Tag: sin

Parashah Vayyera (And He Appeared) Genesis 18 – 22

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Not much here- only the destruction of Sodom and Gomorrah, not to mention the Akedah, the binding of Isaac (traditionally read at Rosh HaShannah.)

There is also the second time Abraham “pimped” Sarah, when Abimelech took her to wife because Abraham (with Sarah’s agreement) said she was his sister, not his wife. Abimelech was the king of the Philistine city and his entire household was cursed with not bearing children because he took Sarah as wife.

There is so much written about the Akedah I am not even going to try to comment on it, but I do feel that the destruction of Sodom and Gomorrah has a lesson for us, something more personal than the story we read.

The people living in these two towns were wholly and unashamedly depraved. The bible makes sure we know that both young and old, meaning everyone, was depraved and sinful. I am not surprised, though; after all, doesn’t the society create it’s own morals? If you were alone in the desert, wouldn’t you form your own ideas about right and wrong? Look at modern cultures: some drink coffee, some drink tea, some nap in the afternoon and some don’t nap at all. Some believe that salad should be after the main course and others eat it first. There are many, many different cultural mores and values, not just about food and work, but about childbirth, capital punishment, education of the young, just to name a few. Lot offered his virgin daughters to the mob of men so they can gang rape the girls instead raping the guests in his house, the cultural ideal at that time being that to protect and care for a traveler was of the utmost importance. The care of a stranger was more important than protecting your own daughters from sexual abuse. We see this cultural standard also in Judges, 19.

Our society today, right here in the good old U S of A, is becoming more and more like Sodom. In the days of Sodom, people learned about social mores by observing their neighbors. There was no Face Book, Twitter or NetFlix to see what was happening all over. But today? We can see depravity as acceptable everywhere, in the newspapers, on TV, on our phones, and even inside the house of worship! How many of you have heard of “churches” that are pro-abortion? Churches that are specifically for homosexual and trans-sexual people? Churches that are abusing children, both physically and sexually? Churches? Places of worship? That’s what they call themselves.

Have you ever watched the History or Discovery channel specials on anything biblical? They debunk God, almost making it seem that He is a myth. I have more often than not heard references to biblical stories and lessons as being nothing more than passed down myths. The narrator refers to the “writer of these stories” as having made them up from existing legends. They show many biblical “scholars” who talk about the truths that God gave us in His word with cynical, disrespectful terms, as if they were referring to some fictional novel. And when they have someone who speaks of the bible with reverence for God, they make him or her look like some idiot, whose opinion is childish and uneducated; essentially they make faith-based obedience look like some uneducated, sect-like conditioned thinking.

Halloween is tomorrow- we give the kids candy because if you give no treat your house gets tricked. We know that the small children don’t understand anything about what their costumes and that day really represent, so we (myself included) condone, as it is, the demonic foundation of this day because we don’t want to hurt the feelings of the small children.

And what effect does that have? It plants a new seed of Sodom. This is how societies become depraved: little by little, one small concession to the mob mentality after another, until you have God thrown out of the courtroom, out of the schools, and even out of the places of worship.

Anyone who says they worship God cannot also acknowledge as acceptable those things God says are not.

God destroyed Sodom and Gomorrah. We need to destroy Sodom and Gomorrah, too- not the towns of millennia ago, but the sinfulness and depravity that exists in our own hearts. Yeshua said that which goes into the body doesn’t defile us, but that which comes out of the mouth is what defiles us (Matthew 15:11), so exorcise that which defiles you. The words we speak, especially in anger, are straight from our hearts. We later apologize, and say, “I didn’t really mean it”, but isn’t that a lie? If we didn’t mean it, we wouldn’t have said it! THAT is the truth- what we say in anger or under stress is what is in our hearts. When we lie to the one we said it to we are really lying to ourselves because no one wants to face the truth of what is in his or her defiling, evil heart.

The towns and people of Sodom and Gomorrah were destroyed by God, but we need to destroy the spirit of Sodom and Gomorrah in ourselves. When we call on the Holy Spirit we can get the spiritual strength to overpower our evil hearts. Eventually, the Torah will be written on our hearts, these hearts of stone will be replaced with hearts of flesh and we will be living Torahs, just as Yeshua is the living Torah.

Until that day, we need to work at destroying Sodom in us.

Just what is the “Torah”?

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For many the Torah is an unknown thing- something that Moses got from God with a lot of rules and it looks like a big scroll. The most misunderstood thing about the Torah, which is also a very prominent teaching in the Christian world, is that the Torah is for Jews only. Many are taught that Christians are not to worry about the Torah because they are saved by Jesus’ sacrifice and His love. They don’t need to obey Torah.

WRONG!!!  But, we’ll get to that soon enough. Just leave it at this for now: Jesus is the Living Torah, the Word that became flesh (John said that.) He was there when God gave it to Moses, and all He taught was the Torah (it was the only scripture.) Remember Jesus said a house divided against itself cannot stand?  So…if Jesus is the living Torah, and He can’t teach against what He is (that would be a house divided), then how can He possibly even suggest that we should not obey Torah? Moving on…

Today we are learning about Torah. It is comprised of 5 books, you all should know the names. And Torah doesn’t mean “law”, it means “teaching”, so to ignore the Torah is to ignore not just God’s commandments but His teachings, as well.  There are four basic functions the Torah serves to all of us:

  1. It is a covenant (God says do this and when we do He blesses us)
  2. It is a Ketuba (marriage certificate between us and God)
  3. It is a Constitution (it identifies the penal codes, civil codes and other laws that define a nation)
  4. It teaches us about sin by telling us what is right (Shaul explains this in Romans 3:20 and 4:15)

The Torah is a guide to show us what is right in God’s eyes. There are 613 commandments in the Torah. Some are laws, some are commandments, some are ordinances- it is hard to tell one from the other sometimes. There are three different types of these laws:

  • Mishpatim (judgements)- there are three types of these, as well.
    1. “Mishpatim” are generally considered laws which we can understand the reason for having;
    2. “Dupah” are laws that God explains why we are to follow them; and
    3. “Hucah” are laws that we have no idea why they are given- God says do this this way, and that’s all there is to it.
  • Mitzvot (commandments)- these are easy to understand and usually God specifies them as commandments (like the festivals in Leviticus 23 and the Big Ten, of course)
  • Chukim (ordinances)- these are more along the lines of the civil and penal codes.

