Tag: sin

Salvation is an “IF…, THEN” statement

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I used to be a programmer back in the Nineties, and when you write a program the most basic and useful command is called the “If…, Then” statement. This is the one command that, in my opinion, drives the entire program because it is what directs the program by telling it when there is something it has to do, and where to go to do it.

If the number if greater than 5, Then go to this module; If the input is not the required type, Then go to “Error Processing”, and so on.

We live our lives the same way, don’t we? When you come down to the lowest common denominator of decision making, we decide what to do by reviewing our options: If I have a salad, Then I won’t have room for desert (consequently, I eat very few salads); If  I don’t get the report out in time, Then I will have to deal with an upset Boss; If I tell my spouse what I really think right now, Then I will be sleeping on the couch for a week.

Salvation is no different: everything God tells us about how to live, how to worship and how to act is an “If…,Then” statement. If you do as I say, Then you will have blessings. If you do as you want, Then you will have no blessings.

God gave us all Free Will and I believe He really likes to see us use it wisely. Foolishness, according to the way it is used in the bible, is not acting silly- it is refusing to accept the existence and sovereignty of God. When you think about it, that is the ultimate silliness- refusing to accept that God exists and that He is the King of kings. When we use our Free Will to accept God’s existence and sovereignty, then He is pleased with us. When we do that and also choose to believe that Yeshua is the Messiah, better still. And when we believe in God, accept that Yeshua (Jesus) is the Messiah God promised, do T’shuvah (turning from the desire to sin) in our hearts, and live our lives trying to sin less- well, IF we do all that, THEN we will be saved.

That’s the eternal IF…, THEN command: trust in God, accept the gift of Grace provided by the sacrificial death of Yeshua, do T’shuvah, and show it in how you live your life (which means to respect and honor the Torah- that has to be in there, too), and you will be saved from eternal damnation. It’s that simple, it’s that complete, and it’s the hardest thing you will ever do.

But it’s worth doing. And not when you have time, and not when you are ready, but right now. This very moment. Stop reading this-well, actually, don’t stop reading until I finish telling you what to do- so, after you stop reading this, close your eyes and tell God that you are sorry for not obeying Him. Tell God you are sorry that you have never really tried to stop sinning, and (this is especially important if you are Jewish) tell God that you believe Yeshua is the Messiah Adonai promised to send to the Jewish people and the world. Lastly, ask for the forgiveness Yeshua provided for you and ask to receive the Ruach HaKodesh (Holy Spirit) because you want it to lead your life from this moment on.

IF you do that and mean it, THEN you are set on the pathway that will lead to earthly blessings, peace of spirit and the comfort of knowing that you will be spend eternity in the presence of the Lord, God Almighty.

IF you don’t, THEN you’re screwed!

Parashah V’yetze (and he went out) Genesis 28 – 32:3

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Jacob has left his home in fear of his brother, whose blessings were given to Jacob. He goes to Haran where Rebekah’s brother, Laban, lives and Jacob stays with him. On the way he has a dream in which God appears and confirms to Jacob the promises that He gave to Abraham and Isaac.

Jacob sees Rachel before he sees Laban, and falls in love with her right then and there. Laban welcomes him into his home, and after a month Laban offers to pay Jacob. Jacob names his wages: he will work 7 years and then Rachel is to be his wife.

Now we start to see how the one called the “Supplanter”, who manipulated his brother into giving up his birthright, now meets his match. Well, almost his match.

After 7 years Jacob is all set to marry Rachel, but Laban throws Leah into the tent and by the time Jacob realizes who he has been celebrating the honeymoon with (I gotta think- how drunk was he to not notice the difference?) it is too late. Laban has pulled a fast one on Jacob, who now is forced to work another 7 years for Rachel (at least he gets to marry her first, after he spends the mandatory 1 week with Leah.)

Now that he is married and the years of labor for Rachel are in full swing, Leah starts to drop male rug-rats like there’s no tomorrow, whereas Rachel is barren.  Then Rachel orders Jacob to give her children through her handmaiden, to which Leah counters with the same demand, and eventually Rachel gives birth to Joseph, and we have the birth of 11 of the 12 tribes of Israel, and are told the reason for each of their names.

