Parashah Emor 2021 (Speak) Leviticus 21 – 24

These three chapters each have their own instructions.

Chapter 21 gives us the instructions and requirements for priests regarding being allowed to become unclean for a close family member who died, rules regarding the eating of the holy food, and who the priest may marry.

If you prefer to watch a video, click on this link: Watch the video.

Chapter 23 is the chapter that defines the Moedim, the Holy Days. These are the only festivals that God has created and commanded that all who worship him must celebrate.

Chapter 24 is what we could call a Penal Code, specifying the punishment for specific crimes, in which we are told two very important things: the punishment must be equitable to the crime, and that whether a foreigner or a native-born the law is to be administered equally to both.

Many years ago, after I had been saved for only a few months, I was blessed to be part of a video that was made by the Assemblies of God church because the Messianic synagogue I was attending was supported in part by their outreach program to the Jewish people. In that video, I was asked to give my personal testimony about how I, a Jew, found my Messiah.

If you are interested in seeing this, here is a link to it: Steve Bruck Testimony.

That congregation of Messianic Jews was actually composed of more Christians who were seeking the Jewishness of their Messiah than it was Jews who found Yeshua. In fact, many of the Messianic synagogues and Hebraic Roots churches I have been to or heard about have more Gentiles than Jews as congregants!

Yet many of the Gentiles in these places of worship, seeking to know their Jewish Messiah, often maintain many Christian doctrines and holidays, rejecting much of what God said we should do in the Torah.

The point of all this, in conjunction with today’s parashah, is this: whether Jew or Gentile, anyone who accepts the Jewish Messiah, Yeshua, as their Messiah is grafted into the body of the Messiah (Romans 11) and, thereby, into the Jewish religion…like it or not.

Here is what God, himself, says about anyone who joins with the Jewish people:

Leviticus 24:22– Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the Lord your God.

Over the centuries, people have influenced the Gentiles who have accepted Yeshua as their Messiah to separate themselves from their Jewish roots. This started in the latter part of the First Century as a political strategy because the Jews living in Judea were being persecuted by the Romans for revolting against Roman rule. Later on, the letters that Shaul (Paul) wrote were being misinterpreted in order to further separate these newly converting pagans away from learning how to live a Jewish lifestyle and worship to something different.

You see, Shaul wrote in such a way as to slowly bring these Gentiles into Judaism, as we read in Isaiah 28, where he chides the people saying that they are so confused by their own sins that they must be treated like little children, learning the Torah line by line, precept by precept, a little here and a little there.

This is exactly the way that Shaul was teaching the Gentiles he brought into the body of Messiah how to live as a Jew.

What happened is after he died, and the ones following him were not Jews but converted Gentiles, this purity of worship was contaminated by a personal desire to create their own form of worship, which was cemented in time by the Council of Nicene when Emperor Constantine created (what is today) modern Christianity, with its own rules, holidays, and dogma.

He also rebranded the Jewish Messiah into some blue-eyed, blonde-haired Christian who wants all Jews to reject the Torah and convert to his religion, which worships Jesus instead of God.

So, to all who have accepted Jesus as their Savior (I am using Christin terminology), know this: as far as God is concerned, he tells us here in Leviticus 24 that because you have been grafted in you are to be treated as any natural-born Jewish person is to be treated under the Torah, and as such, you are also obligated to follow the laws which are in the Torah.

Not so nice a thing to consider, is it? I am absolutely certain I will get many who disagree, quoting every mistaken interpretation of the letters Shaul wrote to justify that as Gentiles they are NOT required to obey the Torah, except for, of course, those moral laws which God gave us.

How much more “moral” can one be than to obey ALL that God says? If God says to do something that isn’t moral, doesn’t that mean he is, himself, immoral? So if there are moral laws and ceremonial laws, does that mean the ceremonies are immoral?

No one will ever receive salvation through the Torah alone, for the simple reason that no one can be perfectly obedient to it. That’s why we had to have a Messiah, who came to the Jew first, then the Gentile, but not so that the Gentile would have a different set of rules and commandments!

