Tag: salvation

“Once Saved, Always Saved” is a One-Way Ticket to Sheol

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One of the many wrongful teachings that Christianity has proliferated over the millennia is that we are saved because Jesus (Yeshua is His real name) died for our sins, and when we call on His name for forgiveness we are no longer under the law but under Grace and all our sins are automatically forgiven, now and forever; in other words, Once Saved, Always Saved.

Let’s think about that for a moment…….hmmmmm….so, Jesus died so my sins can be forgiven, therefore I no longer have to worry about sinning because He paid the price of my sins. I am free, I am no longer under the Law (meaning the Torah; you know, that “Jewish stuff”) and now I am guaranteed that I will go to heaven.

In other words, I’m covered. The “J-Man” has my back!

But that is not true. The “Once Saved, Always Saved” lesson actually teaches that we don’t have to try to stop sinning, and we don’t even have to be repentant. In other words, it tells people they are OK no matter what they do because forgiveness is automatic, therefore they don’t have to change.

From this point I could find many, MANY passages in the bible that confirm this to be an absolute lie from the very pit of Sheol (that’s what we Jews call “Hell”), but I won’t. Why? Because I am going to ask us all to just think it through.

CAVEAT: Just because something makes sense to a human doesn’t mean it is right with God. His understanding and knowledge is so far above ours that what we think is sensible He knows to be nonsense, and vice versa, but there are some things that make sense to us that are sensible to God, and can be confirmed in the bible. What we are about to discuss is one of those things.

Let’s start with the fact that sin is bad and we aren’t supposed to sin. No one should disagree with that. Next, we need to agree that we do sin, and that we are incapable of not sinning (if anyone disagrees with that, we have a real problem.) So, where are we? Oh, yeah- sin is bad, we aren’t supposed to sin, but we will, so what do we do when we sin? We atone, and the first step in atonement is to ask forgiveness. Without forgiveness we are stained and thereby unable to come into God’s presence, meaning we got to Hell.

Let’s take a step back for a moment….it is important to note that we have to want to atone, don’t we? That’s called repentance. When we are repentant, we are sorry for the sin we committed. Every sin is a sin against God; we may do something nasty to another person, but that sin is also a sin against God because He told us not to be nasty to each other. King David knew this (Psalm 51): when we do something God said not to so, it is a sin against God.

Next step after repentance and asking forgiveness is to sacrifice, according to the rules and commandments God gave us. Uh oh!- we hit a hurdle with this one; God commanded all sacrifices be made at the temple in Jerusalem, and that place doesn’t exist anymore. So what do we do?

We can’t do anything, but God did do something for us- He sent Messiah Yeshua (Jesus) to be a substitution for the sacrifice at the temple. All the other steps in forgiveness, i.e. being repentant, asking forgiveness (for each sin) and doing T’shuvah (turning from sin) in our hearts, are all still part of the sacrificial system process. The only change is that instead of bringing a sacrifice to the temple (again, for each and every time we sin) we have Yeshua’s sacrifice as a substitution.

When we put it all together, we get this:

  1. We sin
  2. We’ are repentant
  3. We bring our sacrifice to the temple and by the means of it’s innocent blood that is shed we ask for cleansing of our sin
  4. If the sacrifice is accepted God will forgive our sin
  5. We go away cleansed of that sin at that time, and if and when we sin again, we go through the process once more

Yeshua ‘s sacrifice is a once-and-for-all sacrifice, but teaching that it automatically saves us from all our sins (those we have committed and those we have yet to commit), is against the process God outlined. Teaching that asking one time for forgiveness (through Yeshua’s sacrifice) means our sins are forgiven forever negates repentance.

Do you really think that God will forgive someone who isn’t repentant? Do you really think that we can automatically be forgiven of any sin without ever asking to be forgiven? If we are, then why did God say we had to sacrifice at all? Oh, wait- you’re saying that the animal sacrifices were only good for that one time, but because Yeshua is the Messiah His one time sacrifice is good forever? You’re right- His one time sacrifice IS good forever, but it is useless to you if you are not repentant, and when you are repentant you do what?

You ask for forgiveness, over and over and over, every single time you sin. Not every other sin, not only when you remember to ask, but for every, single sin you commit, large or small you must ask forgiveness in Yeshua’s name.

BTW..as far as God is concerned, there are no small or large sins, there is only sin.

When we don’t ask for forgiveness, we demonstrate we don’t really care that we sinned. It’s that simple.

Do you see the logic and sense of it all? To say we are forgiven automatically because Yeshua sacrificed Himself for us is to negate the need for repentance and to ignore God’s process of forgiveness. It is just plain wrong, from any and all angles, and totally against everything we read in the bible.

That is why this idea of “Once Saved, Always Saved” is a one-way ticket to Sheol: those who are unrepentant will not be forgiven. It won’t matter that at one time you called on the name of the Lord and asked forgiveness through Yeshua’s blood; each time you sin you have to ask forgiveness (and MEAN it!); each and every time.

There are warnings about people who apostatize in some of the letters from Shaul (Paul) and in Revelation we are told that most will turn from the faith. Have you ever thought that maybe one doesn’t need to renounce God to apostatize? Maybe all it takes is to ignore what God tells us, or simply do what we want to do, even if it goes against what God says?  Did you ever consider why Yeshua said that there would be some who call Him “Lord” but He tells them He never knew them (Matthew 7:21)?