Meanwhile, back at the sheep troth, Jacob asked for speckled and dark sheep and goats (the less valuable) as payment for tending  Laban’s flocks, and by using streaked rods when the animals drink and mate, he manages to get the strongest kids and lambs to be in his flocks, whereas Laban’s flocks are weaker. Jacob hears Laban’s sons becoming hostile and decides it’s time to go back home, so he takes his family and flocks and beats a fast retreat to Canaan when Laban is not anywhere around. Laban goes after him and catches up, but God warns Laban in a dream not to do anything bad to Jacob.

Laban is also upset because, unknown to Jacob, Rachel has taken the family gods which are the inheritance of the firstborn and gave Laban authority over the other members of the family. Laban never found the gods because Rachel said she was in her time of Niddah (menstruating) so that Laban would not come near her to search under the saddle she was sitting on, where the gods were hidden.

Finally, Laban and Jacob make a pact that neither will cross over a standing stone to do the other harm, and Laban goes back to his home.

Well, well, well…what goes around comes around, doesn’t it?

Jacob finagles the blessings and rights of the firstborn from his brother, then is tricked into marrying Leah, consequently forcing Jacob to work an additional 7 years to marry Rachel (who was first promised to him.) Then Jacob manipulates the flocks so that he has the healthiest and Laban has the dreck (Yiddish for trash.) Then, when Jacob sneaks away, Rachel steals the family gods, which are part of the birthright of the firstborn.

‘Round and ’round, up and down- Oh, what a tangled web we weave, when first we practice to deceive!

I find it interesting that here we have the Patriarchs! The fathers of Judaism, the ones that are righteous before God, who God, Himself, talked to. More than once, even! And yet, they are deceptive, they are self-centered (telling your wife to allow herself to be taken into a harem to protect your own skin) and they end up marrying the same type of person: Rebekah told Jacob to fool Isaac and Rachel stole from her father.

I read in my Chumash that the Midrash explains why Rachel stole the family gods: it was so that her father wouldn’t worship them. C’mon, really? That is what I call giving something that isn’t holy a holy “spin.” Those gods represented power and authority in that culture: the other family members would go to the oldest, who was the keeper of these gods, and pay him to pray to the gods so that their crops would be plentiful and their herds reproduce well. I don’t believe for a second that Rachel had anything else in mind other than to take what she felt was hers.  I base this on Genesis 31:14, where both Rachel and Leah state that they no longer have any inheritance in their fathers house. They accuse Laban of having sold them and used up what there was of the purchase price. In other words, Laban has nothing left to give them as an inheritance. I think it is pretty clear that Rachel stole the gods to recoup what she felt was owed to her.

This is what is so wonderful about the bible- we see the people in it for who and what they really are: human beings. There is no “sugar-coating” their actions or their intentions. And why I think this is so wonderful is that it shows us that we don’t have to be super holy to be loved by God; we don’t have to be sinless to be saved; and God will help us even when we aren’t doing everything on the “up and up” so long as we are trying to do what He wants from us.

The bible stories are so interesting, so full of romance, deceit, murder, retribution, and (best of all) a happy ending for the good guys. I am not at all surprised that thousands of years after these events happened, we are still fascinated reading about them (well, I am) and the message they have is never old or out of date.

Maybe that’s because the bible is about more than just God and salvation- it is about us. About people, about society, and about what the world is like. And, of course, about what the end will be and how to finish on the winning side.

If you aren’t reading the bible every day, please do so. If you know someone who doesn’t read it at all, share these stories but don’t tell that person where they are from until he or she asks. I really want to do something to help people read the bible because they need to know what God is saying, not only what some Pastor, Rabbi or Priest is telling them they learned in Theology class.

The world is witnessing the fulfillment of God’s promise of judgement on the nations, and seeing the regathering of Israel. It is not coming soon, it is happening now! We who know the Lord and know what is to happen are obligated to tell those who are ignorant and obstinate.

Tell someone else about this blog- I don’t mean to sound uppity or self-important but I am trying to write in here that which will always give glory and honor to God, and I want to help people realize the truth about what God says so they can compare it to what they are being told. We need to understand what being “holy” really means, and not what the church or synagogue makes it seem like.

To be holy means to be separated, that’s all- and when we are separated from the world, which is a cursed and sinful place, although we may still be sinful in our hearts we can control ourselves to be less sinful.

I was a sinner before I knew the Lord, and now that I know the Lord I am still a sinner! BUT- I am a saved sinner because I have done T’shuvah, I have turned from my desire to sin and now have a desire to sin less. I understand I can never be sinless, but I know that I can always sin less.