The Torah is part of the Old Covenant, which is also referred to as the Tanakh (‘tah-nach’, with a hard ‘ch’ at the end.) Tanakh is an acronym of the names of the different types of books in the Old Covenant: T is for the Torah (the first 5 books), N is for Nevi’im (the writings of the Prophets) and K is for K’tuvim (the other writings and scrolls.)

I should also mention the Talmud, called the “Oral Torah” which is a compilation of Rabbinic writings and commentaries on the Torah. It is a massive writing, a Tome of some magnitude, with some 60-plus volumes split into tractates and orders and all sorts of different names for each part. There is a Babylonian and a Jerusalem Talmud, both are made up of (essentially) a Gemara and a Mishna. Many of the Orthodox Jews believe it to be scripture, or scriptural, and (in my opinion, this is unfortunate) will often go to the Talmud for answers before they go to the Tanakh. It also defines Halakhah, the Way to Walk, which encompasses Rabbinic rules and regulations for everyday living. It is a wonderful and rich compilation of Jewish thought and also contains many Jewish myths and stories that have nothing at all to with the Bible. I have not studied it, but it is essential if you are to create a library of Jewish writings.

The last thing about the Torah I want to discuss would, and easily can, take a lot more writing than anyone reading a blog would want to deal with. I have had a few posts already about this, and will continue to write about it now and then because it is so important for Christians to understand. And what is so important for Christians to understand about the Torah is this: Jesus did NOT do away with the Torah. He did not finish it, He did not teach against it, and He did not say it was completed and over.  What Yeshua (Jesus) did that no one else has been able to, or ever will be able to do in this plane of existence, is to live according to the Torah perfectly. The Torah identifies what sin is, and Yeshua lived a sinless life. That is the reason His sacrifice was accepted.

In the New Covenant writings there are many sections that have been misinterpreted and wrongfully taught in order to argue against the Torah being relevant to Christians- these are lies from the pit of Sheol! Read Matthew 5:17, or 2nd Timothy 3:16, or Romans 7:12 and you will see that the Torah is absolutely valid and alive. It is still God’s word to all of us, it is God’s instructions for how to worship Him, how to treat each other, and how to earn blessings (not salvation- that is free- but blessings. Blessings can be earned.) Much Christian teaching has used Galatians 3:10, 3:28, 5:1-4 and 2:15-16 as a polemic against the Torah, but that is all wrongful teaching. Galatians is not a polemic, it is an apologetic, just as Romans is. The problem is that Shaul (Paul) writes as a Pharisee does, in a somewhat convoluted way. He makes an argument against the Torah to point out the argument is false. That is why so many people misunderstand- they don’t take the bible in proper cultural perspective, they don’t interpret it using the meanings of the time it was written so they turn  the true meaning around.

The Torah is what God gave to Moses so that the Jewish people could be separated from the surrounding pagans, it sanctifies us, it makes us holy, and it is what God says is the way we should be.

GOD HAS NO RELIGION!! He has rules, He has laws, He has commandments all designed to help us live as He wants us to live, to teach us how to properly worship Him, and to lead us to salvation. And He calls it the Torah.

If you say you worship God and you want to know who God is, what He wants of you, and how to please Him, then you better know the Torah because that is exactly what God gave you so that you can! Yes, God gave the Torah to YOU! It is for each of us, it is who He is, it is who Yeshua is, it is valid, true, and eternal. It is all we need.

Well, Yeshua’s sacrifice is also absolutely necessary because, as I said above, no one (other than Yeshua) has been able to live in accordance to the Torah for more than a few seconds at a time, if that long.

But it is still all we need to know about God, what is right and what is wrong, and how to live with God and with each other.

Yeshua said it all comes down to two things: love God and love each other. The Torah teaches you how to do that, so why would you want to ignore it?

Parashah Bereshith (Genesis 1 – 6:8) In the Beginning

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What can I say about the creation of mankind?

Don’t worry- I’ll find something, I’m sure.

Seriously, I re-read this parashah and saw something that I hadn’t seen before- it was when I was reading the commentary in my Soncino Edition of the Chumash. The Rabbi talks about how the second chapter is not a different creation, but a defining of certain parts of the the general description of creation given in Chapter 1. That made me think how Yeshua did not redefine the Torah but defined it; in other words, as Chapter 2 of the bible gives more specifics so we better understand Chapter 1, Yeshua gave us a more specific, deeper understanding of the Torah. He didn’t re-write it or create a new religion (you can blame that one on Constantine), all He did was more accurately tell us what God meant. He taught us more than the letter of the Torah- He taught us the spirit of it.

