Tag: paul

Parashah Bereshith (Genesis 1 – 6:8) In the Beginning

Leave a comment

What can I say about the creation of mankind?

Don’t worry- I’ll find something, I’m sure.

Seriously, I re-read this parashah and saw something that I hadn’t seen before- it was when I was reading the commentary in my Soncino Edition of the Chumash. The Rabbi talks about how the second chapter is not a different creation, but a defining of certain parts of the the general description of creation given in Chapter 1. That made me think how Yeshua did not redefine the Torah but defined it; in other words, as Chapter 2 of the bible gives more specifics so we better understand Chapter 1, Yeshua gave us a more specific, deeper understanding of the Torah. He didn’t re-write it or create a new religion (you can blame that one on Constantine), all He did was more accurately tell us what God meant. He taught us more than the letter of the Torah- He taught us the spirit of it.

I also see in this parashah the entire plan of salvation. We start with nothingness, which becomes formation of the earth, the separation of land and sea, earth and sky, growth of vegetation, creation of animal life and, finally, creation of man and woman and life in perfect communion with God. Then what happens is sin, which comes between people and God, causing the separation from His constant presence. We no longer are able to commune with God in both the physical and spiritual realms simultaneously- the garden is out of reach for us from that point on. Next we see the sin of disobedience to God grow into the sin of covetousness leading to aggression- Cain murders his brother. Then that sin leads to more sin when Cain lies to God.

We went from perfect communion with God in a paradise to expulsion into a cursed world where sin is growing as fast as the population. And the sin continues to grow to such a level that God has to intervene and destroy the sin that abounds in everyone. Well, nearly everyone- in all the earth there is only one who is favored by God, and that one is Noah.

What I see this morning in this parashah that I hadn’t seen before is that Noah is the first representation of Yeshua; through one man sin entered the world and through one man the world will be saved (you can find that in Romans 5, 1 Corinthians and I think it is also in Hebrews.) The difference is that Yeshua will save those who are living from spiritual death. Noah didn’t save anyone from spiritual death, or even physical death, but he was the salvation of mankind, meaning that through him mankind would be revived and continue to survive.

Through Noah mankind received a second chance to live on earth, and through Yeshua mankind received a second chance to live in paradise.

There is another reference to salvation- a new creation. The earth and all that was on it was destroyed, except for the select of animals and men. A human family, 7 pair of clean animals and one pair of unclean animals (there was Kosher even before there was Kosher!) were saved through one man- Noah. His righteousness was their salvation, and through his descendants, the salvation of humankind. Just like Isaiah 53:

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Unfortunately, as we all know, this new start was not much better than the old start, but God had promised no more floods, so He is still standing by and waiting for the right time to finish this and start anew. We are not quite there yet (although I believe we are really, really close), but this time He will do it once and for all.

I think it is amazing that there is so much in God’s word that we read, over and over, and never see until the Ruach HaKodesh (Holy Spirit) opens our eyes, our spiritual eyes, to see what God has had there for us for millennia.

Maybe this interpretation, this Drash that I present to you, isn’t so new. Maybe it’s been discussed by many others before; in fact, I am sure it has been. I’m not so great that I am going to open up the world to a new truth from the word of God. But I like it- I like how suddenly it seems so clear to me. Perfection is ruined by sin, sin takes over the weak and faithless, the elect (those who remain faithful) are saved from the world’s destruction, and we are given new life in a new world. And in the new world the rules change: before the flood there was no rain but after sin entered the world we need the rains or we have no food; the cultivation of God’s creation has gone from very easy to very hard. Before the flood all life ate of only the herbs and the fruit that was provided in the garden, but now we eat the animals and the animals eat each other (and us.)

Maybe after this world is gone and the final, new creation is here we will go back to a vegetarian way of life, the lion and the lamb will lie together because they also will go back to being vegetarians, and the cultivation of God’s creation will again be simple. We will be constantly in God’s presence, as it was in the beginning. This time, though, we won’t have trees that we can eat from and trees we can’t because those of us who are saved through Messiah will already have the knowledge of good and evil, and having had this knowledge while living in the world but still remaining faithful will entitle us to the eternal life that was refused to Adam and Eve.

There won’t be need for rules in the new creation because the Torah will be written on our hearts, and as has been proven time and time again throughout history, what is on our hearts is what guides our actions. Today the hearts of people are full of sinfullness, so sinfullness is what we do. When the Torah is written on our hearts, then Torah will be what we will do.

The Rabbi’s says that Torah should be a mirror, so when we look in it we see ourselves. That is not true today, but it will be in the new creation. That’s what Shaul (Paul) means when he tells us that now we see dimly through a glass (1 Corinthians 13) but then we will see clearly. Sin clouds our sight (as well as our judgement) but in the new creation we will see clearly.

I love Simchat Torah (Joy of Torah- the eighth day of Sukkot) because we get to start reading God’s word all over again. His word is who He is, so the more I read it the more familiar I am with it, and the more familiar I am with it the closer I am to God.

How close are you to God? If you want to be closer to God, then get more familiar with His word.

As the End Approaches, so Does the Beginning

Leave a comment

Next Tuesday is Sh’mini Atzeret, the Eighth Day of the Feast of Tabernacles. It is also Simchat Torah, the Joy of Torah.

This is the one day of the year when the Torah is taken outside for a walk. We parade the Torah, blow our Shofers, and in the Synagogue the last lines of Deuteronomy are read, then as the people sing the Torah is rolled back (carefully- if you have ever tried to roll up a towel with the edges perfectly aligned, try doing it with a Torah, which is fragile and very, VERY expensive!) and the first few lines of Exodus are read.

Coming to the end of the Torah means it is time for the beginning of it.

That’s sort of what it is going to be like after all the End Days (Acharit HaYamim) mishigas is done. Yeshua said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.…” (Matthew 5:17-18) His meaning, taken in 1st Century cultural context, was that He interpreted the Torah correctly.

