Tag: salvation

Under Attack: Good Thing or Bad Thing?

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Are you under attack? Do you think the Enemy is trying to get you to do things that will separate you from God?

If so, that is actually a good thing, isn’t it? I mean, if you are getting so close to God that the Enemy sees that as a threat to him, then the attack means you are doing something right. Doesn’t it?

That may not help make things feel better, because an attack is, well, an attack. It’s never fun. But it does mean  you are on the right track.

I don’t feel like I’ve ever been attacked. Really. I often review myself and think, “Why am I so blessed? Why aren’t I going through real Tsouris?”  And the only answer I can come up with is that I am not getting any closer to God today than I was yesterday.

That’s not a good thing- that’s a bad thing. I am not growing, spiritually.

Maybe I am being blessed; so much so, in fact, that I am under the kippur (covering) of the Lord so that the Enemy can’t get to me. That sounds wonderful, but I really can’t see myself there. I just don’t! I still have wrongful thoughts, I look at pretty women just a little longer than I should (not that I lust with my eyes, I just, oh, let them linger there for an extra second or so), when I get frustrated I still spew forth a stream of expletives that can make the sailors blush (once a Marine, always a Marine- in both spirit and language), and I…well, let’s just say there are a few more items on the list. I like to joke that I don’t want to be perfect because of what happened to the last perfect Jewish boy. In truth, I can’t be perfect, and I would like to be closer to God than I am now. Even at the risk of coming under attack.

I guess I have to try harder. I have to work more at taking up my execution stake and following Yeshua more closely. I need to die more to self, to empty the sin from my soul so that there is more room for the Ruach HaKodesh to fill the space that is left there with His righteousness.

I know this sounds really stupid, but I kinda wish that I was under attack more. I would feel that I am doing something right. But let me also state that NOT being under attack is the preferred way to go through life, and being protected by God is better than anything there is.

So, Lord…if you’re reading this, and you are spreading your wings over me like a mother hen spreads her wings over her chicks, please don’t think I am ungrateful or that I don’t want to be here. What I want is to please you, to do what is right in your eyes. I want what David asked for: that the words of my mouth and the meditations of my heart be acceptable to thee, always.

If you are under attack, look to the Ruach for support and help, and recognize that the attack is not just because the Enemy has nothing else to do- it is because you are doing something worthy of attack. You are getting closer to God, and that is a good thing. Suffer through, for perseverance can build your faith and strengthen your spirit; that’s what Jimmy said, and he is right.

Of course, you may also be under the rod of God. Don’t forget we gain strength and comfort from His rod and His staff; the staff to gently lead us, and the rod when we refuse to listen. Being under attack may not always be the Enemy trying to separate you from God. It may be God trying to get you back on the right path. Either way, if you feel under attack take a really close look at yourself: if you know you are doing what God wants, it’s the Enemy, so stay the course. If you truthfully know you have wandered off the true way, it’s God wanting to direct you back, so get on track.

I don’t really want to be under attack, and I am happy and grateful if I can avoid it. Maybe God is protecting me, maybe the Enemy is waiting for a more opportune time. Remember Cain? God told him that sin is crouching at his door, as it is for all of us. Maybe the real attack is yet to come? Whatever. I am ready, and I think the best defence is a strong offence- believe me, no one is more offensive than me- so I will keep trying. I will continue to work to get closer to God, and to do what is right in His eyes.

Being under attack could be a good thing, it could be a good sign, but not being under attack is even better. I pray that no one reading this is under attack, and if so, won’t be for much longer. There is always hope in the Lord, and that is what the Enemy wants to take away from you. He cannot, nor can anyone, take away the promise of salvation, but we can throw it away, so when you are under attack hold tight to the Lord and His promises. That is your anchor.

Fight back, stay the course, win the ultimate laurel wreath. Attacks are bad things that represent a good thing- keep in mind the good thing is that you are getting closer to God and when you come through the fire you will be more refined, like much fine gold. The purer the gold, the less it tarnishes.

 

Parashah Bo (Go) Exodus 10:1-13:16

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Here we see the final culmination of the plagues against Egypt. So far the plagues have destroyed much of their cattle and most of their crops, but the locusts are coming to finish off everything that wasn’t already destroyed. Next, three days of darkness: the ultimate defeat of Ra, the sun god and their major diety.

Finally, the coup de grasse: the death of all the firstborn. And with this horrible plague comes both the end of Hebrew slavery, and the beginning of the Nation of Israel. It is the first day of the first month of their existence as a free nation. You know that expression, “This is the first day of the rest of your life?” I think this is where it started.

The sacrifice of the Passover lamb, however, is somewhat misunderstood, especially when we refer to the sacrificial death of Yeshua/Jesus during that fateful 1st Century Pesach celebration.

Yeshua is often referred to as the Lamb of God, or the Paschal Lamb. But the passover lamb sacrifice was not a sin sacrifice. The sin sacrifice was to be presented and killed at the tabernacle. There would be a portion given to the Priest and the rest was to be burned on the alter. The remainder portion for the Priest was to be eaten in a holy place, and only by the male priests. The blood was to be sprinkled against the altar and poured onto the ground.