I think those who believe the “Once Saved, Always Saved” ideology will find themselves in that group, the group of people who call Yeshua “Lord” but He doesn’t know them. The reason He doesn’t know them is because they aren’t repentant; yes, maybe they were at one time, when they first called on His name, but because they think they don’t have to, they haven’t called on Him since. One time doesn’t do it- you need to do it always. Shaul tells us to pray constantly, and that isn’t just for what we want but for forgiveness, too.

I suppose if anyone reading this doesn’t agree or get the point by now, they may never get it. I pray that someone who thinks “Once Saved, Always Saved” has had their eyes opened.

No one wants to be told, “I do not know you” when they see Yeshua in the Acharit HaYamim (End Days.)

What’s Important and What Isn’t ?

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In discussions I have had with people about God, like the one I had with Believers I met at breakfast on a cruise this weekend, and also those discussions (cat fights, mostly) I  have followed in some discussion groups on Face Book, I have come to ask myself this question: “What is important, and what isn’t?”

Is it really necessary to know if there is a difference between the Ashkenaz mentioned in the bible and the Ashkenazim Jews from Eastern Europe? Are they descendants of Noah through Japheth? If so, does that mean they aren’t really Jews? Or is the term “Ashkenazim” just being used to identify them as different from the Sephardic Jews?

Better yet…does it matter?

Also, the pronunciation of the Tetregrammaton is vehemently argued, many using a “W” instead of the “V” in the third letter, justifying it by saying that in Paleo-Hebrew  the letter V (vov)  also was pronounced with a “W” sound.  I see the same thing with the Hebrew name for Jesus, Yeshua, being restructured into Yehashua. Which is correct? Is God’s holy name Yahweh? Jehovah? Yehoveh?   Yeh-veh?

Does it matter? Or, more realistically in this case- are we supposed to even know it? Are we supposed to use God’s own name, the Holy Name, as easily as Tom, Dick or Irving?

I have nothing against extra-biblical knowledge and study being used to help better understand the bible, the history of the Jewish people, the history of the split between Jews and Messianic Jews during the 1st to 3rd Century C.E. (that devolved into the many Christian religions we have today), or biblical archaeology. I have always said that when we interpret the bible, in order to properly understand what they meant when they said it, we need to know the cultural and grammatical meanings of the words and expressions they used back then. That knowledge of etymology, archaeology and history isn’t always found in the bible, so we need to look elsewhere.

What I am absolutely certain of, though, is that it is not necessary to know any of that in order to be saved. To be saved we only need to do T’Shuvah (repent), accept that Yeshua (Jesus) is the Messiah God promised and to ask forgiveness of our sins through His name. That’s all- repent of sinning, accept Yeshua as our Messiah, ask forgiveness of sins through His name, and change your life by living more for what God wants than for what you want.

After that, it’s all just gravy. Leaning more about God and what He wants from you is important, and all you need to know about that is in the bible. You do NOT need to go anywhere else. Learning about the history of the world at that time, about Judaism from a Rabbinical viewpoint (through the Talmud and even the Zohar) is OK, so long as you don’t let it get in the way of your salvation!  

What I mean is this: Yeshua died for you so that you could have forgiveness of sin and commune with God in the Olam Haba (world to come) forever. That is all you really need to know for salvation. What you learn from Rabbinical readings will not do any more for you regarding salvation; when you are reading Talmud and Zohar you are going beyond what is in the bible, entering into the realm of man-made information, and you need to step cautiously. Where you are is not where God sent you because what is in these volumes is not from God, it is from men. As such, you will need to remember that no matter how wise (and the Talmud is rife with wisdom) or how holy sounding, or how miraculous, or even just how sensible something sounds….it is not the inspired word of God, it is the inspired word of people.

Let me restate that I have nothing against knowledge. I love to know everything. Throughout my career (and I have had three different carers) I have always been the “Duty Expert”, the one with the answers. I have out-performed many of my peers over the years only because I made sure I knew more about what I was dong than they did. But when it comes to God, salvation and all the related topics, I try to keep it simple because… it is simple.

Moshe told us how simple it is in Deuteronomy 30:11-15:

Now what I am commanding you today is not too difficult for you or beyond your reach.  It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”  Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?”  No, the word is very near you; it is in your mouth and in your heart so you may obey it.

Therefore here is my warning, if I may use so strong a word, to those who are new to salvation, or Judaism, or anyone who is thirsty to know more about anything involving God: PLEASE keep focused on the bible as the verifying document. If it isn’t explained in the bible, then whatever it is, it isn’t something God thought you need to know. And another thing- please maintain a humble and open attitude towards others who have different opinions. God gave us all Free Will so that we could choose Him or reject Him, as well as everything else in our life. We should respect that everyone has a right to choose to believe (or not believe) as they want to. If we are certain they are on the wrong path, we should try to convince them of what we know to be the truth, but you can never catch flies with vinegar so do not be nasty, derogatory or cruel and insulting when you meet someone with a different “spin” on something. When someone says something I find hard to believe, I ask where they leaned that, and if I am certain they are wrong I will suggest that what I learned was different, and will have to check out what they say. I would then politely suggest they may want to verify it with the bible, and I give them this advice:

For me, the “Acid Test” question is: “How will this affect my salvation?” So, when it comes down to it, will knowing (fill in whatever topic you want to) make me “more saved” or “less saved” than someone who (1) believes in God; (2) believes Yeshua is the Messiah and (3) tries to live as Yeshua said, by loving God and loving each other?

