Tag: prayer

Reply to my post from yesterday

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Thank you, John, for your interest and comments. I am replying here because I think the points you brought up are so important that I need to make sure they get a separate posting and not be hidden in a comment thread.

For those that didn’t see John’s comments, go to the post for yesterday, November 10, and scroll down.

Here is my answer to your counterpoints (good ones, and well made):

Your comments are the very reason I tell people to read the Bible for themselves- you point out that Yeshua did, indeed, give the authority (or so it seems) to the Disciples (except Thomas) to remit or forgive sins in John 20:19-24.I forgot about that part, and stand corrected. At least, in that there is a reference indicating authority over sins. I’m not quite ready to agree that this is absolutely for every “priest” to have. There is no reference that this authority was transferable. Your comment that it was thereby conferred to their successors is not specifically confirmed in the Bible. I learned a long time ago that when reading or interpreting the Bible one cannot make an argument from nothing. If Yeshua did give authority over forgiveness of sins to these men, He did not say it was transferable. If you would, please verify if there is anything else in the writings, either in the Gospels or the letters that follow, that specifically mentions these Elders transferring the authority over forgiveness of sins.

I read a few commentaries about this verse, and I have some questions. One is if Yeshua gave authority to forgive sins, and the same authority to not forgive sins, then is He saying that there are sins that can’t be forgiven? He did say that blaspheming the Ruach HaKodesh is an unforgivable sin, but if say, Kefa (Peter) said someone was going to die in their sin, does that mean there are sins that the Grace of God cannot overcome? Isn’t that against what Shaul (Paul) says? Doesn’t he say (I believe this is in Romans) that as sin increases so too does Grace? Can a man state that a sin will not be forgiven, and then God has to abide by that? I agree that Yeshua did give more authority to the Disciples at that time than He did when He sent them out, but I don’t necessarily agree that they were allowed to forgive or to convict the sins of others. I believe (maybe only because I choose to) that what Yeshua was saying was that these men had the authority to identify sins, to hold people responsible for the sins they committed and accuse them of such, and to lead people to forgiveness when they ask for it, by praying to God for them. Hermeneutically,this makes sense since God often has asked others to pray on behalf of sinners. Abraham for Abimelech and Job for his friends, just to mention a couple of examples. I believe that is what Yeshua meant. No commentary, no “true” interpretation, just me, Steve, saying what I believe. No one has to agree.
Next: I am Messianic- thank you for noticing. I also believe that Yeshua was/is God in the flesh, but He was 100% human when He walked the Earth for those 30+ years. He was also 100% human when He died- if God dies, then raises Himself, big deal, right? I mean, after all- God can’t die. Something else God can’t do- He can’t sin or be associated with sin. But Yeshua took on the sin of the world, so how could He be God and take on sin? He had to be human.

Another question: did Yeshua come to Earth and do what He did to replace God? If you worship Yeshua as God, or even just pray to Yeshua for forgiveness, then you place Him between you and God. That’s the definition of idolatry, isn’t it? To have something that is between us and God?

Thirdly, Yeshua is the Messiah, yes? As such, His role (if you will) is to be the ultimate High Priest, in the manner of Melchizedek, forever. As High Priest, He intercedes between us and God. Not replacing God or coming between us by superseding God’s position, but interceding. The purpose for His “birth”, life, death and resurrection is to be the Messiah, and to rule the Earth. If we continue to worship Him as God, we are rejecting the whole reason He came to Earth, aren’t we? Unless you can show me the new Temple, the New Earth, and Messiah ruling the world from Jerusalem, His role is still the Messiah. When the Acharit HaYamim (End Days) have come and gone and we are all resurrected and the Enemy is in the Lake of Fire with all his pals, then, and only then, will we see what is what and who will be whom. For now, I still see Yeshua/Jesus as the Messiah, the Saviour of the World, God’s son and God in the flesh but not the one, true, and only God. Dad is still Dad, and the Son is still the Son.

The Trinity exists and it is a Trinity- three in one, yes; three the same, yes; but three. I think the best example of this impossible to understand idea is ice in boiling water. You have a solid, a liquid and a gas- all three exactly the same at the atomic level, but in different forms physically. All three the exact same thing, but each one performing a different function. Ice to cool, water to slake thirst and cleanse, steam to heat up and provide power. All three the same exact thing, all three different in form and function. The function of Messiah, His “job”, if you will, was to bring the Good News of God’s salvation to the world and provide the means for everyone to be reconciled to God through the blood of His perfect sacrifice. After that His job is to intercede for us, to be our High Priest. Finally, His last position will be to rule the world. After the final battle, when all is done and we are all in the presence of God, well…I don’t know what Yeshua will do then. I don’t know what will happen to the Holy Spirit. Will they return to God? Once we are all perfect beings, will we need the Spirit or Yeshua? Will the ice and steam return to the Living Water and be one, again? Was it ever just One? Heck- I don’t know! The Bible doesn’t really help here, does it? John says there was the Word, and the Word became flesh. That implies a physiological change of existence. Something non-physical became physical, so can we assume or expect that when the plan of salvation is complete that things will go back to what they were? Again- I don’t know. Frankly, if I am there, I don’t care what happens. I’ll be there, and (for me) that’s all that matters.

One more final note, my new friend in the Lord: you say that Catholics don’t pray to statues. I have read some of the prayers that are directed to saints, and heard people pray TO Saint Peter, or pray TO Mother Mary. It makes no sense at all to “remember” a Saint when you are praying for something for yourself. And if the Saints don’t have special powers or authority, why is there an entire menu of things to pray for, each with it’s own Saint? Pray to Joseph for healing, pray to Mary to intercede with Yeshua, Pray to St. Jude for this, pray to St. Paul for that…c’mon, face it. Catholic people pray to the Saints.

The prayers of the saints, as mentioned in Revelations, is not the saints carrying the prayers of people to God- the context of that verse is that the saints (those who have died for Messiah and God- not the ones some Pope declared as a Saint) are sending God their own prayers. That’s why they ask, “How much longer?” Their prayers are for themselves. Yeshua said the only way to the Father is through the Son. “Only” doesn’t mean “only me, but you can also get to me through these others.” It means “only me.” Das ist alles! Nothing else, no interpretation, no malarkey about praying to others doesn’t affect the unique mediatorship of Christ (I saw that on a Catholic Answers web page.) Really? Praying to someone else doesn’t affect Yeshua’s unique position as the only path to God? How can something be unique if it is not singularly available? If I can pray to a saint, that does interfere with my prayer to Yeshua or to God. It is another level, an additional plea to another person.  I understand this is a doctrine of your faith, but it seems to be in direct conflict with what Yeshua said. I guess Jews could never make good Catholics: why pray retail to second-level saints when we can pray wholesale, right to God? It just don’t make sense! No-how, no-way.

