Tag: matthew

Christ isn’t a Christian

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I know that sounds blasphemous to some, but it is the truth. Well, actually, Christ isn’t even a name (https://messianicmoment.wordpress.com/2015/08/05/whats-in-a-name-2/) so I would be more accurate to title this, “Yeshua isn’t a Christian.” At least, not the way Christianity is today.

Today Christianity, for the most part, teaches that Christ is the Messiah (OK- that’s true), but from there it goes off on it’s own, ignoring Torah (Jews have Torah and Christians have the Blood of Christ) and teaching that as long as you are a good person you go to heaven because Jesus died for your sins, implying that you are now essentially sinless because you are immediately and constantly forgiven.

That is not at all what Yeshua taught. He never even thought such a thing- Torah not important? No way! Some rules for Jews and others for Christians? Ridiculous- God’s laws are paramount, eternal and for everyone!

God gave the Torah to His chosen people, who were not chosen to be the only ones saved from sin, but chosen to be the ones to save everyone else from their sins by teaching them how to obey the Torah! Yeshua taught us that the letter of the Torah is important, but the spirit of the law is even more important. He did this best when He preached the Beatitudes in the Gospels. That is where we hear the real A-B-C’s of Yeshua’s teachings, and none of it is against the Torah. In fact, it is all about the Torah: Yeshua tells us how the Torah says we should act, then not only endorses that but takes it to the next level by telling us it isn’t enough to act in accordance with Torah, but we must think and feel in accordance with Torah, too!

The basis of Yeshua’s teachings is this: it isn’t enough to just do what Torah says, you need to be what Torah is. Yeshua showed us that throughout His life and ministry in that He was the Living Torah. The prophets tell us (Jeremiah, for one, and Joel for another) that in the Acharit HaYamim (End Days) all will all know the Lord, we will prophesy, and we will have the Torah written on our hearts.

Christianity is very, very different from the laws and regulations God gave to us in the Torah. That’s because Christianity was not created by God, or by Yeshua. It was Constantine who planted the seeds of modern Christianity, which was then expanded and perverted by Luthor, Smith, and the other founders of all the separate sects of Christianity we have today.

God has no religion. His rules and laws and regulations are for anyone and everyone who professes to worship Him. Torah is as valid today as the day He gave it to Moshe (Moses) and it’s laws and regulations are still 100% necessary for all people to follow. Kosher is still required by God, the Sabbath is on the 7th day (Friday night to Saturday night), homosexuality is still forbidden, the penal code in the Torah is still to be observed, and we are all still sinners who have to ask forgiveness of our sins to have them forgiven.

Being forgiven is NOT a given- you have to ask. Yes, the sacrificial system is no longer being practiced, but not because Yeshua did away with it: it is not done because the sacrifices had to be made at the Temple in Jerusalem, and that was destroyed. We don’t sacrifice because we can’t do it in accordance with how God said it should be done. There are 5 different types of sacrifice, and only one of those is the sin sacrifice that was the one made by Yeshua. His sacrificial death will cleanse us of our sins when we ask for forgiveness in His name.  Just because Yeshua died so we can have forgiveness doesn’t mean it is automatic. You can’t go out and live like you want to, sinning left and right, and think that you are right with God because “Jesus died for you.”

What Jesus/Yeshua taught was that God sees our heart and knows our motivation (which is what the prophets had been saying for centuries) and therefore the spirit of the law has to be observed as well as the letter of the law. Maybe that’s why before Yeshua the Ruach HaKodesh (Holy Spirit) would fall on people, but always be lifted up again? It didn’t stay and indwell because the teaching that Yeshua gave hadn’t been taught yet. Once Yeshua told us, and showed us, how to be living temples of God’s spirit; after His resurrection when we could accept the grace of God through that sacrificial death; after demonstrating our faithfulness by asking for forgiveness in Yeshua’s name; and after we truly do T’Shuvah (turn from sin in our hearts), only then are we able to accept and have the Ruach HaKodesh indwell. It falls on us, and stays with us, for the rest of our life- so long as we hold on to it.

Salvation is a free gift from God, and it is irrevocable, which means God will not take it back. But… we can throw it away. The Spirit will stay with us only as long as we ask it to remain.

God did not create Christianity- people did. God gave His rules and commandments to us all in the Torah. The Jewish people were chosen to be custodians of the Torah, teachers of the Torah, and a nation of priests to the world so that all who have sinned can be saved. Where we can’t do what we should according to Torah, we are saved by Yeshua’s sacrifice. Yeshua’s sacrifice doesn’t overrule Torah- it supplements it!

You can verify what I am saying through research, but the best way (especially if you are Jewish and don’t believe in Yeshua at all) is to simply read the Gospels. Read Matthew for a start, and only Matthew- that is most “Jewish” of the Gospels. Read it and realize that Yeshua taught from the Torah only- there is nothing “new” in the New Covenant writings. Nothing new, nothing different from traditional Judaism (which has also been perverted over the millennia by people) and nothing at all against the Torah.

If you are a faithful Christian, a good Catholic, an observant Episcopalian, a pure Protestant- whichever Christian religion you practice, if you are being taught that Jesus is the creator of Christianity and that the Torah is just for the Jews, then you are being led down a path that doesn’t lead to salvation. At least, not the one Jesus taught.

Wake up! Arise, for your light has come! (Isaiah 60:1)  Isaiah knew what he was talking about- do you?

You need to read and know the Old Covenant before you can even start to understand the New Covenant. Here is a hard truth to accept: if your religious leaders don’t acknowledge the validity of the Torah, then they are not teaching what Yeshua taught: they are teaching what people created out of their own desires and needs.

