Parashah Behar 2019 (On the mount) Leviticus 25 – 26:2

May 17, 2019 Leave a comment

In this reading from the Torah, we are given the instructions for celebrating the Sabbatical Year and the Year of Jubilee.

If you prefer to watch a video, click on this link: Watch the video.

The Sabbatical year (called the Shemita) is the Shabbat rest for the land. Just as every seventh day the people rested, every seventh year the land would also get a rest. God promised that the sixth year produce would be great enough to be able to feed the land-owner not just for the sixth year, but for the next two years, as well, until the planting that started in the year after the Sabbatical year was harvestable.

Sounds just like the promise (that God kept, of course) regarding the collection of Manna on the sixth day lasting for two days over the Shabbat instead of morning to morning, as it did on the other six days of the week.

The Shemita also gave us rest from the burden of debt, in that all debts were to be released in the Shemita year. This was only for debts within the Israelite community and did not affect debts to or from non-Israelites.

The Jubilee year (called the Yovel) occurs the year after every 7^th Shemita year or every fiftieth year. It is a year of rest, as well. Not just a rest for the land, but a rest from slavery or debt-bondage. In the Jubilee year, all property was to be returned to the hereditary owner and all slaves (again, only fellow Israelites) were to be set free. In fact, the Jubilee Year was the basis for buying and selling of land and people in debt-bondage, in as much as the cost of land or freedom from bondage was to be prorated (you could say amortized) based how much production from the land or person could be expected by the next Jubilee Year.

Why all this resting? Didn’t God know about Type A personalities? What are they supposed to do with themselves when there is no work to be performed?

Maybe God instructed these different times of rest (Shabbat, Shemita, and the Yovel) so that we could have a moment in which to stop worrying about our life and start thinking about our eternity? Maybe God was thinking that if he made sure we had nothing that required us to concentrate on ourselves or what we were doing we could then concentrate on what is really important- where we will be going?

People are inherently self-centered. That doesn’t necessarily mean we are selfish or egotistic, it just means that when we receive input from the world, we identify and relate it to personal experience and understanding. Essentially, we are each of us the center of our universe, and as such we relate everything to ourselves. When we have nothing to worry about, nothing to occupy our time doing, we then can settle down and expand our vision, so to speak, to see things from someone else’s eyes.

In the Bible, God gives us his view of the world and the people in it. We are given the opportunity to see and understand things from a different viewpoint. And, when there is nothing else to do but study the Bible, we can mature both spiritually and emotionally because we learn to see things the way others see it.

Notice that I say we have the opportunity to see and understand other’s viewpoint- as with everything in life, there are those who will open their minds and hearts to others, and there are those that refuse to acknowledge anyone else’s feelings or opinions.

Every covenant and promise God has given to us, he has given as an open-ended agreement. He always keeps his end of the bargain, but we have the choice to accept or reject his covenants and promises. The way we demonstrate acceptance or rejection is through obedience. When we obey God’s instructions that he gave in the Torah (which Yeshua confirmed and discussed in spiritual terms), we will receive those things that God promised. When we disobey, be it by volition, ignorance, or instruction from others (meaning a religion’s doctrine), we reject God and will not receive all the blessings he has for us.

God isn’t just willing to bless us, he desires to bless us tremendously, and how much we receive is directly proportional to how well we follow his instructions. He wants us to obey as a love response and result of trusting him, but he doesn’t care why we disobey.

I am going to finish this message with what I believe is a really interesting thought- you don’t have to wait for one of God’s Shabbat rests before you rest. You can take a Shabbat any time you want to. Since I have retired, I am still active (as my ministry work online shows) but I am now in what I like to call a perpetual Shabbat. I don’t hafta do nothin’ if I don’t want to, and I am much more relaxed than I ever was when I was a member of the Rat Race. Don’t get me wrong- I liked my job, but I like not having to do it even better!

Enjoy the Shabbat that God has instructed you to enjoy. Take a break from your own life and learn about others. Expand yourself, emotionally and spiritually, by concentrating on something and someone other than yourself. You’ll find it very restful.

Thank you for being here, and please don’t forget to subscribe to the website and my YouTube channel: click on the Messianic Moment icons in the corners of the video and on the subscribe button in the right-hand margin on the website.

I welcome comments and whether you agree or vehemently disagree, all I ask is that your comments be made in a nice way.

Tonight begins God’s weekly Shabbat, so I wish you all Shabbat Shalom!

