Tag: parashah

Parashah Acarey Mot (After the death) Leviticus 16 – 18

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After the death, as in, after the death of Aaron’s two sons, who came before the Lord with unknown fire, drunk and ambitious. They learned the hard way you shouldn’t “Drink and Daven!”

Chapter 16 deals with the preparation and ceremonies for Yom Kippur, specifically regarding the preparations and duties of the High Priest (Cohen HaGadol.) The other chapters deal with slaying of animals and improper relationships, specifically improper sexual relationships.

From Chapter 18 to the end of Leviticus must be read to understand the origins of all that Yeshua taught us. These chapters deal with relationships between each other, which (ultimately) affect our relationship with God, and cover both familial and social relationships.

Chapter 16 teaches us that we must prepare ourselves before coming to God by cleansing our own sin, and the sin within our household. Many, if not most, Believing families aren’t composed of generations of Believers on both sides, so (in reality) I feel safe in saying that we all have close family members and friends that do not share our beliefs. Maybe they go to church or synagogue every week, and observe their holidays, but they haven’t really accepted Yeshua as their Messiah or really done T’shuvah. Although we must clean ourselves of sin, we can’t just destroy every relationship we have with an unbelieving person; in fact, we should not disown them because they are living in darkness and we are supposed to be the light for them.

We can ‘clean our house’ by not condoning or enabling sin. If we have a child that rejects God, when in your house he or she must not blaspheme or insult God, and the rules you live by as a God-fearing person must be obeyed by everyone in your house. What someone does on their own, outside of your home, is their business; but, if they live in your house, while they are there they will honor your beliefs and not sin.

You want to do drugs, fornicate, drink to excess?  Go somewhere else to do it, and I refuse to help. If you get stuck somewhere, find your own way home. When you are in this house I will treat you well, but if you leave it to sin then find your own way back or sleep on the street.

This isn’t mamby-pampy love; if you are the type of parent who says about your child, “Not my Baby! My Baby is a good boy/girl” as the cops drag them away, you need to clean your house! Actually, you need to wake up and clean the sin out of your own heart!

Yeshua tells us, clearly, that family can get in the way of having a clean heart and house:

Luke 9:62-“No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

Luke 14:26- “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.”

Matthew 10:34-37- “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—36   a man’s enemies will be the members of his own household.’ 37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.”

These are tough lessons for us, but necessary ones.

Look, I’m not telling you to divorce your spouse and kick your child out into the streets, then quit your job, tell all your non-Believing friends to hit the road and ask the Pastor if you can sleep in the sanctuary from now on. What I am saying is that you need to recognize the sin in yourself and your “house”, meaning the relationships in your life, whether they are intimate, familial or public and keep them as clean as you can. Do not sin, hate the sin but love the sinner, and make sure that everyone you know knows where you stand, which is on God’s side.

Joshua told the Israelites that he and his family will serve the Lord. Can you say the same thing? Maybe you can’t because not all of your family are saved, but you can keep your house clean by being the example that God wants you to be and not enabling or condoning sinfulness.

I lost my children to their mother’s unforgiveness, hatred and spite because I refused to allow my children (whether I was visiting them or they were visiting me) to do what was wrong, to be disrespectful to adults or God, and to act sinfully. Their mother didn’t care, and that didn’t make it any easier for me. I lost my children because of what she has done, and also because of what I did. But I know that what I did was right in God’s eyes, and although it hurts today (and always will) I can suffer with the loss because I want to be what God says we should be. I pray that one day God will send angels to show my children the truth and we will be reconciled, to each other and to God, so that we can be Mishpocha (family) centered on Adonai.

Being right is never easy and, since the world is wrong, being right also means being separated from the world.

You know what? Being holy also means to be separated from the world, so although it is tough, often lonely, usually persecuted one way or another, being holy is what we are supposed to be, and these chapters in Leviticus, from 18 to the end, tell us how to be holy.

If you think that the Old Covenant is not needed anymore because Yeshua is all we need, think again- these next chapters are, essentially, the main lessons that Yeshua taught.

John said that the Word became flesh- the only “word” was Torah, and the flesh it became is Yeshua. So, if Yeshua, being the Living Torah, is still alive then Torah is still alive.

Think about that the next time someone says the Old Covenant is only for Jews.

 

Parashah Metzora (Leper) Leviticus 14 and 15

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Continuing the laws of cleanliness, Chapter 14 deals with leprosy of the body and any infectious contamination that spreads to the plastering on the walls of the house.  Chapter 15 deals with bodily secretions, such as when a woman has a discharge during her menstrual cycle or a man with a seminal secretion.

You would think, this being the Bible and all, you wouldn’t find mention of such graphic and disgusting things. Yet, having read through the Bible many times, there isn’t a part of the body, and I mean ANY part of the body, that isn’t mentioned or referred to very specifically in the Bible, somewhere.

So, you have a skin disease, your house has mold or something similar, you are bleeding or exuding some liquid from your body- you are unclean. Whether it is contagious or not, you are unclean. Everything you touch becomes unclean, and anyone who touches what you touched or is touched by you becomes unclean. The only difference is that the clean who touched the unclean must wash themselves and their clothes, and after doing so at evening (meaning the start of the next day) they are clean. When you become unclean by association you wash and for the rest of that day you are unclean, but then you are clean (mostly meaning ceremonial, or having to do with entering the Sanctuary area) the next day. If you are the source of the uncleanliness, you are always unclean until, according to the rules stipulated in these chapters, the Cohen declares you no longer unclean, you make the appropriate sacrifice, and then you are accepted back into the camp and the Sanctuary.