That is not the regulation for the passover lamb.

The peace offering is treated differently. With a peace offering the person presenting the offering is allowed to eat the flesh, and can share it with others. The Passover Seder is exactly that- a peace offering that is shared with others. It is not a sin offering.

Yeshua may be called the Paschal lamb, but His death was a sin sacrifice. The paschal lamb is a peace offering.

It was Pharaoh who should have been making a sin offering. Although he didn’t have any intention of doing so, the Lord made that choice for him. The choicest of Pharaoh’s possessions were being sacrificed to the Lord to atone for the sins he had committed against God’s people. And even though Pharaoh had no intention of doing so, he did make a sin sacrifice: he lost his first born, and the firstborn of all his people. And from then on, the first born of both people and animals from the nation of Israel belonged to the Lord.

At the same time the people of Israel were making a peace sacrifice to the Lord, the people of Egypt were making a sin sacrifice to the Lord. There was a peace offering, and a sin offering; there was communion and there was punishment. Two sides of the same coin.

Fifteen hundred years after the first Passover, as the people were making their peace offering, Yeshua was offering up His own body as a sin offering for the people. It was history repeating itself, anew. The Passover in Egypt was the beginning of the physical freedom from slavery, and the Passover in Jerusalem 1,500 years later was the beginning of the spiritual freedom from sin. We normally associate these two freedoms on Shavuot, 50 days (give or take) after the Passover Seder, but it really happened after dusk on the night of that Seder.

God commanded that on Yom Kippur we perform the sin sacrifice for all the people, yet Yeshua was a sin sacrifice for all the people on Passover? What’s with that?

Yeshua is both sides of the coin- He is both the sin sacrifice and the ultimate peace offering. His sacrifice was first for the sin of the people while they enjoyed a peace sacrifice. When He returns, he will be bringing peace and communion to the people of God while the rest of the world will be suffering for their sin. Passover and Yom Kippur are the two sides of the coin of salvation. The first Passover saw the sin offering of the Egyptians (their firstborn) and the peace offering of Israel. The Passover of salvation saw the sin offering of God’s firstborn and the peace offering of Israel. The final Passover (which may not be on Passover, but more likely will be around Yom Kippur) will see the sin offering of the world and the final and eternal peace for those who have accepted Yeshua as their Messiah.

Peace and suffering, two sides of the same coin and both working together to make salvation possible.

If you aren’t sure which side you are on, ask God for forgiveness, accept Yeshua as your Messiah and ask Him to send to you the Ruach HaKodesh (Holy Spirit.) Then start to read the Bible through the eyes of God’s Spirit so you can truly see what He has in there for you.

To Do Things Right, It Must Be From God

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Real simple: nothing of this world is righteous. The world is a cursed place, and therefor all that is of the world is born cursed.

We are a cursed species, and therefor what we create, perform and desire is from a cursed and sinful mentality.

Ouch! Have some more coffee, Steve, or maybe have less! What a way to start the morning.

Well, it is a rather stark and unhappy realization, but it is true. The Bible tells us the world was cursed, the Enemy was not thrown into Sheol but thrown down to the Earth, and we are told he is the Prince of the Air.

If the world is cursed, we are cursed, and the Enemy rules on Earth, what hope is there for us to do anything right?

My hope is in the Lord, He is my light and my salvation. David knew that some 2,800 years ago. And he was right, of course.

If we want to do something that is holy and righteous, we need it to stem not from us but from God. That comes from the Ruach HaKodesh, the Holy Spirit, that indwells us when we accept Yeshua as our Messiah and ask for God’s forgiveness through Yeshua.

I believe that God will forgive anyone who asks with a broken spirit and contrite heart, even if they are not a confirmed “Believer”. Why? Because that’s how God rolls- He loves all His children, and we are all His children, so He is willing to forgive. He tells us so in so many ways throughout the Tanakh.

But to receive the Holy Spirit we need to do more than be repentant- we need to do T’Shuvah (turn from sin) and accept the gift of Grace that is Yeshua Ha Mashiach. Then we can receive the Ruach and with the spirit of God inside us, we are able to overcome the cursed world, and our own sinful nature. It isn’t easy, but it is possible. Greater is that which is in me that that which is in the world.

I offer this simple thought this morning, which I also believe to be a simple truth: nothing that is from the world (flesh) is of God, and anything of God overcomes everything that is of the world.

The downside is when you do what is right in God’s eyes, the world rejects and hates you. Here’s the $64,000 question: who are you going to please? The world, which offers some immediate pleasures that result in separation from God and eternal suffering, or God, who offers peace, forgiveness and eternity in Paradise?

Ooh, that’s a tough one…how much time to I get to decide? You get until your last breath; do you know when that will be?

As you go forth today think of what I am saying, and see the world for what it is. It is God’s creation, it is beautiful and wondrous, and it is our home. It was created perfectly for us to live in, and we were given dominion over it.

