Don’t Crow: Show

Yeshua said this about the Pharisees in Matthew 6:16:

 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.”

How this bible quote fits into the rather terse topic is simple: it all comes down to what we do and not what we say. I’ve learned (you’ve heard me say this plenty of times, already) that people don’t mean what they say, they mean what they do. And when you add to that old adage the worn-out cliche about not just talking the talk but walking the walk, the lesson about living our lives as we are told to do becomes so repetitive that we just don’t pay attention anymore.

It’s like when you get a small paper cut. It really huts when you get it, but then your brain adjusts to the neural stimuli and becomes ennured to the pain. Then, after a while, you do something like hit the exact spot where the cut is, or maybe get lemon juice in it, or after shave, and WOWSAH!! You remember you have a paper cut, in a big way.

We need to keep pouring lemon juice on where the holes would be if we had been the ones nailed to the tree. We need to constantly remind ourselves, but in different ways so we don’t become callous, that we need to live out our everyday existence in a way that glorifies God, that lets people see His spirit-led change of attitude, and His grace, His love and His compassionate forgiveness.

In Judaism we say that when we look at the Torah we should see a reflection of ourself. So, nu? What do you see when you look at the Torah (Bible)?  Do you see a bunch of fancy words that sound nice or do you see yourself?

What the statement Yeshua said (above) means is that we should not try to win the favor and respect of other people by making a show of our “holiness”, because even if we win their respect and favor, that is all we will get. The purpose of fasting is to get closer to God, to motivate Him to answer our prayers by demonstrating our desire for His help through self-sacrifice. If we really want people to see us and think of how “holy” we are, God will let us have that reward. And what He could have given us will be lost to us; God will step aside and let us have the reward we sought, which is not the reward we could have gotten from Him if we had really been looking to Him for acceptance.

No matter what you give up when you fast, the point is that it is to be between you and God- as Yeshua said (just before this verse) in Matthew 6:3, when giving to the poor (let’s expand that to doing any form of Tzedakah, or charity) that it should be done in secret, so that the left hand doesn’t know what the right hand is doing. This is the same as when we fast: both charity and fasting should be done in secret.

It all boils down to live you life, every day, getting closer to God, and do it in such a way that you will not need to profess your beliefs because  your actions will demonstrate your beliefs.

The greatest compliment I ever received is when I have had someone say me, ” You’re born again, aren’t you?”  I am embarrassed to confess it has been so long since this happened I can’t remember the last time it did.

If you have to tell someone you are a Believer, you need to work at it harder.

 

His Presence is Always Present

In the Manual we read about God’s presence. There was the time He decided to go down and see what was happening in Sodom and Gomorrah, He also went down to see what the humans were doing at Babel, His presence filled the Tabernacle and the Temple, and how many times have there been when you were worshipping and you felt the presence of the Lord all around you?

It’s really nice, isn’t it? For me, I feel spiritually relaxed, unburdened and often I cry: the tears just come all on their own. Tears of joy, of comfort and of peace.

The problem is that it doesn’t last. We feel His presence, we can actually even sense His touch: that sort of chill that goes through you. I remember when I first experienced that as the Ruach haKodesh (Holy Spirit) physically entered me. I felt totally ethereal, like I was spirit. It happened about 18 years ago, and it still gets to me, emotionally and physically. I still get all teary-eyed when retelling it.

Whenever we feel His presence it is wonderful. Why then don’t we feel it all the time? After all, God is omnipresent, is He not? That means that He doesn’t really “go down” to anywhere- He is already there. God is always right here, just a hand’s reach away from us, ready to grab us as we fall or hold us back when we go rushing into disaster.

His presence is always present, so why don’t we always feel it? The truth is painfully simple: we can’t come into His presence because we are too into ourselves. The Holy Spirit may live within us, but we have to give it more room if we want to feel it more often. A small paper cut on the finger will hurt when we get it, and then we get used to the pain and it seems that it no longer hurts, until we get lemon juice in it. WOW! Then you remember you have the cut!

The Holy Spirit is much nicer than a paper cut, but the idea is the same. We become inured to it’s presence and we forget about it. We don’t remember it’s there until we pour some lemon juice on it, the lemon juice being our sinful actions, words or feelings. When we are doing something sinful we are then reminded by the Spirit that it is still there. It causes us pain, and helps us to want to wash off the sin like we wash out the lemon juice.

With a paper cut, we put a bandage over it to stop it from hurting. How many of us have put on a spiritual bandage to prevent ourselves from feeling the Ruach when it wants to remind us it’s there?  Every time we do not “die to self” so that the Spirit can live more fully within us, we are placing a band aid on the Ruach. The more bandages on the Ruach, the less likely we will feel the sting of sin when we do something wrong in God’s eyes. And the more we cover it, the less we sense His presence, so it seems that God is not near us. But He is near- He is right there, at your side, at my side, holding out His hand and asking us to take hold.

If you want to feel the presence of the Lord more often, more intently, and more completely, remove the bandages. Allow the soreness of sin to remind you quickly and painfully that you are not doing as the Spirit leads.

We are a container- we are filled with ourselves and with the Spirit, but the container can only hold so much. If you want more Spirit, you need to make room by getting rid of more of yourself. I used to be frightened to death by that statement (literally, since this fear of losing myself meant that I was rejecting the truth about Messiah Yeshua); but now, after I faithfully took that leap and accepted Messiah, I find that I am not really losing who I am, I am just becoming a better me. The more the Spirit leads me  ( scratch that, change it to this):  the more I allow the Spirit to lead me, the better a person I am.

I have been given the gift of humor, and I used to misuse it by making people laugh with nothing but bawdy jokes, and I used foul language to shock the humor out of people. I can tell you this: it worked a lot, but it also got me in a lot of trouble. I still find exotic humor (OK, OK…yes, I admit it, they’re dirty jokes) funny but I have “toned it way down”, and I can still be funny without being sinful. Richard Pryor was one of the funniest men I ever heard, and he was well known for being filthy, but he was also exceptionally funny (when he started out) on the Ed Sullivan and the Tonight shows, and there were no dirty jokes allowed on those shows. The spirit of humor God gave me is like anything else from God- how well I use that gift is based on how much I let the Spirit guide me in it’s use.

God is always here, he never leaves, He never sleeps, He doesn’t need to hit the head; God’s presence is always present. It’s us, it’s me, it’s you, it’s the flesh that prevents the Spirit from being felt and it’s our self-absorbed nature that numbs us to God’s touch.

All any of us needs do to feel God’s presence is to reach out to Him, but to do that we need to let go of whatever we are holding on to. What you are holding on to, you need to determine for yourself.