salvation: easy to get, hard to keep

“All who call on the name of the Lord will be saved” (Joel 2:32) is a very comforting thought.

Are any of you reading this surprised to see me cite Joel? Were you perhaps thinking this is from Acts 2:21 or, maybe, it’s in Romans 10:13? You are correct: we do find this verse in each of those letters, but the writer was quoting Joel. In fact, there is nothing “new” in the New Covenant- it is all, every single word, based entirely on what is found in the Tanakh.

And when Joel said this, just like when Shaul (Paul) repeated it centuries later, the meaning was not that calling on the Lord is all you have to do, but that calling on the Lord is only the start of what you have to do, and continue to do for the rest of your life.

What is “calling on the Lord?” Is is asking for forgiveness? Yes. Is it asking to be rescued from a dangerous situation? Yes. Is it asking to be saved from your sinful lifestyle and the consequences that come from it? Yes, of course it does. But does it mean call on Him once and that’s it? You don’t need to do anything else?

Not a chance!

The Lord is wiling and able, and even more than that, desiring to forgive you. He wants to forgive you, He loves to see a lost soul return to the flock. In Ezekiel 18:23 he tells us:

 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?

Being forgiven is something that comes easily because the One who forgives wants to do so. It wasn’t so easy for Yeshua (Jesus) to provide the pathway to salvation, but it is easy for us to get on that road. There is no toll booth, no “Exact Change Required”, and no traffic.

However, it is a rough road to travel.

As we go along our way, we need to stop in to the churches and synagogues that are along the road to get refreshed, and we need to avoid the “tourist traps” that have billboards all along the road. They want you to get off the road and travel to their hotel, or inn, or restaurant. They offer free drinks, free food and free accommodations. They are enticing and very hard to resist when you have been travelling a bumpy and dusty road.

What I am talking about is the “world”- everyone else who has chosen to take the smooth, paved highway to hell, with all it’s earthly pleasures. They want you to join them on their road as badly as God wants you to stay on His road. He knows it’s a hard road to travel, He knows that our very nature is to get on that smooth surface and glide through life, and He knows that what He is asking is hard for us. Not impossible, just hard. It’s designed that way, because the only way to prove we are serious and honest about our call to Him is to have us go “through the fire.”

And this isn’t to prove to Him how serious we are- God sees the heart, He knows our desires and our inner-most truths. The reason we have to go through hell-on-earth to avoid going to hell-for-eternity is to prove to each one of us that we are serious.  We are the ones that need to know what is truly in our hearts because, as humans, we lie to ourselves. If we lie to ourselves, then when we tell others the same lie it isn’t really a lie, right? After all, we believe it to be the truth, so when we tell someone else it isn’t lying, right?

Wrong. It is a lie, but it is not a lie of volition, it is a lie of omission. We omit the truth about something by pretending and convincing ourselves that it doesn’t exist or that what we are being told is not the truth.

For instance, if you thought that the quote at the start of this message was original to the New Covenant, that is a lie, but a lie that you were taught is the truth by someone who also was taught it was the truth. The lie is not where the verse originated as much as the lie that it is a Christian “thing.” Many Christian teachings are designed to ignore the Old Covenant because that is for Jews, and not for “us”. They are saved by their Torah but we have the Blood of Christ!

That is also a lie. Christians aren’t the only ones who have the Blood of Christ because Jews have the blood of Christ, too. Muslims have the Blood of Christ, as well. Buddhists, Hindi’s, Atheists, Skin-heads, Nazi’s, everyone has the Blood of Christ to save them!  He didn’t die just for Christians- He died for everyone. His blood doesn’t care who you are or what you believed in- when you call to the Lord for salvation, it is there for you. I, you, we are saved by the Blood of the Messiah, no matter what we did before we called on His name.

And when we call on His name, that is just the start.

Once you have been given salvation, it is not set in stone. No one can take it away, that’s true, but we can easily (as many do) throw it away. God gives you a ticket to get into the Garden of Eden, but you have to get there yourself. He provides the divine GPS, the Ruach HaKodesh (Holy Spirit) to lead us and help keep us on the pathway, but there are all those billboards. Come in for free drinks; children eat free; get a free night’s stay for every night you sleep here (Hotel California); take this short cut to the same destination because our road is smooth, and the gas is free!

The signs are enticing, they are overwhelming, and they are constantly in our faces. But they do not lead us to the place we want to go. That is why salvation is easy to get, and hard to keep, because the world we have to live in is cursed and sinful and it wants us to join it as badly as God wants us to be separated from it.

That is why almost every prayer we have starts with:

Baruch atah Adonai, Eloheinu, Melech Ha Olam, asher kidshanu, b’mitzvotav, vitzivanu… which means: Blessed are you, oh Lord our God, King of the Universe, who has sanctified us with Your commandments….

To be sanctified, to be made holy, means to be separated. And what we need to be, and remain separated from, is sin. Sin is all around us, not to mention living inside of us. It is our nature to sin, and that is why the road is so bumpy and difficult to travel: we have to overcome our own desires, and it is so much harder to do that when all we see, every mile, at every exit ramp, is the sinful world calling out and beckoning to us with rich and pleasurable rewards if we would only return to it.