BTW…Torah is not “law”, it means “teachings” and has been mislabeled for a long time.

What I take from what Yeshua said is when the Millennium is over, the enemy freed, the final battle done, all the bad guys are now treading sulfur while the elect are ruling with Yeshua, the new heaven and the new earth are situated, the temple is in Jerusalem and God is dwelling, again, with His people (all His people)…when all this has happened, the Torah will no longer be the teachings we have always used it for.

The Prophets tell us that the Torah will be written on our hearts (Jeremiah 31:33) and that God will pour out His Spirit on everyone (Joel 3:1-2) and we will all know the Lord, so there will be no further need for Torah.

This is also discussed in Hebrews and by Shaul (Paul) when they talk of the old being replaced by the new (Hebrews 8:12-13; 1 Corinthians 13:8-12) and how things will change once all has come to pass.

There are other areas in the Bible where we are told that the Torah was given to sanctify us, to separate us from the rest of the world and bring us closer to God. When the Tribulation is over, when all things have come to pass, then we will be living Torahs, and as such, the physical scroll will no longer be needed.

Until then, it is essential for life. Without Torah, in this plane of existence, we have no way to know what is good in God’s eyes and what is not. Read Judges- then everyone did what seemed right to them, and Proverbs tells us exactly what that leads to- death! (Proverbs 14:12)

As the High Holy Days approach their end for this year, we look forward, joyously, to being able to start all over again to read God’s word , and we faithfully ask God to let His Ruach HaKodesh (Holy Spirit) lead our understanding and enrich our souls even more than He has done in the past year.

Each time we turn the Torah back, each year we complete the Parashot, every day we read His word, every breath we take and every single heartbeat brings us that much closer to the Messiah’s return. No man knows when that will be, so be ready at all times. For all we know, this evening we may be sitting at Yeshua’s table.

Frankly, I don’t see any reason whey we shouldn’t try to get a little ahead of the curve and start to write the Torah on our hearts, now. Of course, we can’t do that as well as God will.

But, then again, we won’t really be getting in His way if we get an early start on making ourselves living Torahs, right?  What can it hurt to try?

Parashah Chaazinu (Hear), Deuteronomy 32

Leave a comment

This chapter of the Torah is known as “The Song of Moses”, which is really the second song of Moses, since he also sang of God’s great triumph after the people crossed the Sea of Suf (Red Sea.)

Moses also gave us Psalm 90.

The Torah is called the Mosaic Law, but it really was given to Moses by God; Moses just wrote it down and taught it to the people. This song, I believe we can safely say, was also given by God to Moses to write down because we read in the previous parashah where God tells Moses to “write ye this song for you, and teach thou it the children of Israel” (Deut. 31:19.) It seems pretty clear that God gave the song to Moses since He said to write this song: if God had wanted Moses to write a song He would have said, ” write a song”, or “make a song” for them to remember, or something to that effect. However, God said to write this song, implying that the song was already known to God and that Moses was to take dictation.

In any event, the song is supposed to be a conviction of the people- they are to remember it so that when they stray from God and He brings upon them the destruction and Tsouris that they have (really) brought upon themselves, this song will be a testimony for God- a reminder that the people were warned years, even centuries before about the cost of rebellion against their God, the God of Abraham, Isaac and Jacob, their Rock, their Redeemer, their Salvation. That was the purpose of the song.

How sad that we have forgotten this song, how sad that today we are no different than the people at that time- we do wrong, and we blame everyone else for it. When troubles come upon us we don’t accept the fault but instead find someone else to blame. “Yes, I did wrong but it’s not my fault- it was because (whatever)”; we are all victims, and if we can throw the stench of our own sin on others, it makes them smell as bad as we do, so by comparison we are less guilty. I killed, I committed adultery, I gossiped, BUT they asked me, he made me mad, s/he seduced me. There’s always an excuse.

The difference between people who are godly, trustworthy and respected is that they take accountability for their mistakes. The rest of the world (maybe I should say the majority of the world) is more interested in spreading the blame than accepting it.

This song is to be a conviction against the children of God. Not just the Jewish children, but all His children- the Catholic ones, the Baptist ones, the Buddhist ones, the Islamic ones, ….ALL God’s children, for we are all His children. And like sheep, we have been led astray (by religion) because it is easy to do so. We seek only our own hedonistic desires, and only when we are devoid of help, of hope, of guidance and all the other things we think we can find on our own or from others, only then do we (finally) turn to God.

Or we curse God.

That’s how we roll, as a people- we either turn to God recognizing that our punishment is just and deserved, and ask forgiveness, or we continue, even at the very gates of Sheol, to reject God and His justice and insist that we are innocent.

If you are a God-fearing person, if you readily accept your own sinfulness and have asked God for forgiveness through Messiah Yeshua, and if you demonstrate daily your true T’shuvah, then this song isn’t for you. This song is for the ones who reject God, who ignore or despise His laws, and who say they are OK. This song is for those who think God should do and accept what they want Him to do and accept, that certain sins are not sins (because that’s how they want to live) and that all foods are OK, and it’s not a sin to have sex out of wedlock, and divorce is normal.

Funny- Mosaic law is almost universally ignored, and many Christian religions say Torah was done away with by Yeshua (a total lie!) Yet when it comes to divorce, they ignore Yeshua’s admonition that divorce is hateful to God (Matthew 19 and Mark 10, for example) and eagerly accept the Mosaic law that a man can give his wife a Get (divorce decree) pretty much for no other reason than she displeases him (Deuteronomy 24:1.)  Isn’t that what happens today? The divorce rate is nearly 40% within the first 15 years. God said that they become one flesh, and Yeshua said the only justification for divorce is adultery. Shaul (Paul) said in an unevenly yoked marriage if the unsaved partner wants to divorce, that is an acceptable reason. But other than adultery or unevenly yoked marriage (only where the unsaved wants a divorce), marriage lasts as long as you both are alive. And, for the record, biblically acceptable marriage is for men to women, and women to men.

