What Jews and Christians Agree on That is Wrong for Both

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How many of you have heard someone say “Jews have the Torah and Christians have the Blood of Christ” when talking about the commandments in the Torah and who is supposed to obey them? I know I have, and the general understanding is that Jews and Christians are separated by this idea that Jews need to obey the Torah but Christians don’t because Jesus died for their sins.

Both sides seem to agree to this: Jews say the New Covenant is only for Christians and Christians say the Old Covenant is only for Jews.

Jews use only the Tanakh and Christians reference the Tanakh, sometimes, but generally stay only within the New Covenant. In fact, I believe the vast majority of Christians who have been taught from the Gospels and the Epistles don’t even realize that the writers of those books and letters are all quoting from the Tanakh.

So if both Jews and Christians feel “their” Bible is only for them, why is this wrong?

Well, I’ll tell you why- because the Torah is for everyone and Yeshua died for everyone. Yeshua taught the Torah and the Apostles taught the Torah: that was the only “Bible” around. The New Covenant letters and Gospels were being written as early as the middle of the First Century but didn’t come together until around 367 C.E., nearly three centuries later.

What has happened is that the “grafted in” are trying to take over the tree, and the tree is letting them!

The Old and New Covenants are one Bible, one story that has a beginning, a middle, and an end. It starts with the creation of everything, then God chooses a man (Abraham) to be the father of a nation dedicated to serving God; later, God tells that nation they are to be a nation of priests to the world (Exodus 19:6) and he gives them the Torah, his User Manual (if you will) on how they should live their lives. As priests, of course, they are not only to live their lives in accordance with the Torah but they are to teach the rest of the world how to do that, as well. The story continues as we read how the people of God fail to perform their priestly duties, and after the nation suffers a civil war leaving two nations, Shomron in the North and Judah in the South, their constant sinning forces God to disperse them throughout the world. However, that isn’t the end of the story.

There has, from the beginning, been the promise of a Messiah to come and reconcile the chosen people to God, and then all the world will worship the God of Abraham, Isaac, and Jacob in accordance to God’s commandments (Torah) when God regathers his people into their land, Israel. The promise of a Messiah comes to fruition in the New Covenant, which is the continuation of the Old Covenant. It starts some 400 years or so after the last entries in the Tanakh and it is Yeshua who is the Messiah. As prophesied, he is not accepted by the masses although he was supernaturally born and portrayed God’s power throughout his ministry. The prophecy that all people will come to worship God begins (properly) with the Messianic Jews (early followers of Yeshua) adding to their numbers from the Gentiles who were converting to Judaism. Despite what has been taught, first century Jews that followed Yeshua never converted to Christianity because Yeshua was, is and always will be a Jew teaching the Torah. As his ministry grew in strength and numbers more and more Gentiles were added as fewer and fewer Jews came to accept him as their Messiah. I suppose at some point there had to be a limit, since there were so many more Gentiles than Jews in the world then, just as it is today.

Starting around the end of the first century, the separation of Yeshua’s followers from Judaic worship to what is today Christianity begins to really “take off” and with the Council of Nicene, Christianity is a totally different religion, persecuting the Jews and re-branding Yeshua as Jesus Christ, the blue-eyed, blond-haired Teutonic image that is what people think of today.

The story ends with the regathering of the Jewish people to their homeland and the Acharit HaYamim (End Days) that we read about in Revelation. And, when all is said and done, all people will recognize and proclaim Yeshua as the Messiah and worship God on his Holy Mountain in Jerusalem (the new Jerusalem) as God told us we should, which is found (you guessed it!) in the Torah.

So, nu? What’s my point? My point is this: we need to bridge that gap that people created which God never intended to exist. We need to overcome the bigotry and hatred between Jews and Christians and realize that there is one God who does not have any religion, just laws, commandments, rules, ordinances, and regulations that tell us how we are to worship him and how we are to treat each other.

One God, one set of laws, one people under God and one Messiah for all. The separation between Jews and Christians serves only to help the enemy of God to be able to take over the world. Anyone, therefore, who promulgates that Jews and Christians should remain separated and that following the Torah is no longer valid or needed is an agent of Satan, whether or not that person realizes it.