Don’t be fooled. Stay the course, keep running the good race, and keep your eyes on the prize. Please believe me, or better yet, believe God when He tells you that the rewards at the end of your trek will be more than worth the effort it takes to get there.

prayer spam

When the Talmudim (Disciples/students) of Yeshua asked Him how they should pray, well….we all know His answer. But do we think about the line that goes, “Give us this day our daily bread…”? Do we think about what He might have meant by that?

Not the P’shat, which means the written word as it is written, but the Drash– the underlying, spiritual meaning.

I believe what Yeshua was saying was that when we pray, we need to ask only for what we need, then and there. Not for success in life, not for riches or fame, not for next week’s presentation to the Board, but for now. Right now, and only right now, and only what I need right now. I also think that God wants our prayers to go to Him, to the Father, to be delivered in the name of the Son. Not to the Son, not to a “Saint” who is supposed to, what? Intercede with Yeshua (Jesus) to intercede with God? Didn’t Yeshua say the ONLY way to the Father is through the Son (John 14:6)?

What does that mean? It means that our prayers are to be sent to the Father in the name of the Son, and not to the Son for Him to bring to the Father. When we pray to anyone, or anything (even worse!) other than God, Himself- God the Father, God the Creator, God the one and only and God, the God of Abraham, Isaac and Jacob- then we are committing idolatry.

And when we pray to God, do we pray for what we need now, and only what we need now? I have heard people pray, and I believe their prayers are earnest, but they pray for the same thing over and over, they use “Father God” over, and over, and over- the way a “Valley Girl” uses the work “like”- until I have to think that God is saying to Himself, “All right, already- I know who I am! Just ask for what you want and leave all the ‘Father God this’ and ‘Father God that’ out of it! Oy!”

Don’t pray spam to God. He wants to hear from your heart. I have seen people pause during prayer and I can see them start to sweat trying to think of something else to say. If you have nothing more to say, than what you should say is: nothing more. Just stop. Just end the endless stream of useless words and catch-phrases that are supposed to make you sound like Solomon blessing the Temple. That was a long prayer, and it was a really good one. But long doesn’t mean better. How about Moses’ prayer (Numbers 12:13) when Miriam was struck by God with leprosy? Did he go on and on, or did he just say, “Oh Lord- please heal her!”

Moses found those 5 words to be as effective and meaningful as an entire thesis presented by a graduate student in Theology. God doesn’t just see the heart, He hears the heart.

We see someone who is homeless and downtrodden and (usually) think the worst, yet God sees Job during his trials of faith. We see someone who is mentally or physically challenged and thank God it isn’t us, and God sees a caring, faithful and compassionate person who is thankful that no one else they know has the same problems.

The words we use when we pray are not as important as the condition of our heart. When King David prayed for forgiveness in Psalm 51, he said that God will not despise a broken heart and a contrite spirit. It is the condition of our heart that generates prayer pleasing to the Lord; the fancy King James style words we use, the number of times we say “Oh Lord” or “Father God”, or the length of prayer is all totally meaningless. That is only pleasing to humans who know only what they see and hear. People only see the P’shat of the world, and not the Drash of humanity. I think people just pray “spam” when they use fancy words and long, poetic phrases meant to impress the people around them, and I just have to believe that God is thinking, “Your prayer is to Me, but I know the way you are praying is to impress those around you, so let them answer your prayer.”

Remember: when you pray, God already knows what you need. He knows what you want, He knows is best for you, and He will deliver it when He knows the time is right for you. What you say will not influence His decision but what you feel in your heart will.

When you pray remember the advice Yeshua gave His Talmudim in the Gospels- do not worry about what to say because the Ruach (Spirit) will give you what you need. Trust in the Spirit to guide your prayer and don’t pray from your mouth: pray from your heart.

 

 

Does prayer work?

Unquestionably prayer works. No doubt. Absolutely!

Well….most of the time. Maybe sometimes it doesn’t.

I guess it depends on what you’re praying for.

The answer really is: yes, prayer works, but not all the time.

I believe that God hears prayers but decides which ones to pay attention to, which to answer, when to answer and always how to answer.

Many times I have found my prayers answered, but the answer wasn’t what I thought it would be, and it certainly wasn’t when I wanted it.

And many times, the answer is: “No.” Sometimes its, “Not now, maybe later”; sometimes its, “No, not never gonna happen.” And sometimes I just don’t know whether or not I will ever get an answer.

But that is no excuse for not continuing to pray.

Maybe the best thing about prayer is praying without receiving an answer. Why?- because it strengthens our trust and our faith. Sometimes we need to make our faith happen instead of having God verify it. What I mean is simply this: faith is described as believing in something that can’t be proven.  In Hebrews 11:1 faith is described this way:

Now faith is confidence in what we hope for and assurance about what we do not see.