Recently, someone told me that the New Covenant (he properly identified it as Jeremiah 31:31) supersedes the Mosaic Covenant because God says he will make a new covenant, and then he gives me the standard Christian misinterpretation of what Shaul says in Hebrews about what is new makes the old obsolete. What he didn’t do was actually read what God said through Jeremiah: he never said this new covenant replaces anything, he simply said it would be different from the old one, in that instead of being written on a scroll God was going to write his Torah on our hearts. Not a new Torah, not one making the old Torah obsolete, but the same, exact Torah he gave to Moses, only this time it would be spiritually a part of us; we would live and breathe it as our hearts pumped Torah throughout our bodies. This is the lesson that Yeshua taught- the Remes, not the P’shat, of God’s instructions for living.

So if you consider yourself grafted into the Body of the Messiah, that means you are both protected by and subject to the Torah. That’s not what I say, that’s what God said in Leviticus.

So, nu– you can go along with your traditional man-made religion called Christianity, or you can rethink your position. I suggest you read the Torah (if you haven’t already) – it’s the first 5 books of the Bible. And, by the way, it is the ONLY place where God dictated how we are to worship him and how we are to treat each other. The words he gave the Prophets had to do with returning to those laws, not changing them, and if you look for the term “God said unto (so-and-so), tell the people this is what the Lord says…” anywhere in the New Covenant, you won’t find it there.

But you will find it, as God’s direct instructions to all who choose to worship him, in the Torah.

Thank you for being here and please share these messages with everyone you know, to help this ministry grow. And if you haven’t subscribed, please do so here and on my YouTube channel, as well (use the link at the top); all that means is that you will receive a notification when I post (remember to make sure Notifications are turned on in your phone settings, as well.)

That’s it for this week, so l’hitraot and Shabbat Shalom!

Parashah Tzav (Order) Leviticus 6:1 – 8:36

This parashah covers sacrifice and ordination rules, but that is not what I want to talk about today.

The Torah is more than just a “book”- it is a narrative (that archaeological discoveries are proving to be historically accurate), it is a Ketubah (marriage certificate) between God and His people, it is a national constitution which outlines and sets the foundation for a nation, and it is a penal code.

It also tells us who God is, who we are, how this all started and how it will all end.

Leviticus is the most legalistic (if I may use that word) book of the Torah. In this book we are told all the laws, commandments, regulations, and ordinances that we must obey in order to receive the blessings of God and salvation. It separates the Jews from the Gentiles, sin from righteousness and death from salvation. Although Torah is often misinterpreted to mean “Law” when it really means “Teaching”, Leviticus is a very legal book. It not only covers laws regarding sacrifice, but also health code, restitution for theft and negligence, penal codes outlining the punishments for these crimes (which, by the way, was at that time the most humane of all penal codes) and generally how we should treat each other.

Too many Christian teachings are that the Torah is not valid for Christians, but how can they say that when Torah outlines how human beings are supposed to live together? Does the blood of Jesus Christ overrule common decency? Does the sacrifice of the Messiah mean that we don’t have to obey laws? Does the promise of salvation through Jesus’s death mean that we can ignore everything else God told us to do?

I don’t think so! Christians are always saying, “Do as Jesus did” but there are almost none who do. Hey! Get with the program, Folks- what Jesus did was to follow the Torah! He kept every single commandment, and (like it or not) He also taught everyone else to keep every single commandment. That’s right- He never once preached anything against or in lieu of Torah.

Jesus is called the Living Word, is He not? Well, what “word” do you think He is? Torah! That was the only “word” that existed, that was the “word” He taught from, that was the “word” He taught about, and that is the “word” He was. Jesus was Torah in the flesh.

Yeshua (that’s Jesus’s real name, in case you didn’t know) also said that a kingdom divided against itself cannot stand. If that is true, and He is the Living Torah, then for Him to preach or teach or even suggest doing anything against or in opposition to all that is in the Torah would be preaching against Himself, and if that is what He did then His kingdom cannot stand.

But that can’t be, because His kingdom will always stand, our words will fade away but His words will never fade away, and He built His kingdom on a rock (Kefa) that the gates of Hell cannot overpower.

Read Isaiah 40:8; read Daniel 2:44; Read 1 Peter 1:25; for that matter, read any part of the Bible where it talks about the kingdom of God and you will see that God will place all kingdoms under the feet of the Messiah, and that he will rule forever.

