Parashah Nitzavim (standing) Deuteronomy 29:9 – 30

September 30, 2016 Leave a comment

Moses foretells the future, and warns the people about turning from God to idols. He tells them that they are making a covenant with God not just for themselves, but for their descendants, as well. The world will offer them opportunity to turn from God, and if they do then all the curses of the book shall come down on them. Yet, after God has justifiably thrown them out of the land and ravaged the land, if they turn back to God with all their heart and soul, God will regather them from the farthest parts of the world and resettle them in the Land. The curses that fell on them will fall on their enemies and the people shall again find favor in God’s sight.

Finally, Moses tells them that these laws and commandments, which provide life, abundance and blessing, are not far away or hard to do; they are right there, in reach, and the offer God is making is life or death: life through obedience and death through rejection.

Moses suggests they choose life.

So, Nu? How much more can I say than what Moses has said? Here we are, again, a people blessed by God that are about to receive the greatest blessing that God has for us-life in a land of prosperity. And life forever after that. So what do we do?

We screw it all up. This generation that has seen so much makes the covenant and under Joshua, for the most part, this covenant is kept. But after Joshua dies, very quickly they devolve into a rabble of sinfulness- that is in the Book of Judges. Up and down, love the Lord then love the idols, in and out of sin and rebellion for generations. God raises a Judge to save, they do well under that Judge, the Judge dies and the people fall back into sin.

Today we see the prophetic promise of returning to the land that Moses told of coming to fruition. We see Israel being regathered, and the curses coming down on the nations. America isn’t being left out of those curses, either, because we have stopped being a godly country.

Moses said the people there were making a covenant, but also the people not there- in other words, the children and their children’s children were also to be under this covenant. I think that is where things went wrong.

When I read the bible it seems that for every generation that did well, the next one did poorly. One king does what is evil, the son does what is right, then his son does what is evil. And it seems that there is always some chametz (leaven, representing sin) left over from the evil generation that survives. Either the queen mother, or the wife of the past king, or a relationship with another evil king. The Northern tribes (Israel, later called Shomron, now referred to as the West Bank) never had a righteous king, but the Southern tribes of Judah and Benjamin had a number of “good” kings, whose children weren’t always the same.

My point is that we can’t really make a covenant for someone else. The baptism rights for babies today are, to me, a waste. First of all, I cannot see God sending an infant to hell because his or her parents failed to have a clergyman pour water on their head. Baptism is an outward expression of an inner desire, a desire to be cleansed of sin and turn to God. An infant can’t make that decision, and I think the history of the Jewish people proves that a child’s parents can’t make that decision, either. Godparents standing in for the child and making oaths of servitude to God are never going to be binding on the child because God gave us all Free Will. It is up to the child to make that decision, and only after the age of decision has been reached. Until the child is old enough to make up his (or her) own mind, that child is a child of God and will not be sent to eternal damnation in the event it dies.

That is my opinion- I have nothing in the bible to quote to you to prove it true, but everything I have read and feel and know about God tells me it must be so.

The best way for us to ensure the life (eternal) of our children is to be an example to them of God’s goodness and love, as well as demonstrating the truth regarding His promise of justice. God is all about love, and all about truth, and all about trust and all about faith. That means that as faithful as God is to forgive when someone truly does T’Shuvah (turn from sin), He is just as faithful to punish those who reject Him.

The world wants what it considers to be fair: “If I choose to love and obey You, then bless me. However, if I choose to ignore and reject You, then just leave me alone.” That’s what the world wants, but that isn’t how the game is played. God is supreme, whether or not someone wants to accept that is irrelevant. God reigns supreme: you obey and live or you reject and die: that’s how it is; that’s how He is; that’s why His name is “I am.”

We can’t choose for others, but we can be an example and a light to others. That’s how the covenant we make with God can be applied to others- through our example. It is up to them to choose for themselves.

That’s a hard word to hear, but the history of mankind and the stories in the bible, I believe, prove it to be true. We all are responsible to make up our own minds, and we all will be held accountable for our decisions. If someone else tells you what to do, and you do it, it is your decision to do it. It is your responsibility. Likewise, if you are told not to do something and you don’t, it is, again, ultimately your choice.