I also see in this parashah the entire plan of salvation. We start with nothingness, which becomes formation of the earth, the separation of land and sea, earth and sky, growth of vegetation, creation of animal life and, finally, creation of man and woman and life in perfect communion with God. Then what happens is sin, which comes between people and God, causing the separation from His constant presence. We no longer are able to commune with God in both the physical and spiritual realms simultaneously- the garden is out of reach for us from that point on. Next we see the sin of disobedience to God grow into the sin of covetousness leading to aggression- Cain murders his brother. Then that sin leads to more sin when Cain lies to God.

We went from perfect communion with God in a paradise to expulsion into a cursed world where sin is growing as fast as the population. And the sin continues to grow to such a level that God has to intervene and destroy the sin that abounds in everyone. Well, nearly everyone- in all the earth there is only one who is favored by God, and that one is Noah.

What I see this morning in this parashah that I hadn’t seen before is that Noah is the first representation of Yeshua; through one man sin entered the world and through one man the world will be saved (you can find that in Romans 5, 1 Corinthians and I think it is also in Hebrews.) The difference is that Yeshua will save those who are living from spiritual death. Noah didn’t save anyone from spiritual death, or even physical death, but he was the salvation of mankind, meaning that through him mankind would be revived and continue to survive.

Through Noah mankind received a second chance to live on earth, and through Yeshua mankind received a second chance to live in paradise.

There is another reference to salvation- a new creation. The earth and all that was on it was destroyed, except for the select of animals and men. A human family, 7 pair of clean animals and one pair of unclean animals (there was Kosher even before there was Kosher!) were saved through one man- Noah. His righteousness was their salvation, and through his descendants, the salvation of humankind. Just like Isaiah 53:

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Unfortunately, as we all know, this new start was not much better than the old start, but God had promised no more floods, so He is still standing by and waiting for the right time to finish this and start anew. We are not quite there yet (although I believe we are really, really close), but this time He will do it once and for all.

I think it is amazing that there is so much in God’s word that we read, over and over, and never see until the Ruach HaKodesh (Holy Spirit) opens our eyes, our spiritual eyes, to see what God has had there for us for millennia.

Maybe this interpretation, this Drash that I present to you, isn’t so new. Maybe it’s been discussed by many others before; in fact, I am sure it has been. I’m not so great that I am going to open up the world to a new truth from the word of God. But I like it- I like how suddenly it seems so clear to me. Perfection is ruined by sin, sin takes over the weak and faithless, the elect (those who remain faithful) are saved from the world’s destruction, and we are given new life in a new world. And in the new world the rules change: before the flood there was no rain but after sin entered the world we need the rains or we have no food; the cultivation of God’s creation has gone from very easy to very hard. Before the flood all life ate of only the herbs and the fruit that was provided in the garden, but now we eat the animals and the animals eat each other (and us.)

Maybe after this world is gone and the final, new creation is here we will go back to a vegetarian way of life, the lion and the lamb will lie together because they also will go back to being vegetarians, and the cultivation of God’s creation will again be simple. We will be constantly in God’s presence, as it was in the beginning. This time, though, we won’t have trees that we can eat from and trees we can’t because those of us who are saved through Messiah will already have the knowledge of good and evil, and having had this knowledge while living in the world but still remaining faithful will entitle us to the eternal life that was refused to Adam and Eve.

There won’t be need for rules in the new creation because the Torah will be written on our hearts, and as has been proven time and time again throughout history, what is on our hearts is what guides our actions. Today the hearts of people are full of sinfullness, so sinfullness is what we do. When the Torah is written on our hearts, then Torah will be what we will do.

The Rabbi’s says that Torah should be a mirror, so when we look in it we see ourselves. That is not true today, but it will be in the new creation. That’s what Shaul (Paul) means when he tells us that now we see dimly through a glass (1 Corinthians 13) but then we will see clearly. Sin clouds our sight (as well as our judgement) but in the new creation we will see clearly.

I love Simchat Torah (Joy of Torah- the eighth day of Sukkot) because we get to start reading God’s word all over again. His word is who He is, so the more I read it the more familiar I am with it, and the more familiar I am with it the closer I am to God.

How close are you to God? If you want to be closer to God, then get more familiar with His word.

Parashah Chol HaMo’ed Sukkot (Exodus 33:12-34:26) Feast of Tabernacles Intermediate Sabbath

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This special reading recounts when Moses asked God to travel with the people. This is right after the sin of the Golden Calf, and God has agreed not to destroy the people but Moses has removed the Tent of Meeting from within the camp, due to the sin of the camp. Moses asks God to allow him to see His Glory and God agrees, but only from the back.

God has Moses make another set of tablets for the 10 Commandments and after Moses begs God to stay with the people, God tells Moses He will travel with them. God also tells Moses He will destroy the enemies of the people and that the Israelites are to totally demolish all forms of idol worship and all the standing poles and idols they find of the conquered peoples. They are not to intermarry or allow them to be part of their lives. This commandment is also a warning that by not doing so the people will become seduced into idol worship. This special reading ends with God reminding Moses about the major festivals when the people are to go to worship where God has determined to place His name.

It seems pretty obvious why this reading is for this special Shabbat- the Feast of Tabernacles is all about the joy God has when He is able to be with His people, and the joy we have when He is with us. Tabernacles is more than just living in a booth for a week- it is symbolic of the love God has for us: so much love, in fact, that the spiritual wants to dwell with the physical. It is an image of what it was like in Eden, when God was able to walk side-by-side with Adam and Eve. Two different planes of existence, ethereal and corporeal, existing together. That is what Tabernacles is really about: a reminder of Eden past, and a vision of the future when we will live in God’s presence again, forever.