Read the “manual” and get to know the people in it, who and what they are, and be empowered by their weaknesses which they overcame with God’s help. As Shaul (Paul) says in 2 Corinthians, 12:9:

And he said to me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest on me.

Let the weaknesses of the Patriarchs encourage you so that you, too, can be a Patriarch (or a Matriarch) of your own future.

hebraic roots and messianic judaism: two sides of the same coin?

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I am a Jewish man. I was born a Jew, from Jewish parents of Russian descent. I was raised in a Reform Jewish environment, and since neither of my parents ever really embraced being Jewish, my B’rit Milah (circumcision) and Bar Mitzvah were as much a “This is what we do” thing as it was a spiritual acknowledgement of my covenant with God. When I grew older I forgot about religious observance, and always felt distant from God yet desiring to be closer. What kept me away was my desire to sin, which constantly overcame my desire to know the Lord for some 40-odd years. It was a series of traumatic events that led to my desire to know God, and a determination to finally either know Him or reject the whole thing, once and for all. Thankfully, I did get to know God, and then I also needed to know the truth about this guy Jesus, who most of my life I was told was Jewish but started His own religion and was someone we Jews killed.

Now I know who Jesus really is: a Jewish man named Yeshua ben Yosef, who is in truth the Messiah God promised would come, who was born Jewish, lived a Jewish life and died Jewish. He was still Jewish when he was resurrected. During His life He observed the Torah and never-ever started a new religion (for the record, modern day Christianity is from Constantine, not Yeshua.) So, now that I am still Jewish (I am not a Christian, a Christian-Jew, a Hebrew-Christian or anything other than a Jew) but have accepted Yeshua as my Messiah and recognize that He is the son of the God of Abraham, Isaac and Jacob, that means I am no longer just a Jewish man, but I am a Messianic Jewish man.

Messianic Judaism is not Jews for Jesus. Jews for Jesus is an organization, a non-profit company with a “religious” mandate to bring the truth of the Messiah to Jewish people. One of the things that I wish they would do is stop sending Jews willing to know Yeshua to Christian churches. Not that Christian churches are a bad place, but most Christian churches are not Hebraic Roots churches (Oy! Another label!) and many, many Christian churches have a “don’t need Torah” attitude, and (worse than that) some are Replacement Theologists.

The Hebraic Roots Movement is similar to Messianic Judaism in that Messianic Judaism is for Jews (and Christians, too- most Messianic congregations I have known actually have more Gentiles than Jews) who accept Jesus (Yeshua is the preferred name) as the Messiah, but still maintain the Jewish lifestyle and worship rooted in observance and obedience to the Torah. Hebraic roots congregations are Christians (and some Messianic Jews, like me) who desire to get to know and worship the Lord as Yeshua did, worshiping as they did in the First Century.

Essentially, if a person is someone who has accepted that Yeshua/Jesus is the Messiah, and worships as the followers of Yeshua did in the First Century when He walked the earth (and for about two centuries after that), then they are either Messianic Jews (if they are Jewish by birth) or Hebraic Roots Christians (if they are Gentile by birth.)

Same coin, different sides.

By the way- this is obviously a very simplistic explanation. I am hoping that it is effective in getting across the idea that anyone who worships the God of Abraham, Isaac and Jacob, who accepts that Yeshua was born a man by Divine conception, who believes He was and still is the Messiah God promised in the Old Covenant writings, is thereby one in the body of Messiah. And, whether or not they were born Jewish, Catholic, Protestant, Buddhist, whatever- when they accept Yeshua as their Messiah, they also accept His lifestyle. Which was, as we would label it today, Judaism. In fact, more similar to Orthodox Judaism than any other sect within Judaism.

I worship at a Hebraic Roots church (zionistrevivalcenter.org) and am one of only maybe 3 or 4 Jewish-born members. We are very small, no more than 15-20 or so “regulars” but we will, with God’s blessings, grow. I believe there is a growing desire in the Christian world to get closer to Jesus, since most of what He really is and what He really taught has been thrown out and replaced with Christian rhetoric, ritual and Anti-Semitic diatribe (such as the Replacement Theology claim that God has rejected the Jews for rejecting Yeshua, and Christians are now the “Chosen people.” Really? I don’t think so- God is pretty clear about His devotion and love for the Jewish people throughout the Bible.)

The aim of this blog-ministry of mine is to help people understand that God doesn’t have any religion, just rules. His rules were given to us in the Torah and the Torah is meant for everyone. It is not, and was never meant to be, exclusive to Jews. It was given to the Jews to bring to the world.