I often say that when you go before God, and we all will, and tell Him, “But that’s what the (fill in religious leader title) said I should do”, God will look gently and lovingly upon you and say, “I understand that, My child, but it is what I say that counts. Here’s some SPF 10,000 and a bottle of cold water; take the elevator to your left going down. Next?”

Every single day, from this moment forward, we each have before us the blessings and the curses, life and death- I have chosen life.

What is your choice?

Suffer the sins of thy government

December 9, 2015 Leave a comment

We have heard, over and over (which is a comforting thing for us) that God is the same today, yesterday and tomorrow. We understand this to mean He is always compassionate, forgiving and merciful.

We also know that His timing is perfect, and all that He wishes to accomplish He will. Throughout history we see God doing what He wants done, using the peoples and nations He wants to use to fulfil His plans.

So, when something works, you keep doing it the same way, right? I always say to my clients, “Don’t fix it if it ain’t broken.” Therefore, if God is the same all the time, and what He has done to accomplish His will has worked all the time, then doesn’t it make sense for us to expect that He will do things the same way today He has in the past?

Let’s look at how God has worked in the past:

1 Samuel 31 (King Saul and his sons all are killed, and Israel is defeated with many killed because of Saul’s sin of offering the sacrifice)
2 Samuel 24:15 (God sends a plague against Israel for the sin David committed);
2 Kings 15:29 (first attack against Shomron by Assyrian army because of the sinfulness of their kings)
2 Kings 17:3 -6 (Second invasion of the Northern Kingdom by Assyria under Shalmaneser and Sargon in 721 B.C, resulting in destruction of Israel and dispersion of the 10 tribes)
Isaiah 37:1 (Assyrian incursion into Judah under Sennacherib in 701 B.C. Jerusalem was delivered, but Assyrian records indicate forty-six cities and 200,150 captives were taken)
Daniel 1:1 (Fall of Jerusalem to Babylon about 605 B.C. Many from Judah were carried to Babylon at that time)
2 Chr. 12:1 -12 (Shishak, Pharaoh of Egypt, invaded the country, plundered the treasures of the Temple and the royal palace, and destroyed a number of newly built fortresses)
Jeremiah 52 (the invasion and final destruction of Judah by the Babylonians)

This timeline is incomplete- as we read through the books of Samuel, Kings and Chronicles we read about the punishing destruction that rained on these kingdoms, all because of the sins that the people performed. But it doesn’t say that the people were punished for their sins- it says that the people punished because of the sins of their kings.

In Jeremiah 52:2 we are told:

“He did evil in the eyes of the Lord, just as Jehoiakim had done. ³It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.”

Jeremiah is talking about King Zedekiah, but the wording is the same we read throughout those books I mentioned, throughout the history of Israel and Judah. When the king sinned, the king and all the people were held guilty. In fact, if the king sinned and there were righteous people in that kingdom, they suffered as well. You can read it throughout the bible- the young and the old, the men, women and children, all who lived in the kingdom and under the rule of those kings who were sinful suffered for the sins of their kings and of their kingdom (in other words, God doesn’t seems to be adverse to the idea of guilt by association.)

This is how God has punished those that sin against Him. We are in the early stages of the End Days, the Acharit HaYamim that God promised (through His prophets) would come and which Yeshua talked about to His Disciples. It is no longer time to judge Israel or the Jewish people- this is the time of their regathering to their Homeland.

The judgement is coming upon the Goyim, the Nations; those who have been attacking Israel and/or sinning against the Lord by ignoring His mitzvot (commandments) are the ones coming under judgement now.

The Lord, as I have shown above, historically has punished nations by using other nations to destroy them. Assyria was God’s rod of punishment, and for their sins they were punished by the Medes, who were punished by the Babylonians, by the Greeks, by the Romans, etc., etc., etc. throughout history.

And now it is our turn. America, along with the other major nations of the world, are feeling God’s wrath through terrorism. It is not a large powerful army that is attacking, it is a small, annoying flea. Yet, enough small. annoying fleas can drive a large, strong bull mad.