The simple truth is that these laws deal with outward evidence of being physically unclean- we are, all of us, unclean in our hearts. We are born with the Yetzer Hara, the Evil Inclination, and we have to overcome this. As Yeshua said, with man this is impossible, but with God all things are possible; hence, we have a Messiah to be the ultimate soap, if you will, to cleanse us spiritually so that we can come before God, tabernacle notwithstanding, and be clean before Him.

The warning in today’s Parashah is about not dying in one’s uncleanness by entering the Sanctuary when unclean. The intimation is that if you enter the Sanctuary unclean, you will be killed, and thus not just die, but die unclean. Not what you want, really. When we accept Yeshua as Messiah and ask forgiveness of our sins in His name, it is His righteousness that cleanses us so we can come before God clean. The cleanliness of our bodies is still important: when they say cleanliness is close to godliness, these chapters about clean and unclean should dispel any doubts about the accuracy and biblical confirmation of that old saw. But, yet, more than physically, or even ceremonially, clean, we need to be spiritually clean. We need to be more than clean outside, we need to be clean inside. Didn’t Yeshua tell us that it isn’t what goes into us that makes us unclean, but what comes out of our hearts?  Read Matthew 15:11 and Mark 7:15 to see what He said.

The Ruach HaKodesh (Holy Spirit) is what cleans us, inside and spiritually, and to receive it we have to ask. But we won’t want to ask until we are ready to be clean, until we want to wash our hearts and minds of the dirt that we are born into because of this cursed world we exist in. We have to do T’shuvah before we can really clean up our act (pun intended) and want to ask for the Ruach.

No one would go to the Cohen to get diagnosed until they saw the evidence of their disease, and wanted to be clean. We need to see the evidence of our disease, our sinful nature and accept what we do as truly being wrong; we need to stop rationalizing what we do as acceptable and start realizing what we do as wrong. That’s the first step. Next we have to truly want to stop doing wrong, that’s called T’shuvah, or turning from sin. Now we can come to the Cohen, either a religious leader as a Rabbi or Minister or Pastor or Priest, and ask them for help.

In truth, even a good friend can do the same- you need to find a spiritually mature person who can help you to be cleansed and then you clean yourself with water; not water from a sink but the everlasting water that we only get from Yeshua ha Maschiach.

The best thing is that once cleansed by Yeshua’s blood, you don’t have to wait until evening to be clean.

This is a simple lesson- to be clean forever the steps are:

  1. Confess that you are dirty
  2. Do T’shuvah
  3. Accept Yeshua as your Messiah and ask for His intercession before God
  4. Pray to God for forgiveness, calling on the name of Yeshua (not praying to Yeshua, but praying to God and asking that God accept you as one of the sheep that Yeshua owns)
  5. Ask for the gift of the Ruach HaKodesh (Holy Spirit) and accept it
  6. Be prepared to fight against your nature for the rest of your life.

And remember: you can be strengthened in that fight knowing you now have the hope of eternal joy and peace, which you can also find here on Earth, through the Ruach HaKodesh.

Parashah Tatzria (She Delivers) Leviticus 12 and 13

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These two chapters continue in the sections of Leviticus that deal with cleanliness and uncleanliness. Chapter 11 started with food, Chapter 12 deals with the cleanliness of a woman after giving birth and Chapter 13 with skin disorders, specifically leprosy (in Hebrew it’s called Tza’arat.)

Chapter 12 says that a woman is unclean after giving birth just as she is considered unclean during her time of Niddah. Chapter 13 says that when someone is suspected of having Tza’arat, they must go to the Cohen to have him inspect it, he will determine if it is Tza’arat or not (the chapter outlines the diagnostic methods), then (if and) when the person is declared clean, what sacrifices are to be made to allow them back into the community and the Temple.

I am not going to discuss the specifics of what is discussed in these chapters because there is a more important issue that these mitzvot (laws) have generated over the centuries. That issue is about our questioning the reason for these laws. We ask why these laws are given; we ask if they are for health reasons (physical) or for religious reasons (ceremonial); we even ask if they are valid or necessary now that we have better standards of inspection for disease with regards to meat being sold and better methods of disinfection and disease control.

What I want to know is why?- why do we think we have the right to question God? What makes us think we can ask God “Why” He gives us laws, and even worse, question if God’s laws are really necessary or valid anymore.

I am not saying  we shouldn’t ever question God. That’s just silly. Job questioned God (of course, the answers fell on him like a ton of bricks, but he did get answers), Gideon questioned God, Moses questioned God, Abraham questioned God, ….get the point? The point is that all these great men questioned God, but not in a manner that raised doubts about whether or not God had the right to do what He did or whether or not what God said was valid or really necessary.

There are good questions for God, and there are bad ones. The good questions could be:

  1. Why do bad things happen to good people?
  2. What do you want from me? How can I better serve you?
  3. When will you answer my prayers?
  4. Who is the Messiah?

Then there are the bad questions:

  1. Why do I have to do this?
  2. Is this law really necessary anymore?
  3. Who are you to tell me I have to do this?
  4. If I am saved by the blood of Jesus why do I still have to obey these “ceremonial” laws?