God wants to hear our prayers, and He wants us to turn to Him for help. Not ourselves, not someone else, but to Him. That is clear throughout the Tanakh and the New Covenant. God is in charge, and He is the one to go to. Yeshua said when we look at Him we see the Father because He was the reflection of God’s holiness. Just as the Talmud says when we look in the Torah it should be a mirror in which we see ourselves. It is not literal, it is metaphoric. When Jeremiah told us about God’s New Covenant in 31:31 he was telling us that the Torah will be in our minds and written on our hearts- in other words, we will be living Torah, just as Yeshua. That’s why John said the Word became flesh- it is in keeping with Jewish thought about the Torah being a mirror.
One more, last, final note: you mention Paul writing about how no one is without sin. Not to pick on you, directly, but that is representative of the anti-Semitic attitude the Catholic church has had since day one! Paul did NOT say those things- he was quoting from David, Elijah and other prophets of the Old Covenant. That is the Catholic “uber-holy” mindset- they give all credit for God’s word to the New Covenant and are so adamant about not having any relationship or reference to the Jewish roots of Christianity that they plagiarize the word of God and associate all that he said in the Tanakh to being solely from the New Covenant. I don’t hate Catholics, but I have very little respect for the way the Catholic church has treated the Jewish people, and the very root of their “religion”. Yeshua said he won’t come back until Jerusalem (the Jewish people) say He is welcomed (I am paraphrasing) and Shaul confirms that by stating He won’t return until the full compliment of the Gentiles are brought into the kingdom, making the Jewish people jealous for their Messiah (implying the influx of Believing, or Messianic, Jews). The Catholic church is way, way behind a lot of the rest of Christianity in that they don’t want to recognize their Jewish roots. It is still as it has been: the Catholic church doesn’t want anything to do with the Jewish people, and they just don’t want Jews around, apparently. Convert them all to Catholicism, the only “true” religion. Until they get that rid of that ridiculous attitude, they are going to be unpleasantly surprised when the stuff hits the fan.

You Love Me? Really?

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We all know that the Lord loves us. Whether or not we love Him, He loves us. His love is unconditional, it is forever, it is based on who He is and not who we are (thank God for that!), and it will cause Him to judge us fairly with mercy. Which we all need.

It is so much above human love, and so far beyond human understanding; how can any of us, really, associate with what He did when He sent His only son to die for us so that we could be close to Him. Something we could never have achieved on our own, even though it isn’t that hard. After all, Moshe told us that it isn’t so far away we need to send someone to get it for us, or so deep we can’t retrieve it, or so high above us we can’t reach it. It is right there, right in front of us.

But we can’t get hold of it, not a real good hold. So God did for us what we should have done for ourselves, at a great cost. Yeshua stripped His robes of righteousness and took on a mantle of flesh: filthy, dirty and mortal coverings that He wore just as the rest of us. Except despite this, He did not sin in the flesh that causes all the rest of us to sin. He survived unblemished, He showed us how to live, and He properly interpreted God’s word for us (which means Jesus/Yeshua did NOT create a new religion- those that followed after Constantine created a different religion, but Yeshua taught from the Tanakh and taught how to follow the Torah correctly.) Yeshua died so that I could live; so that you could live. It was, and is, a very personal thing.

Do you love the Lord? Most everyone I ever met who is Born Again says “YES!! Emphatically! Totally! Absolutely!”

I love God, too, but I don’t feel it.  I feel love for my wife. I feel love for my children (even though they have rejected me, so in that way I know a little about how God must feel), but I confess I don’t feel love for God- I know I have love for Him. Maybe because He is so wonderful, so far from me (in holiness, but not emotionally or relationship-wise), or maybe just because I am really selfish with using the word “love”, I don’t have the same emotional sense I feel with other humans. I love the Lord, and I am His bride (wow- to say such a thing in today’s world, and so close to election time, is scary) and those who read this most likely know the true meaning of that reference. But I just can’t honestly say I love God and feel it. I want to, I know I do, but I don’t feel it. I do feel unworthy, unresponsive, and undeserving of what He feels for me because I just don’t know how to return it. And I absolutely know that He deserves it.

Maybe my real problem is that I can’t separate the holy love I know for God from the romantic love I feel as a human. How many of you out there love someone because of how they make you feel? You feel whole, completed with the other person, right? My relationship with God has made me feel completed as a Jewish man, I feel that I have (finally) come full circle with God and we are on the same page, so to speak. My relationship is wonderful and fulfilling with the Lord- exactly what He planned when He sent Messiah. And more than anything or anyone else that ever was, God deserves my love. He has earned it because He gave me life, because of His sacrifice for me, through His devotion to me, through all He has done during my meager life that has protected me and kept me from harm, both physical and spiritual. God is worthy of my worship, my devotion, and more than anything, my love. He is worthy and deserving of everyone’s love.

However, I am not. That’s why I am confessing to you that I don’t “buy it” when a stranger, or even someone I worship with regularly and would call a friend or acquaintance, comes to me at the worship and says, “I love you, Brother!” I don’t doubt their sincerity, but I doubt they really love me. Not me. Maybe the spirit of God that they expect I should be housing? I could go along with that. But not me. They don’t know me. They haven’t seen me at my worst. They haven’t  heard the words I use when I am angry and frustrated (for me, those two emotions are so close together they are almost like Siamese Twins.) They haven’t heard my vengeful talk when I am wronged; I don’t take vengeance- that is for the Lord. But, I do plan it out for Him, now and then. They haven’t seen my evil twin, Skippy, at work when he locks me in the basement and takes over for me in real life, going to work and impersonating me. He angers the clients, makes trouble for the co-workers, he even gets my wife angry at him. It takes a lot to get Skippy to leave town; fortunately, he doesn’t get along with the Ruach HaKodesh so the closer I get to God the less often Skippy comes around.

But if you met Skippy, you certainly wouldn’t say to him, “I love you , Brother!” You would probably say something more like, “Oh Brother!”

I don’t tell people whom I don’t really know that I love them. I am not much of a hugger, either. I find it very impolite when someone hugs another person without asking permission. It isn’t their love for me that makes them want to hug me- it is their own desire to feel loved. They physically misuse my body, they assault me, in order to feel that they are loved. And if I should say, “I’m not really a hugger” their response more often than not is, “Well, I am.” and they proceed to violate my space, my body and my rights by hugging me. And if I should complain, guess who’s at fault? That’s right- they blame me for not loving as the Lord loves. They insult God’s love and cheapen what Yeshua did by ( as the psychologists call it) “projecting” their feelings at me instead of reflecting on what I said.