And that’s where it got screwed up. When mankind was made manager the whole business went down the toilet.

Luckily, God is as good a plumber as anything else, and he provided the ultimate Rotor Rooter man- Yeshua. Yeshua went into the toilet, lived in it, overcame it, and emerged smelling like a rose. And He is standing there, plunger in hand, waiting for everyone else to grab hold and get pulled out.

After I die I will be pulled out of the toilet, not flushed down with what is all around me. And I will spend eternity with God and Yeshua.

You have a choice- get flushed down the toilet or call Rooter Rooter.

Parashah Shmot (These are the names) Exodus 1 – 6:1

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Who doesn’t know the story of the first chapters of this book? The Hebrews multiplied under the kindness of Pharaoh, but after Joseph died and another Pharaoh took over , the people were enslaved. They suffered 400 years until God sent a Saviour, Moshe (Moses) who, himself, had become an outcast and pariah in the eyes of Pharaoh. Moses sees God’s presence at the burning bush and, despite trying to get out of it, he is sent to Egypt to bring the people out of bondage and lead them to the Promised Land.

Here is the Messiah that the Judeans of the First Century were expecting. Here is the Messiah that the Jewish people of today, I believe, still expect.

Not a spiritual saviour, but a political one.

Isn’t that why so many people did not accept Yeshua when He was ministering to them during the three years or so that He wandered about Judea and the surrounding areas, preaching the Good News of salvation? They wanted someone like Barabbas, or Bar-Kochba, or even Ronald Reagan. They wanted someone who would get rid of the Romans and reestablish the Jewish State as a separate and independent country. They wanted Arnold Schwarzenegger to tell the Romans, “Go avay, and don’t be bach!”

But that’s not what they got. They got a quiet, unassuming man who had no social standing, wealth, or political power. No wide circle of Facebook friends, no You Tube video that went viral, pretty much nothing of any worth to anyone of the world. Just as Isaiah said, a man “…of no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering.”

What kind of Messiah are you looking for? It’s easy, thanks to 20-20 hindsight, to recognize Yeshua’s messianic authority and now, after some 2,000 years, to know He is the Messiah God promised. Still, what kind of Messiah are you looking for? Should he be loving and forgiving? Should he be accepting of you as you are, giving you whatever you ask for just because you are a “good” person? Should he save you from your sins and guarantee you a place in heaven, no matter what, so long as you just ask for it?

That’s not who Yeshua is, and it’s not what He does. Yes, He is the Messiah who died for your sins, but that doesn’t mean salvation is a “come as you are” party. You need to do T’Shuvah, to turn, to repent, and to mean it! And you need to show that repentance in real, tangible terms. That means you have to change how you live.

He is loving and compassionate, as well as understanding. He is also the Son of God and He will stand by your side at Judgement Day, so long as you are truly repentant and have shown the fruits of your repentance. In the Torah, in Leviticus, when God is outlining the laws about bringing the different types of sacrifices, one of the regulations is that no matter what, we should never come before the Lord empty handed. And every sacrifice, whether it be animal, grain or oil, must have salt.  The covenant between man and God is called a “covenant of salt”; we should never come before the Lord empty handed or without salt.

When we come before Him at Judgement, the salt we bring is our repentance, and what we present before Him are the first fruits of our salvation: the good works we have done after accepting Yeshua as our Messiah.

Read the parables about the fruit tree in the garden, the servants who were given talents, the wedding lamp holders who had no oil, and the wedding guest who did not have the proper clothing…all these represent the fact that we are invited but we need to do more than just show up. We need to have both salt and something to present to the Lord.

God has done all He needs to do with regards to a political Messiah. That card has been played. And the spiritual Messiah is also face-up on the table. Now we need to show our hold card, we need to show the fruit of salvation and the salt of our covenant so when we are “called” we will have a strong hand. The world deals us a lousy hand, but God is able to turn the cards to our advantage. We need to work at it, we need to look to God for salvation, to Yeshua (Jesus) for intercession, and to the Ruach HaKodesh (Holy Spirit) for constant guidance.

All that we need to save us from our sin is here. God’s work is done, Yeshua’s work is done, and the Rauch’s’ work is being done in each of us. Now it’s our turn. Salvation is free, but you need to work at it. You don’t need to work for it, but you do need to work at it. It can’t be taken away, but we can throw it away. Read those parables I told you about, and understand- God has done His part, it’s up to each of us now to complete His work in the world by completing His work in ourselves.

Some people want a Messiah who is enabling and forgiving, even if you don’t change your ways; who will do what you want just because you ask him; and who promises you total salvation no matter what you do for the rest of your life. Some people want a Messiah that will intercede for them; who will become their advocate at Judgement Day; who will guide them and provide salvation for them; and who will be honest and fair in telling them what they need to do in order to be saved and remain saved.

These are two kinds of Messiahs people are being told about: the one who doesn’t care what you do and the one who requires you to change.

The question is: What kind of Messiah are you looking for?