That means, to me, that whether or not my prayers are answered, it is the act of praying that demonstrates my faith, and whether or not my prayer is answered, my continuing to pray strengthens my faith.

As silly as that sounds, it is what faith is all about: believing when there is no logical reason to believe.

The world tells us that if you can’t touch, see or smell it, it isn’t really there. The world will believe in prayer if the prayer comes true every time, and you get exactly what you prayed for.

That’s why the world will never believe, because that isn’t how prayer works.

God wants us to be faithful, but what we really are is fickle; if we get three prayers answered in a row, and the fourth isn’t, we stop believing. There’s just no “brand loyalty” left in the world.

In Luke 18:1-8 Yeshua (Jesus) tells the parable about the widow and the unrighteous judge. She pestered and bothered and nudged the judge so much that he finally gave her justice just to be rid of her. Now, God doesn’t answer prayer just to get rid of you, which is a good thing, but He does expect that we continue to ask in the face of rejection.

Why? If He is a loving God and Father who wants only the best for His children, why make us go through that?

The answer: I don’t know! I would guess, from what I read and my personal experience, that God is testing us to make sure we are truly faithful and not just trying to get a free lunch. For all I know, every single prayer I have ever made may be answered in the resurrection. Of course, some of the prayers I have made on earth will not make any sense, or have any value, after I am resurrected, but who knows what that is like?

When I was just beginning to know the Lord, when I wasn’t sure about who Jesus is (at that time I had no idea His real name is Yeshua) and I wasn’t even sure about God, I remembered hearing that if you smile, especially when you are sad, you will feel better. I thought, “Maybe if I pray to God as if I really did believe, it would help me to believe?”

Looking back now, knowing what I know and having experienced what I have experienced, I am amazed that I was so wise. Doing what a faithful person does DOES help make you faithful! When I prayed I felt better, even just thinking that there was a loving, omnipotent, omnipresent Spirit that wanted only the best for me and was listening to me. And the fact that this Spirit was able to do whatever I asked, well- that was just icing on the cake.

Eventually, praying as if He was there became knowing He is there. And praying to Him did result in receiving answers, even though many times I didn’t recognize those answers as being answers. Sometimes the answer to prayer is so well camouflaged we can’t see it until we suddenly take a different view of the past. Then we realize, “Hey- ya know what? That was the rabbit!” (you need to love Bugs Bunny to get that reference.)

So, keep praying, no matter what. Whether or not your prayer is answered, whether or not that answer is “Yes”, “No”, or “Fuggedaboutit!”, just keep praying. Prayer strengthens faith, and faith is how we are saved, so it really doesn’t matter that much if your prayers are answered or not.

The real reward of praying comes from continuing to pray.

Can we talk?

How many times have you heard someone praying, and they seem to go on, and on, and on andonandonandon……sometimes stopping to think of what to say, maybe to take a breath, as if they need to be like King Solomon or Elijah.

I have also heard people praying and interjecting “Father God” or “Lord God” over and over, every other word.

Hey- He knows who He is, OK?

I may be upsetting some people with this little pet peeve of mine, especially those that like to pray as if there is nothing else to do, but I believe the bible supports my feelings: prayer should be honest, direct and from the heart. Too many people pray from their head, meaning they try to speak in King James bible-ese, with flourishing speech, like some Shakespearean actor on the stage.

In Matthew 6:6-13 Yeshua told us what and how to pray:

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.  And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.  This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name,  your kingdom come, your will be done, on earth as it is in heaven.  Give us today our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.

Many interpretations use “debt” instead of “trespass”, but I believe trespass is the correct interpretation because in the First Century that meant to sin against someone. The fact that verse 14 confirms that if we do not forgive on Earth those who sin against us we will not be forgiven in heaven is why I believe this verse is not about debt but about forgiveness.

This prayer is simple, and it serves as a template for any prayer we make.

We should start with recognizing who and what God is as we approach Him. Psalms 120 to 134 all start with the words “A Song of Ascents” and there have been different interpretations of what this means. I believe the teaching these specific psalms were sung as the Cohanim  (Priests)  ascended the steps towards the altar is correct. Each one is sung on a different step as the Cohan is bringing the sacrifice to God.

That is why our prayer should always start with recognition of God, like the Priest bringing the sacrifice to the altar, praising God before before anything is asked of Him, to show our respect and reverence for Him.

After we have recognized God’s goodness and awesomeness, then we can ask for ourselves. We should ask only for what we need, and only for now. We do not need to ask for anything past today, because tomorrow is up to God and we should trust that He will do for us tomorrow just as He will do for us today.

And when we ask to be forgiven, we need to be forgiving, as well, because our own forgiveness will be held against us. That is what the verse that says ‘forgive us as we forgive others’ means- judge us as we judge, forgive us the same way we forgive others, and if we don’t forgive others, well…we’re up the creek without a paddle. Why? Because we have told God not to forgive us if we refuse to forgive others.

And that will be all on our own head- no one else to blame for that one.

