Tag: righteousness

No Deals for Forgiveness

Leave a comment

Remember those old movies, the ones from the 40’s and 50’s? The tough kid whose brother is in the hospital, or the troublemaker who finally comes to terms with his own anger when the only girl he ever loved is dying, and they go through this kind of a speech:

“Lord, you know I ain’t no praying person, and I always kinda thought you were there, and if you are now, and you’re listening, please save (place name here.) S/he’s better than I am , I ain’t never been any good, so take my life and give it to him/her.”

I’m almost crying now, just thinking of those heart-wrenching prayers.

Poppycock!

Get real, people! God doesn’t make deals, you can’t swap your life for another. Each person who sins must deal with their sins; first, by accepting them (you can’t give away what you don’t own) and then by wanting to be rid of them. When we realize our own sinfulness and realize, at the same time, our inability to overcome it, that’s when people come to God and ask forgiveness for themselves. Praying for others is fine, interceding is godly, and asking God to forgive others is good to do. However, when it comes down to it, each person must have their moment with God. Each of us must form that relationship, that personal relationship, with God, and that has to start by asking forgiveness for ourselves.

This is clear throughout the Bible:

  • Jeremiah 31:30 (Instead, everyone will die for their own sin; whoever eats sour grapes–their own teeth will be set on edge.);
  • Deuteronomy 24:16 (Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.);
  • Ezekiel 18:20 (The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.)

These are some examples I found in the Tanakh, and even if it isn’t stated specifically in the B’rit Chadashah (Good News / New Covenant) Yeshua didn’t say or teach anything differently that what is in the Tanakh.

I am not saying that to pray for someone else’s forgiveness is not valuable or good to do- far be it for me to deny the power and goodness of interceding. If Moses hadn’t interceded for the Israelites, and more than once, we would all be remembering father Moses instead of father Abraham.

What I am saying is that God is not going to swap out your righteousness for someone else’s sinfulness. You can pray for them, I often pray for my kids (like every day often), and lift them up to the Lord. Ask His forgiveness of them, which He will do by sending others to show them the path to Him. They still need to come to Him on their own, and He can (and will) send angels of mercy to direct them, and (as in most cases) human beings who know the Lord to help those you pray for see the truth. I know that if not for the people who were mature of spirit and could approach me without telling me I had to convert, I would not be saved today.

Isn’t it best when we follow the rules? The Bible tells us what to do:

  1. Ask forgiveness for yourself, so that through the cleansing that comes from Yeshua’s sacrifice you can approach the Lord:
  2. Ask the Lord to save these people from themselves by forgiving them, not because they deserve it but because He is God, and ask that He do so for His names’ sake;
  3. Ask that God send angels of mercy to lead these people away from sin; and finally
  4. Pray that you are a better example to them of the peace and joy that is found only in God’s salvation, brought to us through the Comforter (the Ruach HaKodesh, Holy Spirit), so that they will become jealous of your peace and how you find comfort even in the midst of troubles.

Of course, you may have a better prayer, or something you are more comfortable with. The above is my prayer, it’s how I try to intercede for my loved ones who don’t know the Lord.

Don’t try to make deals or swap out your salvation for someone else. It makes for good fodder in the movies, but not in real life. In real life we all have to deal with our relationship to God and others, and what we do is what we will be held accountable for.

As I have said before, and will (no doubt) say again: people don’t mean what they say, they mean what they do. God will hold us accountable for what we do, so pray for others, and pray that they come to know the Lord so they can turn from their sin. God will always answer prayer, I believe that He will send angels and people to help those we pray for, but always understand and accept that each of us must come to the Lord, on our own.

Trust in God to answer your prayer but remember that He will not force anyone to worship Him, so as much as God works to lead others to Him, most will reject Him. Get comfortable with that truth, that Biblical truth, because you will see many you love turn against you and against God when the Tribulation comes.

We need to pray for others, accept that God is listening and working on their behalf, but it is, ultimately, up to them to come to God.

Jesus and the Torah

Leave a comment

Chag Semeach to all my friends out there. That is the Hebrew greeting that translates, roughly, to Joyous Festival.