Can you see the difference between these questions? If not I didn’t do a good job of giving examples- what I want to show is that we can question God about His plans and what He is doing and why He does things but when we question the validity of His laws or His authority to issue them, we are out of line.

Shaul (that nice Jewish boy from Tarsus who makes the tents) addressed this in his second letter to Timothy, 3:16:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.

And in the Gospels, John 14:21  Yeshua tells us what it means to love Him:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them

And Yeshua also told us in Matthew 24:35:

Heaven and earth will pass away, but my words will never pass away

All these scriptures point to the fact that God doesn’t change, and His word doesn’t change, and if we love Him we will do as He says not because it’s healthy, or for some arcane religious ceremonial need, but because we love Him. We do what He tells us as a labor of love, not as a forced activity to prevent going to hell. We do what God says without questioning His authority or reasons for giving these laws to us because He is God and we are not; He’s the boos, He’s the Man! He’s the one who leads, we are the ones who follow.

Isaiah 45:9 also addresses this issue of wrongful questions to God :

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’

We need to do what Yeshua said we should when He told us to change and become like little children, otherwise we will never enter the Kingdom of God (you can look this one up yourselves.) What He meant was that we need to accept, unquestioning and faithfully, what God tells us to do. How many times in the Tanakh do we read how Moses told the people to obey God to receive His blessings and life? Not just for them, but for their children, too!

I ask God a lot of questions, but I never ask Him to justify what He does or what He has told me I should do. That is just plain disrespectful, and certainly not faithful.

Do you love someone a lot? I mean, “fall down on your face and kiss the ground they walk on” love them? If you do, and they asked you to do something for them, would you ask them why you had to?

God gives us laws, regulations, ordinances and commandments- what’s the difference? Who cares? If you love Him and trust Him to tell you to do only what is good for you, then faithfully obey, do it as a labor of love, and trust that whether you can understand why God says to do something or not, He always tells us what to do because it is good for us.

Thessalonians 4:7-8  says this:

God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you

Question God all you want about how to do those things He says to do better; question God all you want in order to serve Him more completely; question God all you want to help better understand His plans for you. But don’t question His authority, don’t question the validity of His commandments, and certainly don’t question God’s right to tell us what we should do.

God is our Father, we are His children, and children should do as their parents tell them. Proverbs says that when we teach our children what to do they will always return to that path. Believe it when I tell you that God only wants what is best for His children, and show that trust and love by doing as He says without questioning why.

 

Parashah Shemini (on the eighth day) Leviticus 9 – 11

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This parashah starts with Aaron, who has been undergoing sanctification for the office of Cohen HaGadol for the past 8 days, beginning his duties as High Priest. Also his two oldest sons, Nadab and Abihu, were to start assisting him.

The problem is that the boys had been drinking (implied by what is commanded in 4:8-11) and offered up incense and fire that was not authorized, and which they had no right to do.

It cost them their lives, as God sent fire from heaven to kill them.

Aaron was told not to mourn, and to continue his duties so that more anger from God was not brought down on him, too.

Chapter 11 is the chapter for Kashrut, the Kosher laws and regulations regarding cleanliness. It makes sense to me that the cleanliness laws would come after the laws about sacrifice- after all, once you have presented your sacrifice and been cleansed, the next thing you need to know is how to stay clean.

What we need to understand from this parashah is how important the position of leadership is within the Jewish world, and even more so, in God’s sight. The devastating punishment that Abihu and Nadab suffered for their insult to God and disregard for His laws was commensurate with their position within the community as leaders and representatives of God to the community.  In James 3:1 we are told….no, actually we are warned….that being a teacher is a position not to be taken lightly:

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.

This warning from Yacov can be traced back directly to this parashah. Moses told Aaron not to show any signs of remorse or mourning because Aaron was God’s representative, and as such to even imply he was unhappy about God’s judgment in this case would be a form of denying what God did as just. And since Aaron not only represents God before the people, but also acts as a representative of the people before God, if he was upset and unhappy with God’s judgment then the people would follow suit. And, as we have seen (and will see often during their 40 years in the desert) the people suffered for their distrust and rejection of God’s commands and judgments.

Performing ministry is a form of teaching; indeed, it is teaching the most important thing there is to know: who Messiah is and how to attain salvation and eternal peace. Therefore, ministry workers must be above-board and always represent themselves well. If you talk to people about God, then you represent God. If you tell people about being a Believer, then you represent all Believers.

And the non-believers will throw that up in your face every time you so much as sneeze without covering your mouth!

We will stumble, we will misrepresent God, and we will screw things up, royally. We may represent God’s goodness and love, but we are still human and, as such, will do stupid things. That is no reason to stop trying. A good lesson to teach anyone is that when you fall, brush yourself off, get back up, and keep walking. Maybe the best lesson we can teach about God is not all the wonderful things He has done, but to show how He strengthens us in the midst of our weakness. Just like Shaul said in 2 Corinthians 12:9:

Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.

We are, each of us, a member of the body of Messiah and we must do what God has placed us here to do. Seek out your gift from God and when you find it, use it. Invest the talents He has given you so that when you meet Him you can give Him back more than what He gave you (read the parable about the Talents in the Gospels.)