Isn’t that what the One who died for us said is all we need to know? To love God and to love each other?

All the rest is just “nice-to-know” stuff, and not important for your salvation.

Let’s Talk Trinity

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Get your fishing rod because I am about to open a can of worms. Hopefully I can do this without insulting or degrading anyone’s beliefs, which may or may not agree with mine.

Since this is my blog, I get to say what I want. Please do not hesitate to comment if you feel there is something you want to add- the comment field is below the blog entry, so just scroll on down and write away! Be aware that I am not going to confirm what I believe with verses from the bible as you can look them all up on your own. I am not doing this because I am lazy, but as a means to force you, the reader, to confirm what I say for yourself. One of the reasons so many people have so many wrong ideas is because they are too lazy to confirm what they are told by looking it up in the bible. This is what Yeshua called the blind leading the blind, and He tells us what happens to them: they both fall into a hole.

Ready? OK, then, here we go…

I believe that Yeshua was originally eternal and divine, equatable to, if not actually the same entity, as God the Father (hereafter to be referred to simply as God.) I am not sure if there was a Trinity before human existence, and after humans were created and living on the earth I believe Yeshua did visit the earth and interact with humans, but as a divine being in human form. I also believe that God would occasionally send His spirit (as a form of supernatural empowering) to humans as it fit His purposes, but that Spirit was not indwelling- power by the Spirit was given to the person, and when the action God wanted was completed, He took His spirit back again.

Once God decided it was time for Yeshua to go to earth and perform His duty as Messiah, in order that Yeshua be subject to temptation, illness, all the weaknesses of human nature, and be able to die, Yeshua had to voluntarily strip off His divinity so that He could take on a mantle of flesh. Consequently, He was born 100% human to a human woman, and lived a totally human existence except for the fact that being fathered by God’s Holy Spirit, Yeshua was born without the stain of Original Sin upon Him. Other than that, He was a human being. His power and authority was not of His own, but that which was given to Him by God through the Holy Spirit. He confirms this often enough throughout the Gospels, telling us that He does only what God tells Him to do, and says only what God tells Him to say. He also said that those following Him would perform the same, and even greater miracles, which leaves us with the question how can humans do more than God? As such, Yeshua on earth was a mirror image of God in the flesh. When Yeshua said He and the Father are one, He meant that being an exact human representation of God’s actions and thoughts, they were essentially the same. Not the exact same; since Yeshua did and said only what God told Him to do and say, He was the prefect representation of God in the flesh, but He was not God, Himself.

Yeshua, being totally human, allows Himself to be killed. When He was dead, he had no ability to do anything. God resurrected Him, in the same body that He died with. We know this because we read in the Gospel of John that Thomas put his hand in the hole in Yeshua’s chest and his fingers through the holes in Yeshua’s feet and hands. A new, resurrected body wouldn’t come with holes in it, would it?  Therefore, Yeshua is still in a physical form, but having been resurrected by God He is again eternal, but still separate.

Every letter Shaul writes to the Messianic Communities he founded starts with greetings from God and the Messiah, Yeshua. From God, and the son, the Messiah, Yeshua- Shaul knew that God and Yeshua were separate and different entities. In the Gospels, as I mentioned above, Yeshua told us He and the Father are One because Yeshua is doing and saying only that which God tells Him to do and say. The book of Hebrews also identifies Yeshua as a totally separate entity from God. Acts tells us when Stephen was just about to die, he saw Yeshua sitting at the right hand of God; at His trial Yeshua told the Cohen Gadol that He would be sitting at the right hand of God. We have heard that someone may be so angry that they are said to be “beside themselves”, but that doesn’t really happen, so if Yeshua, the Apostles, Stephen, and all the other writers of the B’rit Chadasha ( New Covenant) state that Yeshua is a separate entity from God, and they refer to the Holy Spirit (Ruach HaKodesh) in the same manner, then from the point of Yeshua’s birth up to the present day, Yeshua is eternal, but not totally divine because He is still acting as Cohen Gadol for all humanity; He is sitting at the right hand of God but He is not God.  He cannot be God: if He is God then there is no High Priest, if he is God then He is not a Cohen Gadol to be compared with Melchizedek. That would mean the Messianic prophecies about Him are untrue, or that He isn’t really the Messiah God promised in the Tanakh.

But, He IS the Messiah God promised in the Tanakh, and He IS a Cohen Gadol to be compared with Melchizedek, and He IS our Intercessor who sits at the right hand of God. He is not to be worshiped in lieu of God, although He is our Lord (meaning that He has authority over us- Yeshua is our Lord, but not the LORD) and as such He is worthy of worship on His own merits. He is the one who carries our prayers to God, but He is not the one we should be praying to. Yeshua told us that in order to receive from prayer we needed to pray IN HIS NAME- that doesn’t mean pray to Yeshua, it means pray to God while invoking Yeshua’s name as the authority by which we present our prayer. We could say that His name serves to confirm our prayer, His name grants us access to the Holy of Holies, and that His name (as Shaul says) gives us the authority to march right up to the throne of God and present our petition directly to Him.