Basic Rules for Torah Interpretation

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I thought we’d take a different path this morning and talk about the mechanics of Torah interpretation. I am constantly telling people to read the Manual, yet I haven’t really helped anyone in understanding how to read the Torah.

The following suggestions are from a Bible study class I used to give on interpreting the Torah. I hope it is useful to you.

Essentially, when reading the Torah (or any scripture) we need to look at what the text says, then we need to look at how it says it.

There are 4 different levels, if you will, of interpretation:

1. P’shat- the plain meaning of the text, i.e., what you see is what it means

2. Drash- the homiletic meaning (from which we get the Midrash)

3. Remez- the esoteric meaning

4. Sod- the hidden, Kabbalistic meaning

These levels may not all be present, and generally the Ruach will be the driving force in understanding the Drash and deeper meanings.

One of the keys to working within these levels is to observe and review how well the meanings fit and make sense with regards to the other writings in the Bible. This is called Hermeneutics. Hermeneutics means that there is continuity of meaning. We are told that God is the same now, before and in the future- He never changes. The meanings and statements made in the Bible should also have this sameness about them- if you interpret something in a way that goes against other, established understandings then you should review what you’re thinking. If something in what you read in Leviticus seems to be totally against what you read in Romans, then there is something wrong, or missing, in that interpretation.

That may not be the best example, since Romans is historically used as a polemic against the Torah when, in fact, it is an apologetic, but the point is that the Bible is the same from start to finish and the interpretations should all be hermeneutically aligned.

You need to always use (what I learned as) Circles of Context. This means to know who wrote what and to whom, and to incorporate both textual and cultural context when forming your interpretation.  Don’t assume that the slave talked about in Leviticus is the same type of slave we had in America. At that time, being a Jewish slave to another Jew was more like being an indentured servant than the horrible torture and misuse that the slaves in America during the 16th through 19th Centuries had to endure. Also, words had different meanings. For example, in Mattitayu 5:17 when Yeshua said He came to fulfill the law, the word “fulfill” did not mean to “complete” something but to interpret it correctly. When you look at the surrounding text, He goes on to say nothing will change. Yet, poor interpretation has constantly led people to teach that His “fulfillment” of the law was to complete it, thereby doing away with it forever. Wrong-o!

Another biblical form of writing is the use of repetitive statements, and you need to review these very carefully. When the tribes of  Reuben and Gad asked to remain east of the Jordan, they said they would build pens for their cattle and homes for their families. Later that is repeated by Moshe, but he tells them to build homes for their families and pens for their cattle. Moses reversed the order of possessions. The Kumash tells us that this was on purpose to show that Moses wanted the leaders to understand that family is more important than possessions. By carefully reading the repetitious statements and stories you can gain a better understanding of what was happening. The same thing can be seen in the story of how Abraham’s servant found Rachael. The story has subtle changes between the first narrative of the event and then, later, what the servant tells Laban.

Finally, I would like to offer some tools that I use. Of course, the main tool in your shed should be the Ruach HaKodesh, the Holy Spirit, to lead you in your understanding. But, besides that, it couldn’t hurt to have a few other tools.

Extra-biblical writings are useful, but I offer this with a caveat- don’t forget that what you are reading is someone else’s interpretation and you have to verify it against the original text. One that I trust is Strong’s Concordance (you may need to do some weight-lifting to get in shape to carry that book); you can also use a good Hebrew-Greek-English Dictionary and selected commentaries from established biblical experts (again- they usually repeat what they have been told so verify verify verify.)

There are many different Bibles- the Complete Jewish Bible, the JPS Hebrew-English Tanakh, the NIV, the KJV, interlinear bibles, and many, many other Bibles, all with their own interpretations found in what the text says. I am not against reading different versions; in fact, I think it will help to identify the differences and that will help you to find the interpretation you are most comfortable with as being the correct one.

The Kumash is a great tool. I use it over and over. The one I have is the Soncino Pentateuch and Haftorahs: the quintessential Bar Mitzvah present. In fact, the one I have is from my Bar Mitzvah, and it’s still in good shape. Embarrassingly enough, that’s because I never even opened it until I came to know Messiah Yeshua, but (at least) I kept it.

Ultimately, however you do it,  you need to study the Word of God. All of it, from Genesis to Revelations. Heck- you should even take a gander at the maps, now and then, if for no other reason than to be able to picture in your mind where these events are taking place.

Read the Word, study the Word, and get to know the Word, intimately. It is the sword of God, and without knowing what God has told us, through human writings, you can’t possibly be prepared for what is coming.

When you go to a baseball game, they tell you, “Get your scorecards- you can’t tell the players without a scorecard!” If you don’t know what God is telling us about the Messiah, what God is all about (He tells us all about Himself in the Bible) or what evidence there will be of the coming Acharit HaYamim (End Days, Judgement Days), you will not know how to protect your soul from the Enemy.