Whatever belief system you have now, does it respect the Torah? Do you believe (or have you been told to believe) that the Torah is valid for everyone? Do you believe that God still expects you to obey the laws of Kashrut outlined in Leviticus 11? Do you honor God by celebrating the festivals God said we are to celebrate and in the manner He described in Leviticus 23?

Or- do you believe (or have been told) that the Torah is only for Jews? Were you taught that Jews receive their salvation from Torah but Christians are saved by the Blood of Christ? Do you believe that the only things in the Old Covenant that are valid for you are the “moral laws” that God gave the Jews? If so, you have a very rude awakening coming to you.

Here’s the truth- the biblical truth that you can verify in the bible- Yeshua lived and worshiped as a Jew. The Disciples lived and worshiped as Jews. Shaul (Paul) never “converted” to Christianity- it didn’t even exist then! The followers of Yeshua were Jews who met in the synagogue or, if under social or political attack, met in their homes but NEVER stopped worshiping as Jews. There was no “church” in the first century- the “church” (as we know it today) was formed by Constantine and the Council of Nicene a couple of centuries after Yeshua walked the earth. The truth, my friends, is that if you believe Jesus is the Son of God and you claim to worship Him, than you should be worshiping God, not Jesus, and worshiping God as Jesus did.

I see bracelets with “WWJD” on them, and hear all the time that Christians should do as Jesus did and walk as Jesus walked, yet the Christian world teaches (for the most part) to do nothing like what Jesus did, and to walk a path Jesus would never have even thought of walking! Consider this: the world is about to celebrate the birth of the Messiah and enjoy a holiday feast in His honor with food that He would have considered an abomination to see on His dinner table! I am talking about the traditional Christmas Ham, of course. When you think about it, eating ham on a day designed to celebrate Jesus’s birth is, in fact, disrespectful to God and to Jesus.

The end is always coming closer. That is just simple math- our timeline moves in one direction, and the end is at, well…the end, so every day, every hour, every breath brings us all closer to the final judgement. And the real kicker is that we don’t know when the end is! Bummer! That means that the best possible time to get yourself right in accordance with God (through Yeshua) is now. Right now. And that means if you haven’t accepted your own sinfulness, now’s the time to get with the program. We all hear about asking for forgiveness, but the truth is until you accept your own sinfulness and inability to overcome it, there’s no desire to ask anyone for forgiveness. So, first and foremost, we have to accept and “own” our sinful nature as being against God and we have to want to change it, to do T’Shuvah. Then, and only then, will our request for forgiveness through Yeshua’s sacrificial death on our behalf, be honest.

Next, accept that the truth that God’s will is for us to live as He said we should, which is defined and outlined in the Torah. Yeshua taught nothing but what is in the Torah- He respected it, He observed it perfectly, and he taught others to do so. He never, never, never taught anything against or outside the Torah. What really happened is God gave the Torah to Moses, the people added too many rules and regulations on their own and when Yeshua came to earth to teach the truth, He upset the “religious” authority by telling people that it is God’s authority that counts. We were only looking at the words of the Torah, and Yeshua taught us the spirit of the Torah. And He was all about the Torah and all about God.

If you want to  worship God in a way that will please God, then doesn’t it just make sense to worship God as He said to worship Him? To live your life in the manner He said to live it?

Duh!

 

 

 

Too selfish to receive

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‘Tis the season for giving. In Acts (20:35) we are told that Yeshua said it is better to give than to receive, and we also are told in 2 Corinthians (9:6-7) that God loves a cheerful giver. So, it is pretty clear that we should give generously and cheerfully when we give to others.

Being a generous giver means that we give for the love of giving, and for the hope that what we give will help, edify and please the receiver.

The world, however, is not a generous giver- the world teaches us that what we give should be considered as a sampling of what the other person should, sooner or later, give us back.  Maybe that’s why so many give something they want for themselves becasue they hope the receiver will “get the hint”?

On the other hand, that doesn’t explain why fruit cakes get passed around like a hot potato.

What the world teaches us about giving is that when we receive something we need to make sure we give back something of equal or better value. The world teaches us to receive a gift wrapped with a sense of obligation. It is never “cheerful” if you give something with the expectation that you will receive something back. That is not giving- that is called “investing”. You invest some money to get more money back, and you invest some time to receive a benefit greater than the value of the time you invested. However, it is wrong to give a gift in order to receive something similar or better at some later date. If you do, then you are not a cheerful giver: what you are is a sinful, selfish and manipulative louse.