When Moses’s big sister was white as death because she spoke out against him, what was the prayer Moses presented to God? Was it long and drawn out? Was it with flourishes and beautiful language? Nope! When Moses sees his sister looking like death, he prays to God this way (Numbers 12:13):

So Moses cried out to the LORD, “Please, God, heal her!”

That’s it- four words. But those four words speak volumes to God, for they are straight from Moses’ heart. They were all that he needed to say, and all that God needed to hear to answer him.

When we pray we should pray quietly, from the heart, and tell God only what we want, which should be within His will for us or others. When we pray  as intercessors, we don’t need to babble on- pray to God that ‘whatever needs to be taken care of be done so, and swiftly, in Yeshua’s name. Amen.’

That’s it- that’s all you need to do. Yeshua tells us two important things:

  1. Don’t go on like the pagans, thinking that the more you talk the more He’ll listen, and;
  2. God already knows what you want and what you need.

So when you pray, pray as God wants you to, and as His son tells you you should. Prayer should follow the KISS rule:

Keep It Simple, Schlemiel!

So, to follow my own advice, I’m done.

Freedom through forgiveness

We all struggle to be free of things that bother us, don’t we? We want to be free of our debts, free from the drudgery of a meaningless job with no future, free of our bad habits, and more than anything, I think, free of our pain. Especially emotional pain.

We can be free of debt through careful financial management, we can be free of a go-nowhere job by educating ourselves and making ourselves more valuable in the job market, and we can free ourselves of bad habits through group rehab.

Many people seek therapy, but to be rid of emotional pain therapy isn’t always the best answer. I believe the best way to gain freedom from your emotional pain is to forgive the causer of that pain.

In my experience people just don’t understand how forgiveness works. They think that forgiving someone makes that person right with God, and by forgiving them it justifies what they did.

Not so.

Forgiveness actually has nothing to do, whatsoever, with what they did or their relationship with God, and has everything to do with your relationship with God.

Yeshua (Jesus) tells us we are commanded to forgive; in fact, in Matthew 6:15 He tells us if we do not forgive on earth then we won’t be forgiven in heaven. That’s a pretty powerful statement; it comes right after He teaches us the way we should pray, which tells us to ask that we be forgiven as we forgive others. That is a statement of cause and effect: forgive me for my sins against Thee using the same level of forgiveness that I extend to those who have sinned against me.

In other words, when it comes to forgiveness, I am asking God to do unto me as I do unto others.

The sinner who has hurt you will have to face God in the Acharit HaYamim (End Days), and your forgiveness of that person will have no bearing on that case. It will, however, be considered when you are standing “on the carpet.”

One of the the fruits of your salvation can be shown through your willingness and ability to forgive others. The end result, the reward (if you will) for doing as God says is the release from the pain. When you forgive, you are released from the pain of that event. Not right away, and not always completely, but it will happen (eventually) and you will feel better.

One “trick” I have learned is to pray for the one who has hurt you. Pray for their salvation because, as in my personal life, someone who has hurt me terribly is also someone that I know is in great pain herself, and needs the love of the Lord more than anyone I have ever met. I feel pity for this person, who will have to face God; and when she does, He will strip the Teflon off her body and all that she has done will come back upon her and stick to her skin like shingles. When you think of that pain and suffering, the emotional futility of having lived a lifetime of being unaccountable, then suddenly and completely, without any means of escaping the truth, have all the things you have ignored and shuffled off as everyone else’s fault come down on your head like a ton of bricks…I can’t imagine the horror and pain that will cause. And to top it off, you get a one-way ticket to Hell.

When you think of it, if you know the love and compassion and forgiveness that God has had for you, how can you feel anything but remorse and pity for this poor soul? The imagery just makes you want to forgive them, doesn’t it? If not, you’ve better do some serious talking with God.

It’s simple- forgiveness is God’s aspirin for the emotional pain of being sinned against.

Take two, and call me in the afterlife.

Are we praying respectfully?

Shaul (Paul) says that we should pray constantly. I talk to God a lot. I have gotten into the habit of praying to God in the morning, while I am driving to work. I used to have a long drive, so there was plenty of prayer time. Now I have the shortest commute to work since I was in the service and lived across the street, literally, from the base. But I still can pray while driving, and during the day, and at night, and every time I have a close call, or whenever I feel upset, or…well, you get the idea.

But is that respectful? I mean, is it respectful enough for the Lord of lords and King of kings?

I confess my prayers are not. I feel bad admitting to this, but I often will start in with a prayer and find myself wandering off in thought, leaving God “on hold” while I tangentially go off onto some other subject.

For instance, I will always pray that my children reconcile to me and to God, and that we can be mishpocha (family) again, centered on God.  Then I think of how I can do something to make that happen, then I go off on explaining to them why I had to leave that marriage, then before I know it I am at work and the prayer time has devolved into “me” time.

I left God on hold while answering another call. That’s not very respectful.

I hate it when I do that, and I do that a lot. I mean, a whole lotsa times!

I believe that God is so compassionate and understanding that He is not insulted, but He is still God. He deserves better than that and I have to get better at being more respectful in my prayers.