Be careful, be aware, but don’t be frightened or put off by the extra responsibility you have as a teacher or leader in the community- it is a great way to grow and have your spirit matured within you. Being in charge is a terrible, and terrific, responsibility, yet if you perform your duties with love, compassion, respect and humility you may be surprised to find yourself being supported by those that you are to support!  When I was a Platoon Commander in the Marine Corps, I would lead the PT (Physical Training) and we would run, as a platoon of 30 men, for miles and miles. I was always in the lead, setting the pace. I had been asked more than once how I can carry all those men with me, and I would reply that I wasn’t pulling them, they were pushing me.

Leadership in God’s community and teaching others about God is a position that is held in high regard by those you teach, is a position in which you are held doubly responsible by God for what and how you teach and live, and makes you a target to be constantly attacked by those who refuse to believe. Standing on the horizon your shadow extends farther than those who are in the valley. Be aware, be careful, and be strengthened by knowing God is not just watching you more carefully, He is strengthening you more completely.

As you do more and more for God, and humbly allow Him to work through you, the responsibility of your position will become heavier and heavier, yet at the same time His strength in your weakness will make that burden easier and easier to bear.

Parashah Tzav (Order) Leviticus 6:1 – 8:36

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This parashah covers sacrifice and ordination rules, but that is not what I want to talk about today.

The Torah is more than just a “book”- it is a narrative (that archaeological discoveries are proving to be historically accurate), it is a Ketubah (marriage certificate) between God and His people, it is a national constitution which outlines and sets the foundation for a nation, and it is a penal code.

It also tells us who God is, who we are, how this all started and how it will all end.

Leviticus is the most legalistic (if I may use that word) book of the Torah. In this book we are told all the laws, commandments, regulations, and ordinances that we must obey in order to receive the blessings of God and salvation. It separates the Jews from the Gentiles, sin from righteousness and death from salvation. Although Torah is often misinterpreted to mean “Law” when it really means “Teaching”, Leviticus is a very legal book. It not only covers laws regarding sacrifice, but also health code, restitution for theft and negligence, penal codes outlining the punishments for these crimes (which, by the way, was at that time the most humane of all penal codes) and generally how we should treat each other.

Too many Christian teachings are that the Torah is not valid for Christians, but how can they say that when Torah outlines how human beings are supposed to live together? Does the blood of Jesus Christ overrule common decency? Does the sacrifice of the Messiah mean that we don’t have to obey laws? Does the promise of salvation through Jesus’s death mean that we can ignore everything else God told us to do?

I don’t think so! Christians are always saying, “Do as Jesus did” but there are almost none who do. Hey! Get with the program, Folks- what Jesus did was to follow the Torah! He kept every single commandment, and (like it or not) He also taught everyone else to keep every single commandment. That’s right- He never once preached anything against or in lieu of Torah.

Jesus is called the Living Word, is He not? Well, what “word” do you think He is? Torah! That was the only “word” that existed, that was the “word” He taught from, that was the “word” He taught about, and that is the “word” He was. Jesus was Torah in the flesh.

Yeshua (that’s Jesus’s real name, in case you didn’t know) also said that a kingdom divided against itself cannot stand. If that is true, and He is the Living Torah, then for Him to preach or teach or even suggest doing anything against or in opposition to all that is in the Torah would be preaching against Himself, and if that is what He did then His kingdom cannot stand.

But that can’t be, because His kingdom will always stand, our words will fade away but His words will never fade away, and He built His kingdom on a rock (Kefa) that the gates of Hell cannot overpower.

Read Isaiah 40:8; read Daniel 2:44; Read 1 Peter 1:25; for that matter, read any part of the Bible where it talks about the kingdom of God and you will see that God will place all kingdoms under the feet of the Messiah, and that he will rule forever.

It is impossible for us humans to be perfect according to the Torah. That is why Yeshua had to do what He did, so that we could have this eternal “Get Out of Jail Free” card. But that doesn’t mean we can ignore the Torah. The Torah is where God tells us how He wants us to live: how we are to worship Him, how we are to treat each other, what is good for us, what is not good for us, and how to live long, fruitful, and joyful lives.

Why would anyone want to ignore that?

If you have been told that you are saved by the Blood of Jesus and that the Jews are saved by their Torah, you have been led down the path to destruction. Torah is for everyone and everyone who professes to worship the God of Abraham, Isaac and Jacob, not to mention accept His son, Yeshua, as their Messiah and Savior, is required to honor and follow the way God says we should live, which is (you guessed it!) in the Torah.

Here is the Torah, in a nutshell:

  • Genesis and Exodus take us from the beginning of existence to God giving us His rulings and instructions regarding how we are to worship Him and live together.
  • Leviticus specifies and explains those instructions.
  • Numbers is the historical narrative of the things that happened while in the desert
  • Deuteronomy is a recap of everything up to just before they enter the Land God promised, ending with the promise of the Messiah to come.

Read Leviticus. It is somewhat long, a little boring in parts (I can’t believe how many different things that skin disease can infect) and very detailed, but it is important to know because, well, it is what God tells us to do. It is what Moses did, it is what the Prophets did, it is what (most of) the Kings of Judah did, and it is what Yeshua did.

And it is what we should do, too!