It is impossible for us humans to be perfect according to the Torah. That is why Yeshua had to do what He did, so that we could have this eternal “Get Out of Jail Free” card. But that doesn’t mean we can ignore the Torah. The Torah is where God tells us how He wants us to live: how we are to worship Him, how we are to treat each other, what is good for us, what is not good for us, and how to live long, fruitful, and joyful lives.

Why would anyone want to ignore that?

If you have been told that you are saved by the Blood of Jesus and that the Jews are saved by their Torah, you have been led down the path to destruction. Torah is for everyone and everyone who professes to worship the God of Abraham, Isaac and Jacob, not to mention accept His son, Yeshua, as their Messiah and Savior, is required to honor and follow the way God says we should live, which is (you guessed it!) in the Torah.

Here is the Torah, in a nutshell:

  • Genesis and Exodus take us from the beginning of existence to God giving us His rulings and instructions regarding how we are to worship Him and live together.
  • Leviticus specifies and explains those instructions.
  • Numbers is the historical narrative of the things that happened while in the desert
  • Deuteronomy is a recap of everything up to just before they enter the Land God promised, ending with the promise of the Messiah to come.

Read Leviticus. It is somewhat long, a little boring in parts (I can’t believe how many different things that skin disease can infect) and very detailed, but it is important to know because, well, it is what God tells us to do. It is what Moses did, it is what the Prophets did, it is what (most of) the Kings of Judah did, and it is what Yeshua did.

And it is what we should do, too!

Parashah Mishpatim (Regulations) Exodus 21 – 24:18

This section of the Torah is where we see the judicial, or penal code, side of the Torah.

Torah doesn’t mean “law” but is properly translated more as “teachings”, and is a multi-faceted book. It is a Ketuba (marriage certificate), a penal code (as we see in this parashah and other parts of the Torah), a constitution (in that it defines the way the nation will operate and the rights of the citizens, therein) and a historical documentation of the birth of the world and the creation of humanity. It is also a prophetic book, which tells us exactly what will happen to this new “nation of priests”, of the coming of Messiah and where humanity will finally end up.

The regulations in the Torah come from God, directly, and one of the arguments I have heard from people who constantly try to demean God and the validity of the Bible as His word is that it is not a unique document. They use the fact that other cultures and peoples had the same or similar laws in effect before the Torah, so because these rules and regulations were not original they imply the Bible is the work of men. The History Channel (which I normally like to watch, so long as they are not doing something about God) has historically (pun intended) debunked the Bible, and even brought God’s existence into question. But it’s not just them. The argument against these laws (as I started to talk about before I went a little off tangent) are meant to make it seem that the Bible is not the word of God, because what He is proclaiming  to the children of Israel are not “original”. It is often pointed out that Hammurabi had these in his code before Moses, and there are other such arguments.

So what? Leviticus 11 outlines the rules about which animals we can eat and which ones we can’t eat, yet Noah already knew this. He brought on 7 pairs of clean animals and one pair of unclean. Just because laws are written down in Torah doesn’t mean they have to be original and new to prove they are from God. And, likewise, just because they weren’t written down before Torah doesn’t mean they weren’t valid.

Shaul tells us that the Torah created sin, in that before there was Torah there was nothing telling us exactly what was wrong and what wasn’t. Because Torah spelled it out, it made the right “right” and the wrong “wrong.” Shaul never argues against the Torah, however, even though Romans and other letters have been misconstrued to make it seem that way.

Just because a law exists doesn’t mean it is a good law, and if it doesn’t exist that doesn’t mean the actions not specifically outlawed are good.  How many laws do we still have on the books that are outdated, either culturally or technologically? Here are some examples I just took off the Internet:

Horses are forbidden to eat fire hydrants in Marshalltown, Iowa.

* In Fairbanks, Alaska it is considered an offense to feed alcoholic beverages to a moose.

* (Prescott, Arizona) No one is permitted to ride their horse up the stairs of the county court house.

* (Calif.) Animals are banned from mating publicly within 1,500 feet of a tavern, school, or place of worship.

* (Devon, Ct.) It is unlawful to walk backwards after sunset.

* (Florida) If an elephant is left tied to a parking meter, the parking fee has to be paid just as it would for a vehicle.