Lastly, Yeshua will return to earth as the conquering King; He will rule the entire earth until the Adversary is released and the final battle is completed. Then, and only then, will things change. The Torah will be written on our hearts, there will be a new earth and a new Jerusalem, where spirit and physical form are on the same plane of existence, and then…well, who knows? Will Yeshua then leave the right hand of God and be reabsorbed (for lack of a better word) into the Father? Will the Holy Spirit also disappear as a separate entity? Will the Trinity that has to exist at this time for God’s plan to be fulfilled no longer be needed once that plan is complete?

I don’t know, and I don’t believe anyone can be absolutely positive about what will happen once everything we know will happen has happened.

I will finish with this: maybe Yeshua is God, maybe He is not God, and maybe He is something totally different. Maybe the Holy Spirit is in the same boat. I am humble enough to confess that I really don’t know: for those that I hear tell me they are absolutely sure, well, maybe they need more humility or maybe God has singled them out with this knowledge. Generally, what I hear from people who want to express their belief as absolutely correct is that they have “received this knowledge from the Ruach HaKodesh.”  Maybe they have been blessed to have God grant them this special knowledge, maybe they are just saying that so we have to believe them. For me, it doesn’t matter.

The one thing I feel confident we all can agree on is this: as long as we accept Yeshua as our Messiah, constantly repent of our sins and ask forgiveness through the sacrificial death of Yeshua, and trusting in God faithfully try to be what He said He wants us to be, then this whole Trinity “thing” won’t matter as far as our salvation is concerned. Our salvation comes through confessing our sins before God and faithfully believing Yeshua is the Messiah whose sacrificial death enables us to receive forgiveness of sin. Our salvation is not based on whether Yeshua is God or is separate from God; salvation is based on faithfully believing Yeshua did exist, He did sacrifice His life, He did rise from the dead and He is still working on our behalf to help us be cleansed of our sins so we can be resurrected through Him and live eternal lives in God’s presence.

What we all should do is stay focused on what affects our salvation, and not let impotent discussion pull us off-course from that destination.

Salvation: It’s In the Can!

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Are you familiar with the expression, “It’s in the can!”? It’s a Hollywood term which refers to a movie that has had all the scenes shot, been edited and is in a canister ready for shipment to theaters to be released. It is completed but as yet unseen.

Salvation was accomplished long before humans even existed- after all, God is eternal, His plan of salvation was formed before Adam was, He showed Abraham the story board, He gave the script to Moses, Yeshua came to earth to act out the part of Messiah, and with Yeshua’s resurrection it was completed.

All religions that have sprung up over the past Two Millennia have been trying to create their own sequel to God’s epic, but when the time comes, God’s version will be the only one that is on the screen.

The only thing left to do now is wait for the release, which will happen when God is ready to show it. It will be in every theater, on every TV, streaming live and showing on all smart phones at the same time, all across the world.

For those of us who have accepted Yeshua as our Messiah, we have been given the right to a special preview.  Through reading the bible and having the Ruach HaKodesh (Holy Spirit) show us things that are invisible to non-Believers, we know what will happen. We have been shown a “trailer” of the entire story, and we know (pretty much) who the bad guy is (although we don’t know who is playing that part), we know who the hero is, and we also are aware there will be many innocents that get in the way of their terrific, destructive battle. I think there will still be some surprises; for instance, no one really knows what the heck Revelations is about and what exactly will happen.  Still and all, even though we know all this, we will be memorized as we watch it unfold.

I have often heard people say that the Kingdom of God has arrived, it just isn’t here yet. Same, too, for salvation: it’s in the can, but hasn’t been released to the public.

As for me, I have already ordered my tickets and have a confirmed seat. I just need to make sure when the theater opens and the show starts that I have oil in my lamp and fruit to bring the theater owner.

To Torah, or Not to Torah: OY! What a Question!

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I don’t know where to start on this one, or where it may end. I could probably write a book about this (hmmmm??), but I want to keep it simple, so here I go…

As I have said often, eating ham will not send me to Sheol (the Hebrew word for Hell), and not eating ham will not guarantee me a place in heaven. My sins are forgiven by the sacrifice of Messiah Yeshua, so the Torah, which tells me what is a sin and what isn’t a sin (Shaul says in the book of Romans that the Torah actually created sin, in that it defined it) helps me to act in ways that please God, but no longer really keeps me from death because my sins have been, and will continually be, forgiven through Yeshua. Therefore, there is an argument that can be made that it is no longer absolutely necessary to keep the Torah.

BUT…just because we can make an argument doesn’t mean that the argument we make is valid.

The Torah is composed of many things: it has historical information, it has constitutional regulations, it establishes a system of societal laws and statutes that include torts resolution and a penal code, it outlines a health code, it is a marriage certificate between Jews and God, and it also outlines the procedures for how we are supposed to worship God. These laws, statutes, and regulations are commandments, not suggestions- they are direct and absolute requirements.

The justification (this term means, specifically, being forgiven of our sins) we receive through the sacrificial system defined in the Torah is no different that the justification we receive through the sacrifice of Yeshua. The process is still the same: sin, recognize and accept your sin, do T’shuvah (repentance), present your sacrifice to God and God will accept the blood of the innocent sacrifice (remember that the life is in the blood) as a substitution for your lifeblood. That is the process outlined in Torah, and never, ever did anyone think or say that because we could always sacrifice to be forgiven that the Torah isn’t that important. Never has any Jew ever thought that.