Yeshua was asked by His Talmudim (students, or Disciples) how they should pray, and He told them how- read Matthew 6:9-16. That isn’t just a prayer, it is the template for all prayer.

We start by recognizing who and what God is; only after giving God the glory and honor He deserves can we then ask for ourselves. And when we ask for ourselves, we ask for only what we need to get by that day. This represents our faith and trust in God to always provide what we need. We shouldn’t ask for a week’s worth of manna because the amount He gives us is enough. It’s enough for today, and we should know and believe He will do the same, tomorrow.

Next we ask for forgiveness of our sins, which we should do before we intercede for anyone else. Just as the Cohen HaGadol (High Priest) made atonement for himself before he asked for forgiveness of the people, we should come to God for forgiveness, through Yeshua, so that when we ask God to help others we are coming before Him cleansed and pure.

Then we stick our necks out and literally put our salvation where our mouth is: we tell God that He should forgive us as we forgive others. This is also what Yeshua warns us about in verses 6:14-15. As we forgive, we will be forgiven. As we judge, we shall be judged. Eye for eye, tooth for tooth, limb for limb. If we are not willing to forgive on Earth, God will not forgive us in heaven, and this is something that we should remind ourselves of every time we ask for forgiveness. That’s why not only does Yeshua tell us to incorporate it in every prayer, but He emphasized that point after He finished telling them how to pray. Believe it- if you cannot forgive, if you refuse to forgive, then you are not truly saved. You haven’t done T’Shuvah (turn from sin) , you haven’t allowed the Ruach HaKodesh (Holy Spirit) into your heart, you haven’t held up your end of the bargain!

Salvation is free for the asking, but it is not guaranteed. That’s right- all who call on the name of the Lord will be saved: but getting salvation is not keeping salvation.

If you don’t show that you have truly turned from your sins, then you can speak the words all you like- it won’t help. God isn’t stupid, and if you don’t show in your actions, especially in your forgiveness of others, that you have turned from sin and are being obedient to God, then you haven’t really changed. Just speaking the words is not enough- you can’t talk your way into heaven- you have to bring an offering before the Lord.

God tells us a couple of times that we should not come before Him empty handed (look it up- you can find it easily in Exodus and Deuteronomy regarding the Festival of Unleavened Bread.) I am taking this past the literal meaning (the P’shat) and making a small Drash on it: when we come to God here on earth we should bring to Him something, such as unleavened bread, a sacrifice, first fruits- something that He has provided for us that we bring back the very best we have, as a thank offering to Him. The best, the very best thing we can offer to God is obedience. Therefore, since we can’t bring bread or lambs or fruit of the vine to Him when we come before Him at Judgement Day, we bring the fruit of our obedience. We bring before the Lord our good works, we bring our personal and financial sacrifices that we made in His service, we bring to God the forgiveness we have shown to others while we were alive. We bring to God what He wants- we bring the proof of our T’Shuvah.

If you don’t have something to bring before God when that time comes, don’t expect to get past the gates. At least, not the pearly ones.

We also ask God to protect us from temptation.

Finally, our prayers end where they started- recognizing the awesomeness of God.

I have been praying to God for nearly (or should I say, only)  two decades- I was a late starter. And in that time I have digressed more often during my prayer than I care to admit to, but I confess it. I have to own my sin before I can give it away to God.

I constantly try to pray more respectfully, and I constantly end up asking God to forgive me when I digress. Sometimes, when I know my brain is off on a holiday, I will just thank God for everything and leave it at that, before I go off on a tangent.

Prayer is necessary, prayer should be constant, and constantly presented to God in a respectful manner.

Called or Commanded

Is there a difference? If God commands us to do something, or not do something, that is pretty clear. And if we disobey, we are in sin and must atone.

But what if God only calls us to do something? Technically, I guess, we have an option to refuse without really being in sin. I am pretty sure what will happen is that God will raise up someone else to do what He needs done, and we will have been guilty, not so much of a direct sin against God, but of failing to faithfully obey Him.

Wait a minute! Isn’t refusing to obey God a sin? If He commands or if He requests, shouldn’t we obey either way?

I believe the answer is that we should obey, either way, but I also believe there is a difference between commanded and called. It’s subtle, it’s a technicality, but there is a difference.

Remember that person in the bible whom God called to perform a great act and refused to do it? I’m not talking about Jonah, because he did (eventually) go to Nineveh. I’m talking about the man that God called to perform a wondrous act in His name and never did it. Do you remember reading about him?

No? That’s because he never did what God asked of him, so he never made it into the bible. Sometimes I wonder, especially after reading the book of Jonah, how many people has God called to do things that seem little at the time but, from the view of history, might have been great- but they failed to do it. Or maybe they just never got around to it. How many?

What really scares me is that I might be one of them, one day. I felt called to write my book, and I know I should do much more to sell it- if I think it is truly honoring to God and important, then I should do more than just write it. I keep telling myself next year, after I’m retired, I will have time. Am I just putting off the calling God gave me? Was it really God calling me to write it or am I just being myself: self-centered and self-important, thinking I am someone who has the right to tell others what God wants from them?