I read once that the “Rabbi’s” said it is impossible for God to “come down” to the Earth, as it is said in the Tanakh, because He is already here. God is everywhere, all the time, so He can’t really “go” anywhere because wherever He wants to go, He is already there! So why, then, do we need the Feast of Tabernacles? If God is always with us, why do we need a special time to dwell with Him?

I think it’s because even though God is always here, we don’t recognize His presence because we are too busy paying attention to ourselves. How many times have you been told that you totally missed the turn you knew you had to take while driving because you were paying attention to someone walking, or talking to another person, or just thinking to yourself about something else?  How many times have you thought of something important, then got distracted for a moment and the thought was gone?

God is always right here. Doesn’t Moses tell us that the Law is not far from us? So close we can reach out and touch it? (Deut. 30:11) God is Torah, and the Torah is God. Just as John said that the Word became flesh (Yeshua), the Word is God- it is who He is, what He is about, His thoughts and desires. That’s why this time is so important. We need to refocus our gaze off of us and back onto God.

When you wake up in the morning and it is still dark, you can see much of what is there. Your eyes have adjusted to seeing in the darkness, although we don’t see everything. When you turn on the light, it makes you squint because the brightness is overpowering. As our eyes adjust to the light, we see much more of what was always there but, in the darkness, we couldn’t see.

We live in a very dark place- a cursed world. We grow up in it, we are used to seeing in it (although we can’t see many things all around us, and I am talking figuratively as well as factually) and for those of us who see the Light (have come to know God), we see as if in the brightness of the noon day. God has opened our eyes to what there is all around us that we couldn’t see in the darkness of our godless existence before- and what we see is sin. Being in God’s presence lights up the sin that is hidden to those still seeing only in the dark.

The world sees TV shows about vampires in love; I see the world accepting demonic creatures as being OK- they’re just like us.

The world sees people who live in defiance of God’s commandments as normal and acceptable, and I see the governments of the world accepting the mark of the enemy.

The world sees technology as wonderful and I see people and nations building their houses on sand (Matt. 7:24-27: the silicon chip is what makes today’s technology possible, and silica is sand.)

Those of us who have accepted God, accepted Messiah Yeshua and who have devoted our lives to T’Shuvah (turning from sin) so that we can honor and glorify God in all we do, we are living in the light and we are commanded to be a light to those still in the darkness. That’s why it is so hard talking to people about God- the light hurts your eyes when you first see it.

Tabernacles is a physical reminder of the spiritual truth that God wants to dwell with us. Although we do it once a year, we should be spiritual tabernacles to the world every day of the year.  And just as God comes from His perfectly wonderful environment and suffers to dwell in this physical world, we should also be willing to go into the darkness to seek those who need the light.

Celebrate this time of the year with joy, and honor God all the rest of the year with your service to His desire for you to bring light into the darkness.

Parashah Chaazinu (Hear), Deuteronomy 32

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This chapter of the Torah is known as “The Song of Moses”, which is really the second song of Moses, since he also sang of God’s great triumph after the people crossed the Sea of Suf (Red Sea.)

Moses also gave us Psalm 90.

The Torah is called the Mosaic Law, but it really was given to Moses by God; Moses just wrote it down and taught it to the people. This song, I believe we can safely say, was also given by God to Moses to write down because we read in the previous parashah where God tells Moses to “write ye this song for you, and teach thou it the children of Israel” (Deut. 31:19.) It seems pretty clear that God gave the song to Moses since He said to write this song: if God had wanted Moses to write a song He would have said, ” write a song”, or “make a song” for them to remember, or something to that effect. However, God said to write this song, implying that the song was already known to God and that Moses was to take dictation.

In any event, the song is supposed to be a conviction of the people- they are to remember it so that when they stray from God and He brings upon them the destruction and Tsouris that they have (really) brought upon themselves, this song will be a testimony for God- a reminder that the people were warned years, even centuries before about the cost of rebellion against their God, the God of Abraham, Isaac and Jacob, their Rock, their Redeemer, their Salvation. That was the purpose of the song.

How sad that we have forgotten this song, how sad that today we are no different than the people at that time- we do wrong, and we blame everyone else for it. When troubles come upon us we don’t accept the fault but instead find someone else to blame. “Yes, I did wrong but it’s not my fault- it was because (whatever)”; we are all victims, and if we can throw the stench of our own sin on others, it makes them smell as bad as we do, so by comparison we are less guilty. I killed, I committed adultery, I gossiped, BUT they asked me, he made me mad, s/he seduced me. There’s always an excuse.

The difference between people who are godly, trustworthy and respected is that they take accountability for their mistakes. The rest of the world (maybe I should say the majority of the world) is more interested in spreading the blame than accepting it.

This song is to be a conviction against the children of God. Not just the Jewish children, but all His children- the Catholic ones, the Baptist ones, the Buddhist ones, the Islamic ones, ….ALL God’s children, for we are all His children. And like sheep, we have been led astray (by religion) because it is easy to do so. We seek only our own hedonistic desires, and only when we are devoid of help, of hope, of guidance and all the other things we think we can find on our own or from others, only then do we (finally) turn to God.

Or we curse God.

That’s how we roll, as a people- we either turn to God recognizing that our punishment is just and deserved, and ask forgiveness, or we continue, even at the very gates of Sheol, to reject God and His justice and insist that we are innocent.

If you are a God-fearing person, if you readily accept your own sinfulness and have asked God for forgiveness through Messiah Yeshua, and if you demonstrate daily your true T’shuvah, then this song isn’t for you. This song is for the ones who reject God, who ignore or despise His laws, and who say they are OK. This song is for those who think God should do and accept what they want Him to do and accept, that certain sins are not sins (because that’s how they want to live) and that all foods are OK, and it’s not a sin to have sex out of wedlock, and divorce is normal.