If you are Christian, read the whole Bible and you will see there is nothing “new” in the New Covenant. If you are Jewish, rebuke the bigotry and fear that Jews have of the New Covenant. Read a Messianic version of the New Covenant (NOT the King James version, please!) and see that what Yeshua said was not in any way different from what Moses said. Yeshua taught the deeper, spiritual meaning of the Mosaic law by using a Drash to teach the Remes (look up the exegesis system called PaRDes to see what I am talking about) but never, ever taught against the Torah. He couldn’t! He was and still is, the Living Torah.

For Jews that are waiting for Messiah, you must be open to the idea that maybe, just maybe, he already came and he will be coming back. You can still wait, and I pray you accept him when he returns, or you can open your heart and mind and just simply study about Yeshua now. Remember, the Talmud talks about the Messiah as the Son of Joseph and also as the Son of David, indicating two separate Messianic occurrences.

For Christians, you must be open to hearing that the Torah is what Yeshua taught and the Canon of Modern Christianity is not what Yeshua taught but what Constantine created. You need to read the Old Covenant to really be able to understand what Yeshua was teaching and accept that following the Torah isn’t just for Jews.

Yeshua is Messiah to the world: Jews, Gentiles, Buddhist, Muslims ….everyone! God has no religion and when all is said and done, we who will survive through faith will worship God in the way he instructed his chosen nation of priests to teach us.

Why Didn’t Yeshua Read All of Isaiah 61?

In Luke 4 we read of Yeshua teaching at a synagogue and reading from Isaiah. He reads a few passages from the scroll, folds it up and tells the people that He is the one talked about in that scroll.

But He didn’t read the entire scroll- in fact, He left out the part about salvation and resurrection of Israel and the Jewish people.

Why?

 

Parashah Yayyechi 2017 (and he lived) Genesis 47:28 – 50:26)

This week we come to the end of the book of Genesis.

Jacob blesses Joseph’s children, and adopts them. He later blesses each of the 12 Tribes, then acob dies. The book ends with Joseph’s death and his request to make sure his bones are brought back to the Land when the children of Israel return.

When Jacob blesses Judah, we have a messianic prophecy of the coming of Yeshua…or do we? Where as Christianity sees this as a messianic prophecy, Judaism rejects it as such,,,but why?

How To Blow Up a Bridge

A bridge gives us passage from one place to another over a terrain or obstacle that cannot be crossed by walking or driving. In the Marines Corps, one of the things I was responsible to do was to be able to blow up bridges that gave the enemy a tactical advantage

We have a bridge that is between us and God, which has it’s entrance here in the world and leads to salvation. Like all bridges, it is composed of components that provide the support needed to allow us to cross over.

The enemy of God wants to destroy that bridge, and we need to know how he plans to do it.

Humility Takes Strength

Many people believe that to be humble means to be weak and ineffective.

Some are humble from self-doubt or a low self-esteem, but those who are humble in the way God wants us to be humble find that humility comes from inner strength, and as a result strengthens oneself to not feel the need to prove oneself to others.

Those who are humble before the Lord and show that humility in their relationship with others are, for my money, the ones I want to have on my side if there was trouble.

 

Parashah Chayye Sarah (Life of Sarah) Genesis 23:1 – 25:18

In this parashah both Sarah and Abraham come to their deaths, and Isaac gets a wife. Abraham has told his servant to make sure that his son never goes back to the place where they came from, and this theme is repeated throughout the bible.
What’s so bad about going back to Egypt?

God’s Vineyard is Constantly Being Pruned

Pruning is when a secondary vine that is producing a lot of fruit is removed from the main vine and transplanted. Once transplanted, it becomes the main vine and (hopefully) produces more vines, all producing good fruit.

Sometimes when a vine doesn’t produce any fruit, or the fruit is substandard, it is pruned to allow the other vines to receive more nutrients from the main vine. The pruned vine may be transplanted to another main vine to see if it does better there, and if it doesn’t produce any fruit anymore it will be thrown into the fire and burned (read the parable found at Luke 13:6-8 about the fruit tree in the garden.)

In our lives we will be pruned, one way or the other, and possibly more than once. Sometimes we are cut off from our vine, and sometimes vines are cut off of us. Overall, pruning is not fun: it cause stress, anxiety and sadness. Our “comfort zone” is being reorganized, and no one likes it when that happens.