Self-evaluation is important, since it keeps us humble, but too much of it can do more harm than good. I want to keep a healthy view on myself to make sure I listen to God when He talks to me. I want to be like the people we read about in the bible, not like the ones that never made it. And I do believe that there are many who never made it. I can’t give you any definitive reason why: let’s just say from my experience with people and from a sense of human nature I feel certain there have been people God has called to do something for Him, and have been too afraid, too choked by the tares of this world, or just too stubborn to accept God’s call.

I also believe there are, and have been, many who are just the opposite- doing what they believe to be God’s calling in their life, but it is really what they want to do and they are using God as an excuse for doing it.

What about you? Do you feel you have a calling from God to do something with your life? If so, don’t over-evaluate it, don’t spend time thinking about it, but right now pray for confirmation (God is good at doing that.) Really- if you think or feel you have a calling, then go do it! Don’t think too much on it and don’t worry about how it will get done (God is good at making things happen, too)- just get started!

Abraham didn’t check out MapQuest or go to AAA for a trip ticket when God told him to leave Ur- he just left. Moses was really unsure of himself at first, but he eventually took the call and ran with it. Gideon tested that the call was really from God, and after receiving confirmation he performed his calling with a passion. We can be the same as these people- maybe not as great, maybe not as influential, maybe even just as scared (at first), but we can be like them.

I believe God has a job for everyone who calls on His name: you know, God never hesitates, He never thinks it over; if anything, He might wait until the time is perfect but God hears us when we call to Him and He is faithful to answer our prayers for help.

Don’t you think it is only right that He deserves for us to do what He asks when He calls?

Walking or Wavering?

In the letter Yakov (James) wrote to the Jewish Believers (not Christians, mind you, but Jewish Believers) in Jerusalem, he was talking about asking for things from God, and how we must be faithful when we ask. In James 1:5-7 he says:

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord,…

Wow! Here is the brother of Yeshua (Jesus) saying that if we falter or are unsure of ourselves when we pray to God we shouldn’t expect that God will take that into account and still answer our prayers.

Heavy, Man!

Heavy? Yes. Unfair? No, well…to humans it may seem unfair, but God’s way is not our way.

Think about it from His perspective: if He enables us to be weak and unfaithful in what we do then how will we be able to stand against the attacks from the enemy of God?  Satan knows our weaknesses and our doubts- he works with them. God will strengthen us but the enemy works the opposite way, in that the enemy will weaken our faith by placing doubt in our minds. He will attack God by creating events that make us feel God is ignoring us, that God lies to us and that God doesn’t love us. The enemy will attack God by attacking our faith in God.

The enemy wants us to doubt that God will deliver on His promises.

That’s why God has to strengthen our faith by making us work at it. We are, by nature, lazy and we want to be led, that is what the enemy works with when steering us away from God. God, on the other hand, is trying to get us to work towards Him. He makes us exercise our spiritual muscles by forcing us to work at being faithful.

The Greek mythical hero, Theseus, recovered his fathers sword and shield by constantly trying to lift a large rock they had been buried under. Once he was strong enough to move the rock, he recovered these things, which were proof of his parentage and right to the throne.

We have a similar task: the large rock we need to lift is our doubts and our faithlessness, which we need to move out of our way in order to receive what our Father (in heaven) has placed there for us: salvation.

We talk about those who will take the mark and those who will not, but we forget to think about the ones who will turn from the faith in the tribulation. Revelations tells us that many, in some texts it says most (meaning more than 50%) will turn from their faith in God to take the mark of the enemy.

That scares the heck out of me! It should scare you, too, because if you are saying to yourself, “That’s not me- I will never take the mark!”  I am right there with you. Except that I am not so sure of myself because I know my faith needs more strengthening, I know I can’t move that rock, not yet, and I need to be able to. It’s my fear of my weakness that keeps me alert and aware.

God will turn us from base metal, slag even, into beautifully refined gold. But we need to go through the fire to get there. The enemy will not do that- he will give us whatever we want, make our lives easy, peaceful, joyful, a hedonists’ wonderland and grant us (initially) everything and anything we want.

This is why Yakov tells us that we shouldn’t expect anything from God if we are unsure of His faithfulness, which is what our faithlessness reveals about us. That is a little hard to understand, so let me rephrase it:

When we are not sure God will do as He says, it means we think God is not able to deliver on His promises. That is what the enemy wants us to think, and it is easier for humans, self-absorbed and egocentric as we are, to believe that God is at fault for not answering prayers than it is to think that it is because of our unfaithful attitude that we don’t receive.

Faith is hard…very hard….to achieve, and even harder to maintain. It is by faith alone we are saved, and it is our faith that gives us the strength and perseverance to maintain our belief and trust in God. And when the fecal matter comes into contact with the air circulation unit, we better have strong and dependable faith.