God has told us what He wants from us- you can find it in Micah 6:8.

Don’t Crow: Show

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Yeshua said this about the Pharisees in Matthew 6:16:

 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.”

How this bible quote fits into the rather terse topic is simple: it all comes down to what we do and not what we say. I’ve learned (you’ve heard me say this plenty of times, already) that people don’t mean what they say, they mean what they do. And when you add to that old adage the worn-out cliche about not just talking the talk but walking the walk, the lesson about living our lives as we are told to do becomes so repetitive that we just don’t pay attention anymore.

It’s like when you get a small paper cut. It really huts when you get it, but then your brain adjusts to the neural stimuli and becomes ennured to the pain. Then, after a while, you do something like hit the exact spot where the cut is, or maybe get lemon juice in it, or after shave, and WOWSAH!! You remember you have a paper cut, in a big way.

We need to keep pouring lemon juice on where the holes would be if we had been the ones nailed to the tree. We need to constantly remind ourselves, but in different ways so we don’t become callous, that we need to live out our everyday existence in a way that glorifies God, that lets people see His spirit-led change of attitude, and His grace, His love and His compassionate forgiveness.

In Judaism we say that when we look at the Torah we should see a reflection of ourself. So, nu? What do you see when you look at the Torah (Bible)?  Do you see a bunch of fancy words that sound nice or do you see yourself?

What the statement Yeshua said (above) means is that we should not try to win the favor and respect of other people by making a show of our “holiness”, because even if we win their respect and favor, that is all we will get. The purpose of fasting is to get closer to God, to motivate Him to answer our prayers by demonstrating our desire for His help through self-sacrifice. If we really want people to see us and think of how “holy” we are, God will let us have that reward. And what He could have given us will be lost to us; God will step aside and let us have the reward we sought, which is not the reward we could have gotten from Him if we had really been looking to Him for acceptance.

No matter what you give up when you fast, the point is that it is to be between you and God- as Yeshua said (just before this verse) in Matthew 6:3, when giving to the poor (let’s expand that to doing any form of Tzedakah, or charity) that it should be done in secret, so that the left hand doesn’t know what the right hand is doing. This is the same as when we fast: both charity and fasting should be done in secret.

It all boils down to live you life, every day, getting closer to God, and do it in such a way that you will not need to profess your beliefs because  your actions will demonstrate your beliefs.

The greatest compliment I ever received is when I have had someone say me, ” You’re born again, aren’t you?”  I am embarrassed to confess it has been so long since this happened I can’t remember the last time it did.

If you have to tell someone you are a Believer, you need to work at it harder.

 

Why It’s So hard to remain faithful: Part 1 of 2

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What makes faith so difficult to have? It’s probably because you have to believe in something that isn’t really there- you can’t touch it, you can’t see it, you can know it’s presence and you can see it’s effect on the world around you, but still- it’s not like you can grab it and hold it up for all to see.

And once you have faith, after you have forced yourself to accept the truth that what you see and feel is indicative of something else, you then need to strengthen your faith. That will also be hard to do, maybe even harder than getting faith, because the world doesn’t have faith and doesn’t want you to have it, either. Misery loves company, right?

Not to mention that the closer you get to God, the more of a threat you become to the enemy of God, so while you are of the world he will not only leave you alone, he will probably make things happen well for you. The enemy wants you to remain in, and of, the world. As you get closer to God, he will attack you.

But as far as why it is hard to keep faithful, although the enemy’s attacks are definitely a concern, that’s not what I  am talking about today.

How many paper towels do you go through in a week? If you have young children still in diapers, are they cloth or Luv’s? Do you use paper plates? When was the last time you bought soda in a glass bottle?

Getting my drift yet? We live in a disposable world- use it than lose it. And that’s OK if we are talking about utensils and things (so long as you properly recycle), but the sad thing is that this apathetic attitude towards things that we use, maybe abuse, then just toss away isn’t just represented by what’s in our kitchen cabinets or linen closets: it has also infiltrated and polluted our interpersonal relationships.

People used to stay married because that’s what you did- now it’s pretty much the opposite. You having troubles? Talk to a lawyer. And at the workplace: it used to be you would get a job and work your way up the ladder. Pension plans used to be based on not even being eligible until after the first year, and usually you had to be at the company for (at least) 11 years after the first year before you were 100% vested. That was done away with way back in the 70’s when the Keogh Plan (HR10) first started, which is (today) the 401-K. In fact, whatever vestment is left is 100% within 5 years. That’s because people don’t keep their jobs much longer than that anymore.

In the 1980″s I was on Wall Street, and I had 4 jobs within 8 years, but I went from a $10K clerk to a $50K Department Manager/ Bank Officer. When I was in Sales I had so many different jobs over a 10 year period I can’t remember them all now. That’s because when the leads ran dry, I ran somewhere else.

And when I was first married, in my “previous life”, I realized it was a mistake somewhere around year 3. I lasted until year 9, and the suffering I endured for those years was nothing compared to the estrangement, suffering, and belittling I have endured since. Resulting in both my children being turned against me so that now I am dead to them.

I tell you this because I want you to know I can talk about having a disposable lifestyle because I lived it for many years. And, consequently, faith came to me late in life, and has been difficult to maintain. But thanks to God and good friends, I have maintained it and now, some 18 years later, I no longer worry about it. I have had enough experience with God to see Him, not with my eyes, but in everything there is. In my life, in my jobs, in my second marriage (which is the one I will have forever because we both got this one right), in everything around me. I am comfortable in my faith and secure in my belief. Still, I work at it because it is too easy to be fooled.

I still use too many paper towels, and we are actually working on that. I try to reuse things, and like every other “real” man, I have clothes that date back to when Yeshua was just a Corporal (that’s a Marine Corps saying.)