We just celebrated Shavuot, the giving of the law on Mt. Sinai. This is one of the three Big Ones, the festivals that God commanded us to celebrate only at the Temple in Yerushalayim. The other two being Pesach (Passover) and Sukkot (Festival of Tabernacles.)

This Holy Day is also called by the Greek term for 50 days, Pentecost. I have always heard people refer to Pentecost as a Gentile celebration, but it is a Jewish holy day. The 50 days comes directly from the counting of the Omer, which God decreed we should do starting with the first Shabbat after Pesach. The Gentile celebration is from Acts, where the Disciples receive the Ruach HaKodesh, the Holy Spirit, from God while celebrating Shavuot.

This year Shavuot also falls right at the end of the readings from Leviticus, which is the book in the Torah that has the most laws and regulations, especially referring to the priestly duties. The past week or so I have found myself writing more and more about how Torah is still a necessary and valid book of laws that all Believers, not just Jews but all Believers, should be trying to follow.

The historical teachings of the Christian world are that the Torah is for Jews and Jesus is for Christians; the God of the Old Covenant is an angry and punishing God and the God of the New Covenant is loving and compassionate (funny- I always thought He was the same guy!); the Jews are living under the law and the Christians are under the blood, so the law doesn’t apply to them.

That last one is the stupidest thing I have ever heard. The law doesn’t apply because we are under the blood of Christ? So what, then? Messiah said to ignore the Torah? To quote one of the disciples, Shaul (Paul), who wrote about ignoring the Torah in his letter to the Romans, “Heaven forbid!” The Torah is what Jesus, Yeshua, taught from, and it is what He lived, and it is what He said we should obey.

Yeshua did NOT do away with the Torah. One of the verses from the Gospels that people love to trespass against (meaning, as in Yeshua’s day, to misinterpret) is Matthew 5:17. They say that since Yeshua fulfilled the law, by doing so He completed it and thereby, it is not longer applicable. By completing it fully He did away with it.

Horse Apples!!  If that is a valid statement, then if someone comes to a complete stop at a stop sign, looks left, right, then left, and only then continues to drive they lived that law completely, so no one else ever has to stop at a stop sign.

Oh, yes- and if someone lived their entire life without committing murder, it’s OK for you to go kill someone. And let’s not forget the person who never had sex- that’s the one for me! Thank goodness for that someone who never fornicated during their entire life so that now we all can do it. I’m going back to college!!

Ridiculous, isn’t it? Just because someone obeyed a law, that did away with it? Absurd, stupid, and very, very wrong.

Yeshua did live the Torah to it’s fulfillment, He lived it completely and correctly but not to do away with it (which He confirms in Matthew 5:17.) No, He lived it fully to show us how we are to live it! When He said He came to fulfill the law He meant that He came to interpret it correctly: in the First Century , to “fulfill the law” meant to interpret it correctly, whereas to misinterpret the law was to “trespass the law.” That’s why the “Lord’s Prayer” says we should forgive those who trespass against us- meaning those that sin against us, since misinterpreting the law is a sin.

I have gone over this many times: John says the Word was first, then that Word became flesh. The only “word” John had was the Torah. The flesh that Torah became is clearly Yeshua. As such, that also is hemeneutically accurate since Joel and Jeremiah tell us that in the end days we will have Torah written on our hearts, meaning we will be living, breathing Torahs, ourselves. We won’t ask our brother if they know the Lord because all will know Him. Yeshua says that if we know Him, we know the Father, so it all comes down to Yeshua is the living Torah.

Now, if He is the living Torah, how can He teach anything but what He is? Did you ever read Yeshua telling anyone that they should not do as He does? Didn’t He say a house divided against itself cannot survive, yet His kingdom will never be torn down? If He is the Torah, as we have shown, then to teach or even suggest that those who follow Him do anything except what the Torah says is to teach against Himself, dividing His house and thereby, His kingdom will not stand.

Doesn’t He say that if we love Him we will obey Him? If so, then show me where He said ignore the Torah. Show me where He said Torah doesn’t matter. Show me where He said the heck with God and His rules and regulations, I want you to follow me, instead.