This song is for those who need it most, and probably will care the least about it.

That’s the sad truth of salvation: it is readily available for anyone who asks for it, and those that need it most are the least likely to want it.

Forgiveness Doesn’t Mean Trusting Again

Leave a comment

Forgiveness has very little to do with the person you forgive, and everything to do about your relationship with God. Always remember that we are commanded to forgive (Mattitayu 6:14-15) and that forgiving someone demonstrates our love of God through our obedience.

Besides, forgiving is the only way to make the hurt stop.

No, really! If you know the pain of being sinned against, and feel the person that hurt you doesn’t deserve to be forgiven, then you have forgiveness all wrong. Someone hurt you once, but when you fail to forgive them you are just hurting yourself, over and over. Forgiving is how you stop the hurt, and (actually) has no effect at all on the person that hurt you. Most likely, that person doesn’t care if you forgive them or not.

Try to remind yourself that the other person, the one who hurt you, has to face God sooner or later, and nothing you do, including forgiving him or her, will change their relationship with God. The hurt they did to you was also a sin against God and they need to make that right with God; frankly, God doesn’t care if you forgive them or not, so far as their relationship with Him is concerned. He does care if you forgive them or not with regards to your relationship with God. So forgive, get past the pain and be more right with God. The blessing you receive for forgiving others is that the pain stops.

Now let’s cover another aspect of forgiveness: forgiving someone doesn’t mean you have to trust them, or let them back in your life, or even deal with them, ever again. Forgiveness is what we do to improve our relationship with God. If someone has stolen from you, and you forgive them, it doesn’t mean you have to let them know the combination to your safe. That isn’t forgiveness, that’s stupidity. Shaul (Paul) says that we shouldn’t do anything to provide a stumbling block that might cause someone to stumble (into sin) so if you know someone who is hurtful, don’t give them a chance to hurt you (or themself, for that matter.) If you know someone who drinks too much, don’t offer them a second round. If you know someone who is a gossip, don’t listen to them or share a secret with them. If you know someone who is lazy, don’t give them an important job to do.

You should forgive them when their sin affects you, but that doesn’t mean you have to give them the opportunity to continue to sin against you to “prove” you have forgiven them. Your forgiveness of others is between you and God, and no one else, and you don’t have to prove anything to anyone.

Consequently, when you sin against someone, you should ask them for their forgiveness. Before going to that person, confess your sin and ask God for forgiveness. After all, every sin we commit is, first and foremost, against God. David knew that and said so in Psalm 51, so ask forgiveness from God, then go to that person and ask forgiveness from him or her. And know that the rule works the same way: if they do not forgive you, it has nothing to do regarding your relationship with God. You sinned against someone and you asked for God’s forgiveness and for their forgiveness.Whether they forgive you or not is between them and God, and once you do what you know to be right (in God’s eyes) you should also forgive yourself and move on.

The saying, “To err is human; to forgive, divine” is more than just an old saw- it is an accurate definition of both terms. God says many times that we are to be holy because He is holy, and one way we can do that is to be forgiving. You don’t need to allow that person back in your life or to deal with them ever again, but you do need to forgive them. It doesn’t even matter if they know that you have forgiven them.

Just so long as God knows.

Jesus Did Not Take Away the Sins of the World

Leave a comment

Whoa!! Slow down there, son! Of course Jesus took away the sins of the world- why, that’s what John the Baptist told us about him in John 1:29; he said, “Behold! The Lamb of God, who takes away the sins of the world!”

Not. If Yeshua took away the sins of the world, why is there still so much sin left?

I know, it’s really a metaphor, but it is important, is it not, to know that what Yeshua did was to provide a means for each of us to be saved? I think it is more important for us to realize this is a personal thing, not a corporate thing.

When one is part of a crowd the individual disappears and becomes a part of the corporate identity. This is something that is both valuable and dangerous. Think of the term “Mob Mentality”, and how easy it was for the Nazi’s to do such horrible things, and Jim Jones, Charles Manson, and the other atrocoties done by people when they were part of a group.

The good side is that in Yeshua we are one, however, we are also separate in that each has been given different gifts to use for the glory of God. We aren’t stripped of our individuality, it is actually enhanced in that we become more of what we were, the good parts, and the bad parts are lessened.

I am still a sinner and I am still me, it’s just that since I was saved I have sinned less and I am a “better” me (I still have a long way to go, though.)

Yeshua didn’t take away the sins of the world- they are still here because so long as sinful people live, so will sin. What Yeshua did, what Yochanan was talking about, was the fact that Yeshua’s sacrifice would provide the opportunity for anyone and everyone who calls upon the name of the Lord, to be saved. Yeshua did not take away the sins of the world, He took away the Rabbinical legalistic requirement to be “Torah-perfect” in order to earn salvation.

The Torah’s meaning had been perverted to a system of legalistic actions, in that between the 613 commandments in Torah and the additional requirements that the Rabbis put on people, it is impossible to meet the requirement that anyone (born of human parents, that is) live in total accordance with Torah. What was supposed to be the road map to salvation became a maze of turns and corners that led to nowhere. The rules that Moses said were not too high or far, but right in front of us, became unreachable. That was the argument Yeshua had against the Pharisees, in that they  made what was supposed to lead us to God into something that kept us from approaching Him.

Torah is valid, Torah is right, and Torah is still something that everyone who worships the God of Abraham, Isaac and Jacob needs to know and obey, as best they can. Yeshua followed and taught the Torah, the Disciples followed and taught the Torah, and Shaul (Paul) also followed and taught the Torah. The entire book of Romans is all about how Torah is still valid, and because it is in the process of being replaced, as Shaul tells us, that doesn’t mean it is already done away with. Remember that Yeshua said nothing in Torah will change until all things have come to pass (Matthew 5:17), so unless you can show me the new Temple in the new Jerusalem, with a new Earth and new heavens, well…better stick with Torah.

