Tag: levi

Parashah Naso (Take) Numbers 4:21 – 7

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We continue with the census of the tribe of Levi, which is where we left off from the previous parashah.

Next, God gives the commandments regarding how to tell if a woman has been unfaithful when there is nothing to go on other than the suspicion of the husband, and laws regarding restitution of property, which (I believe) would be equivalent to a “Tort” in today’s penal system.

The last part of this parashah records the gifts that the leaders of the twelve tribes gave to the Sanctuary for the service, therein. Each tribe gave the exact same number and weight of the exact same items to show complete unity, in that no one tribe was over any of the other tribes. The Midrash accounts for the sum of all the gifts in this way:

the 12 chargers given correspond to the 12 constellations;

the 12 bowls to the 12 months;

the 12 spoons to the 12 guides to men (heart, kidneys, mouth, palate, windpipe, esophagus, lungs (2), liver, spleen, crop and stomach);

all the silver weighed 2,400 shekels, which corresponded to the number of years since the creation of the world to Moses’ 40th year,

all the gold of the spoons weighed 120 shekels, the length of Moses’ life.

The part of today’s Torah portion that I want to talk about is Number 6:23-27, which is known as the Aaronic Benediction (also called the Priestly Blessing.) This is the blessing that God specifically told Aaron and Moses to use when blessing His people. You are probably familiar with it, as I have heard it used not just in Jewish places of worship, but in Christian churches, as well:

The Lord bless thee and keep thee;

The Lord make His face to shine upon thee and be gracious to thee;

The Lord lift up His countenance upon thee, and give thee peace.

The final part of God’s command regarding this blessing is that this is the way we shall put His name upon the people, and thereby God will bless them.

The simplicity of this prayer is what impresses me: God is telling us that all we need is His blessing, His countenance and His peace. His blessing will result in health, life and prosperity. In the bible light represents happiness, purity, and friendship, so to cause His face to shine upon us is saying that we would have His divine love and salvation. It can also represent, as the Rabbis have said, the spiritual gifts of knowledge and moral insight.

Peace, the final blessing, is considered a pillar of the world, and there cannot be any level of social order without it. We are not only to receive the peace of God, but we are to employ it and make peace with others. Most every synagogue ends their prayers with, “May He who makes peace in His high places, make peace upon us and upon all Israel.”

It is the the burden of the people of God to make peace in their hearts, and then extend that peace to others, in order to help them find the same peace we have. Peace starts internally, and that comes from being able to commune with God, which comes from the Ruach Ha Kodesh (Holy Spirit); this is the same spirit that Yeshua (Jesus) said He would send to His followers and which He called “The Comforter”, because that is what it does.

If anyone reading this has ever felt a sensation of complete rest, total peace of spirit, and a tingling feeling throughout your body that makes you cry for joy, then you know the peace of the Lord that His Ruach can bring. I have felt that, more than once, yet due to the hardness of my heart I haven’t felt it as much in the last couple of years. I know it is my fault, and I constantly pray for the Spirit to come upon me again. Sometimes it does, often it doesn’t, and (again) it is because I am not opening my heart. Still and all, every now and then, when I am in the proper condition of worship… BAM!! His presence is felt mightily. What a great feeling!

I want to see this wonderful, overwhelming peacefulness come on my wife, on my children, on friends and family and even acquaintances. I want this to come over my enemies (I don’t have any enemies, but suspect that some consider me their enemy) and everyone who doesn’t know the Lord. Even if they could feel it for just a second, it could change their life.

God has so much for every single person on earth, and He is just waiting for us to ask Him for it. That is the saddest thing I have come to realize as I become more and more familiar with God’s ways: He is so anxious for each one of us to come to Him for wonderful blessings and for total peace of mind and spirit, but so few of us do. And some of those that do often abuse it, thinking that they can continue to act as they want because God is forgiving, so as long as they say they are sorry they will  be OK. We all stubbornly want to have things our way, and the history of mankind proves, beyond the shadow of a doubt, that we do not know what is best for us.

God knows what is best for us, and has constantly told us, but have we listened? Are you listening right now?

If you haven’t known the peace that God’s spirit can bring through His blessings, you still have hope for it. If you really, really want to know the Lord, He is just dying to get to know you (pun intended), and all you need to do is admit you need Him, choose to change from ignoring Him to following His commands, and confess you believe Yeshua is the Messiah God promised who died for you- yes, just for you- and you want to be forgiven by means of that sacrifice.  That’s all you need to do- perform T’shuvah (turning) from sin in your heart, confess Yeshua is Messiah (this is very hard for Jews but should be easy for Gentiles), and ask God to send His Ruach to indwell and lead you for the rest of your life. This will bring you peace of heart, spirit and mind, and you will then be able to share that peace with all whom you love and care about.

You won’t be free of trouble and strife, for that is inescapable when living in a cursed and fallen world, but the Ruach (Spirit) is like a nice, cleansing hot shower after a long, dirty and sweaty day of hard work.

