Parashot VayYakhel and Pekudey 2018 Exodus 35 – 40:38

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This Shabbat we have a double parashah, which brings us to the end of the book of Exodus.

Moses gathers all the people and asks that they voluntarily give the materials needed for the construction of the Tabernacle. The people give freely, and in fact, they give so much Moses has to tell them to stop bringing any more because there is too much for the work.  God appoints men with extraordinary skills to supervise the work and both men and women help. This is a totally united effort, and the chapters relate in great detail every single item, how it was all constructed in exacting detail and in perfect accordance to God’s commandments.

The Haftarah for these readings are from 1 Kings telling about all the work Hiram led in the construction of the Temple in Jerusalem and Solomon’s prayer.

After the Tabernacle is set up and anointed God’s presence fills it with a cloud so thick Moses cannot enter. This also happens in 1 Kings after the construction of the Temple is completed. In both these cases, the work was done in a whole-hearted way to honor God, and once completed as God ordered it was acknowledged by God as acceptable in a very visible manner with the indwelling of His Ruach (Spirit) in physical form.

Let’s look at 1 Corinthians 6:19:

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? 

We are also a temple when we invite the Ruach HaKodesh (Holy Spirit) to dwell in us. As such, are we constructing ourselves with as much fervor, love and obedience to detail that the people did in these readings? Do we voluntarily give of ourselves to others, and these people did to God? (That which you do tho these, my brethren, you do unto me-Matthew 25:40)

When we read these passages, it seems redundant and a little boring, if you will, because there is so much detailed minutia about every little thing. The reason for this is to show how all the people paid attention to what God told them to do. Now, it’s one thing to build a structure and another thing altogether to build up holiness in ourselves. Yet, the message is the same for both: when we do what God asks of us, as He asks us to do it, we will be successful and then God will bless our efforts with His presence.

When I first came to God I did so intellectually, and after three months or so of attending Messianic Shabbat services, I felt I wasn’t any different from before. That’s because I was still being an intellectual Believer, not a spiritually open Believer. It wasn’t until I was spiritually open and emotionally empty that I was able to receive an anointing from the Rabbi and then I felt the Ruach haKodesh enter my body. That was a moment that has lasted my entire lifetime. If you are interested in hearing it, you can go to this video: Steve Bruck Testimony

Over the years I am afraid I have become inured to that wonderful sensation of the Ruach filling my soul, and I miss it. I know that it’s my fault I don’t feel it as often as when I started to believe. In Psalm 51 King David asks God to “Restore unto me the joy of thy salvation;” : I also want to feel that joy again, that elation when I first felt the Ruach enter me.

My “temple” needs repair so that I am once more in accordance with God’s instructions. And those instructions aren’t as detailed as the ones we read this Shabbat; no, they are very much simpler. In fact, they are in Micah, 6:8:

And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?

I want the Tabernacle of my body to be acceptable to the Ruach haKodesh, and to allow it to fill me so much that I can’t be inside it any more. We call that “Dying to Self” and it is the aim (or should be) of everyone who worships God. I am not confessing I have fallen from faith; no, not at all! It is my faith that makes me want to be better and be more acceptable to God than I am now. But I do confess I need to work at it more, just as Shaul told us in Philippians 2:12-13:

–continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.

Let each of us, starting this very moment, renew the work on our own Tabernacle and continue to perform whatever maintenance we need to do so that we are always acceptable to God, so that His Ruach can fill us as He filled the Tabernacle in the desert and the Temple in Jerusalem.

This completes the book of Exodus (Sh’mot), and in accordance to tradition we cry:

                                                                                                            Hazak, hazak, v’nit’chazek!

                                                                                             Be strong, be strong, and be strengthened! 

 

Parashah Lech Lecha (Go Forth) Genesis 12-17

This parashah starts with these words:

The Lord said to Abram, Go forth from your native land and from your father’s house to the land that I will show you. 2 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you.”

What should we do when we receive a calling from God?  The answer is: do what you are told to do.

Abram (he isn’t Abraham yet: Abram means “Noble Father” but it isn’t until he is to fulfill his side of the covenant through circumcision that God says his name is to be Abraham, meaning Father of Nations) is to leave all that he has known, his family, his friends, everything that is of the Chaldees where he has lived. This is so that he will not be contaminated by their pagan worship, and the household he is to train up to be God fearing is also not to be influenced or contaminated by the unclean pagan worship and lifestyle.