Funny- Mosaic law is almost universally ignored, and many Christian religions say Torah was done away with by Yeshua (a total lie!) Yet when it comes to divorce, they ignore Yeshua’s admonition that divorce is hateful to God (Matthew 19 and Mark 10, for example) and eagerly accept the Mosaic law that a man can give his wife a Get (divorce decree) pretty much for no other reason than she displeases him (Deuteronomy 24:1.)  Isn’t that what happens today? The divorce rate is nearly 40% within the first 15 years. God said that they become one flesh, and Yeshua said the only justification for divorce is adultery. Shaul (Paul) said in an unevenly yoked marriage if the unsaved partner wants to divorce, that is an acceptable reason. But other than adultery or unevenly yoked marriage (only where the unsaved wants a divorce), marriage lasts as long as you both are alive. And, for the record, biblically acceptable marriage is for men to women, and women to men.

This song is for those who need it most, and probably will care the least about it.

That’s the sad truth of salvation: it is readily available for anyone who asks for it, and those that need it most are the least likely to want it.

Who is a Jew?

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I have always heard that Judaism is passed down through the mother’s bloodlines, but the bible lineages are always patriarchal.

I have heard that if you are born with Jewish parents you are Jewish, but there are so many people I know who call themselves Jewish just because they found out they have some Jewish ancestors.

The bible says that anyone who sojourns with the children of Israel is to be treated with the same rights and privileges as a native born Jew (this assumes they are living a Jewish lifestyle.)

Hey…wait a minute! Maybe we’re onto something there- maybe it isn’t only who your parents or ancestors were, or what religion they practiced, or (even for that matter) what religion you were brought up practicing. Maybe it’s your chosen lifestyle, or how you worship now, that defines what you are?

I always say that people don’t mean what they say, they mean what they do. So, if I am right (even a little bit), then being Jewish can be defined by how we worship and how we choose to live.

I was born Jewish, both my parents were Jewish, but they never lived like a Jew. And neither did I, for the first 44 or so years of my life. So was I a Jew? By birthright and family lineage, yes; however, by how I lived, no. I was born into Judaism but I was not living as a Jew should live.

If I had been born into a Christian home, to Christian parents and raised in a Christian way, I certainly would not have been considered a Jew. But what if I later adopted a Jewish lifestyle? What if I was being Torah observant, celebrating the holy days defined in Leviticus 23, eating as God said I should eat in Leviticus 11, and worshipping the Shabbat on Fridays and Saturdays?  Would that make me a Jew?

According to the bible, I would say it does. If you choose to be subject to the laws and regulations God gave us (His laws are for everyone, every one of them) then you would be allowed all the rights and privileges of any other child of Israel. In other words, you were a Jew.

Let me tell you this: since I have accepted Messiah Yeshua, I have never been more of a Jew, and am more Jewish now than most Jews I have ever known.

I say the question, “Who is a Jew?” should be answered by, “How do you live?” If you live like a Jewish person should live (Torah observant, worshipping God, celebrating the holy days outlined in the Torah) then you are a Jew.

If it looks like a duck, and it walks like a duck, and it quacks like a duck, it must be a duck. Right?

Those who are born Jewish and live a Torah observant lifestyle, and those who were not born into Judaism but have chosen to live a Torah observant lifestyle, are no different in God’s eyes- He is clear about that in the bible. So if it’s good enough for God, it should be good enough for us, too.

It all boils down to this (excuse me, Mr. Shakespeare): “To Torah, or not to Torah: that is the answer.”

God has no religion. He gave us the Torah, the teachings of how to live and worship Him. Remember Torah doesn’t mean ’law’, it means ‘teachings’ and what it teaches us is how God wants us to live our lives and worship Him. There is nothing in the bible anywhere, whether you look in the Old or the New, about how some religions must do these things and other religions must do those things. Everyone who wants to worship the God of Abraham, Isaac and Jacob must do what the Torah says to do, and that is it.

It is only because we have so many different religions, all man-made, that the ones who live in accordance to the Torah are defined as “Jews” and the others are defined as “Gentiles.”

Another answer to the question, “Who is a Jew” could be, “Anyone who doesn’t reject the Torah.” If Torah defines us as a Jew, then anyone who rejects the Torah is not a Jew. Many who may be Jewish by birth, but don’t observe the Torah, are not really a Jew; at least, not as God sees it. They may be Jewish by birth, but they ain’t no Jew.

God knows what is in our hearts, and if the Torah is not important to someone, then they have rejected it. And if any religion teaches that the Torah is no longer valid or necessary, they have, by definition, rejected it. Reject the Torah and you reject the one who wrote it, and I don’t mean Moses!

If anyone asks me what makes a Jew a Jew, I will answer the Torah makes a Jew a Jew. In our prayers we say that we are sanctified by His word; we thank God for choosing us, out of all the nations, to give us His Torah. It is Torah that is the defining element that makes one a Jew, and anyone who worships and lives in accordance with the Torah is, as God defines it to be, a Jew.

Now that I have finally answered one of the most difficult theological questions in the world, don’t get all hung up about being Jewish or not being Jewish. It doesn’t matter what label you place on yourself because God doesn’t respect or really care about our silly labels. He sees the heart, He sees the way you live, how you treat others and how you worship Him.

Yeshua/Jesus is the Living Torah, and if you believe in Him you should be a living Torah, too. We see these cute little bracelets all over, WWJD, and the answer is, “Look in the Torah if you really want to know what J would D because that is who He was, and who He still is. And what He still expects of us.