Until next time….L’hitraot and Baruch HaShem!

salvation received is not salvation guaranteed

March 30, 2016 Leave a comment

Many people are taught that all who call on the name of the Lord will be saved. That’s accurate but not absolute. God will forgive us if we ask for it, and prove we mean it by doing T’shuvah (turn from sin), which will be to live our life showing that we reject sin, accept Yeshua as our Savior and follow the leading of the Ruach HaKodesh (Holy Spirit) as our guide and comforter.

Otherwise, the salvation God is willing to grant us will be lost- not taken away (no one can take away that which God has given you), but thrown away.

Let’s look at the warnings in the Bible about this:

Hebrews 6:4-6 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

2 Peter 2:20-22 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

James 5:19-20 My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Matthew 24:10 At that time many will turn away from the faith and will betray and hate each other

These warnings against falling away from the truth and the way clearly state that these people had known the Lord and were “saved” but chose to return to their sinful life.

Too often people are taught that once you are saved, you are always saved. And that is true, but only from the perspective that God will forgive you when you ask in Yeshua’s name. But that is not the end of it- it is only the beginning. When a slate is wiped clean, there is nothing on it. But when we come before God we are not to come before Him empty handed (Exodus 23:15 and again in Deuteronomy 16:16). As such, the slate He has wiped clean with the blood of Messiah Yeshua better have some real good writing on it (i.e., works of faith) when we bring it back to the Lord at Judgment Day. Look to the parable of the servants given talents by their master (Matthew 25:14-30.) The one who did nothing with what he had been given was not allowed into the master’s joy- he was thrown out into the darkness.

Yes, we are saved when we call on the Lord, when we ask for forgiveness in Yeshua’s name, and when we truly do T’shuvah. We are forgiven our sins, thus “saved” from them, but we are just starting the journey to salvation. It is a long and hard road, treacherous and difficult to stay on. And if we lose our way we may be lost, forever. The Ruach HaKodesh is our GPS system, but if we neglect the “Turn right in a quarter mile” when we hear it, often enough, we will become totally lost. And when that happens, as is human nature, we will deny it was our fault and blame the GPS for not giving us the right information.

What is your GPS? Is it the Holy Spirit? Is it a religious leader, like a Rabbi or Priest or Pastor? Is it some self-help guru? Is it a “fad” religion? There is only one true, reliable and proven GPS for salvation: God’s Word. And I mean the entire bible, which is Genesis through Revelations. Heck- you should even take a look at the maps at the end, just to make sure you don’t miss anything!

Salvation is promised by God to those who ask for it, but it is then our job to use His gift, to give Him back more talents than He gave us, and to have useful writing on the slate He cleared when we come before Him. James said faith without works is dead (James 2:14) so don’t kill yourself right after God gives you back your life.

One last parable to show salvation received is not salvation guaranteed is the parable about the spirit that was removed and then returned with 7 other spirits (Luke 11:24); again this demonstrates, unquestionably, that a person who has been “cleansed” can still be made “dirty” again if that person just does nothing with the gift he or she has been given. So make sure that you write on your slate, that you invest your talents, that you do not leave your house empty- make sure you use the gift of salvation or you will find yourself in the same place those who we read about in Matthew 7:22-23.

Will Rogers once said:

“Even if you’re on the right track, you’ll get run over if you just sit there.”

Please- don’t sit on your salvation.

Parashah Mattot (Tribes) Numbers 30:2 – 32

July 17, 2015 Leave a comment

God has Moses tell the tribes that any man who makes an oath to the Lord is bound, totally, to that oath. If a woman who is a minor or married makes an oath, she is bound by it so long as the father or husband, the very first time he hears it (no matter how long after it was made) doesn’t disallow it. If she is a widow living on her own she is bound by it, period.

If the husband or father hears the oath, doesn’t disallow it, then later changes his mind and voids it, the woman is free and forgiven of it but the husband will be held guilty for breaking the vow.

The next section tells of the Lord’s command to the people to revenge themselves against Midian for the trouble it caused at Ba’al-Peor, and there were 5 kings of Midian killed, along with Balaam. The Israelites still didn’t learn, as they took all the women and children as bounty instead of destroying them, as God commanded. Moses chewed out the commanders of the army, then ordered all the captive males and the females that were not virgins to be slain.