Parashah Vayyakhel (and he assembled) Exodus 35 – 38:20

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Moses calls all the people to him and asks that they offer up, each according to his or her own desire, the materials needed to build the Ark of the Covenant and the Tabernacle. Everything from wood to precious metals, base metals and gemstones were required, as well as cloth and people to do the work. God names Bezalel and Oholiab, from the tribes of Judah and Dan (respectively) to oversee the work because of their skills, and to teach others how to do the work needed. They were to be both the skilled craftsmen and skilled instructors.

The rest of this parashah, in fact, most of the rest of the book of Exodus,  is a very detailed and exacting narration about the construction of the Tabernacle and the Ark, and of the other items associated with the Tabernacle.

There is always a message, even in what seems to be a simple description of constructing the Tabernacle. The contributions came from the old, from the young, from men, from women, from the common people and from the nobles. In chapter 35 we read about how every man who had wood brought it, every woman who could spin spun the linen, and the rulers brought the stones needed for the ephod.  Both common and ruler, men and women, any and all who had what was needed brought their possessions (much of which they received when they left Egypt) and didn’t just hand them over, but gave them to the workers, gladly and eagerly. Shaul tells us in 2 Corinthians, 9:7 (which he is quoting from the Septuagint) that God loves a cheerful giver, and all the people gave cheerfully. So much so, in fact, that in 36:5 the workers ask Moshe to tell the people to stop bringing stuff- they already have way too much!

Yet, what? Only a month or so before this these same people who are happily and faithfully obeying the Lord, were dancing and reveling before a Golden Calf! Can they really be as faithful as they appear, given their proclivity to change faith and belief with the changing of the wind?

Yes, they can. Yes, they do, and yes, they did. I am not a “people person”- I have been in customer service in one form or another most of my career, and I have been (and am, now) in a position of leadership at the place where I worship, yet I am not really all that interested in “people.” A friend once told me that humanity is a wonderful thing: it’s the people that screw it all up! I couldn’t agree more.

And after having confessed my lack of compassion for and trust in people, I am still happy to say that I believe the message (at least, for me) in this parashah is not so much about the building of the Tabernacle as it is about the people giving so cheerfully and selflessly so soon after such a terrible sin. The difference between then and now is only one thing: they repented. They repented and God forgave them, and now they are cleansed.

Ever get so dirty that you can’t remember what clean felt like? I have, many times. Not just working around the house for a day, but when I was in the Marine Corps and we did training in the field. I was in woods, in desert, covered with dirt, sweat, and camouflage paint. You get used to it, and when you get back home you spend a good amount of time in the shower, cleaning everything two or three times. Then, when you come out all squeaky clean and neat, you feel GREAT!!

I imagine that is how the people felt, after they did T’Shuvah (turning from sin) and Moshe told them that God had forgiven them and would maintain His presence among them.

Sin is like a crust of foul smelling and filthy dirt that covers us, and when we are in it long enough we don’t smell it anymore. It’s only after being cleansed that we remember how good it feels to be clean. So, even after a terrible sin such as the one with the Golden Calf, being cleansed can make us more joyful and faithful than we thought possible.

The more we live in dirt the less we remember what it feels like to be clean. The more we allow sin to rule our lives, the dirtier we get, and the further from the joy and peacefulness we can feel only when in God’s presence. We may not smell the sin, but God does. He will not associate with sin and will not allow sinfulness in His presence, so when we stink from sin we can’t get close to God.

The Grace He provided through Yeshua is what cleans us so that we can come into His presence, and allows us to experience the joy and peace His “touch” brings.

We all sin, we are sinners from our birth, but we can also be cleansed. Yes, this is a job for Clorox- spiritual Clorox, that is. And that Clorox of the spirit is called Grace, and it is delivered by the Ruach HaKodesh (Holy Spirit). This Clorox isn’t bleach- it is the blood of the Messiah, Yeshua. And whereas bleach cleans your clothes, the blood of Yeshua cleans your soul. Whiter than Clorox could ever get it, too!

We will sin, we will fall, but we can also get up. That is what happened at Mt. Sinai. They learned the temporary nice feeling we get from sinning is nothing compared to the complete and overflowing joy we get from obeying the Lord.

Sin feels nice for a little while, but the joy of the Lord feels great all the time. Which would you prefer?

Parashah Ki Thissa (When you take) Exodus 30:11 – 34

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Big stuff in here: the sin of the Golden Calf and the 13 Divine Attributes of God (announced when He passes by Moshe), which make up the major restrains of almost every Jewish prayer of repentance. Also we are told what spices to use for anointing oil and incense before the Lord, and it ends with Moses coming down (the second time) from the mountain with the Ten Words, his face beaming so much that from then on he wears a veil, except when he goes in the Tabernacle to talk to the Lord.

I asked myself why this time?  Why didn’t his face beam after being 40 days on the mountain the first time? My answer to myself was that there was one major difference between the first meeting with God and the second one: the second time Moses saw the Glory of God. In Exodus 34:5-7 God walks by Moses, covering Moses’ face as He passes so Moses can only see His back. God actually, physically was there, close enough to cover the face of Moses. I believe that Moses’ face shone from that day on because he was so close to the Glory of the Lord that the Shekinah glory infused his body. That’s why his face shone, and from what I read it sounds like his face shone for the rest of his life.

What I find of interest is not the great story of the Golden Calf- there is so much for us to learn there. What I want to talk about today is much simpler, much “smaller”, but no less important.