The Enemy will not come right out and announce himself- he will sneak in behind someone else and slowly, carefully lead you into taking the mark and being forever cursed. If you don’t know the warning signs, you won’t know how to avoid damnation. It’s that simple.

Take your Bible and read it; study it; know it; otherwise, you better have a good supply of Coppertone.

Do You Always Do As You’re Told?

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I was a 1st Lieutenant in the US Marine Corps. During the 3 1/2 years (and 1 year in the reserves) I was on duty I led a platoon of Combat Engineers, had a Truck Platoon, and was the Company XO (Executive Officer: for you civilian types, that’s the person who is 2nd in command of a company, which is made up of 3 platoons. My company was the Headquarters and Support Company for the 2nd Combat Engineer Battalion and was very large, with about 365 men.) Believe me, I know all about following orders and doing as I am told.

So did the Nazi’s. So did those people who killed for Charles Manson. So do the ISIS terrorists. And on, and on, and on…

We need to obey those orders and instructions that are valid and correct, and we need to know when they aren’t. Sounds easy enough, but it isn’t. There is mob mentality, there is fear of retribution, there is fear of rejection (peer pressure), and there is the legitimate concern about being put in jail or held accountable for breaking the rules.

So how do we know the difference between doing what we are told to do or (as I am leading into) believing what we are told to believe, and rejecting what they say?

Good question…I wish I had an answer for it. The best I can come up with is to follow your instincts. Oh, yes, there is something else you should do: read the Bible regularly so you know what God says is the right thing to do, how God says to treat each other, and ask the Ruach HaKodesh (Holy Spirit) to lead you and help you understand.

The Torah is more than just a bunch of religious rules, or a history lesson. It also defines how we should treat each other. It gives us a penal code so that when we mistreat each other there is a fair and reasonable system of retribution. It treats slavery, which was the way of the world then, with dignity for the slave and accepted slaves as human beings, even though they were, legally, property. It teaches us how to get along (Can’t we all just get along?), and not just how to treat other people, but how to act when mistreated by other people.

The Rabbi, Priest, Minister, Pastor (whatever you call the religious leader of your particular religious organization) should be respected and given a modicum of trust for, if no other reason, the level of education and commitment they have demonstrated to be where, and what, they are. But these things also have to be earned. These people are, after all, still human and subject to human frailties. Listen to what they say, but also accept everything with a grain of salt and verify it for yourself by reading God’s word and asking Him to show you what He wants for you.

The Bible tells us to respect our elders, to honor and obey those put in authority over us, but overall to do as God says. If the “legal” authority is telling you to do something that God says is wrong, you must choose who you will follow. Likewise, if you are being told how you are to worship but you do not verify it for yourself , as I recommend above, you may be one of the blind being led by the blind. Yeshua tells us when the blind lead the blind, they both fall into a hole.

I can’t speak for God, but from all my study and reading and in my spirit, I feel confident saying this to you: when you meet the Almighty at His Throne of Judgement, and you say you were just doing what the (enter title of religious leader) told you, God is going to say something along the lines of, “I understand, but I don’t care what they tell you: it’s what I tell you that counts!”

Chew on that for awhile. It may not taste good, but what the world wants you to do is almost always against what God wants us to do. Like some of the scrolls that the prophets ate, the world tastes good going down but will really give you an upset stomach in the long run.

As for me, I choose God. I have been fortunate and blessed that this choice has not gotten me in trouble yet, but I know it will. I believe we are in prophetic times, and the world is quickly speeding towards destruction. When the Son of Perdition comes to power, I will NOT take the mark. That is going to make life difficult, if I live through it, at all. But I am ready; I am a Marine and I am Jewish; I have the blood and spirit of two of the most fearsome warrior tribes ever known to humankind. Bring it on!

But not just yet, OK?

When I was in sales and people used to meet me at their door and say, “No matter what you say I am not buying anything today!” I would ask them, “Do you make your decisions based on information?” When they told me they do, I would say, “Then why are you saying no to something you don’t even know about? Look- it’s your money, do what you want with it. All I am asking is that you let me tell you about the product so that whatever decision you make, it is an informed decision.”

That’s all I am asking you to do- make an informed decision regarding what you choose to believe. You can’t do that unless you know all about the product, so read the Manual.

Don’t be foolish or lazy about this: where you spend Eternity depends on it.

Believing Isn’t Accepting

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Do you recall where, in the Bible, we are told that just believing in Yeshua as the Messiah and Son of God isn’t enough? It is followed by the fact that even the demons believe He is the Son of God (I’ll give you a hint- look for it in the Book of Yakov.)

When I talk to people about salvation, even though I call myself a “Believer”, what I really should start to do is call myself an “Acceptor” because I don’t just believe that God exists, and I just don’t believe that Yeshua (Jesus) is the Messiah God promised us, but I accept this. That means I adopt it, I embrace it, I am committed to living my life differently because of it.

When I accepted that Yeshua is the Messiah, I realized that my life would have to change. When you stop denying your car needs to go to the shop, when you know that you’re overweight and a glucose count of 3,000 is something you cannot live with…whenever you have a “truth” you don’t want to acknowledge, but have to, that is what it is like when you accept the truth (if you will) about Yeshua.