My congregation at the Hebraic Roots church I have been attending for 3 1/2 years (of which I am also a Council member and Officer) is undergoing pruning as I write this. I just changed the home page of our web site to reflect that there will no longer be any Shabbat services.  The Senior Pastor (and only one able to fill that position) is stepping down to pursue a theological Master’s Degree that his current employer is paying for, and he knows that working a full time job while pursuing an advanced degree will not leave the time he needs to perform his duties as a full time Pastor.  This is a hard decision for him, as he has been with this church for many years, but it is the right decision for him. The church attendance has also been steadily decreasing, tithes are not meeting expenses, and we haven’t met the requirements for being a sovereign church for (at least) 2 years. The Assembly of God Presbyter has been very kind in allowing us to continue as a Hebraic Roots church with Friday night services, but now we need to dissolve this church and return all the assets to the A of G for them to take charge. They have been very patient and helpful, and will  “re-boot” the church sometime in the immediate future, which will be a “standard” Assembly of God church with Sunday services.

We know we are being pruned, but who knows what, or who, is being pruned? Is the Senior Pastor being pruned to be more fruitful elsewhere? Is the incoming Pastor being pruned to be more fruitful here? Is this congregation being pruned because we haven’t been producing any fruit?

I really don’t know. I would like to think that we have been doing well and we are all, individually, being transplanted somewhere else to continue to do God’s calling in our lives. I think this place has done all  it was supposed to do in God’s plan, and as such now is being cut off. This is a hard thing to accept, but it is the most reasonable one given how the congregation has decreased, no new people are coming in, and our mission of training the Christian churches to know the Torah and their true calling in God’s plan of salvation just hasn’t been happening. However, over the 30 or so years this church has been here it has produced many new ministries that are still doing well, including a large Messianic Synagogue. We are a main vine that has been very fruitful over the years, and now I think we are just all used up.

The only vine that never dies and always produces good fruit is Yeshua.

I believe our Pastor will be more fruitful in his new pursuits, that I will be able to concentrate more on this on-line ministry (and with God’s help become more fruitful myself), and that the incoming Pastor will be given a new opportunity to fulfill his mission and calling for God.

When you are pruned, do not take it as a bad sign. You should, however, take a good look in the mirror and ask why this pruning is taking place. Be fair, be honest with yourself, and be hopeful because I believe as long as we have a heart for God and want to do His will, the pruning we go through, no matter how uncomfortable or even painful, will lead to more good fruit being produced. And, if the pruning is because we have failed to produce fruit, then so be it- we deserve to be pruned. It is then we need to repent, redirect ourselves to producing fruit, and if we do that God will transplant us. Maybe He is cutting us off from a comfort zone we don’t realize is not feeding us, and wants us to be grafted onto a more nutritious vine? You never know, so always try to be fruitful.

Pruning is not fun, it is not enjoyable, and it is most often not desired, but it is a necessary part of meeting God’s calling in our life.

Rosh HaShanah 2017 Message

Rosh HaShanah began Wednesday evening (the only holy day to occur the same night as the new moon) and the traditional reading is the Akedah, Genesis 22, which is the story of the Binding of Isaac. Even though we have Ha’azinu (the Song of Moses) as this Shabbat’s Parashah, I am going to talk about the Akedah.

The story, as I am sure you all know, starts with God telling Abraham to sacrifice Isaac to Him. Abraham sets off the very next morning to do so, and they walk three days until they come to Mount Moriah, where Abraham takes Isaac, binds him, places him on the wood and is about to slaughter him with a knife when the angel of the Lord calls and stops Abraham. God tells Abraham this was a test of his loyalty and faith; Abraham sees a ram with it’s horns stuck in a bush and sacrifices the ram to God. Then he and Isaac go back home.

NOTE: because it was a ram that was substituted for Isaac, the shofar is usually a ram’s horn to honor that ram.

This reading is considered a Messianic passage by both Jews and Christians, alike. From the Christian (and Messianic) viewpoint, we see the father of the nation of Jews sacrificing his only son (Isaac, who is the “son of the promise”) as a foreshadow of the Father of the Universe sacrificing His only son, Yeshua.

From the Jewish side, I have seen too many different messages from this to even start to say this one is what it means, or that one is why it is considered messianic. The only thing agreed is that the Akedah it is the most read passage in the Torah, since it is repeated daily before the Shacharit (morning) prayer and again on the second day of Rosh Hashannah. In some circles it is even thought that Isaac did die and was resurrected, but the bible is clear he did not die.

I am just going to say the Akedah is considered a Messianic passage by Jews, and leave it at that.