Today’s world is made up of disposable things, from diapers to plates to butane lighters, even to our cars which we trade off or sell usually before the warranty is up. About the only thing people keep is their computers: those should be upgraded every 3-5 years but some people just won’t let go.

If only we were as unwilling to give up our faith as we are with our favorite pair of pants or favorite coffee cup. 

The parable about the sower of the seeds, where some fall on poor soil and others fall on good soil, is a demonstration of the disposable attitude we still have, today. The seed that was eaten by the birds, blown away by the winds and choked by the weeds, these represent the enemy and the world (same thing, really) making getting rid of the new faith easier than keeping it. And that’s the root of the evil of a disposable mindset- it is easier to get rid of something than to keep it. Quitting is preferable to maintaining.

If you have overcome the disposable nature towards faithfulness, seek out those that are new Believers to help them maintain their battle to have faith. It is a battle- that’s why Shaul (Saul) tells us about the Armor of God in Ephesians 6:11-18. We need to run the good race, not fall out and say the ‘stitch’ in our side was too much to bear. When I was running cross-country in High School, we learned that the first mile always hurts- you can never get past it if you let the pain in your side overcome you. Once you run it out, then you get your “second wind” which can carry you further than you ever thought possible.

The world wants you to throw away faith because there are so many other things to replace it with, and they are easy to get and easy to get rid of. I think we all have heard the adages, “You get what you pay for”, and “If it’s worth having, it’s worth working for.” Well, God is worth working for, and salvation is definitely worth having. Just because salvation is available for free doesn’t mean it won’t take hard work to maintain it, and it may be free to have but it costs to keep. Oh, yes- it costs! You will pay with lost friendships, lost jobs, lost family, and the pain of watching those you love and care for literally throwing themselves into the pit of fire. And laughing at you for believing they are going to be condemned. There is a heavy payment for having and maintaining faith.

Even Yeshua tells us that we must pick up our execution stake every day to follow Him (Matthew 16:24), so we have been told from the very start faithfulness would not be easy. Much of Christianity teaches that salvation is not a disposable item, it can never be lost, but that is not true: your salvation can be lost if you throw it away. God will never take away the promise, but you can’t be saved if you are sinning on purpose and continually ignoring God’s commands in the Torah. God isn’t stupid, and salvation is not a joke. If you know someone who constantly sins, and says, “God is a forgiving God and will forgive me because I asked Him to”, do you really think that God will accept that person into His kingdom? We are all sinners, and we will all always sin, but the difference is whether we do it by our own will or against our will. Shaul said he was a wretch because he did what he didn’t want to and didn’t do that which he wanted to (Romans 7:15.) Each of us sins, but the one who does it constantly with no desire or intention of stopping because the bible says ‘all who call on the name of the Lord will be saved’ so he or she thinks all they have to do is ask for forgiveness, well, he or she has a big, unhappy surprise coming.

There are so many things in our world that are disposable, but the only really important thing we should dispose of is our sin. God can take that from you, the stain of sin is removable by Yeshua’s blood, but you have to want to dispose of it, all of it, and you have to constantly work at getting rid of it. That’s because the faith we need so desperately is just as disposable as a paper plate. We need to hold on to our faith in a world that says just chuck it and get something easier to keep. It’s easy to get rid of something when there’s always something else to get that’s better.

I am here to tell you there is nothing better than God, nothing more important to hold onto and never let go than your faith, and nothing else that can replace the salvation God has promised us through Messiah Yeshua.

Faith is hard to get, and harder to keep, but there is nothing more important to maintain.

Prayer is Not Powerful

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You heard me right. Prayer is NOT powerful.  The One we pray to, is!

That’s why prayer seems to be so powerful, but it is really not the power that gets things done, it is the catalyst that gets the One who is powerful and can do all things to start doing those things you ask for.

Yeshua says that when we pray in His name His Father in heaven will hear us, and what we ask for (and faithfully expect) we shall receive.

NOTE: Yeshua said to pray in His name- not to pray to Him directly. Anything that comes between us and the one true God, the Y-H-V-H, the Holy One of Israel, the Father, El Elyon, the….well, you know who I mean….a–n–y–t–h–i–n–g that comes between us and Him is an idol. Yeshua never made Himself out to be an idol, and He always gave all glory to the Father, so there is no way He would ever even suggest we pray to Him instead of to His Father. If you pray to Yeshua, stop it! Pray to God and do so invoking the name of Yeshua. He is our prayer intercessor, not our prayer interceptor!

I always like to say to people when I can demonstrate the goodness and blessings that God has granted to me that prayer is a powerful thing, but that is not accurate. I say it that way because for people who don’t know the Lord, or how He works in our lives, it is easier for them to understand. As Shaul (Paul) once said, he would be whatever he needed to be and say whatever he needed to say to anyone in order to get the Good News about the Kingdom of God out there to people. You can see in his writings that he wrote to the (previously pagan) people using their understanding, instead of telling them the truth about God, Yeshua and eternity in strictly Jewish terms.

If you try to minister to a Jewish person and you talk about the New Covenant alone, and you try to fill them up with “Christianese”, you will never be successful. If you talk to them in terms they understand, and are familiar with, and are comfortable with, then you have a really good chance of making some headway. But…this is getting off topic.

Prayer is the means to an end, and it must be presented to the One who can make those ends happen. Saints are people that have received their “sainthood” not from God, but from people. They are not the ones to pray to, and Yeshua, Himself, told us that what we ask of the Father in the name of the Son will be granted. So, DUH?!? Why pray to anyone other than God? And why even think anyone else can intercede better than Yeshua?