Oh, wait- someone else says that, doesn’t he? That is the one who wants to usurp God and calls Him a liar. Is that who you want to follow? If you follow anyone telling you the Torah is not valid and you can ignore it, you are not following God. That leaves just one other.

The Torah is who God is. He tells us about Himself, he tells us about ourselves, He shows us how to live and how to treat each other. It is what God says we should do, it is what Yeshua did perfectly (in order that He could be the sacrifice He was meant to be) and what He taught from, and it is just as valid today as when Moshe brought it down from the mountain some 3500 years ago.

The Torah is the ultimate User Manual for life. In fact, it is the User Manual for Eternal life! If you ignore it, you will miss out on much that God has for you.

Here’s the part that confuses people: when we live Torah perfectly, we will be saved. The problem is this: we cannot live the Torah perfectly. That is why God sent Messiah Yeshua, to provide the means for us to have a single, once and for all sacrifice that will take away our sins as the Torah’s sacrificial system was designed to do. And Yeshua will take them away not just once, but again, and again, and again until everyone can have their sins forgiven, not once a year at Yom Kippur, but every second of their life. Yeshua came to Earth to live as a human, perfectly in accordance with Torah so that He could then act as our ultimate sacrifice (as it is pointed out in Hebrews) once and for all.

The difference between Torah being lived correctly and incorrectly is what Shaul pointed out, over and over, in his letters to the Messianic Kehilot (communities): if we think we can be saved by living according to the Torah we are dead: not because the Torah is not the way to salvation, but because we have no chance of living the Torah perfectly. If we use Torah as the only means of our salvation we lose before we even start. Yeshua is the only way we can be saved. He did not replace the Torah, He made salvation through it attainable by giving us a “handicap”, so to speak. His sacrifice is our salvation, His death is our life, and His teachings are to live Torah as best we can and to trust in Him to do the rest.

We will all stand before God at the final judgement, and Yeshua will be at the right hand of God. When we, who have given ourselves to Yeshua and who accept and trust Him to be our Messiah and Savior, fall short of Gods commands and are faced with our own sinful lives, Yeshua will stand forth and say, “Father, this one is mine.”

That’s all it will take. Yeshua will stand between us and God, between our sinfulness and His righteousness; God will see us through the righteousness of Yeshua, and as such, we will be acceptable. His blood will cover us, encapsulate us like a cocoon, and we will emerge clean and righteous, forever. We will be transformed from sinful flesh into righteous spirit.

The Torah is the road map to salvation, but there is a great chasm we need to cross that Torah cannot get us across. The only way to span that chasm is to use Yeshua as our bridge between death and salvation. The Torah is what we need to live by, as best we can, and Yeshua is who we need to accept as our guide, our Messiah and our Savior to get us across the chasm between our sinful nature and God’s complete holiness.

The truth is this: Torah is valid and God expects us to live according to it’s rules, regulations, laws, commandments and ordinances. Yeshua is the Messiah, and He also expects us to live in accordance to the Torah. It is what He taught, what He used to explain Himself, and what He is: He is the Torah, in the flesh. Why, oh why, would He teach us to do anything else but live as He did?

Following Torah will not save you, following Yeshua will, but Yeshua said to obey Him and what He taught was the Torah. God promised us (in the Torah) that when we obey we will receive blessings, so don’t follow Torah to be saved- that is a waste and the wrong reason to follow Torah. Follow Torah to receive blessings, to hold God to His promises, and to do as Yeshua did to show Him how much you really love Him.

When it comes to following the Torah, you have to make up your own mind. Read Deuteronomy 28 to see what blessings God has in store for those that obey Torah. And what He has for those that reject it.

Torah won’t get you saved, but it will make life on Earth soooooo much better.

Here Come Da Judge!!!

Leave a comment

I have to start my day with the newspaper. Not the news, mind you- that is always the same, always bad, and useless to me. I like the Crossword, the Word Jumble and Cryptograms.  This morning the Scram-Lets (you unscramble words, pull out the specified letters and then unscramble them to complete a corny statement) had the statement,”Our days are happier when we give people a bit of our heart rather than a piece of our mind.”