{By the way, to those who know me and those who worship with me, if you are thinking you should keep your distance don’t worry- I do hug people I feel comfortable with, and if you offer and I reply with a hug, it’s OK. If I should stick my hand out, that’s the signal that I am not comfortable enough yet. It’s not a rejection, it’s just caution on my part. Don’t stop asking, and please do not be upset or feel rejected if it isn’t time yet. It will be, eventually.}

You love me? Really? I don’t think so. I don’t think humans have that kind of love. Again, I don’t doubt your sincerity, and I appreciate your attempt  to be more like God, but love for others is worth a lot to me, and I don’t just throw it at the feet of anyone who says they are a child of God. It is like throwing pearls before swine, in my book. I pretty much start of with giving everyone the benefit of the doubt when I first meet them, or start to work with them, and I assume (and expect) they will be professional, dependable and trustworthy. I trust them and am looking forward to working with them, or knowing them as friends, whatever the relationship is supposed to be. It is up to them to give me cause to feel otherwise.

But it’s not like that with love. Love is something that the Bible teaches us we should have for each other. Love thy neighbor as thyself- Leviticus 19:18 (for those who don’t know this, when Yeshua gave us the “Golden Rule” He was quoting from Torah. There is nothing ‘New” in the New Covenant)- is the standard for all of us. Yeshua said the two most important commandments (in this order, by the way) are to love God, and love each other. He told His disciples that the way people will know they are His disciples is if they love each other. There is nothing but love in the life of a true Believer, a real worshipper of God. Shaul tells us, ultimately, no matter how many gifts he has been given, no matter how many talents he has, no matter how hard he works for the Lord, if he has not love, he has nothing.

I guess I am just a step or two above nothing. I have love, but I am selfish with it. I am too ensnared in the world, still, to separate the romantic version of love from the holy love that God feels for us. And, I am sorry to say, I don’t think I am that much different from most everyone else.  I believe that people cannot love the way God loves, but I do honor their attempt. That’s why when someone says they love me, I don’t argue with them. I may thank them, I most likely won’t say anything, and I guarantee I won’t say that I love them, too. I don’t know them that well, I am not that Godly, and I am certainly not that open with my feelings.

I hope you are different. I hope that some of you reading this will pity my weakness, my fleshly curse that prevents me from feeling love the way God does and keeps me chained to the emotional, romantic understanding of love that is a bane, in many ways, of humanity. Pray for me, if you will, and pray for yourself that you are really feeling the intercessory power that comes from truly loving as God does- not romantically, not selfishly, not humanly.

I doubt that I will ever feel that way, at least, not in this body. I do believe that once resurrected, I will be beyond the human level of emotions; I believe that we will all, those of us resurrected to the second life, no longer have emotional feelings as we do now. Our sense of love and emotional closeness to each other will be beyond the physical and it will be as God feels- love that is so powerful, so much a part of us that it is like breath, and as such we will be in total joy just being with each other.

I can hardly wait.

No Pain; No Gain

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Having been very active in sports during High School, and throughout my life, I have a deep and intimate understanding of the title for today’s Drash.

It’s not wise to hurt yourself, but when you push your muscles to their limit, you will feel it over the next couple of days. It is a “good” hurt because, although having sore muscles does hurt, it represents that you have done a good job, you pushed yourself to the limits of your ability, and (so far as physical exercise is concerned) that means you will gain more muscle and endurance.

Real muscle grows when you destroy it. When you feel that “burn” and your muscle is “pumped”, the excess blood flow that causes that feeling is going there in order to help the destroyed tissue. The destroyed tissue isn’t just replaced; the body builds more tissue than there was originally. That is how body-builders get those large muscles (even without the ‘roids’). The constant destroying of muscle and careful rebuilding through proper diet and rest results in larger and stronger muscles, with greater endurance.

Faith is a spiritual muscle that we need to work with, every day. And, just like biceps, pecs and abs, we need to push it to it’s limits; indeed, we need to destroy it so that we can rebuild it to be stronger and more enduring. The way we exercise our faith is to live  in a way that pushes us to do more than we want to do. In other words, we need to force ourselves to get outside our spiritual comfort zone.

Get more involved in activities at the place where you worship, witness to friends and family, even strangers, more often. Risk their disapproval. Go on mission trips, help the homeless and needy, volunteer, just get off your butts and do something that takes faith. Pray more often (see my section on Prayer for some ideas about that), read the Bible more often, trust more often (oh, that is a hard one). And here’s the really difficult one: forgive more often, and more completely.

Exercise your faith by using it. I gave you some ideas above, but I don’t know what you need to do. I don’t know where your faith is weak…but you do. You know what makes you feel uncomfortable, you know what you don’t like to do, and you know what God is telling you to do. Finally: it’s all about you now.

Search your heart, seek those things that God tells us we should all be doing and that you know you don’t do, and do it!

That’s pushing your spiritual muscles to the limit. And just like the professionals, rest and eat properly. The proper diet is to read the Word of God (Man doesn’t live on bread alone but every word from the mouth of God) for food to nourish your spirit, and rest through intimate and private prayer time with the Lord. Prayer is refreshing to both your soul and your spirit, and even to your physical body.

So get on out there and work those spiritual muscles! Feel the burn, get pumped; Yeshua worked His spiritual muscles completely and showed us how we are to do it. Stop being a Weakling of Worship, and become a Schwarzenegger of Spirit!

Remember: Yeshua was the first one to say, “I’ll be back!”

How to Feel Better

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Dontcha hate the blues? Not the music genre, the feeling.

All humans get down-in-the-dumps sometimes. It might be the effect of the moon on us, maybe it’s a biorhythm down cycle, maybe it’s too little coffee, maybe it’s too much coffee. Maybe it’s stress from work or kids, or not having a job to go to, or not having kids you wanted. Maybe it’s really bad- a death of a loved one, a sudden tsuris in your life. Maybe you just feel like *&%#.

Whatever the reason, we all feel “blue” now and then. Some people have a real hard time with it, and others get over it quickly.

It is a very individual thing, but all agree it stinks.

There is a way to get over the blues. It isn’t from some hokey television infomercial, or best-selling Self Help book. It’s simple, it’s something anyone can do, and it always works.

It’s giving praise to God and worshipping Him with thankful prayer.

Whoa!! Stop the music!! Steve- you are talking about being sad, feeling blue, hate-the-world-and-everyone-in-it! And now you say, in the midst of that deep, dark funk I am supposed to be thankful? Vas bist du? Meshuggah?