If you want to be Jewish, then be Torah observant. It’s that simple.

And if you say you are Jewish by your standards because you have Jewish bloodlines, but you don’t live a Torah observant life, you are not Jewish by God’s standards.

And guess whose standards will count when you are before Him?

Parashah Nitzavim (You are Standing) Deuteronomy 29:9 – 30

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Moshe is continuing his Third Discourse and telling the people there, both native born and those who are also members of the community, that they are not the only ones standing before the Lord that day to renew their covenant. He says that this covenant will be to them and to their descendants. He warns them about becoming self-righteous and turning away from God when they have been satisfied and blessed, and turning to other gods. He tells them that apostasy and rebellion will result in they’re being ejected from the land, but (as follows most promises of punishment) he also says that once they return wholeheartedly to the Lord, God will regather them and then punish the nations that had hated them.

When I read 29:28 I was reminded about God’s magnificence and His awesomeness. That verse says, “The secret things belong unto the Lord our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.”

What are the “secret things” that Moshe talks about? The Chumash says they are the secret things of the sin and that what is revealed to us is the judgement for that sin.

I wouldn’t argue with that, but I think it can mean something else.

My Aunt is dying; I found out last night she is (essentially) brain dead from an accidental fall and either tonight or tomorrow we will be flying to New Jersey to attend her funeral. She has attended a Conservative Synagogue that has done some things I would say are more designed to be politically correct than keeping to God’s word, and whether or not she knew her Messiah I am not sure. I had talked with her about it often when we were together (she read my book) and her mind was open to hearing about Yeshua, but as far as I know she never confessed her belief in Yeshua. Her feelings and beliefs about Yeshua and God, for that matter, were secrets that only God knew.

I think that is what Moses is talking to us about. God knows the secrets of our hearts, most likely better than we do (in fact, I am sure of that) and He alone will know whether or not someone is saved. We can’t know that, but we can see what is revealed.

The lesson I have learned is that what is revealed is not always the truth. Look at some of the TV Evangelists in the last decade or so- PTL  founder Jim Bakker was a crook; do you remember Jimmy Swaggart crying on television about his affairs with prostitutes? And the Catholic church problems with sexual molestation. And there was a Rabbi in New Jersey years ago that murdered his wife to continue an affair he had been having. Until these secret sins had been revealed, what we saw was righteousness and people to respect and admire. What had been revealed to us were two different truths, so which was really true?

Both were true, in a sense, because what we saw that was good was good, and later what we saw that was bad was bad. While the “good” was being revealed God kept the secret “bad” to Himself, and did so until He felt it was time to reveal it. That means that what may seem “bad” to us might have some secret “good’ still not revealed. Some secrets He has revealed, others He has not. We will never know what is true and what is not with regards to people, whether that be what they say, what they do, whatever (remember what I always say: people don’t mean what they say, they mean what they do.) We have to accept what we see, and trust in God that what we do not see is known to Him and will be revealed, in His perfect time.

This doesn’t mean don’t believe anything you see or hear (but you probably shouldn’t.) I am saying, or trying to say, that we need to trust God for everything, and to also trust ourselves when we call on the Ruach HaKodesh, the Holy Spirit, to give us insight. The secret things are known to God, and His spirit can reveal these things to us; things that our human senses and human eyes cannot see. Always test for yourself what you are told.

Reading God’s word lets us know what is right and what is wrong, and trusting the Holy Spirit to guide and direct us will help us to see what is not revealed to others.

We can never know the inner secrets of someone’s heart; I think most people don’t even know their own heart. God does. And we should trust Him that whatever the truth is, He will know it, and it will be revealed when, and if, it needs to be.

The final lesson I have today is at the end of this parashah, which (I think) fits in with the above: the last verse of Chapter 30 is Moses telling the people that he is presenting to everyone life and death, the blessings and the curses, and for the people to choose life (obedience) so they may live long in the land God swore to the Patriarchs. The choice is ours to make; we can’t always know why some people choose to obey and why others choose to rebel, and we don’t know what is truly in the hearts of anyone. I have seen people who do not consider themselves Christian/Born Again act in ways that are more godly and Torah-observant than professed Christians. Are these people saved? I don’t know, but God does. God knows the secret things, and we should choose to obey God and not concern ourselves with trying to seek out those secrets He has kept to Himself. If they need to be revealed, He will when He is good and ready to do so.

When we lose loved ones, do not fret over their eternal fate, because you cannot be sure what it is and it is too late to do anything about it. Everyone has the right to choose, and they have had plenty of opportunity during their life to do so. Yes, I get sad thinking about all the loved ones I have already lost that I am pretty sure did not choose life, and I worry for the ones that are still alive who haven’t made their commitment to God and accepted Yeshua as their Messiah, the one God promised, and done so of their own accord. So many people I care about that have been raised a Gentile and told about Jesus, and told so many lies about salvation and Torah, and who don’t know the word of God at all, but believe (from what they have been told their whole life) that they are saved when they never really asked for it, themselves. Are they really saved?

I can’t say- it’s one of those secret things. What I choose to believe is that, based on what I read in the Bible, we have until our very last breath, until that final blip before the flat line on the machine, to accept God, Yeshua, and be saved. Do we get that one, last chance? Does God reveal Himself to the comatose, to the ones who have no responses to this world, and give them that one last opportunity to choose life?

I like to think He does, but that is one of those secret things that only God knows, and it won’t be revealed to us until we are with the Lord. So don’t drive yourself crazy thinking about it, trust in God, and concentrate on your walk with Him.