As I like to ask, “Why pray retail when you can pray wholesale?”

Prayer is powerful because of the One who hears the prayers, so make your prayers to the One who can give you what you request. Pray to God and ask in Yeshua’s name. You can even remind God that Yeshua told us His Father would give us what we ask for when we ask in Yeshua’s name. That’s right- God is big enough you can give Him a respectful reminder about Yeshua’s promise without worrying about fire and brimstone raining down on your head.

Make your prayers worthy of being presented to God, make them often, make them sincere, make them for the good of others and when asking for yourself ask only what you need for today. Yeshua gave us the template for prayer in the Gospels (Matthew 6:9-13) so follow that whenever you pray and for whatever you ask.

God is the creator of, and power behind, all things. Yeshua is our intercessor, our representative to the Holy One, and when we send our prayers to God it is Yeshua who carries them to His throne and lays them at His feet. And the most important part is that because we pray in Yeshua’s name, when Yeshua presents our prayers to God it is with His endorsement.

That’s how prayer works. Praying to a saint is not right. How can I say that with such assurance? Because Yeshua tells us that’s how it works! The Son of God said to pray to “Our Father, who are in heaven”, and that whatever we ask for in His (Yeshua’s) name we will receive. It’s that simple, so why does “religion” have to screw it up so much?

Well, that’s mankind for you- give us a chance to screw something up and we won’t disappoint you; we will screw it up! Every time.

Make your prayers effective by praying the most effective way- to the absolute power in the universe, to the power behind all creation, to the One and only God. The Holy One of Israel, El Elyon, Adonai, our Abba B’Shamayim (Father in Heaven) and make those prayers directly to God using Yeshua’s name so that He can carry your prayers to God with His request to answer them.

Prayer is not powerful, and misdirected prayer is a waste of breath. But when you pray directly to God and ask Yeshua to present your prayers for you (by invoking His name), then they become the most powerful thing in the universe.

Parashah Vayyera (And He Appeared) Genesis 18 – 22

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Not much here- only the destruction of Sodom and Gomorrah, not to mention the Akedah, the binding of Isaac (traditionally read at Rosh HaShannah.)

There is also the second time Abraham “pimped” Sarah, when Abimelech took her to wife because Abraham (with Sarah’s agreement) said she was his sister, not his wife. Abimelech was the king of the Philistine city and his entire household was cursed with not bearing children because he took Sarah as wife.

There is so much written about the Akedah I am not even going to try to comment on it, but I do feel that the destruction of Sodom and Gomorrah has a lesson for us, something more personal than the story we read.

The people living in these two towns were wholly and unashamedly depraved. The bible makes sure we know that both young and old, meaning everyone, was depraved and sinful. I am not surprised, though; after all, doesn’t the society create it’s own morals? If you were alone in the desert, wouldn’t you form your own ideas about right and wrong? Look at modern cultures: some drink coffee, some drink tea, some nap in the afternoon and some don’t nap at all. Some believe that salad should be after the main course and others eat it first. There are many, many different cultural mores and values, not just about food and work, but about childbirth, capital punishment, education of the young, just to name a few. Lot offered his virgin daughters to the mob of men so they can gang rape the girls instead raping the guests in his house, the cultural ideal at that time being that to protect and care for a traveler was of the utmost importance. The care of a stranger was more important than protecting your own daughters from sexual abuse. We see this cultural standard also in Judges, 19.

Our society today, right here in the good old U S of A, is becoming more and more like Sodom. In the days of Sodom, people learned about social mores by observing their neighbors. There was no Face Book, Twitter or NetFlix to see what was happening all over. But today? We can see depravity as acceptable everywhere, in the newspapers, on TV, on our phones, and even inside the house of worship! How many of you have heard of “churches” that are pro-abortion? Churches that are specifically for homosexual and trans-sexual people? Churches that are abusing children, both physically and sexually? Churches? Places of worship? That’s what they call themselves.

Have you ever watched the History or Discovery channel specials on anything biblical? They debunk God, almost making it seem that He is a myth. I have more often than not heard references to biblical stories and lessons as being nothing more than passed down myths. The narrator refers to the “writer of these stories” as having made them up from existing legends. They show many biblical “scholars” who talk about the truths that God gave us in His word with cynical, disrespectful terms, as if they were referring to some fictional novel. And when they have someone who speaks of the bible with reverence for God, they make him or her look like some idiot, whose opinion is childish and uneducated; essentially they make faith-based obedience look like some uneducated, sect-like conditioned thinking.

Halloween is tomorrow- we give the kids candy because if you give no treat your house gets tricked. We know that the small children don’t understand anything about what their costumes and that day really represent, so we (myself included) condone, as it is, the demonic foundation of this day because we don’t want to hurt the feelings of the small children.

And what effect does that have? It plants a new seed of Sodom. This is how societies become depraved: little by little, one small concession to the mob mentality after another, until you have God thrown out of the courtroom, out of the schools, and even out of the places of worship.

Anyone who says they worship God cannot also acknowledge as acceptable those things God says are not.

God destroyed Sodom and Gomorrah. We need to destroy Sodom and Gomorrah, too- not the towns of millennia ago, but the sinfulness and depravity that exists in our own hearts. Yeshua said that which goes into the body doesn’t defile us, but that which comes out of the mouth is what defiles us (Matthew 15:11), so exorcise that which defiles you. The words we speak, especially in anger, are straight from our hearts. We later apologize, and say, “I didn’t really mean it”, but isn’t that a lie? If we didn’t mean it, we wouldn’t have said it! THAT is the truth- what we say in anger or under stress is what is in our hearts. When we lie to the one we said it to we are really lying to ourselves because no one wants to face the truth of what is in his or her defiling, evil heart.