I don’t know how true these are, but I am sure everyone reading this knows what I am talking about with regards to crazy laws that are still laws. Just because laws are written down doesn’t make them realistic, just because they were not written down doesn’t make the action valid, and just because they already existed somewhere else doesn’t mean they aren’t from God.

The point of all this rhetoric I am spouting is that just because the mishpatim (regulations) that God gave to His people aren’t the very first time someone was told how to act doesn’t mean there is no God. It doesn’t mean Moshe made these up himself, and it doesn’t indicate or diminish the importance of what they represent: the encoding of a system of just and fair laws that, at that time, were more respectful of the individual rights and the treatment that each person should receive under the law than any other codes or laws of that day.

Another wrongful argument is that “an eye for an eye and tooth for a tooth” requirement is cruel and unjust. The Rabbi’s are explicit in the Chumash (Soncino edition) about this: they say “life for life” (specifically in Ex. 21:23) is a legal term meaning “fair compensation.” They justify this by referencing Lev. 24:21 where it says “He that killeth a beast shall make it good; and he that killeth a man shall be put to death.”  The “eye for an eye “, which is similar to the Code of Hammurabi, is different here in that it is not an absolute term to be taken literally (as it was under the Code of Hammurabi), but instead is, as the Rabbi’s say, telling us justice should be rendered in a fair and reasonable manner.

This parashah is about God commanding that we should have compassion and fairness when we render justice. It is a penal code. He also states that the widow and orphan, as well as the stranger, must be treated with (as I see it) a little extra compassion because they have no one to represent their rights or to protect them in the world. In fact, God says that if these people are not treated well, and they call out to Him, He, Himself, will act on their behalf. I don’t know about you, but I certainly wouldn’t want God to be angry with me!

What I take from this parashah is that we should all be fair and just to each other, the rich treated no differently than the poor, no one offering or accepting a bribe, and to remember that God is aware of what we do and if there is no one on Earth to protect or enforce the rights of a person, when that person calls to God for help, God will answer on their behalf.

That is both a warning to those who think to oppress others, and a comfort to those who are being oppressed.

The parashah ends with God telling the people how He will bring them into the land, and also warns them that He has provided His angel before them (Moshe?) and not to rebel against the angel because, ultimately, God will punish them for disobedience. He tells them, as we see throughout the Torah, that they will receive blessings if they obey and if they don’t (which usually ends up more a prophecy than a warning) they will receive the same treatment that God has planned for the people there already. In other words, as He reminds us throughout the Bible, God will use the Israelites as His rod of punishment against those nations that have rebelled and sinned against Him, and if the people God has chosen should end up doing the same thing that the ones they punish do, then they, the punishers, will become the punished.

And that’s exactly what happens, isn’t it? And it didn’t take them long, did it? The people make an oath and form a blood covenant with God to obey all these mishpatim. Then Moshe climbs up Mt. Horeb (Mt. Sinai) and within 40 days the people break their covenant.

The Torah is valid: it was before Moshe wrote it, and it has never changed. God gave us the Torah and told us that these laws and regulations are to be observed throughout all our generations. That means forever.

And despite what you may have been taught about Torah being only for the Jews, the truth is that Yeshua upheld the Torah, Shaul upheld the Torah, James upheld the Torah and God hasn’t changed His mind about any part of the Torah. So if you think that you don’t have to obey the Torah, you better get your head out of where it is now and back where the sun can shine on it! The Torah tells us how God wants us to act, to Him and to each other, and He hasn’t changed any part of it.

And God will hold YOU responsible for what you do or what you don’t do when you have to face Him. With Yeshua as our Messiah we are saved from our sins, true, but there are different levels in heaven and some will be the greatest and some will be the least. I am glad just to know I will be there, but since I am going to be there, why would I want to be the least? Those who obey God will be told, “Well done, good and faithful servant!” and those that don’t will be told something else. I don’t know what, and I won’t tell you what because, well…I don’t know. But I wouldn’t be surprised if it’s something along the lines of, “Okay, you’re in, but someone has to clean the toilets and since you didn’t want to do anything else I told you to do while you were on Earth, you can do this while you are here in Heaven.”

Sit at the table with God or clean the toilets? Make your choice now.