It isn’t God’s responsibility to answer prayers as much as it is our responsibility to ask faithfully believing that He can answer them. Not that He will, but that He can. God always has the right to say, “No.” to a request from Him. Just because He decides that prayer is not going to be answered doesn’t mean He won’t answer other prayers.

That’s what it means to not waver, to keep walking even if the ground slants, or gets rocky, or we aren’t sure why we have to go this way and not that way. We need to walk with a sure step, with our eyes on the finish line, and not waver from this side to that side.  We will probably slip and fall along the way; in fact, more than just once or twice, but God will always be there to pick us up. All the time, so long as we reach out to Him and ask for help. That is one prayer I believe He will always answer- a prayer for help.

All prayers should be submitted to God with the total belief that He is able to answer, even if He doesn’t. Even if His answer is, “Not yet”; even if His answer is, “Maybe later”; even if His answer is, “No way, Jose!”

It’s not about whether or not God answers your prayers, it’s all about believing that He can. If you can handle that truth without being upset or feeling that it is unfair, then you have proper faith and a properly respectful and humble attitude. That’s a good start, but it’s just a start. Very few of us can really lift that rock yet.

I know I can’t lift the rock, not all the way: I need to get back to that rock and keep trying.

We each of us have to work at “lifting the rock” of our faithfully believing in God’s ability to do what he says He will do. We need to walk, not waver, we need to stand firm, not bend in the wind, and we need to trust God, no matter what anyone else tells us or what happens to us.

It’s a big rock that hides our crown of victory, but it can be moved. We just need to keep at it.

Love is a Muscle

Arnold Schwarzenegger. Lou Ferrigno. Steve Reeves (you have to be in my age group to remember him.)

When we think of those names we think of one thing- muscles! Big, well-developed muscles.

They got those muscles through hard work, dedication and sacrifice. And after all that work, after all that strenuous activity, hours upon hours in the gym, proper diet, and loss of personal time with friends and family, if they don’t keep at it, those muscles get weak and flabby.

No, muscle doesn’t turn into fat- totally different things, but they do get flabby and weaken. Muscles need to be worked constantly to remain strong.

We all know that the heart is a muscle, but love is only a feeling right? Is it? Most people would say that love is an emotional thing, not a physical thing; however, if you have ever been in love you know that it can affect you physically.

I submit that love is a muscle. You know that old saying, don’t you? The one that goes:

“If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck.”

Love has a physical effect, love is something we feel and experience; when we are unloved, it hurts and when we are loved, it is better than the best adrenalin or endorphin high any athlete can experience. Love acts like a muscle, it works like a muscle, it hurts like a muscle, and it grows like a muscle. Sounds to me like it’s a muscle.

Love needs to be nurtured and it needs to be constantly worked at. It takes sacrifice, it takes hard work, it takes humility, it takes compassion. It takes as much work as any physical effort you would make to build any other muscle in your body.

And like the muscles you get when you work out steadily, you need to keep at it to maintain what you have gotten. I am no muscle-man by any stretch of the imagination (although I do have a pretty nice set of guns for an old fart) and I work twice as hard at just maintaining what I have as I ever did building it up. I also work just as hard, if not harder, to maintain the love I feel for Donna (my wife) and my family and friends. I don’t do social media because I believe that is more like broadcasting than committed communication. I call and email people one-to-one to demonstrate that I am willing to take the time to be with them, and them alone.

Today everything is cocooned- yes, FaceBook, Twitter, etc. have made socializing easier, but is it the right kind of socializing? Is it really intimate? Is it really one-on-one? Does it take effort? These technological forms of communication have taken something very valuable out of communication- it has taken away the love. It has taken away the intimacy of talking to someone and replaced it with the cold, unemotional and unattached simplicity of just posting something on a bulletin board for any and all to see. In other words, it takes no effort and building love takes effort.

Love needs to be personal. How can it not be? Love for one’s fellow man (or woman), love of art, love of nature- these are all good, but impersonal.

There are so many passages in the Bible about love I won’t even put one here, except the most important one- Love the Lord your God with all your heart, all your soul and all your might.

See? Didn’t I tell you that love is a muscle? God tells us to love Him with all our might and you need muscles to be strong.

The message today is really simple- we are commanded to love God and to love each other- this takes a lot to do. We are, by nature, self-centered, self-absorbed and selfish. We are sinful and hedonistic. We can overcome our Yetzer Hara (Evil Inclinations) with the Ruach HaKodesh (Holy Spirit) leading us if we follow what it says, and if we exercise our love.

I am not one to talk. I am saying do as I say (actually, do as He says) and not as I do. I try to do what pleases God and fail many times. And when I do something good, I revert back. If backsliding was an Olympic sport I would hold many gold medals. But I keep trying, and that is what we all need to do. To run the good race, to keep our eyes on the prize, to build muscles of love and not let them get flabby.