 

Parashah Ki Tesa (when you take) Exodus 30:11 – 34

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Wow! This parashah is really full of such wonderful stuff: the formula for the incense, God giving the Torah to Moshe (twice, in fact), the sin of the Golden Calf, the sacrificial attitude of Moses, refusing to allow God to make a nation from himself so that the people survive (even asking God to blot him out with the people), Moses also begging God to travel with the people or leave them where they were, and finally we are told of the Divine attributes of God (in Judaism called the Imitation of God), which God, Himself, calls out as He passes by Moses.

With all of that, what shall I talk about today? None of it. I want to talk about something that is in-between the lines, something mentioned in the Chumash commentary but not mentioned directly in the Tanach.

What I am referring to is that when Moses left to go up the mountain to meet with the Lord, he left two people in charge (Exodus 24:14): Aaron and Hur. Aaron from the tribe of Levi and Hur from the tribe of Judah, yet when the story of the Golden Calf begins we only hear about Aaron. The Chumash explains the traditional belief is that Hur resisted the people’s wishes for an idol and was put to death by them. Seeing this, Aaron decided he better build the idol.

The Chumash states that Aaron’s deeds were not correct, but the “spin” they give is that he was stalling, hoping for Moses to come back in time to stop this. Another explanation is that Aaron was a man of peace, so seeing resistance as futile and fearing division within the tribes, he acquiesced to the demands of the people.

Really? So because Aaron was a man of peace, he ignored (in truth failed to perform) his duty as the Cohen HaGadol (High Priest) and rejected the commandments God gave the people so that they wouldn’t fight among themselves? Sounds more to me like Aaron was interested in saving his own skin. Clearly, the idea of being a martyr did not appeal to him, whereas Hur became the first martyr in the bible.

Sidebar: it is usually taught that Stephan was the the first martyr mentioned in the bible , but when you consider the (Merriam-Webster) definition of the word:

A person who voluntarily suffers death as the penalty of witnessing to and refusing to renounce a religion.

when we talk about the first martyr mentioned in the bible, it seems Hur should hold that distinction.

Here is what I see- Moses, representing God’s ideal government of both religious (prophet) and civil (king) authority in one position (which is what we will have under the rule of Messiah), goes to commune with the King of kings, and leaves two people in charge. One whose authority is religious (Aaron, from the tribe of the priesthood) and one whose authority is civil (Hur, from the tribe of Judah: remember that Judah will hold the scepter until Messiah/Shiloh comes, which was the blessing that Israel gave on his deathbed in Genesis 49:10.) This is a precursor of the times at the end of the Prophets, when a king was requested who would rule separately from the Prophets (1 Samuel 10), setting the standard of separation of church and state that still exists today.

The authority of the prophets comes directly from God, and the authority of the king comes from the people. Oh, yes, we read how God told the prophets who they should anoint, but we see later that the kings set themselves up more often than a prophet did. And today the political power of nearly every single nation is from human choice, not Divine announcement.

I believe that the bible shows us (starting in this parashah) that civil authority is what the people prefer, and yet the best authority is the one God grants. Whenever we listen to humans instead of God, we reject God and fall into sin, and when the religious authority succumbs to the civil (as Aaron did), all hell breaks loose. We see this happen throughout the bible, and yet we never seem to learn. Even today we still have rejected God- He has been taken out of our courts, out of our schools, and replaced with political correctness under a one world court called the United Nations.

The ideal government God designed is the one that the enemy of God, the Son of Perdition, will establish. That is why, I believe, it will be so powerful and will only fall to the Divine intervention of God. The prophet-king government, a Theocracy, is what God wants on earth. We had it under Moses, and the first time we tried to break it up (in this parashah) we see that the government failed to function.

For you and I what this means is that we need to decide who we will follow- God or Man? Yeshua (Jesus) tells us to give unto Caesar what is his, so we pay our taxes (correctly!) and obey the laws of the country and municipality. But what we see from our religious leaders today is coming more and more under a civil dictate than what God says: in both Jewish and Gentile places of worship we see not just allowing some members to remain members even after professing they are homosexual, but support of that lifestyle as acceptable. We see churches and synagogues presenting their position for or against candidates for office. I agree we should support those politicians that are god-fearing, but we are supposed to accept that God is in charge and He will put in authority whomever He chooses- our political choices should be secret. After all, isn’t the right to a secret ballot one of the most important rights we have fought for? If we have shed blood so that we can vote for someone in secret, why then do we go around violating that secrecy by announcing who we will vote for and (even worse!) demanding to know from others who they will vote for?

We are just so wrong in everything we do, yet we continue to do wrong even in the face of history and seeing, over and over and over….and over…how when we reject God’s path we walk into a pile of manure.

OY!!

Until we have that perfect, Divine government under Messiah, we will have to work within the political system we have. Historically, every attempt at returning to the Mosaic government has failed: the leaders of these attempts are called Dictators and Despots. That’s not the government God wants. So what we have to do is remember that we are to respect the government authority, and follow our leaders as long as they are following God’s design.

One day you may have to face that ultimate challenge, which is (essentially) to take the mark of the devil or refuse it; when that day comes, we all need to be ready to give our mortal life so that we can retain our immortal soul.