The point I want to make today, though, has nothing to do with it’s messianic foreshadowing. What I want to talk about is how sometimes we hear from God, and we know what He wants from us, but then things change just as we are doing what we thought He wanted us to do!

For instance, in the Akedah (which means “binding”) Abraham was sure that God told him to sacrifice Isaac, but at the last moment God changed that. Abraham was told why things changed, that this was only a test of his faith, but often we may not be told why things suddenly change. They just will.

By the way, God didn’t even tell Abraham to substitute the ram- Abraham took that upon himself to do. I believe it was a thanksgiving sacrifice, for I am certain Abraham was very, VERY thankful to God that the sacrifice of Isaac was not required.

If, and when, we hear God’s calling in our lives, (hopefully) we answer that calling. But what about when after we answer it we find out that what we are doing isn’t working out? Here’s an example: where I have been worshiping, a place I know God called me to go, we are going to be disbanded in a few months. This is currently a Hebraic Roots church which is a sovereign Assemblies of God church; the first Senior Pastor left almost immediately after I joined to pursue his corporate calling (Ezra International) and the current Senior Pastor is quitting to pursue a Masters his employer (Bridges for Peace) is paying for. This leaves the church with no one who has Senior Pastor credentials with the A of G. That means the church will revert to an A of G district church, and that means we can kiss goodbye Friday night Shabbat. It is almost a foregone conclusion that they will go back to Sunday mornings, and even if they send a pastor with a heart for Israel, it is impossible to consider that this will remain a Hebraic Roots congregation. So you see, I am very sure that my calling to this church is about to take a significant turn from what I thought it would be when God told me this is the place for me.

And it has been the place for me. What God sent me here to do wasn’t exactly what I thought it would be, but it turns out that I have been exactly what was needed at that time. And now that time is over. Abraham was looking forward (not in the way of hopeful expectation) to having to kill his only son, and knew that is what God wanted from him.  Both Abraham and I found out that what we thought God told us we were to do didn’t end up being what He had planned for us to do.

When you find yourself following God’s calling in your life and suddenly you have to make a U-Turn, it doesn’t necessarily mean you are under attack from the enemy; it doesn’t have to mean you misunderstood what God was calling you to do; and it doesn’t mean that you have fallen from Grace.  It just might mean when you heard God call you to do something, you thought there was more to it, but there was only what He had planned, and you’ve done it.

Just like Abraham thought God called him to kill Isaac, but all God needed was to test his willingness to kill Isaac.

Just like I thought I could come to this place and only be in the congregation, without the responsibilities or burden of being in leadership, but I ended up holding three positions on the Council and working with the Pastor leading the congregation in liturgy and delivering the weekly messages.

What about you? Have you found yourself in a position where you could have sworn God called you to, and now it seems that you might have been wrong about it? Are you currently experiencing troubles (tsouris) in your life that you can’t explain, and you are doubting your calling with God? Are you thinking , “Maybe I’m not doing what God wants of me?” You could be right, or you could be done with what God really wanted of you and you just don’t know that yet. Maybe you are being pruned and the real reason for your current troubles is that you aren’t trying to listen to God because you think you already know what He wants?

Overall, the only way to know what God wants for you is to ask Him to show you. Always expect the unexpected from God because He doesn’t have to tell you any more than what you need to know, when you need to know it. That means things may change at any time, so be alert, be watchful, be ready.

And always be listening to the Spirit.

Is It Okay to Take a Shabbat Rest from the Shabbat?

How many of you are actively involved in your place of worship? What I mean by “actively involved” is that you do more than just come to services and tithe. Are you in a ministry? Are you on the Council? Do you help out with tasks and work that needs to be done? Do you help to lead liturgy?

When you are involved to the point where you are expected to be there and to help those in charge, the Shabbat can become something you have to do and not something you want to do. And if that happens, I would like to think (this is mainly for myself) that it is OK to feel that way.

I was exceptionally involved with the Messianic Temple where I worshiped in Philadelphia. I started slowly, just making coffee for the Oneg each Shabbat (we had Friday night services), then started to teach the Shabbat school (which now was taking time during the week to prepare), and after some 17 years or so I was on the Council with monthly meetings, helping to process the tithes, helping the Rabbi to lead liturgy (which included giving the message when the Rabbi wasn’t there), and I did all the construction and handy-man work needed. I also helped with the music ministry and was a member of the Dance ministry.