Yeshua’s sacrifice did not do away with the sacrificial system, He only replaced the part where we have to bring the sacrifice to the Temple in Jerusalem. Everything else is the same- we sin, we own up to our sin, we repent, we sacrifice (this is the part Yeshua has provided for us) and then we ask God to forgive us by means of substituting the sacrifice’s blood for our own.

So where did someone come up with the idea that because Yeshua’s sacrifice is the only sacrifice we need that we can now do away with Torah? God never said that we could do away with Torah, and Yeshua never said we could do away with Torah, and Shaul (Paul) never said we should do away with Torah. The sacrificial system that provides salvation from sin is no different after Yeshua than it was before Him- it’s just that Yeshua is the substitute we can use instead of bringing a lamb or pigeon to the Temple. No difference otherwise, so what was valid as the way to live before Yeshua came, died and was resurrected, is still valid as the way to live

Oh wait a minute!! Shaul certainly sounded like Torah wasn’t important. I believe that this is where the ‘No Need For Torah” idea started, as a misinterpretation of Shaul’s letters to (mostly) Gentile communities of Believers (there were no churches as we know them today in the First Century.) Shaul never once thought that Torah was unimportant, and he lived it as best as any human could his entire lifetime.  Despite what humans have entitled “Paul converts on the road to Damascus” that you read as the chapter title to Acts 9, Shaul never converted to anything.  When you read his letters you see he did, in fact, go to synagogues.  he did talk to Jews, but he made it his main ministry to go to the Gentiles. He established Gentile filled Messianic communities, and what he taught was what is in Torah. The misinterpretation is rooted in the fact that his main argument was never against observance of the Torah, it was against observance of the P’shat, the literal meaning of the words, in order to achieve salvation. Shaul was not against Torah, he was against the teaching that a legalistic observance would save one’s soul. That was what the Pharisees and most of the Jewish training and understanding of the Torah was at that time- if you do what it says in the Torah, just going through the motions (so to speak) then you can be saved. In fact, if we could perform all the laws and commandments in the Torah (as Yeshua did) then we would be saved: through perfect performance we can find salvation in Torah alone.

The problem is we can’t perform Torah perfectly, so to observe Torah as the means of our salvation, is a lost cause. That is the message Shaul was relating to the Gentiles who were under stress from their old life (to remain pagans) and also from their new life, from Jews who wanted them to do everything in the Torah because if they didn’t they couldn’t be saved.

This is the same drek I get today as a Messianic Jew: Christians who have been taught Torah isn’t needed now that they have Jesus tell me if I still live as a Jew I am not really saved because I am not “under the blood”, and Jews tell me if I believe in Jesus (their understanding is that I must have converted to Christianity) then I am not a Jew anymore. Both of these teachings are absolutely wrong- as a Jewish man who believes Yeshua is my Messiah, the one God promised my people since the beginning, then I am not a Christian, and I am more than just a Jew- I am a completed Jew, in that I have come full circle, from innocence in Eden to sinfulness in the world to Messianic forgiveness through Messiah, and thereby able to commune with God, again and forever more.

So, nu? What do we have? What we have is what we were given from the start- the Torah. The Torah is how God tells us to live, and defines right from wrong, righteousness from sinfulness, and provides the means by which we can be absolved of our sins in order to come into the presence of God. Yeshua is the Messiah God sent so that we can still find forgiveness after the Temple, which is where the Torah said we had to ask for forgiveness, was destroyed. No Temple, no forgiveness, but Yeshua took care of that by becoming the Temple, Himself,and providing the innocent blood (His own blood) for us. So, Torah is still valid, Torah is still necessary, and Torah is still God’s commandment to us all.

We should all try to follow Torah: not in order to be saved, but because it is what God tells us to do. We will receive blessings for obedience and we will not be blessed if we don’t (Deuteronomy 28.)  If we ignore Torah, we are ignoring God- like it or not, that is the truth. Do we need Torah to be saved- no. Do we need to obey Torah to be saved- no. Should we try to obey Torah, anyway- yes, absolutely. Why? Because it is what God tells us to do.

If God tells you do to something, what other reason do you need to do it?

Which Generation Will See the Kingdom of God?

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Yeshua tells His Talmudim (Disciples, or students), and also mentions throughout the Gospels, that some of this generation will see the kingdom of God come:

Matthew 16:28- I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.

Mark 9:1- And he said to them, “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.

Luke 9:27- I tell you the truth, some who are standing here will not taste death before they see the kingdom of God

If we took these statements literally, it would mean that at least some of the people He talked with would see what we expect from Revelations, i.e. the new heaven and the new earth, with the Temple coming down from the sky. But none of that happened then, and in fact, hasn’t happened even to this day.

Clearly, there must be a deeper meaning.

Judaism and Christianity both believe the number 7 has special significance, in that it represents completion; this comes from the 7th day being Shabbat (the world was completed in 6 days and on the 7th day God rested.) God told us to rest on the 7th day, after which we start to count the days until the next Shabbat, so we can draw from this that even though the world was created in just 6 days, God sees the 7th day as the completion of that cycle.

