Father’s son! Did Jesus ever say anything nice, loving, compassionate or forgiving about the Pharisees? As I recall, He called them white-washed sepulchers, full of dead man’s bones. And what about those quiet, society-serving businessmen that were helping people to buy sacrificial animals and exchanging monies in the Temple courts? They were serving the people, and Jesus whipped them, over-turned their tables and (without using bad language) cursed them out. He told His followers they had to eat His flesh and drink His blood; He told His followers that He came to separate families and turn fathers against sons, and mothers against daughters; He said people had to crucify themselves if they wanted to follow Him. He even called-out one of His best friends: when Kefa (Peter) voiced how upset he would be if anything bad happened to Jesus, instead of lovingly hugging him for being so concerned, Jesus called him Satan- He said, “Get thee behind me, Satan!” He didn’t say, “C’mon, Pete- get with the program” or “Thank you, Brother, for the kind concern but I must do my Father’s work.” No- Jesus chewed Peter out, in front of everyone!

As we start to read the O.C.  again, let’s remember (and if you never learned this before, then learn it now) that these are NOT separate stories about two separate religions: it is the same story, the same religion, the same God and the same Messiah.

  • The O.C. starts with absolutely nothing in existence. It then tells how God created everything, chose a people, developed them, grew them despite everyone else in the world trying to kill them; gave them His rules for how to worship and honor Him, and how to treat each other. It tells how He set them up in their own land so that from there He could rule them, and they were to be an example and a blessing to the world. Finally, through His chosen people, His Torah (which means teachings, not laws) and His Messiah, the entire world would find salvation from their sins and have eternal communion with Him. It ends with the overthrow of Jerusalem, destruction of the Temple, and the dispersion of the Jewish people throughout the known world.
  • The N.C. is the continuation, taking over where the O.C. left off, with the coming of the promised Messiah who taught the Jews the hidden meanings of the Torah that they had not discovered. Jesus taught them how to live the Torah to it’s fullest, both physically and spiritually, and that He was there to finalize the Almighty’s plan of salvation by becoming the ultimate and final sacrifice for sin. Because we all failed to live in accordance with Torah, Yeshua ha Maschiach (Yeshua the Messiah) completed God’s plan of salvation by overcoming, with His own blood, those sins that we could not overcome on our own. We then read how His story spread and how salvation came to both Jews and Gentiles. The N.C. ends as the O.C. began,  with a brand new beginning.

If I was to write a dust jacket for the (entire) Bible, it would be something like this:

A wonderful love story of the one and only God and how He fulfilled His plan to create Mankind and provide an eternal paradise for them. There is action, death, rebellion, supernatural events, romance, treachery and despite what seems to be the total destruction of God’s plan, there is a happy ending for those that find the truth and accept the salvation provided for them. It can be hard to understand in parts, and sometimes the story line drags a little, but it delivers a satisfying read with many messages that are appropriate for both the individual and the society. Overall, I give it two thumbs up! (Available in both paper and digital format.) 

If you think that the O.C. is for Jews and the N.C. is all Christians really need to know, try reading the second book in a series without reading the first one. After you do that, then read the first book, and you will see how much you were missing. It is the same with the Old and New Covenants- please believe me when I tell you these are one book, one story, one God (the same one in both) and one Messiah, promised in the first book and delivered in the second. With one beginning and one ending, which is a new beginning.

That new beginning at the end of the bible is when the new heaven and the new earth are created for the survivors of the destruction of the old earth; it is a new paradise.

Start your year right now, with a new beginning of understanding and a new realization of the symmetry and synergy between the Old and New Covenants. Read from Genesis all the way through Revelations, and see how it all fits perfectly. If you are Jewish and have never read the New Covenant, invest in your eternity and buy a Messianic version just so that you can get passed some of the subtle anti-Semitic intonations of the King James and NIV versions. However, even those versions will give you an idea, if you are willing to look, of the Jewishness of the New Covenant. Jesus’s real name is Yeshua, meaning God’s Salvation, and He was, is and always will be identified as a Jewish man, the Son of the God of the Jews. That is an unfortunate label, because God is not the God of the Jews, He is God- the one and only God, and the God of everyone and everything. He has no religion, He has His commandments, rules and regulations for worshiping Him and treating each other.

That’s all there is- worship God and treat each other as you would want to be treated. All the rest falls into place if you do those two things.

Chag Sameach! (Happy Holidays) and may God bless you in your endeavor to know Him better, to serve Him with love and faithful obedience, and may you be a blessing to others.