Forgiveness Doesn’t Mean Trusting Again

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Forgiveness has very little to do with the person you forgive, and everything to do about your relationship with God. Always remember that we are commanded to forgive (Mattitayu 6:14-15) and that forgiving someone demonstrates our love of God through our obedience.

Besides, forgiving is the only way to make the hurt stop.

No, really! If you know the pain of being sinned against, and feel the person that hurt you doesn’t deserve to be forgiven, then you have forgiveness all wrong. Someone hurt you once, but when you fail to forgive them you are just hurting yourself, over and over. Forgiving is how you stop the hurt, and (actually) has no effect at all on the person that hurt you. Most likely, that person doesn’t care if you forgive them or not.

Try to remind yourself that the other person, the one who hurt you, has to face God sooner or later, and nothing you do, including forgiving him or her, will change their relationship with God. The hurt they did to you was also a sin against God and they need to make that right with God; frankly, God doesn’t care if you forgive them or not, so far as their relationship with Him is concerned. He does care if you forgive them or not with regards to your relationship with God. So forgive, get past the pain and be more right with God. The blessing you receive for forgiving others is that the pain stops.

Now let’s cover another aspect of forgiveness: forgiving someone doesn’t mean you have to trust them, or let them back in your life, or even deal with them, ever again. Forgiveness is what we do to improve our relationship with God. If someone has stolen from you, and you forgive them, it doesn’t mean you have to let them know the combination to your safe. That isn’t forgiveness, that’s stupidity. Shaul (Paul) says that we shouldn’t do anything to provide a stumbling block that might cause someone to stumble (into sin) so if you know someone who is hurtful, don’t give them a chance to hurt you (or themself, for that matter.) If you know someone who drinks too much, don’t offer them a second round. If you know someone who is a gossip, don’t listen to them or share a secret with them. If you know someone who is lazy, don’t give them an important job to do.

You should forgive them when their sin affects you, but that doesn’t mean you have to give them the opportunity to continue to sin against you to “prove” you have forgiven them. Your forgiveness of others is between you and God, and no one else, and you don’t have to prove anything to anyone.

Consequently, when you sin against someone, you should ask them for their forgiveness. Before going to that person, confess your sin and ask God for forgiveness. After all, every sin we commit is, first and foremost, against God. David knew that and said so in Psalm 51, so ask forgiveness from God, then go to that person and ask forgiveness from him or her. And know that the rule works the same way: if they do not forgive you, it has nothing to do regarding your relationship with God. You sinned against someone and you asked for God’s forgiveness and for their forgiveness.Whether they forgive you or not is between them and God, and once you do what you know to be right (in God’s eyes) you should also forgive yourself and move on.

The saying, “To err is human; to forgive, divine” is more than just an old saw- it is an accurate definition of both terms. God says many times that we are to be holy because He is holy, and one way we can do that is to be forgiving. You don’t need to allow that person back in your life or to deal with them ever again, but you do need to forgive them. It doesn’t even matter if they know that you have forgiven them.

Just so long as God knows.

Disappointment is a Blessing

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I was hoping to get a video of a Space Center launch this morning. I was standing in my backyard, bare-footed in the wet grass, camera set to video, heart racing, all ready to get a video of the rocket going right over the house (which is the pathway it usually takes) so I could post it and make everyone back up North say, “Wow! That’s really cool!”

So, there I was…standing…waiting….standing some more….still waiting….waiting…..waiting….

Nada! Nichts! Nuttin, Honey!

As disappointment began to set in, I realized that this is not unusual- they have scrapped launches before, and even though the sky overhead is nearly cloudless, at the KSC (Kennedy Space Center) it could be storming wildly. That’s how it is, here, in Florida.

Then I thought that life is a series of disappointments: in ourselves, in our family, our children, parents, friends, our religious leaders, Presidents (oh, really?), and pretty much in everyone at one time or another.

The one who we know will never disappoint us is God, right? Well, maybe not. We know God loves us and answers prayer, but sometimes He will allow us to suffer (mostly because we have done something we shouldn’t have done) and sometimes His answer to our prayers is, “Nope! Not gonna happen.” And sometimes it seems like He has taken a holiday and turned off the cell phone. We call to Him, we ask His help, we cry out to the Lord and all we get is voice mail.

Jonah was disappointed in God when he didn’t destroy Nineveh. Elijah was disappointed after he showed God’s awesomeness at Mt. Carmel (1 Kings 18) and then cried to God that he wanted to die because he was the only prophet left (he wasn’t, in case you are wondering), Moshe wasn’t too happy when Pharaoh ordered the Jews to make bricks without straw after Moshe asked for their freedom, and I’ll bet that you’ve had some time, or times, in your life when you have felt a little less than happy with what God was allowing in your life.

I know I have.

The thing to remember during these down times is that once we are down we have no where left to go but up, and God is always there. We may not hear or feel Him, but that doesn’t mean He isn’t there. We don’t see the sun at night, but it’s still there. In fact, the moon is evidence of the sun’s presence, because it reflects the light the sun gives off. We don’t see the sun, but we do see the evidence of it’s presence.

That’s what we need to do when we don’t see God in our life: we need to look for the evidence of His presence. Even if we don’t feel Him, we can always see His effect on others, we can see Him working in the lives of people all around us, and we can take hope and comfort in knowing that, although it is disappointing to feel left out (for the moment), God is still alive and well and kicking.

The enemy loves to see us disappointed, sad, feeling lonely, and harboring feelings of defeat. God gives us a spirit of victory, not defeat, and every victor has suffered defeat. We don’t learn from our victories, we learn from our defeats. We don’t appreciate the good times unless we have suffered through bad times.