Further along on this thought, there is a belief in Judaism that the world is going to last for 6,000 years (Talmud-Sanhedrin 97a), and at that time (if the Messiah hasn’t come before then) the Age of Messiah will begin with the 7,000 year. The reason we wait 6,000 years is based on the 7th day Shabbat and this verse from the Psalms:

Psalms 90:4– For one thousand years in Your [God’s] eyes are but a day that has passed.

Let’s look at the biblical history of mankind: God created people through Adam and Eve, and all but 8 of them died out in the Flood. Then an entirely new race of people came from Noah and his sons. Can’t we call this a new generation of human beings? The next destruction of human beings, namely this current post-Flood generation, will occur with the Tribulation when all living and dead human beings will be judged, with the righteous (saved by Messiah) being resurrected with a new body, and the doomed going to the Lake of Fire and eternal damnation.   Therefore, we are a generation of people with finite lifetimes, which will be completely different after the final Judgment, when we will be beings of eternal life. A new, third generation.

Therefore, I believe what Yeshua meant when He said some of this generation will not pass away until they see the Kingdom of God come will be of those people who have lived between the Flood and the Tribulation. In the bible we have people who existed before the Flood (the first generation), then the people that repopulated the earth after the flood (the second generation, which is the current one), and there will be the third generation, composed of those who survive the Tribulation and are resurrected by means of their faith in Yeshua.

The number 7 represents completion, but so does the number 3. This is why I see God’s plan for His creation completed in the  7th  Millennia with the 3rd generation.

A completed creation, earth and people, that will last for eternity.

 

Parashah Emor (Speak) Leviticus 21-24

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This parashah continues to teach the relationship between the Priests and the holy things, as well as rules regarding cleanliness when approaching, and appropriate condition of sacrificial animals for, the Altar.

Chapter 23 is the chapter that defines the Festivals of the Lord. These are the only Holy Days, as I define them, in all of Judaism or (frankly) any religion that professes to worship the God of Abraham, Issac and Jacob. All other days of celebration are holidays- meaning they are man-made, not God declared. That is my personal way of identifying the difference between, say, Yom Kippur and Hanukkah: the former is a Holy Day, the latter is a holiday.

What I want to talk about today is not the obvious “juicy” topic- Chapter 23-but one of the last lines in this parashah. The final verses recount a non-Israelite cursing God and being stoned to death for it, and God giving us the following commandment regarding how we are to administer justice in Leviticus 24:22:

“Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the Lord your God” 

If you were to ask me what is the one, defining difference between Christianity and Judaism, with respect to the bible, I would answer with this verse. That’s because, as a general rule, Christianity has rejected their need to obey the Torah, citing the forgiveness given by Yeshua (Jesus) as over-riding the Torah.

There is a truthfulness to the statement that Yeshua is the means of our salvation; it is by forgiveness of our sins, which His sacrifice made possible.

But that doesn’t mean Torah is not important, valid or necessary anymore. Yeshua, Himself, confirmed Torah observance throughout His ministry and after every healing, and His Talmudim (Apostles and Disciples) that followed Him also confirmed Torah in their teachings. It has been the misinterpretations and wrongful teachings over the past 20 centuries that have caused such a rift between Christianity and Judaism with regard to the ways in which we are to worship God.

One rule for everyone, one law administered justly to everyone, whether a natural Jew, or a convert, or a non-Believer, or an agnostic, or a Satanist: all people are God’s children, and under God’s authority, and as such are to be treated the same with regards to the administration of God’s justice, which He defined and outlined in the Torah. And why should everyone be treated the same way?  Because “I am the Lord, your God“, meaning that there is one God, and what He says is right for someone, is right for everyone.

Obey the Torah, or not obey the Torah?: that is the question. The answer is: both. Huh? Both? מה עשה אתה אומר? (What did you say?)

Both, because we are all commanded to obey the Torah, but none of us can (completely) obey the Torah. As hard as we may try, still, we fail. That is when we sin (when we fail to obey, whether by attempting and failing, or by simply not even trying), and that is when the forgiveness for sinning (assuming you are repentant) is made available. It is available because God loves us all enough to want to forgive us, and Yeshua’s sacrifice made it possible to be forgiven without having to obey one part of the Torah; specifically speaking, the laws involving bringing our sacrifice to the Temple, which doesn’t exist anymore.

Yeshua told us that those who sin and teach others to sin would be better off if they threw a millstone around their necks and jumped in the river. I am sorry to say that teaching others to sin is exactly what “The Church” (meaning most of Christianity) has been doing since Constantine’s day. The prominent teaching that “Torah is for Jews and Christians have the Blood of Christ” is, essentially, teaching people to ignore the Torah. And the next step is to be unrepentant about ignoring the Torah.

Now, it’s bad enough to ignore God’s commandments, which is a sin, but to go as far as to teach to sin and not concern yourself about it?;  that it is OK to ignore God’s commands?; that you are going to heaven no matter what the Torah says? Well…woe be to you, Church Fathers, for you have sinned and caused others to sin. And when we sin and don’t care that we sinned, isn’t that is being unrepentant? And if you are unrepentant, do you really think you will be forgiven?

This is a scary thought for me, and I try to obey Torah. If you are reading this and have been taught to ignore Torah, then this thought should give you reason to change your underwear!