It’s something that, once accepted, can no longer be ignored. You have to make a choice- be a slave to sin or a slave to God.

I think that’s why so many people will believe, but not accept. They live in a sort of partial acceptance and partial denial: they believe Yeshua is the Messiah and Son of God, and that God is real, but they deny to themselves that there are consequences for ignoring God’s rules and laws. They go with, “I believe in Jesus- He died for my sins. And besides that, I’m a good person; I don’t commit murder and I don’t steal, so I will go to heaven.”

WRONG!!! No one is good, everyone sins, and there are 613 commandments in the Old Covenant: take away the 1/3 (thereabouts) of them that deal with the sacrificial system and you still have a lot more commandments, rules and regulations than just not murdering or lying. According to God, and to Yeshua, and to Shaul (St. Paul), if you have violated so much as one stroke of the pen of the Torah you have violated the entire Torah.

God is bi-nomial: it is or it isn’t, right or wrong, black or white, day or night…there is no “middle ground” with God. If there was, we probably wouldn’t need Yeshua.

The truth is we are all sinners, inside and out, and without Yeshua/ Jesus/ the Messiah we wouldn’t have a chance of surviving the second death. That is what people hear, many believe it but so many still don’t accept it as really real.

When you feel a cold coming on, don’t you tell yourself it’s just a sore throat from talking and that you will feel better tomorrow?  We know it’s a cold, but we tell ourselves it isn’t. And we keep saying that until we are sick as a dog and now have to face the truth. And by the time we accept the truth, it is too late to avoid the consequences.  When I am coughing, nose running and throat sore for two days, it is too late to take the Cold Eeze to avoid the sickness. Now I will have to suffer through instead of either having it much easier or maybe having been able to avoid it, altogether.

If you believe Yeshua is the Son of God and the Messiah God promised, well, big deal. That won’t do it. You need to accept His Messiahship, you need to change how you see sin, you need to do T’Shuvah (turning from sin) and you need to do it now. Who knows when it will be too late?

I used to sell Revocable Living Trusts, which protect an estate from most of the expenses of Probate, and when people would tell me they believe it is a good idea, but they aren’t ready to accept it (i.e., commit to getting it done) just yet, I would say, “That’s right- why spend the money until you absolutely need to? So, since this takes about 3 months to complete (as I pull out my calendar) tell me when you are going to die and I will make an appointment three months before then.”

Unless you know, absolutely, when you are going to die, you need to accept Yeshua now! Don’t just “believe”- that’s not enough. You need to accept, to commit, to do T’Shuvah.

When I was an active duty Marine, I learned that “close” only counts in two games: horseshoes and handgrenades. Believing is close, but won’t get you there. Only accepting will save you.

Parashah Vayigash (He Approached) Genesis 44:18 – 47:27

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This parashah starts with the request by Judah to remain as Joseph’s slave instead of Benjamin. At this final show of humility, sacrifice and love, Joseph cannot contain himself any longer and reveals his true identity to them.

When we learn about this Torah portion we often discuss the fact that Joseph was testing his brothers to see if they had learned their lesson. But what lesson was that, in Joseph’s mind? Was it to be concerned for each other? Was it to see if they were no longer allowing their jealousy to rule their actions? Or was it that they could truly feel love for Benjamin, their father’s favorite (just as Joseph had been) to the point of sacrificing their own freedom or life, for him?

I think Joseph finally trusted them when Judah’s entreaty was entirely focused on Yakov, who Joseph loved with all his heart. He wasn’t asking to release Benjamin because Benjamin was only a youngster (although he was probably in his early or mid twenties by then); he didn’t ask that he remain instead just because of his promise to Yakov to care for Benjamin and ensure his safety (although this was a part of the request.) I think what showed Joseph the true change in his brothers was that Judah’s request was solely and completely focused on the welfare of his father. The final plea was in order to prevent Judah from having to see his father overwhelmed by grief.

This shows us how we are to act towards our parents, and elders, and each other, too. We are to put their welfare ahead of ours. Yeshua said that there is no love greater than the love of one who lays down his life for his friends; not just for parents or siblings, but for friends. If we are that devoted to friends, how much more so should we be devoted to family?

Judah was asking to replace Benjamin not so much because of his promise to Yakov, but out of love for Yakov. If the promise of protection had not been made, I wonder if Judah would have still came forward and asked to replace Benjamin. We can’t make an argument from nothing, but I would like to think that one of them would have stepped forward, at this point in their lives, for their father’s sake.

In this case, Judah’s request to stay in the place of Benjamin was enough to show Joseph that they had changed. And in keeping with Joseph’s test of them, he passed his own test of love when he immediately told them, once he revealed himself, that they should not be upset or angry with themselves, or feel remorse about their evil deeds against him, because it was all an act of God. It was God who caused this to happen so that Joseph would be where he is, which will allow the children of Israel to be able to survive and grow into the nation of Israel.