No, I’m not crazy. Well, maybe…but not about this. Praising God and giving thanks to Him requires us to think about what we have to give thanks for. That takes emotional energy and concentration. That makes us think of something different than our meager and petty issues (because compared to Eternal joy in the presence of the Almighty, our current issues are just that- petty and meager) and gets us thinking about what we do have.

Praise has power that is hidden from us until we begin to use it. Praise reminds us of who we are- the children of the Almighty! Praise brings back to our minds all He has done in our lives, and the lives of others. When we praise the Lord we can’t help but become joyful, for His spirit is awakened in us as we call on His name in thanksgiving. The best way to get out of the dumps is to count your blessings, and that is a form of praise.

Praise is powerful. How? When you are as low as you think you could ever feel, do what I suggest- give praise to God. Thank Him for your salvation, think of all that Yeshua did so you can be with God eternally. Think of what the prophets did to try to save the people, think of the things you do have, of how God has interceded in your life. I guarantee if you sincerely think of all that God has done for you, of all He has planned for you, and how little whatever you are going through now will seem when you are with the Lord, you will start to feel better.

I am not saying what you are going through is nothing- please don’t think I am maligning how you feel. What I am trying to point out is that no matter how bad you feel, and I accept that you do feel bad and what you are going through is bad, it is still true that paise will make you feel better, and isn’t that a powerful thing?

To give thanks, to worship praise-fully, takes thought and effort. Especially when you feel bad. It redirects our self-pitying thoughts to worshipful thoughts. It transfixes our concentration to think of all God has done, and brings forward  thoughts of good things and joy, pushing back and out of the way the dark, mournful thoughts of depression. It removes us from ourselves and places us before the Throne of the King: in supplication we find ourselves in the blissful light of the Almighty instead of the dark and dank throes of remorsefulness. Prayer- thankful and praising prayer- lifts us up to the very feet of the Lord of Hosts, and we cannot feel blue when we are in the presence of the King of Kings.

Next time you are sad and forlorn, don’t sulk in self-pity. As the old song says, take the hand of the hand of the man who stilled the waters. Welcome Yeshua into your pity-party, take His hand (which is always opened to you) and let Him lead you out of the darkness and back into the light. Give praise to God, thank God for all you have, and when you are bathed in praise and worship, you won’t be wallowing in self-pity and remorse.

The next time depression knocks you down, let Yeshua lift you up.

Can You See the Wind?

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Have you ever felt that there is just so much going on right now, and none of it is going right, that you wonder if God took a vacation? The world is a cursed place, and I think, because often God will bless us with good times, we forget that. When the day is sunny, just the right temperature, and we are with loved ones enjoying ourselves, we forget about all the strife in the world,  war, diseases, bigotry, etc. All we are thinking about is how much fun we are having and how wonderful life is.

Then reality hits, and we think, “How can God allow this to happen to me?”

Sometimes it seems that the Almighty is mighty…far away!

Do you know that poetic story, the one about the man and God walking side-by-side on the beach? I think it is called, “Footprints in the Sand.” It tells of a man walking with God, seeing both sets of footprints in the sand, when suddenly as troubles come upon the man he sees only one set of footprints in the sand. Later, after the troubles are gone, he sees two sets of footprints, again. He asks God, ‘Where were you when I needed you? I only saw my footprints in the sand”, and God answered, lovingly, “My child, those were My footprints- during those times of trouble I was carrying you.”

We can’t see the wind, but we can feel it’s presence and see it’s effect. Sometimes the wind is so light you can barely feel it, and other times it seems to not be there at all; we don’t feel the slightest hint of a breeze. But the wind is still there. And other times the wind is so strong that we can’t stand in its presence. At the worst, the wind can be deadly.

Yet, it is always the same thing- it is air. It is all around us, always. Without the air, we die. And when the air is in motion, it is the wind, and we can then most acutely feel its presence.

That is how it is with God. He is always there, He is always surrounding us, and when He moves we can sense His presence.

God doesn’t need us to do anything for Him to move, and often He will show His presence in astounding ways without us doing anything. He will bless us when we don’t expect it, or He may allow us to fall under the cursed world in order to test us. He does what He wants to do, when He wants to do it, and if He doesn’t want to do something, who can make Him do it? No one. This is one of the truths about God that many people refuse to accept, which is a wedge between them and their salvation: God does what He wants to do and we can’t do anything about that.  We can’t make God do anything, but we can influence Him.

We can influence Him into action through faithful prayer. When we come under tsouris (problems) and feel that God must have abandoned us, we need to remember that the wind is never gone, even when we can’t feel it. It just isn’t moving. There are many factors that can affect the wind and cause it to stir, but there is only one thing that we need in order to cause God to move- faithful prayer. When people ask for a sign, or atheists and agnostics say they need to see proof of God’s existence, they just don’t understand about wind. When you move air, it causes wind, and the winds’ effects can be seen, proving that it is there. With God, faithful prayer is the fan that moves Him into action, and His actions are the proof that He exists. The reason these people don’t see proof of God is because they have no faith. They can have all the proof they will ever need, but they won’t do what is necessary. It is as the prophets have said: they have ears but cannot hear, and eyes but cannot see.

I loved the Three Stooges. I especially remember when Moe would poke Curly in the eyes and Curly would cry out,”Moe! Larry! I can’t see! I can’t see!” and when Moe and Larry asked what’s wrong, Curly smiled and said, “‘Cause my eyes are closed.” That’s when Moe would slap him across the head. Exactly what I think many people in the world need today- a good slap to the head while screaming in their ears, “WAKE UP!!!  You’re almost out of time and you’d better stop this foolishness.”

Did you know that when the Bible refers to foolishness it doesn’t mean making funny faces and performing silly antics? It refers to people who refuse to accept God’s existence and power. The Biblical definition of a  foolish person is one who rejects God.

We all suffer dry spells, we all go through our own “desert”, and sometimes we find ourselves back in the same desert over and over. Yet, even the most desolate desert has wind.

God is always here. I read once the ancient Rabbi’s said that it is impossible for God to go down to Earth because He is already there. He is everywhere, all the time, and the reason we don’t see Him is because we are too stubborn or too hardhearted to be able to see Him. Just like air, God is all around us, even when we don’t feel His presence.

If you want to know His presence, faithfully pray to Him. Fan the Lord with your faith, prod Him with your prayers, and watch Him move mountains for you.

Am I Praying Correctly?