The parashah starts out with God telling Moses that everyone who is called up to fight in a war must pay a ransom for their soul of a 1/2 Shekel. Now the word of God is very clear that there shall be no ransom for a murderer, that is, someone who has committed murder purposefully. But this ransom is for those who have murdered during a war. Even though the wars the people of Israel performed were not just sanctioned  by God, but actually commanded by Him in many cases, they were still guilty of murder.

This shows us that God is true to His word, that His laws are always laws, that forgiveness is possible but only with real repentance. Those who go to a “holy” war for God and kill those God says should die (effectively being the executioner of the Lord) are still murderers. They have killed, and God said we shall not kill, but unlike the murderer who kills for passion or gain, and does so on purpose, this “murder” is different, so a ransom is acceptable. Again, even though this form of murder is commanded by God, we must ransom our soul to the Lord. The monies were to be used exclusively for the maintenance of the Tabernacle, so that this ransom did go, wholly, to the Lord.

God is always willing to forgive a repentant sinner, but He is also more than willing, and frighteningly able, to punish those who are unrepentant. And God must punish the wrongdoer. If God doesn’t punish those who do wrong and do not repent, then His promise of salvation is empty. God said that the guilty will be punished- He says it over and over throughout the Tanakh; He has the Prophets tell us over and over that we shall suffer if we do not obey the Lord (and we did, too!), and Yeshua also tells us this. At the end of the Lord’s Prayer, Matthew 6:14, Yeshua tells us that if we do not forgive on Earth, then we will not be forgiven by God in heaven.

Torah is valid: it was valid when God gave it to us, it was valid when David was king, it was valid when Herod ruled, it was valid during and after Yeshua’s ministry, and it is valid, today. Not just to Jews, but to everyone.  Just because we can be forgiven doesn’t mean we can ignore God’s word: God told us to ransom our soul even though we were doing what He commanded, so even when we obey Him we can still be guilty! His laws are absolute.

Christianity has been teaching for centuries that the Jews have Torah and Christians have the blood of Christ. That is totally wrong- everyone has Torah, and everyone has the blood of Christ! The Torah was given to the Jewish people so they could live it as an example for everyone else to learn from, and follow. The blood of Messiah was shed so that everyone could have salvation because no one can live perfectly in accordance to Torah. How absolutely inane to say that Christians have the blood of Christ, as if they were the only ones He died for! He died for Jews, He died for Buddhists, He died for Muslims, He died for Devil worshipers, He died for E-V-E-R-Y-O-N-E!!!   

And Torah was given to the Jews, but Torah is also for everyone. Torah tells us how God wants us to worship Him and treat each other, Yeshua told us the deeper meanings of the Torah and that we shouldn’t try to just follow it legalistically (i.e., just obey the letter of the law), but that we need to follow it spiritually. Jeremiah 31:31 tells us that the New Covenant will be that God will write His Torah on our hearts, which is exactly what Yeshua was telling us to do! It will be more than words to follow, it will be the very thing we are!

The Torah was given to guide us, Yeshua died for us because we can’t follow Torah perfectly (but NOT in place of the Torah) and the blood of Christ is for everyone to be able to have their sins washed away and be reconciled to God. God isn’t stupid- if you call upon His name and hold up the blood of Christ as your means of forgiveness, but you are unrepentant, you will not be accepted. And the proof that you are repentant, or that you are not repentant, will be by your fruits, by how you act towards others and towards God.

The Torah tells us how to show our repentance, so to refuse to follow Torah is to refuse to be repentant.

Look…no one can obey Torah completely, but that doesn’t mean we aren’t supposed to try.

I don’t deserve this

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The parashah this coming Shabbat tells of the sin of the Golden Calf at Mt. Sinai. We see in this one of the less spoken about aspects of Moshe (Moses), which is his courage. We haven’t really seen that too much; I mean, when he first met the Lord at the burning bush all he wanted to do was get out of the calling. He did something along the way to Egypt that got God so mad He almost killed Moses (the Chumash suggests that Moses pretended to be sick to delay going), and even though he appeared before Pharaoh, it was Aaron that did most of the talking and doing. It took Moshe a while before he really stood up and took charge.

At the mountain after the people sin, God tells Moses to stand back so God can destroy these rebellious and stiff-necked people, then make a nation out of Moses. So, what does Moses do? He doesn’t stand out of the way, he stands in the breach! He places himself between a rebellious and sinful people deserving of death and the Lord, God Almighty, who is all powerful and, I should add, pretty pissed off at the moment.

Pretty gutsy, says I.

You may be wondering, “What does this have to do with the title? What doesn’t he deserve?”

The same thing that you don’t deserve- salvation.

The people deserved death, and they weren’t worthy to have God’s presence with them, but thanks to Moses they not only got to survive their sin, but also had God’s presence travel with them for the next 40 years.

Moses stood between God and the sin of the people to save them, and what they got they got because of Moses.

Yeshua stood between God and all the people in the world, and every sin that ever happened and ever will. Because of Yeshua we all have the hope of salvation- what we have we have because of Yeshua.

Shaul tells the Gentile Roman Believers in Romans 11 that they aren’t to be proud or haughty when thinking about how they have salvation that the Jewish people don’t because if it weren’t for the Jews (not accepting Yeshua fully), they wouldn’t have anything. They have what they have because of the Jewish people.

In Deuteronomy 9: 5-6 Moses tells the people that they are going to enter a wonderful land of milk and honey, which they don’t deserve to enter. The only reason they are entering is because of the promises made to Abraham, Isaac and Jacob.