I would pray that we find and kill every terrorist out there before they have a chance to attack us, whether it be America, or France, or Europe… whomever. But I know that prayer is bound to fail because it goes against God’s will.

Our country, America, has fallen into sin, and it is our government, our “kings” that have caused this punishment to come upon us. We have rejected God’s word, we have kicked Him out of our courts, we have encouraged and legally allowed sinful relationships, we have literally shaken our fists in the face of God and told Him we don’t care what He says, He isn’t ‘politically correct”, He is a bigot, He is intolerant, He is outdated and His commandments are no longer valid in our “modern” world.

Gee, ya think maybe the Lord is a little upset with that attitude?

I don’t disagree that we should be aware of the political tenor of the day, and I think it is a good idea to be up to date on your current events. Yet, I don’t read the paper (except for the comics and word puzzles) and I don’t follow or listen to the President’s speeches, or what the candidates say. I can glean what is going on just by listening to what I hear around me and on the radio between songs. I don’t follow politics, and the reason for that is simple: I know where it is all going to end up. Like it or not, this country will be punished for it’s sinfulness, we will all, righteous and unrighteous alike, be punished. Just as God causes rain to fall on the righteous and unrighteous, alike, so too will the hammer of His justice fall and crush all of us.

That hammer is ISIL, Al-qaeda, ISIS: whatever name these cowardly, murderous psychopaths want to use, they are (and they don’t even know it) the rod of punishment that God (not Allah, but the God of Abraham, Isaac and Jacob) is using to bring judgement upon the nations.

We can stop them- we have the military might and ability to kick their butts and take no names. All we need to do is set the Marine Corps on these guys and that will be it.

What we really need to do is send an international army against Syria and totally clean it up. If we put an internationally-sponsored government in there by sending in the United Nations army (just like we did in Korea in the 1950’s) we will essentially set up what is a beneficial dictatorship (aw, c’mon- we’ve done it plenty of times before: Panama, Guam, Iran, and many other places you never even heard of) and we will destroy these terrorists. That will put an end to ISIS/L.

But it won’t stop God’s punishment. Once we kill off ISIS/L, another “nation” will arise- it will be the international army we created, which will be the means by which the Son of Perdition will arise and take power.

Mark my words- it may not happen as I describe above, but it will happen. These terrorist attacks will grow and spread, the governments of the world will unite (seemingly in a first-time ever peaceful coalition) to destroy this threat, but the threat is no more than the bait, a lure which will bring the world governments together and allow the enemy to rise to power.

Not a very pretty picture, but definitely not a pessimistic one. Did they call Jeremiah a pessimist? Did they accuse Elijah of being a Debbie Downer? No- they called them foolish, and even treasonous, but not pessimistic.

In fact, my view of the future is very optimistic, because the worse things get, the sooner we will receive our eternal reward. Not good for the non-Believers, but great for those of us who have accepted Yeshua as our Messiah and have the indwelling Ruach HaKodesh (Holy Spirit) to guide us and comfort us throughout these terrible times.

If you are reading this and haven’t accepted that Yeshua (Jesus) is really the Messiah God promised us, and you haven’t really accepted that you are a sinner (just like everyone else), you need to know that being a “good person” is not going to do you any good. The only way to really be saved from the second death is to accept the gift of grace that God is holding out to you, to accept your own lack of ability to be what God wants, and to ask His forgiveness in Yeshua’s name. And even if you do all that, if you aren’t willing to do T’shuvah- turn from your sins- then understand that asking forgiveness is useless if you don’t really want to try to stop sinning.

The times are only going to get worse, and because the rod of God’s punishment is not selective you cannot possibly know when or where you are going to “buy it.”

I used to sell Revocable Living Trusts. One of the objections I received often was that the person liked the idea and would probably want to have one when he dies, but he isn’t ready yet to invest in it. He wants to wait until a better time.

I would agree- why pay for it until you need it? I would explain the process of writing the trust and getting all the assets transferred into it so that the family is fully protected takes at least three months. Then I would pull out my calendar, and say, “OK- we know you need three months for this to be done, so tell me when you are going to die and I will make an appointment now to be here three months before that day.”