It reminded me of a silly joke:

A man got a flat tire and was in front of an asylum for the insane, changing the tire. One of the inmates was standing at the fence watching as the man took off the bad tire and put the lug nuts in the hubcap. After putting on the spare tire, he reached for the hubcap and accidentally knocked it, sending all the lug nuts down a drain. He sat, dejected, not knowing what to do. That’s when the inmate said, “Hey, Pal- why not take one lug nut off each of the other three tires and use them for the spare, since you can safely drive with three lug nuts. As soon as you come to an auto store you can buy 4 lug nuts to replace the missing ones.”

The man was amazed, and said, “That’s a great idea! What are you doing in there?”  The inmate answered,”Hey, I may be crazy but I’m not stupid!”

So, nu? What do these two things have in common, and why the reference to Sammy Davis, Jr.’s well-known schtick from Laugh-In?

It’s all about judging people. The Manual tells us not to judge, lest we ourselves will be judged, but it also tells us that we will judge the nations. Seems sort of contradictory, doesn’t it? Don’t judge others but judge the nations?

In fact, it is not contradictory, but edifying. Saying we are not to judge others lest we be judged is telling us that the way we judge people is how we, ourselves, will be judged by God. That means think about what you are thinking about! By careful to observe, make sure you have facts and witnesses that are trustworthy, and alway, always, always use mercy when coming to a decision. Just the same way that God judges us.

The Scram-Lets statement shows mercy and restraint, allowing love and compassion to intercede where prideful judgement may be starting to rear it’s ugly head. And the story about the man with the flat tire shows that we can’t tell about a person simply by their environment, or what their situation may be at that time. People in jail for committing a crime may have done T’Shuvah and are now ready to be useful and good citizens. People who have had drug problems, or friends who have hurt us, may have cleaned themselves up, asked for forgiveness and turned from hurtful ways.

I am not saying forgive everyone and trust them again, Forgiveness is something we are commanded to do, but trust needs to be earned. If someone stole from me, and asked forgiveness, I may allow them back into my life, but I won’t leave them alone in my house. There is a difference between being a compassionate and forgiving person, and being an idiot. As Scotty said in Star Trek all those years ago, “Fool me once, shame on you. Fool me twice, shame on me!”

To judge the nations we need to start small, so let’s start with ourselves. Judge how you judge. Look at yourself, try as best you can to be honest and impartial, and determine if you judge based on what you see and hear, or how you react to the situation. Make sure you remove that log from your eye, first. If someone does something that you find personally disgusting, are they already guilty? Maybe they are; however, that determination should not be from your personal feelings but from the facts. I have been at the wrong end of what I called a “Kangaroo Court”, where I was actually told I might be written up at work for sexual harassment. I asked about the facts, and was told that the HR Department had done a thorough investigation. I asked how could they say that, since no one asked me about it? I thought a thorough investigation meant asking all parties involved, especially the one accused. Seems that all they needed was someone to complain and a complete statement, and that’s all it took for the accused to be found guilty.

(For the record, the witness never even made a formal complaint or wrote a statement. In fact, what happened was someone in the cafeteria, who didn’t even work for the company, was listening to another conversation and thought they heard my name mentioned by the other people who were talking. They thought they heard them relate a joke I had supposedly told and the eavesdropper/complainer thought that someone could have thought that joke might be unacceptable. That was my terrible crime. And the entire process didn’t even meet the company’s standards and practices outlined in their own Personnel Manual. It all boiled down to nothing, other than the HR Director having so little useful work that she had to fly off the handle and over-react, hoping she had a nice, juicy sexual harassment case to process.)

The Bible tells us that we need at least two witnesses. This is in relation to capital crimes, but I think it is a good rule for any time one person is claiming a wrong against another person. Of course, there aren’t always going to be witnesses, which is why it is so important for us to learn how to judge rightly, or maybe I should say, righteously.