The lesson that I see in this parashah is an easy one to understand- love each other, protect each other, care for each other, and be concerned for each other’s feelings over your own. Judah was more concerned for his father than he was for himself; in fact, more than he was for his own family, as his slavery to Joseph would have caused much distress with his own wife and children.

Joseph’s statement and revelation that God was behind this all the time reminds me of the statement Mordekhai makes to Hadassah (Esther) when he asks her to intercede with the king on behalf of all the Jews in Asia. He tells her, “Who knows whether you didn’t come into your royal position precisely for such a time as this.”

Over the past couple of parashot, and finally in this one, we see a sort of precursor to the story of Esther, don’t we? A Jew, a foreigner and slave to the people where he lived, of no real importance to anyone there, taken into the palace and made head of all the peoples. And, more than that, in that position he was able to save not just his own people, but the people who enslaved him. Joseph saved Egypt and the people surrounding Egypt, and Esther saved more than just the Jews in Asia: by preventing the Persians from doing harm to the Jews she saved them, as well. Doesn’t God promise that He will curse those who curse His people, but bless those that bless them? If the Persians, as a people, had tried to destroy the Jews, wouldn’t God have come down on them like a ton of bricks?

Of course, although this episode went well for the Persians, they didn’t stay friendly to the Jewish people. Today, Persia is still a nation (Iran) but they are on the Holy Hit list, believe-you-me, and the day of reckoning will come upon them.

The story of Joseph is one of the greatest tales in the Bible- heck! in the world!- of rising from the lowliest social position one can be in to one of greatness, all because he kept his faith in God, and was always obedient to God’s commandments. Throughout the Bible we see how this attitude has allowed the humble to achieve greatness: Abraham, Joseph, Moshe, Hadassah, Gideon, Yeshua, and the Talmudim of Yeshua. Men of no worldly importance, who, by God’s grace and actions and intercession, have saved millions, maybe billions, of people from eternal damnation. And how did they do this? By remaining humble and faithfully obedient to God.

The world says to watch out for Numero Uno. God says to forget Numero Uno and watch out for all the other numbers, and trust in Him to watch out for you.

The Bible proves that God’s way works better than the world’s way. Who will you listen to?

Parashah Mikketz (It came to pass) Genesis 41 – 44:17

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The famous, prophetic dream that Pharaoh had is revealed in this parashah. The cows and the corn, the 7 years of abundance to be followed by the same number of years of terrible famine.

Famine was not uncommon in the Middle East; Abraham saw famine, Yitzchak saw famine, Ahab saw famine (and no rain, too, for 3 years) and even in modern times there was the famous famine that was world wide from 1920 -1924.

I believe God is in charge of everything, and also that sometimes things just happen. Just because God can make everything run the way He wants it to run, that doesn’t mean He does. In the case of today’s Parashah, though, I would like to offer my reason to believe why this particular famine was directed by God: simply because it served so many of God’s purposes, some of which He had already told us about.

When this parashah takes place, the “nation” of Israel numbered about 70, give or take children and in-laws. God promised them to become a great nation. We know that they already were pretty awesome in the eyes of their immediate neighbors, assuming that with their slaves and such they were somewhat formidable to a small town or village, but to be considered a nation as we define one, they weren’t there by any stretch of the imagination. And they were living in a world where the strong took what they wanted. They were exposed on all sides to any number of aggressive enemies.

At this same time we have Joseph in jail. He has been there for nearly 12 years already, forgotten by the Cupbearer and not likely to be remembered any time soon.

God’s plan had to get Joseph out of jail, Israel and his entire family out of constant threat of annihilation, and the children of Israel into a place where they can grow from a large family into a nation, safely and securely.

I can just see the Lord, sitting on His throne, stroking his beard of snow-white wool, asking Himself, “What to do? What to do? AHA!!! A famine. Oh, yes, I love a good famine! And dreams- that’s the ticket! Let’s give Pharaoh two dreams- that’ll rattle his bones, and then we can get this show on the road.”

So now the plan starts to take shape. Pharaoh’s dreams are directly from God, so only a man of God can interpret them. The magicians have no chance, and the confusion and concern awakens the Cupbearer to his own negligence of forgetting Joseph, which he quickly admits to Pharaoh. Now, after God has given Joseph the insight he needed to impress Pharaoh and give God’s plan some more momentum, Joseph is in the position God needs him to be in to have the ability to call his family down to Egypt.

Not letting sin go unpunished, God provides also the opportunity for Joseph to have his brothers suffer recompense for the sin they committed against him, which was merciful when you consider that their punishment and suffering was an emotional one whereas Joseph suffered physically. Yet, through God’s design Joseph is out of jail, the seed of the nation of Israel is planted in good soil, protected by the most powerful nation in the known world, and watered with the kindness that Pharaoh showed to Joseph and that Joseph had for his brothers.