If you think this “God” thing is probably something you should consider but just don’t feel you need to do it now, or want to put it off till you have more time (after all, we’re all soooo busy, aren’t we?) then make an entry in your calendar for an hour before the moment you are going to die and ask for God’s forgiveness. I think since you know, absolutely, you are going to die that your desire to be forgiven will probably be an honest one.

Got your calendar out?

Forgiveness Doesn’t Prevent Suffering

April 22, 2015 Leave a comment

To err is human; to forgive, divine. How true. And we (should all) know that forgiveness is not just commanded of us, but it is the only way for those that have been hurt to heal. The pain doesn’t go away by reliving the event- it goes away by forgiving and moving on.

And the forgiveness we receive will be based on the forgiveness we give (read Matthew 6:14 if you don’t know that already.)

Now, here’s the kicker: the forgiveness we receive from God is immediate, but we don’t fully realize it until we are dead. Meanwhile, here on Earth we have to suffer the consequences of the sin that we committed.

Actually, I will go as far as to say that, since everyone sins and most people don’t care if they do or not, the ones that usually suffer the most from sin are not the sinners, but the ones sinned against. Oh, yes- the sinners will suffer, but that is also just like forgiveness in that those who sin and continue to sin will cause great pain and suffering while alive, but when they are dead, without the forgiveness of Messiah to protect them, their suffering will be exponentially worse than any and all the suffering they caused while alive. When you find it hard to forgive someone, as I do, try to remember that little tidbit of information and picture in your mind, just for a moment, what they will be facing on Judgement Day and what they will have to endure for all eternity.

As bad as what they may have done, what they will have done to them is much worse.

Let’s see a few examples of what I am talking about from the Manual: Abraham is certainly with God and forgiven for the lies he told about Sarah, causing her to be taken as wife for two different kings, but the people under that king suffered; Moses is most certainly with God and forgiven of his sin of murder and at the rock at Meribah, but he didn’t get to enter the Promised Land; David is most certainly with God and forgiven of his sins of adultery and murder but the son he produced from it died; thousands died from the plague because of the census David ordered; the kingdom was torn apart because of the sins of Solomon and, eventually, because of the sins of the kings of both Shomron (the Northern kingdom, Israel) and Judea, the Jewish people were scattered amongst the Nations and taken into captivity.

Here were sins committed by people that God forgave, yet there was great suffering by many others, who had nothing to do with the origin or commitance of that sin.

Sin sucks; it hurts people that we don’t mean to or want to hurt, and it hurts us, too. The worst thing about sin is that it drives a wedge between us and God. The greater the number of sins, the greater the distance between us and God. The good news is that God is everywhere, so even though sin separates us from God, spiritually, He is still always right there, at arm’s length and ready to reach out His hand so we can take hold of it when we ask for forgiveness: there is no distance between us and God (caused by our sins) that puts us beyond God’s reach.

For me, the desire to not sin, my T’Shuvah, is based mainly on wanting to please God. It is also based on not wanting to hurt anyone, and finally it is also based on my desire to not have to suffer. I am not talking about eternal suffering, because I have that one covered- thank you, Yeshua, for your kippah of forgiveness that protects me from myself for all eternity. No, I mean I do not want to suffer here and now. If I hurt God by sinning against Him, I hurt. If I hurt others by sinning against them, I hurt. It is the Ruach HaKodesh, God’s holy spirit living in me, that causes me pain when I sin. Before I accepted Yeshua and asked (and received) the Ruach, it didn’t hurt me; well, maybe a little, but not as much as now. So now, knowing the pain of sin, I don’t want it!

Sin is one of those things that hurts now and hurts later; it hurts you and it hurts others, and the only way to avoid it is to just not do it. And yet, even if we sin less and less every day (that is an attainable goal) we will still be sinned against and be hurt by the sin of others. The only way to stop that pain is to forgive them.

Ah, but that….is another story!

God’s forgiveness of our sin is like His Kingdom: it exists, but hasn’t arrived yet. God’s forgiveness is given when asked for but not realized until later, yet the suffering our sin causes is here and now, and the “Earthly” consequences of that sin are unavoidable.