The final section tells of Gad, Reuben and half of the tribe of Manasseh asking for the land east of the Jordan because it was good for cattle, which was their livelihood. Moses gave them ‘what-for’, reminding them that the last time some of the people refused to go across the Jordan the entire nation had to wander in the desert for 40 years. These tribes then promised to fight with Israel on the west side until all the land for the people was conquered before settling down for good. They said they would build sheep pens and homes, and after their promise to fight with their brothers, Moses gave permission but he reversed their statements, and told them to build homes, then sheep pens. This showed that Moses knew where the priorities should be: God first (obey His commandment to conquer the land), family next, then job!

The lesson I would like to discuss with you today is about the taking and honoring of vows. Even though the vows discussed here are to the Lord, since it is always about God, any and every vow we take, whether to God or to another person, should be honored. Because the failure to honor our vows is a sin against the Lord (remember what David said after his adultery with the wife of Uriah and then having killed Uriah to cover it up: he said he sinned against God, and God alone) we should be very careful when we make a vow.

Since vows are so important, let’s make sure we are all on the same page; a vow is a promise, pledge, or personal commitment. In simple terms, when you say you will do something, you have made a vow. There is no such thing as a “maybe” or “if I remember” in the kingdom of God.

How would you like it if you came before the Lord and he said he didn’t remember telling you you were saved? Or maybe He says, “Oh, yeah, the “call on my name” thing. Well, uh, you see…that was said in haste. Things have changed so here’s the SPF 5000 and an umbrella- have a nice afterlife!”

We are commanded not to lie. Yeshua says we shouldn’t even make an oath, and there is nothing for us to swear by, anyway- the heavens, earth and everything else belong to God so we can’t swear by them, and we shouldn’t swear by God, either, unless we really, really, REALLY mean it. That’s because we will be held liable.

I don’t think there is anything inherently wrong with making an oath, but I do think Yeshua warned us, just as God does in this Parashah, that because an oath or vow is so binding, we shouldn’t even make one (knowing how weak and prone to sin we are.)

A very valuable lesson I learned when in Sales is this:

People don’t mean what they say, they mean what they do.

There is a wisdom in that statement that goes all the way back to this parashah. That’s why we are to be people who obey God, who keep our word, no matter how important or even how unimportant it is. If I promise to help someone move, or if I tell my spouse I will take out the garbage- if I can’t be trusted with a simple vow, how can I be trusted with an important one? Think of the parable of the talents, where the men that did well with a little were given more, and the one who did nothing with the little he had had even that taken from him. A promise is a vow, is an oath, is no different than when we just say we will do something. It is better not to promise than to promise and renege.

No excuses. One of the saddest lessons I learned in Sales was that I could almost guarantee the one sale that will cancel before the paperwork hits the office was the one I made with a “Christian” family. They would listen, we would talk and they would sign. Before I got back to the office they had cancelled, always with the explanation that they “prayed on it” and God told them this wasn’t the right time. I would remind them that Yeshua said to let your ‘nay be nay and your yea be yea’; seems to me that if God tells us to honor our oaths then He would be the last one to tell us to cancel a deal. It is the law of the land that says they have three business days to cancel, not God! God says do what you say you will do.

I am just as guilty as anyone else in that I say I will do something, fully and honestly meaning to do it, then I forget. I don’t think God allows age-related memory issues to be a factor in promising to do something.

Let’s all try to make promises that we will keep, and if we aren’t sure then we should just say no instead of maybe. Make a stand for righteousness and honesty, with God and with each other. If you say you will do something, do it; and if you aren’t sure you will do it, or not sure you want to do it, then just say, “I’m sorry- I won’t do that.” The person may be upset with you, but it is better to be honest with God and people than to lie. And don’t make excuses for that- if you say you will do something and you don’t, whether or not you meant to, you lied. It is a matter of history, not of intention. Do, or don’t do, say you will, or say you won’t, but do not say you will and then not do so.

Yeshua says, in Matthew 25:40, that which we do the least of His brethren, we do to Him. When you make a promise, give a vow, or just say you will take care of something, you are talking directly to Yeshua, and He is the direct link to God.

Remember that the next time you are asked to do something.

Promise or Threat?

April 8, 2015 Leave a comment

I once knew someone who saw the “If:Then” statement not as a conditional event, but as a threat. If you promised something good, that was always nice, but if the promise was conditional, then it was a threat. If I said I will do this if you do that, doing my side of the agreement was expected, but the idea that I would not do what I promised if the other side of the agreement was reneged on? What I heard was, “How dare you threaten me!”