“Hey!! Ease up, Steve!”

Sorry if you feel a little offended, but like it or not, that’s the truth; if it hits home then you need to think about what Yeshua said regarding giving. He should know. After all, He gave His life willingly so that you could have a chance to live with God, eternally. He doesn’t expect you to give your life to Him in exchange out of obligation, but He hopes you do. And not out of obligation, but out of thankfulness and as an opportunity to allow what He did to become useful in your life. He wants you to accept His sacrificice, His gift to you, for your sake and not for His.

Here’s the really hard part for humans, who (as I say above) have been taught by the world that when you receive something you owe something back to the giver: it is very hard for us to receive as generously as we give.

When you receive a gift that you think is disproportionate to your gift, do you feel “guilty”? Do you feel that you did not perform as you should have? Even if the gift you gave is appropriate, useful and appreciated?  If you feel this way, then you are too worried about the world’s view and not about God’s view. You need to “give” the other person gifting you the true joy of giving. You need to “give” the other person the joy that you feel when you give with no expectation of return. You need to accept the gift with the same joy you feel when you give a gift, and not feel any obligation to return anything.

If the other person is upset that you didn’t give proportionate to their gift, or that you didn’t bring them anything at all, then that’s their problem. And if you have been giving gifts to a friend and their children at holiday times and they always have an excuse for not giving you anything, then give them one more gift: give them the guilt-free gift of telling them you don’t give to receive, you give to give and that the only one you want to impress is God by cheerfully sharing the blessings He has given to you with those you care for.

God wants us to share that which He has provided for us. If you have more than someone else has, give them some of what you have that they can use. Give it freely, give it cheerfully, and give it without expectation of receipt. If you give to others without any desire to receive back, you will receive something- you will receive blessings from the Lord.

And let me tell you something- what the Lord will bless you with won’t be found at Macy’s, can’t be ordered from E-Bay, and will never be available on Amazon.  What the Lord will bless you with will be peace of spirit, joy of giving, love of your fellow-man (and woman), and rewards in heaven.

That’s a lot better than free shipping!

Parashah V’Yerah (he appeared) Genesis 18-22

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There are two famous stories of the bible in here- the destruction of Sodom and Gomorrah, and the binding of Isaac, called the Akedah (also the traditional reading for Rosh Hashanah services.)

How often I hear myself saying (or, more correctly, see myself writing), “There is just SO much in here to talk about!”, and I guess the reason for that is that there is so much in here to talk about.

One thing that I find interesting, a minor but (again) interesting item: there were three men who came to Abraham at the beginning of the chapter, and yet only two men went to Sodom. Actually, the two men who went to Sodom were identified as angels- according to my Chumash, the beginning of Chapter 19 is the first time they were identified as angels, even though in the prior chapter (18:17) it is the Lord, Himself, who wonders if He should tell Abraham what He is about to do.

I have heard some people discuss whether the angels of the Lord we read about being sent to humans are just angels, or are they also God? Often it seems to be God talking because there is authority in the way they speak, and yet they are called angels. Today, we read about three men, but later we can’t help but know that one of them is unquestionably God, because the Torah says “And the Lord said…” The next chapter starts with, “And the two angels came to Sodom..”, so we know neither of them is the Lord. Wait a minute! Three men came to Abraham, the Lord says He will go down to Sodom to see for Himself if the cries of injustice that have reached His ears are real, yet God isn’t there when the angels arrive in Sodom. God told Abraham He was going to investigate, but He isn’t there. What’s with that? Did God lie? Did God change His mind?

It really seems that way, doesn’t it? God told Abraham He was going to go down to Sodom, yet only the two angels that accompanied the Lord actually went there.  Of course, since God is omnipresent, He can’t really go anywhere, since He is already there, right? And, likewise, because God is also omniscient, He already knew there were no righteous men in Sodom; not 50, not 30, not even 10. However, God allowed Abraham to negotiate on Sodom’s behalf as a way to test Abraham’s compassionate nature.

But God already knew Abraham’s heart, so why test?

God tests us not to find out about something He doesn’t know, but to show us what we don’t know- about ourselves! In this Parashah, Abraham is tested a few times:

1- when the angels and God appear to him, Abraham’s generosity and charity is tested

2- when an angel tells Abraham he will have a child through Sarah, his faith is tested in whether or not he believes

3- when Abraham goes to Gerar (20:2) his faith was tested, and he failed (in my opinion) to show faithfulness in God’s protection because he told Sarah to say she is his wife to protect himself

4- the greatest test was when Abraham unflinchingly offered Isaac as a sacrifice to God

Maimonides says that Abraham was tested no less than ten times:  1. God tells him to leave his homeland to be a stranger in the land of Canaan.