I am not saying everyone has to get circumcised, or start to eat according to Kashrut (Kosher) laws, or wear Tzit-tzit (although none of that would hurt anyone), but I am saying that we should realize God has told us how we all are supposed to live and worship Him, and that even if we do not follow all His commandments, we should try to. Eating ham will not send you to hell and refusing to eat ham will not guarantee heaven, whether you have accepted Yeshua or not. As I have said many times, Yeshua’s sacrifice has made forgiveness possible, but we have to be repentant, we have to perform T’shuvah, and for our repentance to mean anything we have to demonstrate it’s legitimacy through our good works. Obeying Torah as best we can is as good a “good work” as you can perform.

It boils down to this: one God with one set of laws for everyone; one Messiah providing the only means of salvation for everyone; and what you will do is your choice.

Just don’t forget that God will hold you, alone, responsible for your choices- “just following orders” will not count for anything come Judgment Day.

Your Salvation is Not in God’s Hands

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Salvation is provided for you by God, and guaranteed to remain available to you by God, but your personal salvation is not in God’s hands- it is in your hands.

God has provided Messiah, and Messiah provided the means for us to be forgiven without the Temple ( the sin and guilt sacrifices had to be slaughtered in the courtyard of the Temple, so after it was destroyed there was no longer any place for us to sacrifice and be forgiven), so the only thing left with regard to our salvation is now in our hands.

We must be the ones to ask for it; we must do T’shuvah (repentance, literally “to turn” from sin), and we must maintain that attitude and demonstrate our true repentance by producing good fruits, which starts with observance and obedience to God’s will and commandments found in Torah and subsequent scripture. 

Too many people are taught that “once saved, always saved”, which implies that once you ask for forgiveness through Yeshua’s sacrifice, then you have it always. No matter what you do or say or how you act, once saved…well, that ain’t the way it happens, Folks! Once saved, always saved AS LONG AS you continue to repent of your sins (which we will always do, no matter how hard we try not to) and AS LONG AS you continue to study the word, edify each other, love more than you did before and show everyone that God has changed you through the Ruach HaKodesh (Holy Spirit) by your actions and words. 

We must show that we are able to love more, forgive readily, glorify God, obey His word (all of it, from Genesis through Revelation), maintain an attitude of humility and servitude to God, constantly ask forgiveness in Yeshua’s name, and pray for the strength and guidance of the Holy Spirit to help us sin less. 

Not every one of us is going to be able to do every thing on that list, or all of it all at the same time, consistently, but these are the things we need to do. That’s a lot of things to do, and none of them are easy. It’s all up to you to demonstrate your obedience (to Torah), which includes your repentance (of your sins), through which you gain your justification (by Yeshua’s sacrifice), which provides your salvation (the Grace of God.)

The more you obey, the more blessings you get; the more you “die to self”, the more you can be filled with the Ruach haKodesh; the more you work at it, the more you will get from it. 

Sounds a lot like life, doesn’t it? And why not? Salvation IS life, and our life on earth is designed for one purpose- we spend time here to choose where we spend eternity. 

And that, again, is totally up to you to decide for yourself. 

 

 

JESUS IS JUST THE START

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How many times have we heard it said that once you accept Jesus as your Savior and ask forgiveness in His name, you will be irrevocably saved from eternal damnation? A lot, right?

And, although that is absolutely true, it is not everything you need to know. As Paul Harvey would say, “And now for the rest of the story….”

Jesus is just the start. Even if you are totally repentant and accept Jesus (Yeshua is His real name), all you have at that point is to have received forgiveness for the past sins and you get a reserved spot in God’s presence for all eternity. That ticket is one that no one can take from you: there is no expiration date, no black out dates, and you won’t find a “Best To Use Before …” date on it. Salvation is guaranteed to you, so long as you maintain your repentance.

You asked for it, you got it, and now comes the hard part- you have to keep it. What no one can take from you, you can throw away.

The forgiveness you receive, as I have been talking about lately, is only for past sins- you still have the rest of your life to live, and be certain of one thing- you will sin again. Whether on purpose or by accident, it will happen, so we need to remain repentant (in Hebrew we say “Do T’shuvah”), constantly ask the Ruach HaKodesh (Holy Spirit) to guide us, and constantly learn God’s word.

You have been forgiven- Hallelluya! That was easy, wasn’t it? Now you need to pick up your cross and follow Yeshua (Matthew 16:24) for the rest of your life. That means to know what He expects of you. You do that by reading the bible, from Genesis to Revelations, over and over again because it is all His word, and He wants you to obey all of it. Yes, even the “Jewish” parts. When you start to read the New Covenant writings, which is the Gospels and all the letters written to the new converts to Judaism, you will see there is nothing “new” in the New Covenant. Yeshua taught Torah; in fact, according to John 1, Yeshua is the Living Torah.

The vast majority of people accepting Yeshua as their Messiah after He was raised back to heaven were Gentiles, which is why I said the Epistles in the N.C. are written to converts to Judaism- there was no “Church”, no one was a “Christian”: in truth, that term didn’t start to be used until the early 2nd Century and later. By the time the Codex’s were collected and the Council of Nicene created what is today’s version of Christianity, the Jewishness of what Yeshua taught was all but written out of the religion those men created.

I am not saying you have to convert to Judaism to be saved- in truth, that would hinder your salvation because most Jews don’t accept Yeshua as the Messiah.

There are some 1/4 Million or more Messianic Jews, not to mention Hebraic Roots churches that we can call (for lack of a better term) the other side of the same coin.