I don’t deserve what I have: salvation from my sinful nature, peace of spirit from the Comforter Yeshua sent to me (The Ruach HaKodesh, or Holy Spirit) and hope for my loved ones that comes only from the promise Yeshua made that whatever we ask for in His name we shall receive. Even though I know it comes down to these people choosing to accept God and Yeshua, and that because God gave us all free will they may never be saved, I have no hope for what I can do and every hope that God can do what I can’t. I trust that He is answering my prayers, and that if anyone can get my children to accept God and reconcile to me, it is God. And if  (and when ) they do, I won’t deserve it- it will be because of what God does.

We don’t deserve what we have, and we don’t have what we deserve. Thank God for that! We all should remember to remember this: we don’t deserve what we have with God. This is not something we should beat ourselves down with, it is something which we can use to continually raise ourselves up! When we understand and appreciate all that others have done for us it should encourage us to do better, ourselves.

We owe it to God, to Yeshua, to Moses, to Abraham, to the Prophets, to everyone and anyone who has stood in the breach between us and God to make our salvation possible. And because they have risked and (more often than not) lost their lives for us, we need to do everything we can to honor their sacrifice, every moment of every day.

I am saved by the Grace of God, by the sacrificial death of Yeshua, by the courage of Moses, with the guidance of friends and strangers who knew the Lord, by my Rabbi, who helped me to see how to maintain and strengthen my faith, by so many people. I owe it to them to continue, faithfully, to be a better me and to help others as they have helped me.

I don’t deserve what I have been given, and neither do you. Let’s show our gratitude by running the good race, keeping our eyes on the prize, and doing for others what others have done for us.

Parashah Tetzaveh (Thou shalt command) Exodus 27:20 – 30:10

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The previous Parashah described the Tent of Meeting, or Tabernacle, and now we get to the regulations about those serving in the tent. Aaron and his sons were chosen by God to be His Cohen HaGadol, His High Priests, and only those who are direct descendants are to carry on in this office. The clothing they are to wear, the special things for the High Priest (Ephod, breastplate and mitre) and the sanctification ceremony are all outlined in great detail. The last thing mentioned is the altar and it’s manufacture.

The breastplate had  12 brilliant gems, one for each tribe of Israel with that tribe’s name engraved on it, and it was worn over the heart. In biblical psychology the heart is the seat of intellect, not feeling, so people who are “wise-hearted” are those God has given special knowledge to (Exodus 28:3).  The Urim and Thummim (light and perfection) are also to be in the breastplate and worn over the heart.

The breastplate is called the breastplate of judgement: the people and the means of judgement (Urim and Thummim) are to be close to the heart of the one who is God’s representative to the people. I believe that this demonstrates to us that God’s judgement is to be intellectually influenced. It is to be totally fair. Of course, I also have to ask myself where, if judgement is to be unemotional, does mercy fit in? Mercy is certainly not something that is a mathematical equation or something we can intellectualize. It is an emotional feeling; it stems from compassion and love.  Can these two things really exist together? I don’t know. God is fair, and He tempers His judgments with compassionate mercy, but (then, again) He has been awesome and totalitarian in many of His judgments. God has had entire nations and peoples completed destroyed. Frankly, I don’t know how this all works together, and I was thinking of just deleting this entire section, but it raises questions. I think questions before the Lord are good things, so I am leaving this here for you to think over, on your own, and to discuss with God. If you have an answer, or something to add, please comment so we can all discuss this. The topic is: how can God judge fairly and still have compassion and mercy?

One other thing I find interesting: the Urim and Thummim, which are mysterious (we don’t even know what they were) are used to determine God’s will. They may have been some kind of dice that were used for throwing lots. They are mentioned in some of the writings of the Prophets (Nevi’im) but pretty much by David’s time they are not mentioned any more in the Tanakh. These means of determining God’s will were obviously important during the time the people were in the desert, and under Joshua. As time went on, they became less important, and we also see as time went on the people got further and further away from God; eventually, we got so far away from Him that we were nearly destroyed.

With Yeshua, we have been reconciled with God and can (again) draw close to Him. So, will we again see the Urim and Thummim? I don’t think so, because what was used to determine God’s will is now not over our hearts, but inside our hearts. The Ruach HaKodesh, the Holy Spirit, is how we can know God’s will for our lives. It is our Comforter, our Guardian, our own “Jiminy Cricket” keeping us on the straight and narrow. We don’t have to have a physical thing to help us understand what God wants for us anymore because we have His very Spirit living inside of us.

As we are told in Jeremiah 31:31:

But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

The Urim and Thummim have been replaced by the Ruach HaKodesh as our means of understanding what God wants in our lives. For me, that underscores even more than usual the need for people to accept their Messiah, especially the Jewish people, because without accepting Yeshua as our Messiah we can’t receive the Ruach HaKodesh. Without the Ruach, we can’t know God’s will for our lives. It is all so clear: first, after Yeshua’s resurrection, the next major event is the destruction of the Temple. No longer can we bring our sin sacrifice to the Lord- Yeshua was the last and complete sacrifice for sin, and through His sacrifice we are now reconciled and cleansed before the Lord. With the destruction of the Temple we also lost forever the records of the lineage of the people to prove who is a true child of Israel, and more important than that, who can serve as Cohen Hagadol. And that’s because we don’t need that anymore: Yeshua is now the Cohen Hagadol for all eternity, and the separation between the Jew and the Gentile doesn’t exist in the body of Messiah (Galatians 3:28).