Yeshua did not take away the sins of the world, He made it possible for us to be saved from our own sin. In that way, John was right: Yeshua made it possible to overcome our inability, individually, to live a Torah-observant life. Yeshua reminded us that Torah is a means to improve and become more holy, which was it’s original intent.

Religion is what changed the Torah from a rope that will help us climb up from humanity to a chain holding us back from salvation. It’s not the Torah that’s the problem, it’s religion. Judaism has, through Rabbinical Halakah, made living up to the Torah a burden that no one can carry, and Christianity, which originally was Judaism, rejected Torah for another religious set of rules, in many ways even more onerous than Torah!

It comes down to this: each of us must make up our own mind about salvation and Torah, and whether or not we do, we will all be held personally accountable for our actions, no matter who told us to do them.

Yeshua didn’t take away the sins of the world, but He did make it possible to take away my sins when I give them to him.

The reason I am stressing the individual’s part is because being part of a crowd doesn’t allow us to “own” our individuality, and what we don’t own we can’t give away. Therefore, if you want to give your sins to Yeshua, then you need to own (up to) them. Not as part of the world, or a church, or a synagogue, but as you, and you, alone.

Salvation is an individual thing, not a group activity. You need to first, and foremost, be saved from your own sins. Then, you will become a part of the group of Believers that are saved. Make sure you join the right group, the ones that understand Torah is still valid and worthy of obedience. Shaul told us that we are all one in Messiah, and he also pointed out that although we are one body, it is made up of separate parts, each doing what they were designed to do to keep the entire body healthy.

When we understand that each of us is responsible for our actions, then we can truly realize the impact that Yeshua’s sacrificial death has made: every single person on Earth can be saved.

Parashah B’Har (On Mount) Leviticus 25:1 – 26:2

2 Comments

God instructs us to be fair to each other in our economic dealings, to use a pro-rata system of valuation when we are exchanging  and redeeming property, and that slavery is an acceptable form of servitude, except that other Israelites were to be treated with more respect and allowed to go free in the Jubilee Year (Yovel) whereas slaves which had been purchased were slaves forever, and property that could be transferred in one’s estate to one’s heirs.

I am not sure what happens if you are a foreigner who is a slave, then you convert, i.e. become a fellow believer, and the Yovel year comes. There isn’t anything I saw that covered that, but I wonder because in all other areas, one who sojourns with the people and worships as they do is to be considered as one of them, and equal in the eyes of the law.

Anyone got an opinion?

This book is all about the everyday relationship between people and God, and between people and people. We are told about cleanliness, personal hygiene, the festivals, the sacrifices, the selling of property and the methodology of evaluation when redeeming that property. We are also told that all property belongs to God and we are just temporary residents. This goes well with the prior statements God made, and ones He will make later in the Torah, regarding how the land vomited out the prior residents because of their sinful ways, and will do the same to this people if they follow that example.

We are reminded about the Shabbats, rest for the people and now, too, rest for the land. And the wonderful law of the Jubilee Year, the Yovel, where all the followers of God are brought back to their land, a year of rest for the land and the people. Since this happens every half-century, given the normal lifespan of a person, everyone would most likely get to enjoy a Yovel, at least once, during their lifetime.

What I see in this parashah is a legal description of what Yeshua brings to us spiritually: redemption. The main difference being that in the physical world, when someone is redeeming their land, there is a pro-rata evaluation of the worth of the land. When Yeshua redeems us spiritually, there is no valuation: we are redeemed, totally, and forever. No matter whether our sins outweighed our righteousness, or vice-versa, this redemption is complete and once-and-for-all.

Just as God told the people (this comes later in the book) that so long as they do as they should their lands will be productive, we who are redeemed by Yeshua’s sacrificial death are to do T’Shuvah, to turn, and live our lives as representatives of God. Our redemption is immediate, and just as the people had to obey God and follow His laws for the land to be productive,  we are to do the same with our spiritual lives in order to produce “fruit.” We are to obey God’s commandments, the ones in the Torah (there is nothing ‘New’ in the New Covenant- everything Yeshua taught and said we should do is from Torah. Same for Paul, John, and all the other writers of the B’rit Chadasha) and when we do so, we will be blessed. If we reject God, even after He has redeemed us from our sin, we apostatize and throw away our redemption.

That is what I said: I have said it before and will continue to say it because it is so very, very important to understand: salvation is irrevocable, but that only means God will not take it back. It doesn’t mean we can’t throw it away, and if you want Biblical evidence that what I say is true, go to Hebrews 6:4-6; John 15:6; 1 Corinthians 15:2; 2 Peter 2:20-21. There are many other verses demonstrating clearly that salvation gained can be rejected, how in the End Days many will turn away from and betray Yeshua, and Revelations tells us that most will be turned from the true faith. Believe it- salvation is guaranteed to be given, but it can (and by most, will) be easily lost.

Redemption is the underlying theme of the entire Word of God, and we see here one aspect of it- the one that is in the physical world. Both the redemption of property and of self; God-granted freedom from slavery. Even freedom from work during the seventh year Shabbat for the land (Shmita) and the Yovel.

Redemption of your life and property in this world, and redemption of your soul in the next. This is what the Bible is all about, this is the plan God has for all of us.

Redemption: easy to get and hard to keep.

Where is God?

Leave a comment

I saw an advertisement in the newspaper this morning that was titled, “Find Your Happy Place. It’s not that far away.” The ad was for locating activities in the area using the newspaper, but I thought about it in a spiritual way.

Where is our “happy place” in this world? Is there really is a happy place for Believers in this world? Shaul says that although we live in the world, we are not of the world. We are of God, so then shouldn’t our happy place be where God is?

Well, DUH!! Imagine- heaven is a happy place! Who wuddah thunk it?

For me, my happy place is where God is, and isn’t God everywhere? We know He’s omniscient, we understand that He is omnipotent, but I think we often forget that He’s omnipresent, too. His works and wonders are everywhere: in the sunset, in the fact that there is a sunrise, when we breathe, when we eat and get nourishment, when we pray and feel His spirit within us- you know, that “tingly” feeling that feels like a chill, but you aren’t cold? I know when I feel His presence because I cry. Not the loud, bawling type of cry. It’s the type of cry you get when there is a happy ending, when you feel a rush of endorphins, when the good guy gets the girl ( or vice-versa).