God makes promises to us that are conditional. Even the promise of salvation is conditional: after all, don’t we have to ask for it? If we ask for it, He is good to grant it (all who call on the name of the Lord will be saved) but it takes more than that. Throughout the Manual we are told that it is by faith alone we are saved, but that also is conditional because Yacov (James) tells us that faith without works is dead. God’s promise of salvation is like a spiritual bank account: we don’t need to deposit a penny to open it up, we just need to ask for it, and whatever we put into it we are guaranteed to gain interest. When we appear before God at His Throne of Judgement, we turn in our bank book and receive what we are due: that’s when we receive God’s side of the promise. If our URA (Ultimate Retirement Account) has had many deposits placed into it, when we turn it back in to God we receive a tremendous return, just as He promised; however, if we have not made any deposits, it is no more valuable than what we originally paid into it: nothing! And that is exactly what we will receive. Make deposits, be told to enter into the joy; have an account with nothing in it, be turned away into the darkness where people wail and gnash their teeth.

That’s right- your salvation is guaranteed if, and only if, you meet your end of the promise, which is to produce good fruit, to make deposits, to have more to present back to God than what He gave you to start with. In D’varim (Deuteronomy) 16, when we are told about how to appear before the Lord at the three festivals which are celebrated in Yerushalayim, we are told not to appear before the Lord empty handed. I believe this has a deeper meaning than just regarding the sacrifices: I believe that we are being told whenever we come before the Lord we should bring something with us to present to Him. And at the Last Days, the Final Judgement, when we come before the Lord, God expects us to present to Him our faithful fruit: the good works we have performed as a sign of our repentance and T’Shuvah. If we come empty handed, we will be turned away.

Face it, people: there is no free lunch, not even at God’s table! We are told by well-meaning religious leaders (probably because it sounds so attractive) only how salvation is a free and irrevocable gift. That’s true: when we confess our sins, ask for God’s forgiveness and accept Yeshua as our Messiah, we receive the gift of salvation from God. No one can take that from us- no one! But we can throw it away, and many do, I am sorry to say, without even realizing it. I think that’s because we understand “free” to mean unconditional, but that is wrong. We receive the gift, we are given a guaranteed place in heaven, but we still have to show up with our offering or we don’t get in. And that offering is the fruit of our salvation: our history of good works, the proof of our T’Shuvah. No fruit, no entry. He kept His promise but we reneged.

Instead of being told salvation is “free”, we really should be told salvation is “priceless”. We can’t buy it, we can’t earn it, we can only receive it by asking, but it isn’t “free” because we do have to do contribute into it for it to be redeemable.

Remember the parable about the Master who gives his three servants talents before he goes on a trip? The two returned more than he gave them and were welcomed into their Master’s joy, but the third did nothing with his talent, and returned only what he was given. He was thrown out into the darkness.

There’s also the parable about the fruit tree in the garden that was tended but gave no fruit. After a few years of fruitless existence, the owner of the garden said to uproot the tree and throw it out of the garden.

The parables Yeshua gave us about having to do something with the gift we receive are, to me, undeniable. Yes, salvation is free when we receive it, but unless we put something into it it will be worthless when we redeem it. And yes, it is irrevocable in that God gave it and no one can take it away, and God will not ask for us to return it, but He expects it to be returned to Him with interest. If we fail to water that tree and produce fruit, or we bury it and do nothing with it to make it worth more, we will reap what we have sown.

This is a hard word to hear, but it is the truth: salvation is free but it is conditional, and God’s promises are real and totally trustworthy but we have to live up to our side of the agreement to receive them.

The promise is eternal joy, and the condition is that we will be saved from our own sin if we (1) confess it, if we (2) accept Yeshua (Jesus) as our Messiah, and if we (3) do T’Shuvah (atonement) and live the rest of our lives producing fruit so we do not come empty handed before the Lord at the Final Judgement.

We are told that it is all just so easy- call on His name and be saved! Halleluya!! Well, that’s true, but that isn’t all of it: you need to change, you need to pay into your salvation, and God’s promise is worth exactly what you put into it, so when we keep our side he will keep His side. It’s that simple, it’s that plain, it’s that way.

The good news is that God always keeps His promises: the bad news is that we most often don’t. I strongly urge all of us, me included, to make sure this is one time we don’t mess up.