When the Rabbi left to start his own missionary program, those of us on the Council (4 of us) took over, and I was the one who (mostly) ran the Friday night service (liturgy and message), created the liturgy and led the High Holy Days services, and also led the bible study every Wednesday night. All the preparation had to be done during the week, somewhere between my 60 hours a week with work, commute and homelife.

I am not telling you this to brag on myself, but as an example of how much effort I, as well as many, many others, devote to our house of worship. And this was all volunteered- I never received a Shekel. Same thing for where I worship now- I am on the Council (I am the Vice President, Secretary and Treasurer- OY!) and I also help with the liturgy, music, whatever.

In my case, the Shabbat rest isn’t always very restful. Although I love serving the Lord, sometimes it is tough to get myself “up” for it. In truth, as Friday approaches I often feel anxious, and find myself waiting for it to be over.

Do any of you feel that way sometimes?

The place where I worship will probably be completely changed, if not disbanded, in the next few months. The Senior Pastor is stepping down, and the Assemblies of God will be taking over the church. It is currently (as it has been for years) a Hebraic Roots congregation, which is not the typical A of G church, but the Presbyter has been very accommodating, and we have been a sovereign church under the A of G, so they have pretty much left us alone. However, now that we are so small we don’t qualify as sovereign anymore (we cannot even meet our own bylaws for Council membership) and the Senior Pastor is going to be gone (we do not have any A of G credentialed Pastor to replace him), the A of G will reclassify us as a District church, and will put someone in charge. That means we will be having Sunday services (we will need to find another building) and (most likely) will not be a Hebraic Roots congregation. Consequently, the few remaining congregants will have to find somewhere else to worship, and I will absolutely NOT be a member of the typical Assemblies of God church. Their recent change of position regarding Israel is against God. As a stand-alone Hebraic Roots church I have no problem with the “legal” A of G association, but to worship as they do is not going to happen for me.

So, what will I do? I will do nothing. Really- no church, no Messianic Synagogue, no Home Worship groups, nothing but my own Sabbath rest from the Sabbath. I confess that Shabbat has become a bit of a burden the past year or so, especially since the Pastor has been out of town a lot and I have been running the show in his absence. I admit that I’m tired of doing it, and when what you are doing is supposed to be a joy, but it is a drag, then you need to get away for a while.

So, for me, I will be taking a Sabbath rest from the Sabbath. That doesn’t mean I will ignore the Sabbath- not a chance, but I will just be resting from running the services for everyone else’s Sabbath. Even the Priests under King David were given rest from their duties on a regular basis, so why not me? Or you?

Here’s the really hard thing to confess to you: I am actually hoping that the A of G will not replace our Pastor with a Hebraic Roots Pastor so that I can take off. If we continue as Hebraic Roots, I will have to stay because that will be (for me) a sign from the Lord that He is not done with me there. Not yet.

So, after my little kvetch about being tired, I want to say that if you ever feel that you need to take a Shabbat rest from the Shabbat, it is OK. I do believe, since the Levites were allowed rest, that God will also allow us rest from the obligations of running a service (so long as there is someone else there to handle things) now and then. I am not preaching or even suggesting you do not honor the Shabbat- that we must always do- but if you want to stay home and relax with family, or just by yourself, that is OK. In fact, I will go as  far as to say it should be done every once in awhile.

We all need to change our routines now and then. There is a word for when we do the same things the same way all the time, and that word is: stagnation.

 

The First Hurdle to Overcome When Talking to Jews About Yeshua

If you have ever tried to talk to a Jewish person about Jesus, you are already done. The moment you use the name “Jesus” pretty much any Jew you are talking to will be screaming, “Shields up, Scotty!!” because, to a Jew, Jesus is a Jew who betrayed Judaism and created his own religion, which has historically hated and persecuted Jews.

As I have talked about before (check out the blogs under the category “Jews and Jesus”), approaching a Jewish man or woman with the Good News is something that has to be done with total respect for, and only referencing, the Tanakh. Use “Yeshua” or “Messiah/Maschiach” when referencing Yeshua. Do not use the terms “Under the blood” or “Under the law” or even imply that Torah is not still valid and necessary, and do not, under any circumstances, use anything from the New Covenant writings to justify a position.