The V’ahavta prayer (Deuteronomy 6:5-9) tells us to love God, and remember His commandments, to speak of them when we arise and when we sleep. I do. I also make sure that when I arise I tell my wife, Donna, that I love her. And when we go to sleep, I tell her that I love her. And I tell her that I love her as often as the feeling hits during the day (and it hits a lot.) I also remember to tell my sisters Wendy and Gayle that I love them. I would tell my children, Alexandra and Bryce, that I love them (if they would talk to me.) I do this not just because I do love them, but it is also how I exercise my love. It’s how I keep it strong.

You really want to build up a sweat exercising your love? Tell your spouse how much you love them next time you are in the middle of an argument! Yes, right there in between the “You always” and the “Why don’t you ever”  statements say, “You know, despite all this I love you and I am so thankful we are married. Even though I am pissed right now, I am still very much in love with you and never want to be with anyone else. Ever.”

Then go back to arguing… if you can.

Love is really strong when you exercise it regularly, and it has the strength to knock out anger and hatred in one punch. Wouldn’t you like to be that strong?

 

 

That’s Not My Job

In the Gospels Yeshua tells us that if we so much as lust after someone with our eyes we have already committed adultery. That’s a tough lesson to listen to, especially in a world where we are constantly bombarded by sexual commercials and ads telling us how to be more attractive and showing off how attractive others are.

But there is a difference between looking at someone who you recognize as beautiful/handsome, and stripping them down with your eyes while imagining how the rest of it could go.

I thought I would try to do as Job said he did, i.e. make a covenant with my eyes not to look at any young girls. I asked God to help me overcome what I am as much conditioned to do as (maybe) sinfully want to do, and I asked Him again, and again, and again. I asked him to keep me from staring at beautiful women; in fact, I asked Him to take all sexual thoughts from me, completely.

Here is the answer He gave me:  “Not my job.”

HUH? Not your job? But, but, but…we are told that whatever we ask for we will receive, and that you answer prayers, and, and, and ..uh…uh…that when we ask in Yeshua’s name we will receive what we ask for. I want you to take this from me! I want to have clean thoughts only, I want to be acceptable before you always. You know, like David prayed in the Psalms: create in me a clean heart, renew a right spirit in me, may the words of my mouth and the meditations of my heart always be acceptable before thee.  Aren’t these good things to ask of you? Isn’t this the kind of prayer you will not just acknowledge but one that you want to hear? Whassup with this, “Not my job” thing?

That’s when God answered me, again. I didn’t hear some majestic voice thundering, and it wasn’t even a still, quiet voice. It was a thought that just came into my head: one so simple, one so truthful, and one so significant and demonstrative of God’s ways that I knew it wasn’t from my brain. God made me to understand His answer.

“It doesn’t work that way. I won’t just take this from you because then when you need to learn how to call on My Spirit to help you, you won’t know how to. Spiritual strength is like any other strength- it needs to be exercised to reach it’s full potential. If I just take away sin from someone, they won’t have the spiritual strength to stand up against the enemy when he comes at them.”

It’s like the parable Yeshua tells about the man cleansed of a demon, and after the demon roamed the earth he came back into the very same man because the house had been cleaned, but it was empty. The lesson is that when the man was made clean, he didn’t do anything to fill himself with God. He was cleansed without any actions of his own, and when the demon came back he had no defence against it. Similarly, just being made pure in thought by having God “rewire” my CPU won’t help me to keep it that way.

We all, each of us, have to go through the fire of purification. We have God there to help and guide us, and His Ruach haKodesh (Holy Spirit) to comfort us as we struggle with ourselves, but in the end, it must be us, it must be you, it must be me who overcome the sin in ourselves.

Didn’t God tell Cain that sin crouches at his door and is waiting for him? And more than just that warning, God told Cain that he-Cain- must conquer it!

Right from the start we are told that we must conquer the sinfulness in us. God will help us, God will guide us, God will provide (and already has, in Messiah Yeshua) the means for us to be acceptable when we fail to overcome our sin. But, day to day, we each must work at strengthening our spiritual muscles so that we can overcome the sin in our lives and stand up to the enemy when he comes at us.

Ask God to strengthen you, to guide you, to send His Ruach to comfort and ease your pain, and continually thank him for Messiah Yeshua, who is the ultimate Get-Out-Of-Jail card for everyone who does T’shuvah in his or her own heart, then asks forgiveness from God in Yeshua’s name.

That is how it works.  We must first want to turn from our sins, then accept the grace God gave through His Messiah (Yeshua/Jesus) so we have forgiveness despite our own failure to be sinless, then after accepting Yeshua as our Messiah we can be given the Ruach HaKodesh to comfort, guide and help us through knowledge and understanding of God’s ways so that even though the journey is difficult, we will know the way to walk.

God will answer prayers, God is always there, and God wants us all to turn from our sin and live. He is clear about that throughout the bible. With God we are able to do this, but God is not an enabler- He will always help us, but we have to do it. He will guide us, but we have to walk. He will lift us up when we fall and help direct us to the right path, but we need to keep going.

When it comes to salvation, God has provided it.

When it comes to forgiveness of sins, Yeshua has provided it.

When it comes to overcoming the sin in ourselves, that’s not His job- it’s ours.