I feel like I have been washed clean, inside, and I am emotionally and spiritually relaxed like no hot tub or massage can ever make me feel.

Our happy place should be anywhere we are because God is everywhere.  In Biblical times people thought that the gods of the nations were geographically restricted. The gods of the Arabs were in their temples and their territories, the gods of the Babylonians were in Babylon, the god of the Israelites was in Israel, and so forth. Na’aman, the general we read about whose tzaraat was cured when he washed in the Jordan River, took dirt from Israel back to his country so he could worship the God of the Jews. Ezra and Nehemiah were allowed to rebuild Yerushalayim to appease their God by repairing His house. The people saw their gods as their property, assigned and restricted to the local areas.

The true God, Adonai, whose name is Y-H-V-H, is everywhere. He is not just everywhere physically, but everywhere in time, too. He was before the beginning of time, and will be after time is done.

It used to be we thought time was eternal and infinite, but with Einstein we now know time is relative. If time is not absolute, then we really can say, actually and not metaphorically, that God was before time, and that He will be after time is done. We will be there when time is no longer a factor of our existence. After all, when we are living in eternity, in infiniteness, without a beginnig and an end, time cannot be measured, ergo: there is no time.

But there will be God.

Peter Pan had to find his happy thought to fly; many people who meditate find a happy place, in their mind, to relax; we who worship God don’t have to look for a happy place or a happy time because it is here, it is now, and it is all around us. Our happy everything is God, and when we live, think, and breathe God we will always be in our happy place.

Oy! If only it were that easy, right? I think everyone reading this will agree with me up to this point, and we all (yes, me too)  have just one question: why don’t I feel the “happy” I should be feeling if God is all around me? Why am I sad, why do I get angry and frustrated, why can’t I be happy like that other person who always seems to have a joyful and happy disposition? What am I doing wrong?

Want the answer? ….so do I!

I don’t know why I allow my worldly feelings to control me. I ask God to show me how to call on His Ruach so I am happy all the time, so I always talk and act in a Godly manner, so that (as David asked) the words of my mouth and the meditations of my heart will always be acceptable to God. I should be like Ebenezer Scrooge when he wakes up on Christmas Day and can’t contain his joy. We should all be like that, everyday of our lives, every minute. All we need to do when the darkness starts to enfold us is remember the light, remember that throughout Eternity we will be basking in God’s glory, His presence shining all around us, His Shekinah warming the very cockles of our heart, always, forever, never ending. Oy!! What a wonderful picture I just painted.

Then reality steps in.

You know, I am pretty much sick and tired of reality. I want “God-ality” instead of “real-ality” and I am going to start to live in God-ality more and more, until I am done with this world, altogether. Maybe you can join me?  Truthfully, it will be nearly impossible for me to do this- I hope and pray you have an easier time of it. I know that there are two things to remember: with God all things are possible, and when I am weak, that is when I am strongest. I will lean more and more on the Ruach, and call out to God for help and strength more and more often. I will try to be aware of my feelings, and those of others, to keep an eye out for the warning signs of real-ality creeping in. These are all things I will start to do right now.

I’m scared of this revelation and my determination to make it a part of my life: it will be hard. It means I can never let my guard down, never just “let it all hang out.” I will have more troubles and strife because when I ask God to strengthen my spiritual muscles, He does- He works them to death! I suddenly have all these problems and things go wrong. God pushes my buttons so that I learn to let go of what my nature wants to do and lean on His spirit within me for strength and to tell me what to do. Asking God to strengthen your spirit is asking for trouble, literally. That’s the only way to strengthen your spirit- you need to use it. It’s like a muscle that has to be developed. A muscle has to be strained past the breaking point, actually destroyed a little, so that it rebuilds itself stronger. That’s how body-builders get such big muscles: the muscle is worked so hard some of it actually dies. The body then rebuilds that muscle, and adds more to it. Result: small, weak muscles become bigger, stronger muscles.

So, to get to my happy place and stay there all the time means I will have more problems and strife in my life. The problems and strife will increase as my ability to remain in my happy place increases, until, eventually, no amount of tsouris will be able to overwhelm me. I will be in my happy place all the time, even when things aren’t going well.

Hmmmm….what the heck am I getting myself into here? I don’t know, but I think I am heading in the right direction. What do you think? I guess the only thing to do from now on is try, pray for help, and do as the Patriarchs did- go forth in faith. I don’t where I will end up with this, and I don’t know what I will have to pass through or undergo, but I am on my way. Pray for me, and pray for my wife, too. Sweetheart- I am afraid you will be dragged along on this trip, so get ready. Being with you is my favorite happy place in this world, and we will both be happier together with God.

A final word about “happy place” that comes from one of my favorite shows, “Harvey”. Jimmy Stewart is Elwood P. Dowd, a man who is friendly and happy and totally unfazed by the world. Humble and gracious, he hates no one and invites total strangers to dinner. Oh, yes- his best friend is a 6-foot tall, invisible rabbit named Harvey.  The part I like best is when he is talking to a young woman and tells her that when he was young, his mother said that in this world you have to be either very, very smart or very, very nice. He said for a long time he was very smart, and he recommends nice.

With God’s help I am on my way to a constantly happy place here on Earth. C’mon along.

When poison tastes great

1 Comment

One of the biggest “problems” I have had when dealing with people is that I am too straight-forward. I have a hard time being what some would call “tactful.” I call it “sugar-coating.”