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Prayer is the way we communicate with God. He communicates with us differently- through visions, sometimes audibly, sometimes (as I believe I hear Him) it is a small, quiet voice in the back of my head that tells me what to do. I figure it’s God, through the Ruach, because the answer is usually not what I was hoping for but what I realize I need to hear. If it doesn’t make sense, in a worldly way, then it has a good chance of being from God.

But is it? I ask myself this all the time- I am almost jealous of those people who say they heard God talking to them and He told them what to do. I more often than not write it off to people wanting so badly to be able to brag about being godly that I take all these clams with a grain of salt. It’s unfortunate, too, because I really want to believe that God is talking to people. If he is, then maybe one day I will hear Him, myself, in a way that will leave no room for doubt.

It’s because I doubt, because I need to ask as the man did in the Gospels, to have Yeshua give faith to my faithlessness that I think I may not pray correctly. There are examples in the Manual where the Tzaddikim (righteous ones) asked God to help strengthen their resolve.  Even Yeshua asked God to strengthen Him when He prayed at Golgotha. So who am I to think I could hear God any clearer, or that I could have as much faith as these?

That’s why I keep asking myself, and God, too, “Am I praying correctly?”  My answer is, “No; not really.” I believe I should be in a quiet place, alone and undisturbed, and concentrating on my prayers. Instead, I usually start my morning prayer (traditional Jewish prayers are done three times daily: Shaharit , the morning service;  Minchah, the afternoon service; and Maariv, the evening service) in the car as I drive to work. Before we moved to Florida I worked a 90 minute drive away from home, and sometimes the prayers lasted all the way to work. Sometimes I just do a “quickie”. I think the one thing I do correctly is to start by thanking God and end by thanking God. The problem with this, I feel, is that I am in a quiet place but not concentrating solely on God. I can’t close my eyes  while driving (Thou shalt not test the Lord, thy God) and if I get into it and begin to “auto pilot”, that can be dangerous, too.

I need to really try to sit and pray, alone, before the rush of the day begins. And I need to pray continuously all day, as I feel the need for His Ruach to help me calm myself. Actually, I do that, I mean, pray continuously (didn’t Shaul tell us we should pray that way?) and I try to remember to pray for others.

I am not a good intercessor- I don’t have the compassion or concern for others that an real intercessor has. Now that I think about it, I am really blessed in one way- I am so far from where I should be that I have so much potential. Potential is good, realization of potential is better; so, nu? At least I have potential!

Anyway, back to prayer…it should be honest, heartfelt, and we should approach God with a contrite spirit. David said that a broken spirit and a contrite heart God will not turn away; of course, I am not saying we should only pray when we are down. We should pray constantly  and we should follow the template that Yeshua gave us (see Matthew 6). When His Talmudim asked Yeshua in what manner should they pray, the answer He gave was not just what to pray, but how to pray.

It starts with recognizing God’s greatness and authority, it asks for forgiveness, it reminds us to forgive others, it asks for only what we need (implying our faith in God to provide what we need and when we need it- no need to store up extra) and it ends as it began, acknowledging God as the Almighty.

Maybe that’s all we need to do? Just acknowledge God as our King, and remember to forgive others so when we ask for forgiveness “as we forgive others” we have something to show for it, and to thank God for His gifts and provisioning. Even if we feel that we need more, we should thank God for what we have. Remember the parable about the servants and the talents they were given- even those that have nothing, what they do have will be taken from them. You can always have less, so be thankful for whatever you do have. Even if your life seems to be full of tsouris, you’re alive and being alive means having hope. I feel so bad for those people (when I am feeling compassionate, which does happen now and then) who refuse to accept God’s existence, or my own people who refuse, vehemently, to accept their Messiah Yeshua (which I did for over 40 years, too) because without God and Yeshua, there is no hope.

I know that the Jewish people are fervently praying for Messiah to come. He will return, and for them (I guess) it will be the first coming.  That’s the problem- the first coming has come and gone, and when he returns there won’t be a lot of time to realize they missed the boat. I do pray for my people, not nearly enough, so to you reading this blog I ask that you also pray for Israel and the Jewish people to accept their Messiah. Also for the Gentiles to continue as I see many doing, which is to support Israel and get closer to their Hebraic roots. God has no religion, and we need to come together against the Enemy of God, who will unquestionable have a unified following. If we don’t get our heads together and start to worship God uniformly, without all these traditions and policies and pomp and ceremonies that men created, whitewashing God’s laws and commandments and trying to humanize God with all types of  excuses and reasoning about what he wants and why, we will not stand before the Enemy and his armies.

The Enemy will not allow his followers to be divided, he will not allow them to have free will and he will not allow them to think on their own. He will be ruthless, and if you think Nazi Germany was bad, you ain’t seen nothin’ yet!  We who believe in God, who have been saved by the sacrificial death of Yeshua, and who worship the God of Abraham, Isaac and Jacob need to unify- God has no religion! When we get religion out of the way, we will be strong.

God confused mankind at the Tower of Babel and said that He did so because if we were left to our own devices, all speaking the same language and all together as one, we could do anything. I think He confused us because it was too soon for us to be that way. But now, with the End Days approaching quickly, I believe it is time, and God is waiting for us to get together again. We have different languages and cultures, but one Torah, one Messiah and the one God. If we become one under God and Yeshua, we will defeat the Enemy, both corporately and individually.

Prayer is how we strengthen ourselves. Even when done as sloppily and incompetently as I do it, my prayer time strengthens me. It helps me stay in touch with God, and if He chooses to answer me in a still, small voice or slap me upside my head, it is His answer.  Even His silence is an answer, in that His silence will make me pray harder and to seek Him more. I know He’s there,  I know He’s listening. It’s like Hide and Seek- sometimes you just have to seek harder.

I guess, in the end, praying to God, no matter how you do it, is what praying is all about. Maybe there really isn’t a “right” way or a “wrong” way. Maybe just praying is what we should do, and since we are all different, if we pray honestly, earnestly, humbly, and constantly God will honor that.

I think that’s good. Just pray from your heart, and you are praying correctly. What do you think?

Reconcile Yourself to Reconciliation

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My son is 22 years old today. The last time he talked to me was about a year ago, and then it was to tell me all about how lousy a father I am, I need to grow up, yadda-yadda-yadda. I got this in an email, so I replied and said the things I had forced myself not to say for the prior 21 years, about the truth regarding the marriage break-up with his mother, what I thought about how she had treated Bryce and Alexandra (his older sister, who stopped talking to me years ago because I didn’t give her money for school books- it’s a long story), and other things that I had intended to bring up at some point when he was mature enough to hear it. As it ended up, I figured that was my last chance to say anything, I told him those things, not to “get back” but in the hope that one day he might remember, understand and forgive so we could reconcile.