The towns and people of Sodom and Gomorrah were destroyed by God, but we need to destroy the spirit of Sodom and Gomorrah in ourselves. When we call on the Holy Spirit we can get the spiritual strength to overpower our evil hearts. Eventually, the Torah will be written on our hearts, these hearts of stone will be replaced with hearts of flesh and we will be living Torahs, just as Yeshua is the living Torah.

Until that day, we need to work at destroying Sodom in us.

Thankfulness

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Remember one of the first things we learned as children was to say “Please” and “Thank you?” Once learned, we do it so often it just comes out. Unfortunately, when it becomes automatic, it also becomes somewhat meaningless, doesn’t it?

God has given us more than anyone on earth ever could or ever will. Despite the wonderful things I have received from friends and family, they can’t compare with life, love, health, continued work and (most important) salvation through Messiah Yeshua- all of that is from God.

So I thank God every day; in fact, multiple times during the day. And, yes…sometimes it is rote, it is automatic. I thank him for medicines that work when I take my Zocor in the morning, I thank him for the food He provides whenever I eat a meal or just have a nosh (snack), and I thank Him at the beginning and end of every prayer. I don’t say this to show off or brag about how “holy” or thankful I am, I share this with you to ask if you are as thankful as you should be? The truth is, God has done so much for me that if I was to thank Him for everything He has done, one thing at a time, and once every minute, I would have to live to be older than Methuselah!

When I am praying at worship services, and I cover myself with my Tallit to be in my own little Sukkah, I thank God and cry. Oh, yes, I have Tsouris in my life, I have aches and pains, my hair is thinning at the top and I live in a cursed and fallen world, which is getting worse by the minute. There are many terrible things that happen, and I am more often than not falling short of what I am sure God wants from me. If I concentrated and thought about all the evil I have done to others, and how much I have hurt people, I could go through a ton of anti-depressants and still feel bad.

But thank God (there I go again- thanking God!) that He has taught me that to concentrate on the bad things is to work with the enemy- to berate and belittle myself for being human is to help the enemy steal my soul. This is one of the greatest gifts I have received from the Lord through His Ruach (Spirit): I have realized that when you look to the bad all you see is bad, and when you look to the good then you get to see the good. It’s selective reasoning, selective sight, and selective attitude.

My blood type is B Positive, which may explain why even though I am a cynical so-and-so, I try to see the best outcome, the bright side, the positive. Just like air rushes to fill a vacuum and moths are drawn to the light, I must try to see the best outcome, to explain the reason something is happening is from the the Holy One’s influence. And very often, I have to accept that what I see in the world is not the work of the Holy One, but the work of HaSatan.

When God is absent in a person, there is a vacuum- a spiritual vacuum that cries out to be filled. If the person doesn’t fill it with God’s spirit, then the enemy fills it with himself. Yeshua told the parable of the man who’s house was swept clean, but after the evil spirit left, the man didn’t fill it with the Ruach HaKodesh (Holy Spirit) so the demon that was evicted came back, with 7 more demons worse than himself and took over, again (Matthew 12:45 and Luke 11:26.)

So, nu? In this world of tsouris and hate, evil and self-importance where the legal powers have rejected God and the godless are held in esteem, how do we stay focused on keeping a positive and God-fearing attitude? The answer is: be thankful. Count your blessings and you will be surprised how many of them there are.

You have to count them correctly, though- you need to be thankful for the way God has protected you. If you have aches and pains, see the positive side of that- you aren’t dead! You don’t have missing limbs, and even if you do, do you have any other limbs that are still working? If you have illness, do you know people who are sicker than you?

In a nutshell, just remember the old adage, “I used to be sad because I had no shoes, then I saw a person who had no feet.” Being thankful, being happy (especially in this world) and being positive is not easy- it is stinking hard! Yeshua didn’t say let’s have a party together, He said pick up your execution stake and follow me. We need to work at seeing the bright side; and when you do, and when you become good at it, you will not only be happier but you will help make others happy, too.

They say to every cloud there is a silver lining. The silver lining is seen when the sun hidden by the cloud comes out from behind it. Every cloud in our life has the Son behind it, waiting to come out and show you the silver lining. We all know that on the cloudiest day, the sun is just behind the cloud waiting to break forth in light. In the same way we need to look for and wait on the Son of God, and God, Himself, to break forth through the clouds of despair and frustration that living in a cursed world will have on all of us. We all become depressed, we all feel out of sorts and desperate now and then. It’s a human thing.  Don’t let it get you down.

When we are thirsty we look for water, and when we drink we feel revived. When your soul is thirsty for joy and relief, look for the Living Water and drink your fill.

The way to have joy and spiritual relief is to thank God for all you do have. Don’t get hung-up on the bad stuff but look right through it for the light behind it- seek ye first the things of heaven. There is always something to be thankful for, so go and find it!

If you are sad and depressed, it is no one’s fault but your own. Fight against it! God gives us a spirit of victory, not of fear. The enemy wants you to belittle yourself, to be afraid, to feel alone and unloved. Don’t you dare buy it! God has everything you need, everything that is important and more of it than you can ever use in your entire lifetime. It’s all there for you, already wrapped and waiting for you to open it.

Seek and ye shall find, so get your butt out there and seek! Be thankful, praise God and look for Him in everything. When you do that you find the joy He has for you.

Parashah Chaazinu (Hear), Deuteronomy 32

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This chapter of the Torah is known as “The Song of Moses”, which is really the second song of Moses, since he also sang of God’s great triumph after the people crossed the Sea of Suf (Red Sea.)

Moses also gave us Psalm 90.