The calling from God was more than just that God will make Abraham a blessing to the world. There was the need for Abraham to obey the calling so that this promise could be fulfilled. If Abraham had remained in Ur, if he had not gone to the land God called him to go to, then he would not have ever become the blessing that God intended to make of him.

But it’s not useful to be a hermit. It may be true that the only way to be completely free of wrongful influences is to hide away on some deserted island or make a home in the North Atlantic woodlands, which is especially hard in today’s technological world where everyone is only an email or a FaceBook post away. In Abraham’s day all he had to do is walk far enough away from everyone else, but that would have prevented him from fulfilling the rest of his calling.

By becoming a hermit we can stay “pure”, but that purity is useless because it brings no glory to God and doesn’t do God’s work in the world. Yeshua tells us in Matthew 5:15 that no one lights a lamp then puts it under a basket; they light the lamp and place it high up where the light can be seen by all. Abraham’s calling was to be a light to the world, and through him, i.e., through his example of worship, his lifestyle and his actions, the world would be able to see how he is blessed by God. Then they would be influenced by his goodness. As they learned to live as Abraham lived, then they would, as a consequence of following Abraham’s example, also be blessed by God.

We must follow the calling we receive. You may not have heard it yet, or you may have heard it but you’re waiting for the right time. Well, if you are waiting for God to tell you it’s time for you to fulfill your calling, you have already missed it. God is not a god of “Let’s think about this”; God is the god of “Get it done!”, and that means now. When you receive a calling from God He is telling you He wants you do to something. If you stall or wait too long, His plan will go forth, without you. If you do not do as God says to do when He says to do it, you will miss out on what He had in store for you.

God’s plan of salvation is like a large ship going from creation to creation. As the ship travels, with God at the helm, people can get on for free, and they also can get off. That’s called Free Will. And there will  be many doing just that- many getting on, many getting off, and most just waving as it goes by. But the ship will continue to sail, and it will reach it’s destination. If you want to get on, it’s free. You have to work, though- it’s a free entry but it’s not a free ride.

Abraham did as God told him to do, without hesitation. We usually think of Genesis 15:6 when we think of Abraham’s righteousness, but I would venture to say that the true demonstration of Abraham’s’ righteousness and faith is the fact that he didn’t just do as God said to do, he did it then and there. He left his home right away, he went without knowing where he was being led, he circumcised everyone (including himself) the very day he was commanded to do so, and even when he was told to sacrifice Yitzchak, his only son, the son of the promise, he left early the next morning to do so. No hesitation, no questioning, no discussion. God said do, and he did.

I don’t know about you, but I haven’t heard too many callings in my life. I believe writing my book was a calling, but even though I wrote it and have tried to push it out (see the links at the bottom right of this web page), I really think I should have done more long ago, and even though I know I should do more now, I hesitate. I have invested a few grand in this, and need to invest more. I know that God will honor what I do, and if this book is giving God the glory I think it does, He will get it out there.

But I still need to do my part. I had a calling to give a testimony (the link to it is at the bottom of my bio) and I hesitated on that, too. I was a new Believer, but it seems I still have a lot to learn about faithful obedience. We all do, don’t we?

Praise God that He is not just patient, but compassionately understanding. I feel ashamed to confess to you that I have these hesitations, but I am not here to tell you about God because I am an expert at following Him- I am here to show you that even someone as useless as I am can still do God’s work in the world and honor Him. Even though I, myself, am weak. Just as Shaul said of himself in 2 Corinthians 12:9, God’s strength is made manifest in our weakness.

But you don’t have to be weak- you can be stronger than me, stronger even that Shaul. You can obey the calling God has for you ASAP. If you don’t know what that calling is, or He hasn’t revealed what He wants you to do for Him yet, then wait for it. It is coming, and you can prepare for it by studying His word, separating yourself from those influences of the world that would contaminate you, and listening. Remember that God was not in the fire or the shaking mountain or the fierce wind, but He was just a still, quiet voice (1 Kings, 9:12.) To hear the majestic voice of God, we need to listen quietly and faithfully.

Faith isn’t just believing, it is also doing. Abraham showed tremendous faith in doing as he was told to do, and doing it as soon as he heard the command. God grant us all that we may demonstrate that same level of faithfulness.