This is what God has done for us through His Prophets (not that I place myself in God’s position, just to use as an example). All the things I said to Bryce were meant to “wake him up”, to get his mind focused to see what he was doing to himself, and what had been done to him. Just as too often we are too late to realize that we have been fooled, or used by people, I wanted him to see things that he had blinded himself to. This is what God tried to do, what He did with the Prophets, and what Yeshua did. Yeshua, however, talked in parables, and I don’t know why that was necessary. Maybe because the Prophets were straight forward and that did no good; perhaps by talking in parables, the people (stupid as we are) would remember the story even if they didn’t first get the meaning, then eventually it would become clear to them as they retold the story, over and over.

I sent Bryce a birthday card, as I did his sister on her birthday in June. Inside I asked each of them if they are ready to reconcile. I miss them terribly, and I am still hurt and upset that their mother did so much to turn them against not just me, but their grandparents and aunts, too. Yet, I pray for her. In fact, I have taught myself to do that (see my Drash about forgiveness- it’s in here, somewhere) because I don’t know anyone more in need of the love of God than her. I also pray for Alex and Bryce, that they would be reconciled to God, and (I believe) once they are, the Ruach HaKodesh (Holy Spirit) will turn their hearts to reconciling with me and Donna, their step-Mom.

Human relationships are, at the same time, wonderful and a pain in the you-know-where. We want to have people act the way we want them to, and they don’t. In fact, they shouldn’t- that’s what makes the relationship so wonderful. It’s the differences, as the saying goes, that makes the relationship fun. Of course, we need to be on the same page on the important things. Yeshua said the most important commandments were to love God and each other; not at the expense of all the other laws and regulations, but because doing that will make everything else fall into place. Same with human relationships- you can have opposites attract, but there needs to be a balance, and a common foundation, ethically, morally and spiritually. By loving God we learn forgiveness, and that will keep our relationships strong and rewarding.

Reconciliation is at the core of relationships, whether with God or each other. The main difference is that humans don’t always want to reconcile. I think in some ways they feel it diminishes them, sort of like “giving in” if they want to forgive and rebuild a relationship. How stupid! It takes strength and compassion, not weakness, to be able to reconcile. It takes deep devotion and God-like love to forgive. Those who don’t forgive or want to reconcile will end up alone, lonely and (probably) mad at the world for being so cruel, when all the world is doing is reflecting back what they are to themselves.

The Torah is supposed to be a mirror that we see ourselves in. When I look at Torah, I see a faint, cloudy image: I wouldn’t even see that if not for the Ruach that has helped me to be more like Torah than myself.  The more I die to self, the more the reflection will clear up. The way to help that image become more and more clear is not just be willing to reconcile with people, but actively trying to.

That is the major difference between reconciling with people and reconciling with God- people aren’t always willing to reconcile, but God is always there for you. I believe even if that old imp, Ha Satan ,wanted to truly reconcile with God that God would be overjoyed at his return. Yeshua said that if a brother (or sister, for that matter) asks for forgiveness, we shouldn’t forgive 7 times, but 70 times  7 times. In other words, always.

Are you ready to reconcile? It doesn’t matter if the other person does or not- that is between them and God. As for you, try to reconcile. At Rosh HaShannah a tradition is to go to those you may have upset or sinned against and ask forgiveness, i.e. reconcile with them. It’s hard- it isn’t easy to open yourself to someone and lay your heart on your sleeve. But it has to be done. If it seems really hard, or you are thinking, “Right. You reconcile- the creeps in my life can go to blazes and I will not reconcile with them because they don’t deserve my forgiveness!” you should read Matthew, Chapter 6. Look at what Yeshua says right after He gives us the template for prayer.  Reconciliation isn’t something that you have a choice about, and when you reconcile with God, it is between you and Him. Even when you reconcile with someone else, it is still about you and God. You have a win-win, even if the person doesn’t want to reconcile, because forgiveness is what God gives us and demands that we share with others. Read the parable about the Master who forgives his servant a large debt, but the servant doesn’t forgive a small debt. Scary stuff.

When you go to reconcile with someone, even if you fail because the other party refuses, you are right with God.

I would love it if I could reconcile with my children. I am willing to ask forgiveness, to open a new relationship, but still there are still rules. I am not saying that anything goes, whatever they say, Dad is wrong and will never try to teach them, or refute things with them, or get angry, or ever try to change them. They are too immature and too blind, after years of wrong conditioning, to really know what is best for them.  I mean, really- I’m the Dad. Being a parent is not being a friend, and parents have an obligation to try to teach their children how to get along in the world and protect themselves from harm: spiritual, emotional and physical.  They don’t have to listen, either. They do need to make their own mistakes. It’s a constant battle- parents try to teach the hard lessons they have learned, and children refuse to listen so they end up learning the lessons the same way their parents did- the hard way. Then they have children and the cycle starts, all over again. All I want to do is have them in my life, and to be in theirs. The Ozzie and Harriet, Father Knows Best and My Three Sons innocence of the 60’s TV family life is not what anyone has or ever had. We all come from dysfunctional families. If you think about it, since we are, ourselves, a dysfunctional creature, it only makes sense when you put a bunch of us together that our relationship will be as we are…dysfunctional. I know that we will fight, will have differences of opinions, and will get on each other’s nerves. That’s how humans are, for Pete’s sake! That’s no reason to disown each other.

If you really want to have a right relationship with God, you need to have right relationships with people. You can’t love God and hate people (although I often feel like the less people in the world, the better…and I have a list of names to start with); if you really love Him, you have to obey Him (that’s what Yeshua said) and that brings us back to the two most important commandments.

Please!- reconcile yourself to reconcile with others; I guarantee your life will be so much better when you do.

Spiritual Aspirin

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When someone hurts us by being cruel, or spiteful, or just by accident, it is hard to let it go. I know about this because I have been hurt, and seen my children used and abused (given medications they didn’t need and emotionally conditioned) as an attempt to “get back” at me. Now they don’t even want any part of me, except my money. Yeah- it’s OK to send them money but don’t have any other contact.

Sorry, kids- Luv ‘ya but it don’t work that way.

I am sure many of you have had similar experiences- shunned at work, exploited at home, maybe much worse. By strangers or friends, or even family.

It hurts and all we want to do is make it stop hurting. But how?

The cure is almost harder to accept than the hurt: we need to forgive. Forgiving the person who hurts us is, really, the only way to make the pain go away. You may always be a little “sore” but the pain will fade as you get better at forgiving.