The Torah is called the Mosaic Law, but it really was given to Moses by God; Moses just wrote it down and taught it to the people. This song, I believe we can safely say, was also given by God to Moses to write down because we read in the previous parashah where God tells Moses to “write ye this song for you, and teach thou it the children of Israel” (Deut. 31:19.) It seems pretty clear that God gave the song to Moses since He said to write this song: if God had wanted Moses to write a song He would have said, ” write a song”, or “make a song” for them to remember, or something to that effect. However, God said to write this song, implying that the song was already known to God and that Moses was to take dictation.

In any event, the song is supposed to be a conviction of the people- they are to remember it so that when they stray from God and He brings upon them the destruction and Tsouris that they have (really) brought upon themselves, this song will be a testimony for God- a reminder that the people were warned years, even centuries before about the cost of rebellion against their God, the God of Abraham, Isaac and Jacob, their Rock, their Redeemer, their Salvation. That was the purpose of the song.

How sad that we have forgotten this song, how sad that today we are no different than the people at that time- we do wrong, and we blame everyone else for it. When troubles come upon us we don’t accept the fault but instead find someone else to blame. “Yes, I did wrong but it’s not my fault- it was because (whatever)”; we are all victims, and if we can throw the stench of our own sin on others, it makes them smell as bad as we do, so by comparison we are less guilty. I killed, I committed adultery, I gossiped, BUT they asked me, he made me mad, s/he seduced me. There’s always an excuse.

The difference between people who are godly, trustworthy and respected is that they take accountability for their mistakes. The rest of the world (maybe I should say the majority of the world) is more interested in spreading the blame than accepting it.

This song is to be a conviction against the children of God. Not just the Jewish children, but all His children- the Catholic ones, the Baptist ones, the Buddhist ones, the Islamic ones, ….ALL God’s children, for we are all His children. And like sheep, we have been led astray (by religion) because it is easy to do so. We seek only our own hedonistic desires, and only when we are devoid of help, of hope, of guidance and all the other things we think we can find on our own or from others, only then do we (finally) turn to God.

Or we curse God.

That’s how we roll, as a people- we either turn to God recognizing that our punishment is just and deserved, and ask forgiveness, or we continue, even at the very gates of Sheol, to reject God and His justice and insist that we are innocent.

If you are a God-fearing person, if you readily accept your own sinfulness and have asked God for forgiveness through Messiah Yeshua, and if you demonstrate daily your true T’shuvah, then this song isn’t for you. This song is for the ones who reject God, who ignore or despise His laws, and who say they are OK. This song is for those who think God should do and accept what they want Him to do and accept, that certain sins are not sins (because that’s how they want to live) and that all foods are OK, and it’s not a sin to have sex out of wedlock, and divorce is normal.

Funny- Mosaic law is almost universally ignored, and many Christian religions say Torah was done away with by Yeshua (a total lie!) Yet when it comes to divorce, they ignore Yeshua’s admonition that divorce is hateful to God (Matthew 19 and Mark 10, for example) and eagerly accept the Mosaic law that a man can give his wife a Get (divorce decree) pretty much for no other reason than she displeases him (Deuteronomy 24:1.)  Isn’t that what happens today? The divorce rate is nearly 40% within the first 15 years. God said that they become one flesh, and Yeshua said the only justification for divorce is adultery. Shaul (Paul) said in an unevenly yoked marriage if the unsaved partner wants to divorce, that is an acceptable reason. But other than adultery or unevenly yoked marriage (only where the unsaved wants a divorce), marriage lasts as long as you both are alive. And, for the record, biblically acceptable marriage is for men to women, and women to men.

This song is for those who need it most, and probably will care the least about it.

That’s the sad truth of salvation: it is readily available for anyone who asks for it, and those that need it most are the least likely to want it.

Forgiveness Doesn’t Mean Trusting Again

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Forgiveness has very little to do with the person you forgive, and everything to do about your relationship with God. Always remember that we are commanded to forgive (Mattitayu 6:14-15) and that forgiving someone demonstrates our love of God through our obedience.

Besides, forgiving is the only way to make the hurt stop.

No, really! If you know the pain of being sinned against, and feel the person that hurt you doesn’t deserve to be forgiven, then you have forgiveness all wrong. Someone hurt you once, but when you fail to forgive them you are just hurting yourself, over and over. Forgiving is how you stop the hurt, and (actually) has no effect at all on the person that hurt you. Most likely, that person doesn’t care if you forgive them or not.

Try to remind yourself that the other person, the one who hurt you, has to face God sooner or later, and nothing you do, including forgiving him or her, will change their relationship with God. The hurt they did to you was also a sin against God and they need to make that right with God; frankly, God doesn’t care if you forgive them or not, so far as their relationship with Him is concerned. He does care if you forgive them or not with regards to your relationship with God. So forgive, get past the pain and be more right with God. The blessing you receive for forgiving others is that the pain stops.

Now let’s cover another aspect of forgiveness: forgiving someone doesn’t mean you have to trust them, or let them back in your life, or even deal with them, ever again. Forgiveness is what we do to improve our relationship with God. If someone has stolen from you, and you forgive them, it doesn’t mean you have to let them know the combination to your safe. That isn’t forgiveness, that’s stupidity. Shaul (Paul) says that we shouldn’t do anything to provide a stumbling block that might cause someone to stumble (into sin) so if you know someone who is hurtful, don’t give them a chance to hurt you (or themself, for that matter.) If you know someone who drinks too much, don’t offer them a second round. If you know someone who is a gossip, don’t listen to them or share a secret with them. If you know someone who is lazy, don’t give them an important job to do.