That’s how God did it. He designed the famine to bring Joseph to power, Israel to Egypt, the nation to fruition. And later, in Sh’mot (Exodus) we see God’s plan for the nation to receive the promised land fulfilled, as well. In this Parashah we see the promise to Abraham that his descendants will be many and they will suffer for 400 years in slavery being fulfilled before our eyes.

If there is one thing we can learn from the Bible, it is that God’s plans will always come to be. What God wants done, will get done, and what God says He will do, is so absolutely trustworthy that His prophecy is already history.  We can trust God absolutely, without reservation, and that trust is necessary to strengthen our faith. Faith is believing in what we cannot see or prove, but we have trust in what we know. Faith is given and trust is earned. God has demonstrated, historically, that His word is true and dependable. The science of archeology has shown us that the Bible is, if nothing else, historically accurate. That’s enough to earn our trust that the stories are true. It is through this trust of the accuracy of the historical events that we can justify (at least, initially, in our walk with God) our faith to believe those events were by Divine design. Once we take that leap of faith and accept God is in charge, that Yeshua is the Messiah, and (finally) take that most important step- decide to live our life a slave to God and not a slave to sin (for, as Yeshua said, we are all slaves to something)- then we can ask for (and know we have received) forgiveness through Yeshua’s sacrificial death. We can also request and receive the Ruach HaKodesh (Holy Spirit) and begin our walk with God. After that your faith will grow in leaps and bounds if you continue to be fertile soil for the seed of the Word being sown within you.

I have said that God will never give us “scientific proof” of His existence because it is through faith we are saved, and scientific proof (meaning that the event can be reproduced at will) is the antithesis of faith. But once you are faithful, and you prove to God your T’Shuvah, He will absolutely let you feel His presence, see His goodness, and He will reveal Himself to you in so many different ways that you will have unquestionable proof He exists; thus, your hope for salvation will be confirmed and you will know that it will really happen. He will let you know Him, intimately, and you will experience His love. As you continue to grow in spiritual maturity, you will know more and more His trustworthiness and see His awesome power and compassion in your life, and in the lives of others.

God is in charge: whatever happens, whether designed by Him or simply allowed to run it’s own course by Him, is by His will and by His power. Trust in the deeds, have faith in the promises, and be secure in the hope of eternal joy and peace you will have once this world is no more.

Nothing like a good thunderstorm to remind us who’s in charge

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Living in Florida, where there are more lightning strikes than almost any other state in the country, I am constantly reminded of God’s awesome power. And I love it!

I don’t want to be in the middle of it, oh no! Lightning is not something I want to sample up close, but when the wind blows the trees back and forth, the rain pummels the roof, and the lightning literally turns night into day I am reminded of how powerful and awesome God is. It helps me to reflect on my own powerlessness, my own inability to turn even one hair on my head from brown to white, or to know what will happen even in the next 5 minutes.

In the Manual we read of fire falling from the sky, and (I think) most people see a lightning bolt coming down and frying whatever was the intended target. When King Ahab sent men to bring Elijah to him, and Elijah called for fire from the sky to destroy the men, was that lightning that came down, or a real fireball? I don’t know, but either works.

Later when Elijah was on Mt. Carmel and calling for God’s fire to take the sacrifice he offered, and the fire fell from the sky and took the bull, the wood and even the water, was that a gigantic bolt of lightning? It doesn’t really matter, does it? Lightning, fire, or whatever it was, it was God showing His power and majesty. It also showed that He listens to the prayers of His people.

There isn’t a whole lot to this morning’s drash. I just love the humility I have to feel when I see God at work. Of course, God also shows His power in much more destructive ways, punishments that cause earthquakes and storms of hail that turn to fire on the ground, Tsunami’s and horrible, devastating tornadoes and hurricanes. These are also proof of God’s wondrous power, and (maybe) of His judgement. There is definitely a sense of humility when faced with such awesome destruction.

I just like a good thunderstorm. Some loud thunder, a clap that shakes the house, lightning that blazes across the sky and illuminates the earth, and rain that falls in sheets all around the house.

By the way, I love watching this from under my roof, not from under the open sky. Warm and dry is my preferred state of being during one of these big storms.

That’s what knowing the Lord and being “saved” is like: while the world around us is being pummelled by God’s judgements, we will be warm and dry, safe and sound under His wings. Maybe some of us will be there, right in the middle of the Tribulation, but we will still be safe, protected from the second death by our faithful obedience and trust in the Lord and in Yeshua, His Messiah.

Next time the storm rages all around you, don’t be afraid- what can it do to you? If you know the Lord, you know where you will be when this life ends, and you know that you are secure and safe, for eternity. Let the rain come, let the lightning strike…you are safe and sound, protected under the Kippur (covering) of God.

We all have heard the expression (I think there was an old-time movie by the same name), “God is my co-pilot”; have you ever thought that He should be driving, not you? I prefer this expression (maybe it will go viral?): “God is my umbrella.” He protects me from the fallout of the world, from the rain and the snow, and keeps me dry and safe in the midst of the storm.

If you don’t have God as your umbrella, when are you going to have enough sense to get out of the rain?