“That jerk doesn’t deserve my forgiveness! Don’t hold your breath waiting for me to forgive them.”  Understood. Acknowledged, and I will even go as far as to say I know just how you feel. But it’s not your choice- God commands us to forgive. In Mattiyahu (Matthew) we are told that if we don’t forgive on Earth our Heavenly Father will not forgive us. And the Lord’s Prayer asks God to forgive us as we forgive others; in other words, measure out to us as we measure out to others. That means if we don’t, He won’t. Hmm….maybe I should revisit my attitude.

In Proverbs we are told that we should give our enemies food and drink, and it will be like pouring hot coals on their head. The idea (I think) is not to be vengeful but to wake them up- make them suffer the indignity of what they did to us by being compassionate to them. Perhaps they will do T’Shuva, and save themselves from Sheol.

In Ezekiel God says He gets no pleasure from seeing the sinner die; rather, he would prefer that the sinner turn from his sinful ways and live. Aren’t we supposed to be holy, as He is holy? We can get closer to God by forgiving.

To err is human; to forgive, Divine. DUH !!!

The other thing to remember is that Proverbs tells us not to return evil for evil, but wait upon the Lord. He will judge. If you think that someone doesn’t deserve forgiveness, you are actually taking the place of God. Not something He is very likely to appreciate, ya know?

I have found, for myself, that forgiveness is one of the hardest things I have to do as a Believer. I discovered something that makes it easier, and I would like to share that with you, hopefully to make it easier for you, too.

Pray for them. That’s right- pray earnestly for the people who hate you and have done you wrong; who have hurt you; who have hurt those you love. When I pray for them, I don’t ask God to forgive them because that decision is actually between them and God. That’s not my place to tell God what to do, but I can ask Him to help them come to Him. I pray they find salvation.

Another way I help myself into being able to pray for someone who has hurt me is to look into the future, and imagine what that person will be facing when they come to judgement. The hurt they caused is finite, and the quicker I pray for them and forgive them for what they did to me, the quicker I will stop hurting. Emotional pain is like a log in my eye: when I remove the log (through forgiveness) I can see the truth about what they will have to endure, for all Eternity. That certainly is nothing compared to what they did to me, which will be nothing more than a faded memory, if even that, when I come into His Glory in the Acharit HaYamim.

It sounds easy enough, but so does anything else until you try it. Truth is, I still get angry and feel the pain of certain things. Deep cuts take a long time to heal, and they always leave a scar. But with God’s help (yes, you most certainly can ask God to help you forgive), the guidance found in His Word, and the peace I receive from the Ruach, I am getting better and better at forgiving.

The more I forgive, the less it hurts. Forgiveness is spiritual aspirin that makes the pain go away.

Here’s another way to look at it: when you forgive something it is easier to forget about it. When you don’t forgive, you end up reliving it, and the pain just keeps coming back. It’s like tearing off the scab before it can heal. And here’s a hard truth that you must accept- if you keep reliving the pain, it is not their fault anymore! That’s right- they hurt you, that was a one-time deal. If the person, or people, hurt you over and over, it is still the same thing.  Each time you relive it, you are now the one hurting yourself. Now it’s your fault, not theirs. Rehearsing our anger is like throwing gasoline on a fire about to die.

If you want to stop hurting, you need to stop reliving the event and forgive the person. Start out by praying for their salvation, and move on. Let their ultimate forgiveness stay between them and God; you do what is right in God’s eyes regarding your own actions. He wants…no, He commands… you to forgive those who hurt you. Obey the Lord. It ain’t easy! Man-o-Manischevitz , it is hard to do!  But do it, we must.

Forgiveness is the only way to make the hurt go away. I know it’s a lousy turn of events. First this piece of work, this sorry excuse for a human being, this so-and-so does horrible things to me and now God tells me I have to forgive them. And if I don’t, I will never feel better. It sounds like a no-win situation.

It’s not; in fact, it’s a win-win because when you forgive you not only make the hurt go away, but you receive God’s blessings in your life. He will bless you for your obedience, and you will be so much better off that you will even start to think (maybe) that the sin against you was itself a blessing in disguise because of the spiritual maturity it helped you to achieve.

Okay, maybe that’s a little far-fetched. But not too much.

Look back in your life and see if there are still scabs that are haven’t healed, wounds festering in your heart and hurts that won’t go away. Pray for that person who sinned against you and see if you don’t feel better. Do it honestly, do it heart-fully, do it trustingly. I really believe that you will feel better, because it has worked for me.

Take spiritual aspirin and call on Him in the morning.

Parashah Ki Tetze (When You Go Out)

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There is just so much in this parashah. Too much to do in a single drash. Suffice it to say that this parashah is comprised of rules about how to treat each other. It talks of relations between men and women, whether slave, captured enemy, or spouse. It talks about how to treat the property of others , protecting them from fraud and dangerous situations. God commands us to take care of orphans and widows, who is allowed to entry the assembly of God, who is not, which surrounding peoples to detest, and which not to detest. It covers rules for collateral on loans, and so much more. It is, in essence, the penal, tort, and civil laws we are to live by.

What I find interesting is the fact that the next parashah, Ki Tavo (When You Come)  and this one remind me of the V’ahavta line (Deut 6:7) that goes, “Recite them when you stay at home and when you are away,…” The V’ahavta is traditionally recited right after the Shema, and tells us how to treat God’s commandments. This one line, always a little different, essentially covers when you are going out in the world, and when you are in your house. In other words, when you come in and when you go out. Ki Tetze and Ki Tavo, going out and coming in. Ki Tetze rules are about treating each other and the Ki Tavo rules are about following the mitzvot of God. To me, following God’s mitzvot (laws/rules/regulations) is really about how we treat Him. Isn’t it? If we follow His commandments we are showing more than obedience, we are respecting and trustfully worshiping Him. It’s how we are treating God. When we treat what He tells us with respect, we are treating Him with respect. When we treat His words with disdain, well…you get the point.

So, here we have two parashat, one about going out and one about coming in, and each one dealing more specifically with how we are treat each other and how we are to treat God, but clearly (to me, at least)  a reminder of the V’ahavta.

What is also interesting is that the order is reversed from almost every other reference to treating God and each other- usually God is first. Most of the times in the Torah when we are told how to worship, as I recall it is to God first, then to each other. Here, though, with these parashat the order is reversed, and we are told about treating each other then about how we treat God, i.e., by following His commandments.