Jews and Gentiles that are accepting Messiah are getting to the place where we are all supposed to be: one new man in Messiah (Galatians 3:28; Ephesians 2:14), with only one God, one Messiah and one set of rules for worship- the rules God gave us.

Remember- God has no religion, so what He told us we need to do in the Torah is not for Jews alone, but for everyone to do as best they can.

I am not “Judiazing” Christians, I am simply stating what God has told all of us He wants from us. In Deuteronomy 28 we are told those blessings we receive for obedience, and also the curses we receive when we reject the laws God gave us (not obeying is rejecting.) So, you see, separate from salvation, it is up to us how many blessings we receive.

Another way to look at it is this: if you ask for forgiveness and mean it, but then think you are now “covered” for life and just go back to how you used to be, then you really haven’t changed at all: that is how you throw away your salvation. In Hebrews we are told that once someone is saved, then apostatizes, we shouldn’t even try to bring them back “into the fold”. There are the parables about the servants and the talents, the fruit tree in the garden, and the wise and foolish hand maidens at the wedding. To me these all represent people who have been granted the salvation they asked for, but then threw it away by not following Yeshua and changing their lifestyle. Oh, yes- let’s not forget the parable Yeshua told about the sower of the seed, and how even though some fell on soil that took root, the soil was so poor and the worldly desires so strong that the plants did not last.

We who know the Lord and His Messiah, and want to help others come to salvation, MUST be truthful from the start. We should not use the typical “God loves you and wants to save you” line, without adding that once you are saved you need to stay that way. As my Pastor puts it, people need to “Get out of Goshen”, and so many churches do not preach that. Yes, the blood protects us, but if we stay in the house with the blood on the lentils, never leaving Goshen, we are still in slavery and nothing changes.

Abraham stepped out in faith, not knowing where he was going, but going because God said to go. When we are saved by faith in God and acceptance of Yeshua as our Messiah, forgiving our sins, we need to get moving. We need to change our attitude, and continue to change it; we need to let the Ruach Ha Kodesh lead our words and thoughts (trust me- this is hard to do because we are all so prideful, especially me); we need to read the bible and pray for the Spirit to add to our understanding.

Jesus is just the beginning, and He is there to help you make the journey, but you have to walk the walk.

salvation is not a covenant

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God has made 5 Covenants with the world (yes, with the world- the Jewish people are the Chosen people, but chosen only to live these covenants as an example for the rest of the world to learn how to live this way, as well):

  1. Noadic– rainbow in the sky to remind Himself not to destroy the world by flood (this is the main part of this covenant);
  2. Abrahamic– to make the descendants of Abraham as numerous as stars in the sky, to make them a blessing to the world and to give them the land God brings Abraham into;
  3. Mosaic– the Torah (which, according to Yeshua/Jesus, was not changed by Him at all so every stroke of the pen in the entire Torah is still valid and necessary- check out Matthew 5:17);
  4. Davidic– that the Messiah would come from David’s descendants, and that the kingdom of the Messiah would be an eternal kingdom (read 1 Samuel 7);
  5. The “New” Covenant- Jeremiah 31:31:
    1. “The days are coming,” declares the Lord,  “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt,
      because they broke my covenant, though I was a husband to them” declares the Lord.  “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.  No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.”

These are the covenants God has made with us all. The only one that is a bilateral covenant is the Mosaic covenant, because God delivers blessings when we obey the commandments, and delivers the curses if we don’t (Deuteronomy 28). However, the covenants with Noah, Abraham, David and through Jeremiah are grant covenants;  in other words, there is no requirement on our part.  What God said He will do is not dependent on our actions.

Yet, no where in the bible does God forgive sin or grant eternal salvation as a grant covenant; even though God is always willing to forgive sin, forgiveness starts with us, not Him.

The covenants are from God to us, but for forgiveness of sin it must be from us to God; He offers it through the sacrificial system, but we have to ask for it to receive it. And when we ask for it, we need to be truly repentant; we need to have done T’shuvah (turning) in our hearts and come before God (as David says in Psalm 51) with a broken and contrite spirit. If you ask for forgiveness but don’t really mean it, and have little or no intention to try with all your effort to stop sinning, then you request is useless- God isn’t stupid!

Forgiveness of sin is a promise from God to all the people of the world that is attainable through repentance with the shedding of blood (Hebrews 9:22), and we are told in the Torah how that sacrifice is to be performed. It is something, though, that had to be done at the Temple in Jerusalem, the place where God put His name. With the destruction of that Temple, the sacrificial system came to a halt. So, how can we attain redemption from sin, which God has promised to be available to us, if the Temple is gone? Through Messiah Yeshua (Jesus); now, when we ask for forgiveness by means of the blood shed with the sacrifice of Yeshua, we will have it.

When we are forgiven, it is for what we have done, and not for anything we will ever do again (I cover this here: Forgiveness is Only for the Past.) The promise of forgiveness is that it will be granted to you, case by case, over and over, so long as you are repentant and ask in Yeshua’s name.

When you come before God at Judgment Day and expect to enter His presence because on March 29, 2017 you asked for forgiveness, but then just kept living your life as you wanted to, continuing to do the same things you did before, well…I am afraid you will be very disappointed.

Salvation is not a covenant, it is simply a promise. But what a promise!