This teaching within Judaism, that Jesus created Christianity, is the major hurdle preventing Jews from even wanting to listen to anything about Jesus. And what makes this even more potent, as a wedge between Jews and Christians, is that Christians believe it, too! The fact is that Jesus did NOT create Christianity as it is practiced today. He did not create anything new, all He did was better define the existing laws in the Torah. Yeshua (let’s practice not using “Jesus”) did not change or delete or teach against anything in the Torah. Christianity teaches that He was the living Torah, that the Word became flesh (the only “word” at that time was the Torah) and that Yeshua lived a perfectly sinless life, which is why He was an acceptable sacrifice for our sins. Christianity teaches and is based completely upon that truth: Yeshua was sinless. Yet, much of Christianity teaches that the Torah is no longer necessary; in other words, Christians are told to live and do what Yeshua did, but in the next breath they are told that they don’t have to obey Torah, which is what Yeshua did! Huh??  Do as Yeshua did, but don’t do what He did? The popular idea of living as Jesus did with the bracelet that has written on it, “WWJD?” (What Would Jesus Do) is creating a lie, because what Christianity teaches is “DDWJD” (Don’t Do What Jesus Did).

To be fair I should say, most of Christianity teaches this. There are the Messianic and Hebraic Roots Christian movements which are turning back to the roots of Christianity and accepting Yeshua as a Jew, and also accepting the Torah as a valid and necessary list of commandments that are, and always have been, as much a part of the New Covenant God made with us (through Yeshua) as the Old Covenant. Mosaic laws are still valid and need to be obeyed for blessings and to remain saved. Ignoring or rejecting Torah is rejecting God, and rejecting Messiah. We are told this in 1 John 2:4-6:

Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person.  But if anyone obeys his word,love for God is truly made complete in them. This is how we know we are in him:  Whoever claims to live in him must live as Jesus did.

So, how do we overcome this hurdle? It ain’t gonna be easy, I can tell you that!

First, we should re-train the “Church” to recognize that being saved by Yeshua’s sacrifice does not mean they are no longer subject to the commandments in the Torah. We all need to recognize that the Torah is God’s commandments to the world, not just to Jews.

Second, the “Church” needs to understand that Constantine created modern day Christianity. Before then, there was growing political and social upheaval that caused the rift between Jews and followers of Messiah Yeshua (which was composed of Jews and Gentiles converting to Judaism.) Once the Christian world understands how and why the rift between Jews and Gentiles began, we can begin to overcome the wrongful, hateful and Satanic (yes, Satan is behind the split between Jews and Christians- no doubt about it!) teachings that came from the early “church elders.”

When I use the term “church elders” I am referring to Gentiles who took control of the early followers of Messiah. Even though there may have been thousands upon thousands of Jews that initially accepted Yeshua (and never, ever changed their Jewish lifestyle or worship), by the beginning of the Second Century people following “The Way” were being led by Gentile converts, and the majority of Messianic followers were Gentiles who had been converting from their pagan practices to Judaism. Those Gentile leaders did not want to get in any more trouble then they were already with Rome, so they began to separate themselves from the Jewish lifestyle and worship practices (if you read the letters from Shaul/Paul to his Messianic Communities, you can see between the lines that already they were beginning to fall away from Judaism in their worship and lifestyle, which is what he was trying to prevent.) In the same way Jeroboam separated Israel from Judea when he first took over the 10 Tribes that rebelled against Solomon’s son, Rehoboam, these elders became so passionate about no longer being associated with Judaism that they literally created a new religion, which Constantine made “official” at the Council of Nicene; those canon are the foundation for what we today call Christianity.

Finally, the third step in this process is to approach Jews with the truth about Yeshua: He was a Jew and is still a Jew, Torah is what He preached and followed and that He taught others to do so. His Disciples (use the term “Talmudim”, which means students) also lived a Jewish lifestyle, worshiped as Jews do, and taught others to do so. The early “church” was not a church at all, but made up of Messianic communities (use the term “Kehillot” (ka-hee-lote), which is Hebrew for communities) that were Jews who accepted Yeshua as their Messiah and pagans converting to Judaism.

God willing, once we can get past the wrongful teachings, which are from Satan’s desire to weaken God’s union of those who follow the Messiah, we may then have our Jewish Brothers and Sisters give the order to “lower shields”, and communication can begin.

The truth WILL set you free, and it will also bring us into union as one new person, under Messiah, worshiping God and treating each other as God commanded us to do.