Of course, it is easier to catch flies with honey than with vinegar, and over the years I have learned to think more about what I say before I say it. Maybe this book I read all the time (you know it) that tells me to treat others as I would want to be treated (actually, that is part of the problem- I would rather people just tell me what they think), how the tongue controls the entire body and it is full of evil, a well can’t give forth fresh and salt water at the same time, etc. is influencing me to be more compassionate in my treatment and dealings with others. I kind of hope so, but on the other hand (I’m Jewish, so there is always an ‘other hand’) I don’t want to get so nice and make everything so palatable that people want to hear what I have to say because it makes them feel good, and the point I am trying to make is lost in all the “sweetness.”

We need to tell the truth to each other, even if it may mean that their feelings get hurt or that they may not like us.

I’m not sure how to explain this correctly. Obviously, if we just tell people how we feel without any consideration for their feelings we won’t edify or help them. We’ll just piss them off and, since most people are more prideful than humble, the point will be missed, the relationship will be damaged (making any further help less likely) and the whole thing will have been a waste.

I pray that each time one of us feels led to ‘rebuke’ someone we are being led by the Ruach. The Bible does tell us, right where it says to love your neighbor as yourself (Lev. 19), to rebuke your neighbor. That seems to be an oxymoron, but I see the same message- don’t let them hurt themselves. God tells the prophets if they don’t warn the people to turn from their sins then the blood of the people will be on the head of the prophet! That’s a hard word to hear, and a heavy burden to bear. God says in Ezekiel that He is not happy with the death of a sinner; indeed, He wishes that every sinner would turn from his sin and live. Proverbs tells us that if we don’t discipline our children we condemn them to death, and Shaul talks about how a loving Father will always discipline his children and that is why God will discipline us. Throughout the Bible God, Himself, is telling each one of us that we must, for love’s sake, rebuke our neighbor when they are doing something that is harmful to themselves, physically or spiritually.

Just like many other things in the Bible, God tells us what we should do, but doesn’t always supply the instructions telling us how to do it. Like the animal sacrifice: He tells us which animals are acceptable, what condition they should be in, what to do with the blood and the body parts, but not how we should kill them. The Talmud is good for many things, and one of those is for filling in the blanks, so to speak. For instance, it describes the manner in which to kill the sacrificial animal (it’s called Shechita.) I am not a student of the Talmud so I am not sure if it goes into detail about how to rebuke people, but something tells me it does, somewhere.

For those of us who are not Talmudic Talmudim (students, or Disciples), we need to think about what we are saying so that the truth is made plain.If we ‘sugar-coat’ the truth so much that it is tasty to the person, the point will not be made. In other words, poison tastes bad as a warning, and if the words we tell to others are so sweet that they enjoy them, well, the warning is missed.

In nature God has very clear signs of warning with regards to poisons. Poison Ivy is very easy to recognize, it is always three leaves and one of the very few plants (botanists and horticulturists please be kind if I am off a little here) that is very waxy looking. Many bugs that are poisonous to animals are very brightly colored. Warnings that not only protect the bugs life, but by their very nature of being a warning, they protect the life of the predator, too.

We need to protect people’s life by rebuking them when they are doing wrong, and we need to make sure it is loving and compassionate, but still has the bad taste of poison so that they know this is serious stuff and they can recognize the deadliness of what they are doing.

My fear is that in today’s world we are more concerned about how we say something than what we are saying. I know that is how it is, and it frustrates me because I am not tactful, I am not always able to get through to someone who is more concerned about their precious little feelings than they are about their eternal soul. See? Don’t I sound frustrated? I can only imagine how Jeremiah, or Elijah must have felt. Of course, when you can call fire from heaven on people, it does tend to get their attention. All I seem to get is their dander up. I am not against talking to each other compassionately, but I wish that people who want to be talked to nicely would take some responsibility to listen as compassionately as they want to be talked to. It’s all about MY feelings, how you talk to ME, and what I feel. No one seems to listen with compassion enough to hear the “hurt” in the other person’s voice.

Maybe the best thing is to show by example. I always tell people to just let me know what they are saying, or what I did. I hate, hate, HATE it when I am told, third-party, that something I said was inappropriate or hurtful to someone. Then when I ask to know what I said, and to whom, so I can apologize (that is definitely the Ruach in me, and not me, myself, wanting to apologize) I am told that I can’t be allowed to know who it is or what I said (because then I might guess who it was) because the person is afraid or doesn’t want to have a ‘confrontation’ with me. Well, if I have done something wrong, and I am not told what it was, and I am not given the chance to make it better, then why tell me? Telling me I did something wrong doesn’t help if I don’t know what I did wrong! It doesn’t edify me to know I hurt someone then not be allowed to rectify the situation; it just makes me frustrated and frightened because now I don’t know who I offended and now I am afraid to talk to anyone. This is not helpful or in any way bringing people together. It is not working towards communication, it is creating division.  And here’s the real kicker!: I see this all the time from Human Resources people. The very ones whose job it is to repair and inspire communication within the working environment, and what they are really doing in order to “protect” people is to foster division and discomfort between the employees. It’s come down to the first one to complain is the winner.

Hmmm…seems I am a little off topic. Obviously, I have some personal ‘issues’ with certain parts of the modern corporate environment, and I digress.

The Enemy loves it when people are more concerned about how others talk to them then with what they are saying. I am absolutely convinced that he is overjoyed at our current means of communicating to each other. Why? Because it is our obsession with how we talk and not what we say that gives him the opportunity to sweet-talk us all into apostasy and sin. He is a smooth talker, no doubt about that! As my wife would say, “He’s got the gift of the Blarney about him, he does, he does.” Actually, she’s Irish but doesn’t talk with a Brogue. I like to involve her now and then in these discussions because she does read them (Hello, Sweetheart!)

Back to Satan…if a rebuke is so sugar-coated that people actually like the taste, the message “You are taking poison and you need to stop taking it or it will kill you” is lost. A rebuke should sting, it should taste bad, and it should warn with the warnings poison has. The deadliest poison is the one you don’t know you’re taking, isn’t it? The one without odor or taste can be consumed over and over, and you won’t know you’ve been poisoned until you are dead. That’s what too much sweetness when rebuking will do- it will cover the bad taste of the poison so much that you don’t know you are killing yourself.