Practice judging now. Don’t worry about opportunities- they are everywhere. When you see a homeless person, what’s your first thought? Well, stifle it. Think about why that person may be homeless. When you see someone sick or ailing, do you think how horrible it must be to have to go through that, or are you only hoping they don’t come anywhere near you? When you hear about someone in the news or on TV doing something wrong, do you judge against the entire class of people they belong to (i.e., all athletes, all actors, all politicians, etc?)

We have plenty of opportunities to learn how to judge, to learn to restrain our initial emotional reactions and allow our thoughts and reason to take charge. We do need to go with our “gut” on occasions, but overall it is our compassion, our forgiveness, and the rules and examples set for us by God and Yeshua that we should turn to when judging others.

When Messiah returns to take charge of the world, He will set up His court and assign those who will judge the nations. Do you want to be one of those? Then practice now so that you will be ready and worthy of that title.

Here come da judges!! Here come da judges!!

 

 

Who Needs a Messiah?

Leave a comment

When I was taking courses for my Certificate in Messianic Studies, one of the questions was “Why do we need a Messiah?” At first you may think ,”What a silly question from a course that teaches about Messianic Judaism and Yeshua!”

Then, again, when you think about it, maybe it isn’t so silly because the answer is: everyone; yet, not everyone will agree. Most of the people I know who are Gentile (not Born Again) were raised being taught about Jesus and salvation their whole lives, and you would think they would know all about the need for a Messiah. But the impression I get is that they are taught that, so long as they are a good person, they get to go to heaven because Jesus died for their sins. It’s like a Third-Party Salvation, there’s no “ownership” of their own sinfulness and personal need for Yeshua. He died for their sins means that just be a good person and you’re in.

What is good? Is it being nice to people? Is it not murdering? Is it treating animals with affection? Yeshua told us- in the B’rit Chadasha (Good News, or Gospels) when a man addresses Yeshua as, “Good Rabbi”, Yeshua says, “Why do you call me good? No one is good but my Father in Heaven.” WOW!! The Messiah, the Son of God, the Suffering Servant and Victorious King says He is not good. If He’s not good, what are we? Isaiah got it right- we are worms, and our righteousness is nothing more than filthy rags (menstrual rags is the actual translation) compared to God.

We all need a Messiah to save our eternal soul. Of course, many do not believe in the concept of a “soul”. Many do not believe in God and are convinced that we are all responsible for ourselves and are accountable only to our own beliefs. Do these people need a Messiah? Of course they do, they just don’t know it!

There is a God who created everything we know, and even things we don’t know about yet. He is our Father who loves us. He is also the judge of the world, who cannot judge any way but justly, holding us all accountable for our words and actions. The Torah teaches us that if we break even one commandment we have broken them all, and we all are sinners. David tells us in Psalm 40:12 his sins are greater than the hairs on his head. This from a man G-d said was a man after His own heart! Need more?- Proverbs 20:9 asks “Who can say I am without sin?”. The answer is no one.  The Gospel story of the woman accused of adultery (John 8:7) has Yeshua asking all the “righteous” men in the town to throw a stone if they are without sin. Not even a pebble was tossed. 1 John 1:8 sums it up for all of us- if we claim to be without sin we are just deceiving ourselves.

We all have sin, and are sinners from the moment we were born, born into a sinful world. The only way we can be cleansed of our sin, and thereby be with God, is to atone through the shedding of innocent blood (Lev. 17:11). The problem is that this atonement was to be made at the Temple, which no longer exists. This leaves us in a quandary- we need to atone but cannot do so because the physical Temple of God is no longer in existence. So where can we turn to? We can turn to the Messiah, who was the atonement for our sin (Isaiah 53). Only through Him can our sins be atoned for in accordance with the sacrificial system God put in place from the beginning of time.

So the answer to the question, “Why do people need a Messiah?” is this: to atone for the sin we all have so that we can be in the presence of God through all time. It is up to those of us who understand this to help those who do not acknowledge it to see the truth of God’s Plan of Salvation, the means of how we are saved, and thereby expose the lies of the Enemy that they have been taught to believe.