If we look at the history of the events that occurred before and after Yeshua’s appearance on Earth, we can see the logical progression of salvation, the gradual development of the plan for eternity. Today we see the regathering of the children of Israel back to the land of their fathers, and God’s judgment on the nations coming to fruition. Terrorism, El Nino, global warming, wars, diseases, and terrible earthquakes and Tsunami’s occurring all over the world. Do you think these are just coincidence? Yes, they have always been here but throughout the recorded history of these events today there are more of them, and they are becoming more fierce and regular.  Just because science says some of these are the result of man-made problems doesn’t mean that they aren’t part of God’s plan. Throughout the bible we see God had used people to accomplish His goals more often than by some miraculous divine intervention.

We are living in prophetic times, and we need to have the courage to tell people, whether they believe us or not, about Yeshua so that their blood is on their own head and not ours.

Ask God to show you what His plan is for you, listen to the Ruach HaKodesh in your heart, and take action. Don’t wait until the Groom arrives to fill your lamps with oil.

Parashah Mishpatim (Ordinances) Exodus 21 – 24

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This parashah gives us many of the civil laws we are to follow, starting with laws regarding slaves/bondsmen. It is interesting to note that there is only one Hebrew word for both slave and bondsman, indicating that the system of slavery we think of (that within the Roman, Greek and American/European cultures) is not what slavery was to God, or for the Children of Israel. The system of slavery we know is based on the premise that the slave is property and can be treated (or mistreated) in any manner to which the owner wants to act. A Hebrew slave was a human being with rights, and the Hebrew who was purchased as a slave by another Hebrew was to be treated with respect and compassion. As with the other rules regarding the Shemitah year (the 7th year), a Hebrew who had been purchased as a slave was to be set free.

The other ordinances in this parashah create the basic penal system for the Israelites: it deals with restitution for theft, mistreatment of other’s property, marriage and dowry regulations, punishment for murder and punishment for manslaughter, restitution for accidental injury, kidnapping, matricide/patricide, witchcraft and moral offences.

We also hear from God how we are to act in accordance with testimony in court, the dispensing of  justice, and finally, as is done throughout the Tanakh, an exhortation to remember and obey these laws. If we remember to do as God tells us, and we do so in accordance with His commandments, God will bless us and protect us. If we fail to obey, well….not so good for us.

This parashah ends with Moses going up the mountain to meet with God and receive the Ten Commandments from God.

What can we say about the laws and regulations of the Torah that hasn’t been said already? How many times do we need to reflect on how the Torah established a system of laws and commandments that honored God and people, with truth, justice and (no, not the American Way)… reverence?

Yet, despite how we are told we must treat each other with respect and honor, we fail to do so. I guess that is because what looks good on paper doesn’t always translate as well into reality. The sinful nature of people, the lure of the worldly pleasures, and the influence of the enemy of God surround us: they are in the advertisements we see in all the media, the lies we are told by those we trust in positions of authority, and even in the relationships we form with family and friends.

I heard someone once say that humanity is a wonderful thing- it’s the people that screw it up.  How true.

Yeshua said that the most important commandments of all are to love the Lord your God and to love each other. On these two laws pivot the Prophets and all the other writings in the Torah.  This parashah is part of “all the other writings” that Yeshua referred to. When we think about it, the “Golden Rule” is all we really need to obey in order to follow the ordinances found in this parashah (for your edification, the Golden Rule is not from the New Covenant writings but is only referred to there- it is found in Leviticus 19:18.) If we love God we will want to do as He says out of love, not out of fear. We should treat others out of love, also: if we can’t do so because of our love for people then we should do so because of our love for God.

Personally, I really don’t like people. I do ministry, I teach others the Word of God, I am a member of the leadership where I worship, but I really don’t like people.

That doesn’t stop me from doing my very best to treat all people with respect and compassion because I want to honor and worship God (another item on my list of “To Be’s” – compassionate. Having compassion for others is hard for me to do.) My love of God forces me to love people. Begrudgingly, I confess, but God sees the heart and values what is in our heart as much, or more, than what we do. My heart needs work, and I think we all could confess to that one. So, I do what God wants me to do because God wants me to do it. One day, perhaps, the Ruach (Spirit) will so fill me that I will truly want to be loving to all people, as God wants us all to be. Maybe.

Until then, I will do as God says to the best of my abilities, and constantly try to make my “best” better. These laws and commandments are all part of the Torah that establishes a nation. The Torah is more than a book of history and commandments: it is a national constitution, a penal system, a Ketubah (marriage certificate) between God and His people. And the people God marries are not just the Jews- it is anyone who chooses to worship Him.

If you choose to worship God, and you accept His Messiah as your Messiah, then these laws are for you. The Torah is your constitution, it is your User Manual for how to worship God, directly and indirectly.

Remember what Yeshua told us in Mattitayu 25:40-45: whatever we do to others, we do to Him. David said in Psalm 51 that when he sinned against others he sinned first and foremost against God- in fact, his sin was against God, and God alone. If there is any message that we need to learn from this parashah, it might be this:

What we do unto others, we do unto God.

That one needs to sink in because it is really important to remember.