Why is the order reversed? Actually, it isn’t. Interpreting the Torah requires Circles of Context (look under the Messianic 101 category for Torah Interpretation). Using that, when we look at the entire book, we see that the first 13 chapters are about how we are to treat God, from Chapter 1 through Chapter 13. Starting in Chapter 14 and concluding with Ki Tetze (Chapter 25)  we are told how to treat each other. Ki Tavo begins with Chapter 26 and is a conclusion to not just this section of the book, but to the Torah, itself. It is the ultimate reminder of the goodness God has in store for us and the curses we will suffer if we reject Him. The final chapters are about Moshe, the song he gives to help us remember the main lessons of the Torah and a final blessing Moshe makes upon the children of Israel before he dies. The order remains God first, then us; it is just “stretched out” a little more in this book.

Even though this parashah reads more like the laws about torts, custody and ownership, marital relations and social welfare programs, the message I think we should take away is that in all the things we do, regarding worship, regarding work, regarding relationships, all things we do should be based upon what God wants us to do. It always comes down to the teachings of Yeshua when He said the two most important commandments are to love God, and love each other. That’s the order, and if we do the first we will almost have to do the second. I don’t believe anyone can truly love the Lord and treat people badly. We are all His children, and to love God means to love His children. To paraphrase another thing Yeshua taught us (actually, I think it was more of a warning), He sees the way we treat each other as no different than how we treat Him. If we are kind and respectful to each other, than He sees that as being kind and respectful to Him. Think about that next time you want to yell at someone, engage in gossip, or get an extra dollar in your change from the cashier. What would you do if that other person was Yeshua?

Think about that as you come in and as you go out.

 

Take 2 Prayers, and Call Me in the Morning

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Oy! What a mishigas!! Work was rough, I got yelled at by the boss, my spouse is in a bad mood and wants to tell me about it. I want to listen but have been hearing complaints all day long from customers and my compassion gauge is at FULL. Just, everyone….leave me alone!!!

Ever feel that way?  Really? That often? Welcome to the Club, Brothers and Sisters.

In today’s fast..faster..fastest world I think we all get too caught up in a whirlwind of events that just keep coming at us. We feel like we are in an emotional spiral, either revving up to an explosion or falling into oblivion. It’s just too much too much, and too often.

Sometimes I wish I lived in simpler times. I am a Baby Boomer at the end of the cycle, born in the mid-50’s. I remember the innocence of the times and miss that slower, more congenial way of life. Yeah, we were more than innocent- we were naive. We were lied to and all the social tribulations, domestic abuse, pornography and underhanded activities in government that we expose so much today were happening then, too.

But the “feel” of life was nicer. Maybe it’s just Escapism- that desire to go back to a time we recall (truthfully or not) as happier.

The sad truth is, as Thomas Wolfe said, you can’t go home again.

There is a way to feel calmer, to get to a more relaxed state of mind, and to overcome the stress of today’s problems and exhaustive schedule. No, it’s not TM or Tai Chi or Yoga (although there’s nothing wrong with those). What I am talking about is prayer. And not the kind of prayer where you ask God to give you something, but the kind of prayer where you just thank God for all He has given you.

Huh? What’s that? I need help, I need to relax, I’ve got all this stress and all these problems and I need them to go away. And you want me to thank God? You crazy, or what?

No, I’m not crazy (there could be arguments made against that statement, though): I’m right. I know I’m right because it works for me, it works for my wife, and it will work for you, too.

The problem with problems is that they blind us to our blessings. They are like the glare from the sun on your car windshield, which makes it impossible to see what is directly ahead of you. When you focus on your blessings, it’s like putting on polarized sunglasses; once you have them on, you can see everything clearly. It’s that simple.

Prayer, especially thankful prayer, is the way to get passed the world and see the spiritual. It is balm for the soul. When you feel overwhelmed by the world, your life and your problems, you are blinded to the wonderful things that God has provided. It’s normal to feel that way; that’s why God has given us the ability to come into His throneroom through prayer. By the atonement we receive from Yeshua’s sacrifice, we can come boldly before the Lord. In fact, even if you are not “saved”, God will hear your prayer when you come before Him humbly and with a contrite spirit. That’s the way He rolls.

When I was still searching for God, I started to pray. Not because I was a firm believer in God, but because I thought it would help me. I remembered hearing somewhere that if you felt unhappy, smile. If you smile, even if you are unhappy, eventually by smiling you will become happier. I thought, “Why not do the same with prayer? Maybe if I pray like I believe in God, I will start believing more?” Funny thing is, it worked. And I felt better, too. Emotionally, even before I was blessed with the indwelling of the Ruach HaKodesh (Holy Spirit), I felt better. I was relaxed, as if a weight had been lifted. It doesn’t last forever, the weight comes back. Living in the world is like working at the fish market. By the time you come home, you stink of fish. You may wash and wash, eventually getting the smell off of you, but by midday tomorrow you will stink, again.

Prayer is the spiritual soap that cleanses us of the stench from the cursed world we live in.

And, as your Mother always told you, you should wash every day. So, with that thought in mind, start to wash yourself with prayer every day. Start the day clean, and go to bed cleansed from the world. Just say, “Thank you, Father, for all that You do for me. For my salvation, for my health (if you are alive you are healthier than a dead person), for my situation (it can always be worse), for everything You have done, for what You are doing right now, and for everything that You have planned for me.”

As the old saying goes, just count your blessings. In thankful prayer you will find peace, so long as you honestly thank God for whatever He has done for you. In the midst of the worst trials and tribulations, God is there. Remember that poem, “Footprints in the Sand?” When there was only one set of footprints, the writer asks where God was when he was walking all alone through his problems. God’s answer was that the footprints weren’t those of the man, but they were God’s footprints; there was only one set because God was carrying the man through those troubled times.

God carries us through our problems, and there is a reason that Yeshua called the Ruach the “Comforter”. It’s because that’s what it does; it comforts us, it relaxes us, it takes away the worries and the strife. Maybe only temporarily, but that’s another thing to be thankful for- the Spirit, like God, is always there for you. When those feelings of complete and utter despair come back, the Ruach is ready for it.

Feeling out of it? Ready to call it a day and you just woke up? Wanna go to Petsmart after work, pick up something small and defenseless, take it home and KILL IT!!!  Please don’t. Just find a quiet corner somewhere, and thank God for all you have. It may take some effort, I know (believe me…I know!), but it is worth the effort. Let the Comforter comfort, ease into an emotional hot tub, put on your spiritual sunglasses and see through the haze of the world all the wonderful things God has done, and is doing, for you right now.

When you offer up to the Lord thankful prayer, He will give you peace of spirit. Unlike the hard truth that you can’t “go back home again”, thankful prayer is something that will never be gone and will always make you feel better. It is constantly here, easily within reach, and  it works. Try it right now- why wait? Nu? What could it hoit?