You should forgive them when their sin affects you, but that doesn’t mean you have to give them the opportunity to continue to sin against you to “prove” you have forgiven them. Your forgiveness of others is between you and God, and no one else, and you don’t have to prove anything to anyone.

Consequently, when you sin against someone, you should ask them for their forgiveness. Before going to that person, confess your sin and ask God for forgiveness. After all, every sin we commit is, first and foremost, against God. David knew that and said so in Psalm 51, so ask forgiveness from God, then go to that person and ask forgiveness from him or her. And know that the rule works the same way: if they do not forgive you, it has nothing to do regarding your relationship with God. You sinned against someone and you asked for God’s forgiveness and for their forgiveness.Whether they forgive you or not is between them and God, and once you do what you know to be right (in God’s eyes) you should also forgive yourself and move on.

The saying, “To err is human; to forgive, divine” is more than just an old saw- it is an accurate definition of both terms. God says many times that we are to be holy because He is holy, and one way we can do that is to be forgiving. You don’t need to allow that person back in your life or to deal with them ever again, but you do need to forgive them. It doesn’t even matter if they know that you have forgiven them.

Just so long as God knows.

The Worst Sin of All

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What is the worst sin of all of them? The Torah has 613 commandments, regulations and ordinances, so with all of those rules there would be (at least) 613 sins we can commit.

Of course, being the inventive and ambitious species we are, I am certain that humanity has found new and wondrous ways to have violated every single one of those commandments.

Yet, we still always want to know who is “Number One”, don’t we? Who’s the best boxer? Who is the best pitcher in baseball? Who was the greatest President? So naturally, we would want to know which sin is the greatest; not that any sin is great, but which sin is the worst one anyone can commit?

I am thinking that the worst sin would be the one that violates the most important commandment, leaving us now to wonder which is the most important commandment, right? That is, fortunately for us, easy to answer, since Yeshua Himself told us- it is to love the Lord your God with all your heart, soul and might.

Therefore, since loving God is the most important commandment, the worst sin would be to not love the Lord. But how do we know we don’t love God? So many people shout it out at services, or say they do all the time, but how do we know if we really love the Lord?

Oh, wait- that’s pretty simple, too, because the Big Guy gave us that answer, as well: obey Him. That is in Yochanan (John) 14, when Yeshua said that if His Talmudim (Disciples) love Him, then they will obey His commandments. Now, the trick here is to know that Yeshua never gave them any commandments because there is nothing “New” in the New Covenant writings. Everything Yeshua told His Talmudim they should do came directly from the Torah.

So, what do we have? The answer to the question, “Which is the worst sin of all?” is the sin that violates the most important commandment of all, to love the Lord. And how do we show that we love the Lord? We obey His commandments. All of them, which are the ones Yeshua (Jesus) told us to obey, the ones He taught, which encompass every single one of the 613 commandments found in the Torah.

That’s it. Simple, straight-forward, easy to understand. If you want to commit the worst sin of all, just disobey God. It doesn’t really matter which commandment you disobey, you have 613 to choose from, just don’t make excuses. Don’t try to tell God that you love Him but you reject some of what He says because you don’t agree, because you think they aren’t important, or because your Rabbi, or Priest, or Pastor, or whatever told you that the commandment was done away with. Yeshua says in Matthew 5:17 that He didn’t come to change the law. If anyone tells you that the laws of the Torah have been changed, or aren’t valid anymore (gee, if they aren’t valid doesn’t that mean they’ve changed?) then you are being lied to.

Don’t be left thinking that you don’t really love God because you still sin. All of us sin, and many, many, many do love the Lord. . God understands that, and since He can look into your heart He can see the love that is there but which cannot overcome the Yetzer Hara, the Evil Inclination, which we all have.

That is why He sent Yeshua.

I think the worst sin that anyone can commit is to reject Yeshua, the one who came to overcome the sins we cannot overcome ourselves. There is nothing in the Torah that commands we must accept the Messiah: we are promised a Messiah, we are told what to expect, what He will do and why God is sending Him. But there is nothing that says, “Thou shalt accept my Messiah and follow Him.”  Maybe because accepting the one to save us from ourselves is so basic, so understandable, that it is considered a Prima Facie fact of existence. After all, who wouldn’t want to be saved?

Now that’s a good question for which I have no answer.

Parashah Beha’alotcha (Numbers 8:1-12:15) When you set up…

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We begin this portion of the Torah with the lighting of the menorah. The Tabernacle has been constructed and anointed, then Aaron and his sons, now the menorah is lit and Aaron is told that he and his descendants are the ones blessed and honored to perform that duty. The Levites are separated, cleansed and appointed (officially) to their duties, and the people are reminded that God has separated the Levites unto Himself for serving Him, as a ransom for all the firstborn that were killed in Egypt. The term of service is to be between the ages of 25 and 50, after which the Levite is still to serve as a teacher and leader, but not physically to work in the Tabernacle or move it.

The beginning of the second year God tells Moses to have everyone celebrate the Pesach festival, and the ruling is given that if a person is unclean and cannot celebrate it in the first month, then that person is to do so on the 14th day of the second month. The rule is the same for both the native and the person who sojourns (a convert) with the people. This is repeated many times throughout the Torah: whether born Jewish or converted, once you have chosen to worship the God of Abraham, Isaac and Jacob you are an adopted child, and you are not only privileged to be given all the rights of a native, but you are also responsible to follow all the laws.

As an aside, here’s where this has ended up today:

– Christianity wants to be accepted as a child of the same God that the Jewish people worship, have accepted that Yeshua is their Messiah, but worship Him instead of God and have rejected Torah;

– Judaism worships God, follows Torah, yet they have (for the most part) rejected Yeshua as their Messiah;

– the only ones who have it right (in my opinion) are the Messianic Jews and Hebraic Roots movement Christians, who worship God, have accepted Yeshua as their Messiah and also follow Torah, just as Yeshua did.