What are we left with? I hope you agree that there is a problem with how we communicate to each other today, that there is need to rebuke people that are killing themselves through sinfulness, and that we need to allow the Ruach to lead us in how we talk to each other when rebuking. If we are all on the same page here, I am sorry to confess that I don’t know what to tell you beyond that. I am the “don’t do as I do” type, not the “do as I do” kind. Shaul was able to tell many of the Messianic Congregations he helped to form that they should do as he does, because he did what we should be doing. I can’t say that because I am not doing what we should do.  I guess we all need to look to the Ruach to help us to save the eternal souls of those we deal with that need a good rebuke. Each one of us will have to do this in our own way, and each situation is unique.

I, myself, will do what I can as best as I can to help those that need to be saved from themselves. I will try to let the Ruach lead me in knowing when to rebuke, and when it isn’t necessary; sometimes you just need to move on and let it go. Sometimes you need to stop it dead in it’s tracks. I believe that only with trusting faithfulness, knowing what God wants of us, and asking the Ruach to take charge can I be able to rebuke correctly so that the poison is recognized, the feelings not hurt, and the love that I must have to care enough for someone to risk my relationship with them just to save their soul, will be appreciated.

Whew! I’m asking for a lot, ain’t I? Well, with God all things are possible, even to the point of me being nice to people.

Still Crazy After All These Years

Leave a comment

Yes, Mr. Simon, I am also guilty of suffering from this condition.

I have been a “Believer” for nearly 18 years. My testimony is available for you to see from when I was “newly reborn” on the About Steven page of this blog. I have read the Bible dozens of times, been involved in Ministry leadership, been on a Council (twice), and acted as Rabbi-Pro-Tem for about a year and a half. I also have a Certificate of Messianic Studies.

And after all that, I am still the same jerk I was before I was saved. I am just a saved jerk.

Why this confession? Last night I had a dream (oh- how I hate dreams sometimes!) and in it I had said something that hurt another person. It wasn’t a break-down-and-cry hurt I caused, it was just the truth spoken truthfully in a way that cut to the bone. I don’t know what I said, but I remember I was justifying and apologizing at the same time, which in real life can’t be done. I have often stated that I am passionate about my beliefs and opinions.

Passionate=discompassionate. At least, in my case.

Recently I have been reading in Shaul’s letters to the Philippians and Ephesians, and realized that passionate discourse doesn’t cut it if it is cutting to someone else. I think I have good ideas, and I am usually ahead of the crowd in meetings when we are discussing how to handle a situation. What I mean is, I will make a suggestion that is straight to the point, without sugar-coating it, and usually it comes across so straight-forward that people don’t understand it because,well, people don’t want to hear truths: they want to hear roses and serenity and everyone loves everyone else, and my answer would have to be, “World Peace!” Then, after about 10 minutes, someone else will say the same thing; it will be “smoothed out” and presented in a tactful and polite manner, and everyone will say, “Ooh- what a good idea.” My wife, Donna, has been with me during some of these meetings. She will look at me and I will look at her and we just smile. Thank God I have gotten to the point where I no longer really need (although I do like) the accolades for having “the idea.”

In any event, it’s nearly two decades later and I am still talking with my New Yorker attitude (Oh yeah? What’s it to ya?) and I should know better. I should know that we are to deal with each other with loving kindness and compassion. That we should think of the other person’s feelings before we think of our own. That we should be forgiving not just in what others have done to us, but in how we treat others who don’t really deserve to be treated nicely. Proverbs says to treat your enemy nicely- to give him food and water and it will be like pouring hot coals on his head. In other words, the enemy will be so surprised that he may stop to think about wanting to be an enemy any more.

They say you can catch more flies with honey than with vinegar. That may be true, but who wants a bunch of flies hanging around? I would rather get a zapper and listen to them fry.

There, you see? I still think the way I used to, I still talk (less but too much like) the way I used to, and I still have those jokes in my head that got me in so much trouble when I was younger. It’s all still there.

I have prayed and prayed, and asked the Lord to excise the bad parts of my brain that make me think thoughts that aren’t proper, or look at people more like produce than images of God, and I asked Him, over and over, why he won’t just make it all go away. I told the Lord I want to give it up to Him: Please, take it!.

A few years ago he answered me. He said, “It doesn’t work that way.” And I knew what He meant. He was telling me that I need to learn to surrender to the Ruach, to learn to draw on it rather than allow my own thoughts and desires to rule what I say and think and do. And the reason why was because if God was to simply take away the parts I don’t want, how would I ever learn to rely on His Spirit for strength. And when the Day of Judgement comes, and the Tribulations are here, I will need to draw on the strength of the Spirit to survive. My life, and yours, should be Boot Camp for the End Days.

Shaul said that when he is weak, then he is strong. That’s because in our weakness God’s strength is made manifest. It’s another one of those spiritual truths that non-spiritual people think to be foolish: it is my weakness that makes me strong. Not because I am strong, but because God is all-powerful, and when I get out of His way (i.e., die to self) then through me He can do remarkable things.

When I am strong, God cannot do as much.

I am getting weaker, I see it, but like losing weight it is slow to work, and quick to fail. I can gain 3 pounds in a sitting, and it will take three weeks to lose it, only to get it back again. I just can’t seem to get it to pick up speed and keep going down.

I have the same problem with dying to self. I can do it sometimes, but I keep making these stinking lousy recoveries!

How’s your spiritual health? Are you dead to the world and alive and kicking in the Lord? If you are, Hallelujah for you! Really. There is great encouragement in seeing people who have been successful in allowing the Ruach HaKodesh (Holy Spirit) to fill them. It reminds me that there is still a prize to be won.

If you, like me, are not yet in that crowd, don’t despair. I really am not dissatisfied with myself, I am just impatient. I can find solace in knowing that God will not give me more than I can handle, and that His timing is perfect. And, I trust Him more than I do myself to know when the timing is right. In the meantime, I will keep running the good race and doing what I can.

