Jesus, the Son of the Father: Are we talking the Messiah or the Murderer?

We all know the accounting of the trial of Jesus (Yeshua), and how Pilate offered the mob a choice: kill Jesus, the king of the Jews or kill the condemned murderer, Barabbas?  The mob (which was actually controlled by the few, politically powerful men who wanted Yeshua out of their hair) screamed to kill Yeshua.  So the murderer Barabbas, a sinful man who was rebellious to the authorities above him, was released and saved from the death he deserved, and Yeshua, an innocent man who wanted nothing more than to properly interpret the Torah and lead people closer to God, was savagely tortured, nailed to a tree and left hanging until He suffocated to death.

FYI: when crucified, if shock from being nailed to a tree didn’t immediately kill you, death came slowly and tortuously because your body would begin to slump, and with your arms above your chest eventually you would have your airway blocked and you then suffocated.

In some circles, it is believed that Barabbas’ full name was Yeshua Barabbas, which when translated means “salvation, the son of the father.” Now, isn’t that interesting?  So the “son of the father” was freed from sin and death by the sacrifice of “the Son of the Father!” Which, consequently, allowed all people to be saved from the consequences of their sinfulness.

This information may not be new to many of you, but I confess I never really thought about it until recently. Wouldn’t it be interesting if Pilate misunderstood the mob? What I mean is, maybe they were really calling for Barabbas to die and to release Yeshua, but since they both had pretty much the same name, Pilate got it wrong?  That would mean, if Pilate did crucify the wrong man, that  what most of Christianity has taught for 2000 years, specifically that the Jews killed Jesus, would be false!  The right man was crucified, from the standpoint of God’s plan of salvation, but maybe the Jews have been given a bum rap all these years? Maybe we didn’t kill Jesus? Maybe we really wanted to accept Him as Messiah and it was that Roman doofus, Governor Pilate, who didn’t know the difference between Yeshua bar Yosef and Yeshua bar Abbas, that deserves the blame?

For the record: Jews didn’t kill Jesus, and neither did the Romans, it was sin that was the real cause of Jesus having to die.

Well, well…this is an interesting thought, but it isn’t what happened. The mob cried for the Messiah to die; Pilate knew the difference between the murderer Barabbas and the king of the Jews; the right man was crucified and the sins of all men (and women) were nailed to that tree with Him. Not the law, not the Torah, not the commandments, but the consequence of our sin of rejecting those things is what died with Yeshua.

You see, once the Temple in Jerusalem was destroyed, there was no place for people to perform the guilt or sin sacrifice, which meant to the Jews that rejected Yeshua they would have no way to atone, thereby able to avoid dying in their sin. Just think for a second how terrible a realization that must have been to them! Yeshua’s sacrifice replaced the need to bring your sacrifice to the Temple, which is how we avoid the consequences of our sin when we repent and ask forgiveness through His name.

Please note that repentance (T’Shuvah) is mandatory for forgiveness- just confessing that you sinned and asking forgiveness, when you really aren’t sorry, really don’t care and don’t have any plans to stop sinning, is not going to get the job done.

The fact that both Yeshua and Barabbas had pretty much the same name (when translated) is an interesting point: it’s not earth shattering, it’s nothing that will affect your salvation, nothing that will turn heads and make people say, “WOW!!”….it’s just an interesting point.  The Messiah and a rebellious murderer had the same name, the same fate and the same judge, but the innocent died and the guilty was freed.  Now, what makes it more interesting (to me) than anything else is not the coincidence, but the similarity to me: I was the guilty, rebellious murderer (of myself) and Yeshua was innocent, but through His death I was set free.

And it can be the same with you: if you are reading this and haven’t accepted Yeshua as your Messiah, who will expiate your sins and provide the justification you need for redemption, then maybe you have been crucifying the wrong person?

 

Parashah B’Har (On Mount) Leviticus 25:1 – 26:2

God instructs us to be fair to each other in our economic dealings, to use a pro-rata system of valuation when we are exchanging  and redeeming property, and that slavery is an acceptable form of servitude, except that other Israelites were to be treated with more respect and allowed to go free in the Jubilee Year (Yovel) whereas slaves which had been purchased were slaves forever, and property that could be transferred in one’s estate to one’s heirs.

I am not sure what happens if you are a foreigner who is a slave, then you convert, i.e. become a fellow believer, and the Yovel year comes. There isn’t anything I saw that covered that, but I wonder because in all other areas, one who sojourns with the people and worships as they do is to be considered as one of them, and equal in the eyes of the law.

Anyone got an opinion?

This book is all about the everyday relationship between people and God, and between people and people. We are told about cleanliness, personal hygiene, the festivals, the sacrifices, the selling of property and the methodology of evaluation when redeeming that property. We are also told that all property belongs to God and we are just temporary residents. This goes well with the prior statements God made, and ones He will make later in the Torah, regarding how the land vomited out the prior residents because of their sinful ways, and will do the same to this people if they follow that example.

We are reminded about the Shabbats, rest for the people and now, too, rest for the land. And the wonderful law of the Jubilee Year, the Yovel, where all the followers of God are brought back to their land, a year of rest for the land and the people. Since this happens every half-century, given the normal lifespan of a person, everyone would most likely get to enjoy a Yovel, at least once, during their lifetime.

What I see in this parashah is a legal description of what Yeshua brings to us spiritually: redemption. The main difference being that in the physical world, when someone is redeeming their land, there is a pro-rata evaluation of the worth of the land. When Yeshua redeems us spiritually, there is no valuation: we are redeemed, totally, and forever. No matter whether our sins outweighed our righteousness, or vice-versa, this redemption is complete and once-and-for-all.

Just as God told the people (this comes later in the book) that so long as they do as they should their lands will be productive, we who are redeemed by Yeshua’s sacrificial death are to do T’Shuvah, to turn, and live our lives as representatives of God. Our redemption is immediate, and just as the people had to obey God and follow His laws for the land to be productive,  we are to do the same with our spiritual lives in order to produce “fruit.” We are to obey God’s commandments, the ones in the Torah (there is nothing ‘New’ in the New Covenant- everything Yeshua taught and said we should do is from Torah. Same for Paul, John, and all the other writers of the B’rit Chadasha) and when we do so, we will be blessed. If we reject God, even after He has redeemed us from our sin, we apostatize and throw away our redemption.

That is what I said: I have said it before and will continue to say it because it is so very, very important to understand: salvation is irrevocable, but that only means God will not take it back. It doesn’t mean we can’t throw it away, and if you want Biblical evidence that what I say is true, go to Hebrews 6:4-6; John 15:6; 1 Corinthians 15:2; 2 Peter 2:20-21. There are many other verses demonstrating clearly that salvation gained can be rejected, how in the End Days many will turn away from and betray Yeshua, and Revelations tells us that most will be turned from the true faith. Believe it- salvation is guaranteed to be given, but it can (and by most, will) be easily lost.

Redemption is the underlying theme of the entire Word of God, and we see here one aspect of it- the one that is in the physical world. Both the redemption of property and of self; God-granted freedom from slavery. Even freedom from work during the seventh year Shabbat for the land (Shmita) and the Yovel.

Redemption of your life and property in this world, and redemption of your soul in the next. This is what the Bible is all about, this is the plan God has for all of us.

Redemption: easy to get and hard to keep.