Back to the Parashah: now it’s the second year since leaving Egypt, the second month so everyone has had the chance to celebrate Passover, the Tabernacle has been up for a while, the Levites are serving and the Cloud has been over the Tabernacle all this time. Now is the first move. We read about how the tribes march out, the Ark of the Covenant in the lead and the wonderful invocation that Moses gives when the Ark leads, and when it comes to rest. These words are still repeated to this day when the Torah is removed from the Ark, and when it is returned.

God commands that two silver trumpets be made for calling the people to gather and to prepare for war. These are ceremonial trumpets, and different from Shofarot.

As the people start to move, they begin to grumble, as they will often, against Moses and their situation. This time it is about not having any meat. I personally think that if they had asked God respectfully He would have obliged them, but as such, with their faithless and selfish grumbling and kvetching, God sent them meat and then made them sick of (and from) it to the point where a plague broke out against the people. Maybe it was a form of Avian Flu? Whatever it was, it wasn’t pleasant, or maybe I should say, it wasn’t pheasant (ouch!)

The final chapter relates how Aaron and Miriam complain against Moses for marrying a Cushite woman. Most likely that means she was Ethiopian, although it could refer to Zipporah, a Midianite. It was either a second marriage or just that Zipporah was from Midian- we do not know for sure, but we do not for certain that Miriam is the instigator and Aaron is drawn into the issue by her. That is clear from the Kumash. Miriam is summarily punished by God for speaking against Moses, and Moses immediately asks God to forgive her. Here we learn about how meek and humble Moses is. God allows her to be healed of the leprosy He inflicted on her and makes her wait outside the camp, as one unclean, for 7 days.

The lesson for us today from this that I want to talk about is how simple and manifest the prayer of Moses was to heal his sister. All he said was, “Heal her now, oh Lord, I beseech thee!” Simple, heartfelt, and (if I may use the word) …pure. It is a pure prayer, asking what is needed for both the person making the prayer and the person for whom the prayer is offered for.

How many times do we hear people pray on and on, andonandonandonandon….sometimes I can sense them stumbling, trying to think of something else, anything else, to say. As if the Lord doesn’t get it, like God doesn’t know what we want so while we have His attention let’s just get everything we possibly can out. Sometimes after a service, when we are going to do the blessings over the wine and bread (the Kiddush) the leader will go on praying about the sermon, the communion act, and other things, and I wish that he would just give the blessings. Those blessings are simple and say it all- thank you, Lord, for bringing forth bread from the earth and for creating the fruit of the vine. Maybe a quickie reminder, that this is what we do not just to thank God but in memory of the Messiah’s request that we remember Him, also, when we do this. Communion is not communion with Yeshua, it is communion with God, and serves additionally as a memorial to Yeshua’s sacrifice. Together, the prayers and Yeshua’s sacrifice bring us into communion with God.

When you pray, don’t go on. Your Father in heaven knows what you need (didn’t Yeshua tell us that in Matthew 6:8?) so just ask with a simple, heartfelt request for what you need now. Don’t go on about tomorrow- today has enough problems of it’s own (oh, my- didn’t Yeshua say that, too?) and we are only to ask for what we need now. And don’t ramble on (Yikes! Yeshua said that, too!) We can’t possible need so much that a prayer to God will take more than a few minutes. It should take no time at all. The only thing that should take up a lot of time is recounting all the wonderful blessings God has given us. If I was to thank God, one-by-one, for all the blessings He has bestowed on me (most every one of them undeserved) I would be praying non-stop, 24/7/365 (366 on leap years) from now until I died, and I would still be short.

Make your prayer meaningful by filling it full of meaning. When we say to somone, “I love you”, is there really anything else to say? We all know what that means, the words evoke the myriad emotions and feelings and memories of what loving and being loved has meant to each individual who says those three words. If humans can understand so fully what it means to tell someone you love them, then how much more can the Lord of Lords and King of Kings, our very Creator, know about what we want, need and feel when we talk to Him?

Let your prayer life conform to the KISS rule: Keep It Simple, Schmo!

God knows what you want and he knows what you need, so ask for what you want and He will give you what you need. Don’t try to speak in perfect Shakespearian language, don’t try to emulate Solomon, don’t make King James roll over in his grave listening to you. Just pray as Moses prayed, and as Yeshua told us how to pray in Matthew 6:9-14.

Start by giving honor to God, ask for forgiveness (to cleanse yourself before Him), then ask Him for only that which you need right now, and only what you need to survive, tell God what you desire, and then finish with praising the Lord and recognizing His worthiness and power. Finally, invoke the name of Yeshua ha Mashiach, for we were told that when we pray in Yeshua’s name, God will grant us whatever we ask for. That’s it- if you are praying much more than 1-2 minutes, you’re probably getting off the mark.

I have prayed to God for more than 2 minutes, but it was more like talking with Him. I converse with Him (well, I talk and He listens) and sometimes it does go on for a while, but it is a conversation. And it is totally private. But my prayers, my orisons, my requests and my deepest feelings that I pour out to Him are simple and short.

Do what you feel good about; if you really feel good when you pray for a long time, than don’t let anything I do or say get between you, your prayer life and your communion with God. I just ask that you review what you are doing, and if Moses was comfortable with a 5 or 6 word prayer to heal his sister from a death-like existence, then maybe we should be comfortable with asking God simply and honestly for what we need.

Prayer only has to be from the heart, from a broken and contrite spirit, honest, heartfelt and to God. That’s all it takes.