I may be a jerk, but I am a saved jerk. As we read in Psalm 84, one day in the tent of the Lord is better than a thousand days elsewhere.  Even the court jester of old got to live in the castle, so I will be happy in my salvation and grateful to God for whatever improvements I make. Because, when it comes down to it, every step closer to God is worth whatever it takes to get there.

If I take three steps closer to God, then backslide for two of them, I am still one step closer. And if the rest of my life ends up as just one step closer, I will be very happy. So should you.

Forgive Yourself as You Would Forgive Others

Leave a comment

This evening is Kol Nidre, the beginning of Yom Kippur, the Day of Atonement. It is all about forgiveness, and usually we concentrate on asking God to forgive us. We ask that He move from the Throne of Judgement to the Throne of Forgiveness, and we are to “afflict our souls” as we request His forgiveness. But it shouldn’t be just about God forgiving us, or about us forgiving others. It should also be about us forgiving ourselves.

It’s strange, isn’t it? That we should be able to forgive others but often we can’t forgive ourselves?  The Manual tells us we should do unto others as we do unto ourselves, and that we will be forgiven as we forgive others. Isn’t the converse true? Are we as willing to forgive ourselves as we are others? If God is willing to forgive us, but we don’t forgive ourselves, then isn’t that the same as saying we are above God, in that He is willing to let it go but we won’t? We think what He does isn’t good enough, He’s too easy- we should be punished! If we think that, then we are saying what we think and feel is more important than what God thinks and feels. That’s idolatry- we put ourselves before God and above Him when we refuse to do what He is willing to do.

If you feel there is something you have done which is so bad you can’t believe God will forgive you, then you just don’t understand Grace. In Romans 5 Shaul tells us that as sin is increased, so to is Grace. Basically, there isn’t a sin big enough that God’s Grace can’t cover it. In fact, Kippur (as in Yom Kippur) doesn’t really mean “atonement”, it means “covering.”  God is covering our sin, like a mother hen protects her chicks by covering them with her wings.

What I find wonderful is that God is not just able to forgive, and not just willing to forgive, but that He wants to forgive!  He even has a means to forgive us for sins we committed in error (see Numbers 15.) In Ezekiel He says He gets no pleasure from seeing the sinners die, but that He would rather they do T’Shuvah and live. His forgiveness is more than just something He does- it’s what He wants to do. I can’t imagine that anyone who even thinks God could exist is not able to grasp that we are sinful and He is willing to overlook that if we only ask Him to do so.

But God is no fool. Just because He will forgive sins doesn’t mean that it’s OK to sin. Today Christianity is teaching that Grace covers everything to the degree that sin is not an issue anymore. We are “under the blood of Christ”; He died for our sins so we are forgiven.  All who call on His name are saved and we are forgiven everything. Just so long as you say you are a Believer and you call on His name you are saved, your sins are forgiven and you get to go to heaven. Just confess and ask forgiveness and you are clean. Hallelujah!  That’s not Grace from sin they are teaching, it’s license to sin. People are being taught that their sins are forgiven simply by asking God to do so, and although that is technically correct, it implies that to continue to sin will have no detrimental effect on your salvation.

That is a lie from the pit of hell! If you continue to sin, without concern, without truly being repentant, you better bring along an umbrella and plenty of Coppertone when you meet the Lord before the Throne. You can ask, and it will be given unto you, but not if you don’t really repent. And the way to be repentant is to stop sinning.

Atonement is not a one-time, slam-blam-I-forgive-you-Ma’am thing. It’s a process. First and foremost, you have to own your sin. That means to recognize your own sinfulness and take responsibility for it. Next, you must do T’Shuvah, that is, turn from your sins. You must really, really want to not sin anymore. Once you have done this, you “own” your sin. And when you own something, you have the right and ability to give it away. That’s the third step- give that sin to God. Ask Him to take it from you, and then “go, and sin no more” (see if you can find that Bible quote.)

This is the start of one of the holiest of the High Holy Days. Even though we have been forgiven, even though we, Believers, understand and accept the Grace of God made possible through the ultimate and final atonement that Yeshua made on our behalf, we still should observe Yom Kippur. Why? Well, first off, it’s a commandment. Duh!! Second, Shaul tells us we should suffer with those that are suffering- not eating or drinking for 24 hours is certainly my idea of suffering!

No, seriously, we should observe this festival because God said we should and to show our non-accepting (of Yeshua) Brothers and Sisters that Messianic Jews do what God said we should do, that we follow the Torah and that being Born Again/ Messianic is not a different religion- it is what being Jewish is all about. It is the epitome of Judaism; to not just follow Torah and hope for a Messiah, but to know the Messiah and be part of God’s plan of redemption. Actually, it is beyond Judaism, it is beyond any religion- it is doing as God said we should do. It is following His commandments. It is being faithfully obedient.

Remember- God has no religion. If you say you believe in God and want to follow Him, to do as Yeshua did, then you better know Torah because that’s the User Manual for the program called Salvation.

When we pray this evening and throughout tomorrow, remember that you need to forgive yourself, too. Also understand that the solidarity we have with the unsaved Jewish people is in our prayers. Look at the prayers- they are often not asking for individual forgiveness, but for corporate forgiveness. The Prophets accepted responsibility for the sins of the people, the Cohen Ha Gadol (High Priest) transferred the sins of the people to the goat or bull to be sacrificed. We are not just asking for our individual forgiveness, but we are interceding for all the people, everywhere. This day is not just about you- it’s about all of us.

Lastly, let me ask you to think of Yom Kippur not just as a holy day, but as an every day activity. In Judaism this day is the culmination of the Days of Awe and leads us into the final festival of this time (Sukkot) when we (now clean) can enter into communion with God as our Fathers did, by living in Sukkot (Tabernacles, or tents.) After this week of intimate communion, we begin our cycle again with turning back the Torah (Simchat Torah) and starting our love affair with God, all over again.