We can’t appreciate the love of God before we know Him. When I was unsaved I didn’t know God’s love or appreciate anything He had done in my life. I was blessed with many talents and opportunities, and I never even knew what wonderful things He had done for me. After I knew the Lord, after I accepted His grace and His spirit filled me, well, then I realized how wonderful it all has been. Even the bad times. Now I can really appreciate the Lord for all He has provided and is providing, and I thank Him, every day.

Disappointments are necessary things in life. In fact, without disappointment there can not be a fullness of joy, there can not be a true feeling of appreciation, and there can not be progress. Always winning is not winning- it is stagnation and unrewarding. There is, if nothing else in this world, a sense of balance that was divinely built into our existence. Shaul (that nice Jewish tent maker from Tarsus) tells us that before the Torah was given, there was no sin; in fact, he says the Torah created sin (Romans 7:7) and in his own way (convoluted would be the term I respectfully use for Shaul’s manner of writing) Shaul (if you haven’t figured it out yet I am talking about Paul) shows us that the Torah is still valid and necessary because we haven’t fully come under Yeshua’s rule. Not until all things have come to pass will anything in the Torah be changed or invalidated (Matthew 5:17.)

Disappointment offers you two options in how you can react: one is to wallow in sadness and self-pity, which eventually will help the enemy separate you from God, and the other is to accept this as an opportunity for joy, comfort and hope when you remind yourself this is only a temporary situation. God will never let those who worship Him go long without what they need, and he is more than able to provide all you need, shaken, pressed down and overflowing.

Just keep running the good race, keep you eyes on the prize, don’t look back, don’t worry about what anyone else has, and stay focused on your walk with God.

God is always there, He is never sleeping or slumbering, and he is always able to help. Just reach out, and be patient.

He is a busy guy, so give Him some slack and wait for your turn. I can guarantee it is coming.

 

PS: The launch did go off and the trail over the house was spectacular! Only by the time I saw it the rocket had passed by and was over the horizon, and all I had left to photograph was the cloud trail left behind. Another disappointment. Oh well, SWISH!!  (search for ‘swish’ if you didn’t read that blog post)

 

Intolerance is Not Bigotry

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Once again, thank you Ask Amy for ideas and inspiration.

She was answering a letter from a man who was shocked that a recent friend , who is a Christian, was against homosexuality. Amy answered that his friend is intolerant and Christians are taught to be that way (she didn’t say that outright, but she strongly implied it), yet she was tolerant by stating that the writer of the letter could learn to allow other people their opinion.

So the “Christian” with a politically incorrect belief is intolerant (i.e., hateful) and this man can be honorable by accepting that from him. The man who allows the Christian to be intolerant is correct, and the Christian is just pain wrong.

Intolerance is not hatred or bigotry. The difference (for me, at least- you may agree or not) is that bigots and racists hate people for what they are, whereas a true Believer will hate the things the person does but loves the person.

An intolerant person is someone who, according to Mr. Webster, is “not willing to allow or accept something“; there is also a second definition that says an intolerant person is one who is “unwilling to grant equal freedom of expression especially in religious matters.“

Let’s take a look at some of the intolerant people throughout history: God, Moses, the Prophets, Yeshua (Jesus), many of the kings of old (they’re examples of the bad type of intolerance because they would just kill people who had different opinions), people who never prostituted their ideals or accepted less than what they knew to be right (Edison, Ford, Gates, Lincoln, Jefferson, Washington, Franklin, to name a few.)

Intolerance isn’t the problem: it’s what we are intolerant of that is the true indicator of whether we are upholding ideals or being bigoted.

I do not agree with many of the ‘socially acceptable’ things people do.  I base this not on my personal feelings as much as on what I believe God tells us we should do, and what He says we should not do. In fact, I am intolerant of myself at times because (if I may paraphrase what that nice Jewish boy from Tarsus said when he wrote the letter to the Messianic Jews in Rome) I often do what I don’t want to do and do not do that which I would rather be doing

I am not a good example of doing what is right, but I am a good example of someone trying to do what is right.

Am I intolerant? You bet I am! I am intolerant: not of people, but of sin, and I am intolerant of those that define sin by what they want it to be and not by what God says it is.

The enemy wants us to be tolerant and to accept what everyone wants to do. When we do that, we have no scruples, no measurable level of right verse wrong. When we allow that everyone has the right to do what they want, we don’t have individual freedom- we have total anarchy. And, whether it is a legal anarchy, political anarchy, or spiritual anarchy, it is the perfect environment for the enemy to just step in and take over. Today when someone is “tolerant” they are not just expected to allow others the right to their opinion, but they are expected, indeed required, to give up their own right to their opinion.

If I believe <fill in the blank> is wrong, then I am intolerant. It doesn’t hold true so much if I fill that blank in with, oh, say….murder, or rape, or arson, or a legally defined criminal act. If I fill it in with something religious or godly, say adultery, or idolatry, or homosexuality, or lying, or even blasphemy, then I am probably going to be “called onto the carpet” for it.

That’s OK with me- I will stand for what God says and if He says don’t stand for sin, then I won’t stand for sin. I won’t allow sin to go unchallenged, and I won’t accept the evil I see just so that I can be considered “tolerant” by others.

Hate the sin but love the sinner. That’s a hard thing to do, but isn’t it the only thing that separates Believers from bigots?

However, don’t expect the world to see that very important difference because it doesn’t want to, so be true to God and to yourself, and don’t worry about the others.

After all, if they tell you you are wrong for believing what you do, doesn’t that makes them just as intolerant as you are?