  2. Immediately after his arrival in the Promised Land, he encounters a famine.
3. The Egyptians capture his beloved wife, Sarah, and bring her to Pharaoh.
4. Abraham faces incredible odds in the battle of the four and five kings.
5. He marries Hagar after not being able to have children with Sarah.
6. God tells him to circumcise himself at an advanced age.
7. The king of Gerar captures Sarah, intending to take her for himself.
8. God tells him to send Hagar away after having a child with her.
9. His son, Ishmael, becomes estranged.
10. God tells him to sacrifice his dear son Isaac upon an altar.

The first test was a hard one- to leave everything and everyone you know and go somewhere else without even knowing where that somewhere else is. The other tests show both when Abraham was faithful (4 and 6) and times when he was not so faithful ( 3, 5, and 7). Finally, with the willingness to sacrifice Isaac, Abraham’s faith is at it’s fullest, and Abraham reveals his own understanding of this by calling Mt. Moriah ‘the place where God is seen’- prophetic, as that will be the very foundation of the Temple in Jerusalem, thousands of years later.

We are all tested, just as Abraham was, and I doubt that we even know it is happening when we are in the midst of it. The testing becomes known to us only after it is done, and sometimes (as my own experiences have shown me) it isn’t until much later that we realize what happened. If only I, myself, was able to hear the Ruach HaKodesh (Holy Spirit) more clearly then I would know I am being tested while it is actually happening. Then I would at least have a chance of passing (I confess I don’t usually do well on these types of tests.)

God tests us all, but not for His sake- it is for our sake. We can have our faith strengthened and feel more empowered to do God’s will when we realize that we have already done what is right. Looking back, do you see times when you were being tested and failed to live up to what God wanted from you? And, can you look back and see times when you were being tested and you passed? If you are like me, after you realize that you were being tested and know that you did what was right in God’s eyes, don’t you feel proud (in a good way) to know that you passed? I am so happy, and thankful, when I don’t argue back even though I am really mad, when I overcome my instincts and take the side of compassion (even though I am a cynical so-and-so), or when someone tells me they are grateful for what I did and I didn’t even realize I was doing something good for them. That is not me, trust me on this- that is not me; it is God in me doing those things.

When I write a particularly meaningful posting, give a heartfelt and spiritually uplifting message, I can say, without false humility, that I am absolutely positive it comes from God in me, from the leadership of the Ruach HaKodesh, and not from Steven. Steven is becoming holy because he is dying to self and letting God live more and more in him. But don’t get the idea that this is happening quickly- I have been a Believer for nearly 20 years and the percent of God to the percent of Steven is really small. I mean, REALLY small.

But it’s there, and as slowly as it is growing, it is growing. Every day I get a little closer: many days I fall back, I slip, and almost every day I do or say at least a dozen things I would rather not have done or said, but even with this I am closer to God than I used to be.

And the way I know this is because God tests me so I can see how well I am doing. We are tested in school to show where we are weak in our learning; we are tested in sports to show what skills we need to improve; we are tested at our workplace to show what knowledge and abilities we need to work on. And when God tests us, it is for the same reason- to show us where we need to grow.

God knows what we are, who we are, and what we really want even when we don’t know or understand what that is. I think I want something but God knows what I really need, and that is what He provides. When He does that, isn’t that also a test? A test to see if I am willing to look into myself, to see why this happened (i.e., I ask for one thing but God gives me something totally different), to trust in God’s judgement and be thankful to Him for doing what He does and not what I ask?

Look for the testings in your life- past and present. Be always watching for them , and ask the Holy Spirit to lead your understanding about what is happening while it is still happening, so that you may pass the test. We need to pass in order to get to the next class, and each class brings us closer to graduation, to a better and more intimate relationship with God….to Paradise.

 

Do sinners go to heaven?

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Geeze, I hope so! Otherwise, I am in BIG trouble!!

Frankly, so are you.

Anyone, and everyone, is a sinner. Whether they commit murder, rob, lie, or just eat ham on Shabbat, they (and we) all are sinners. Adam sinned, Eve sinned, Cain sinned, Nimrod sinned, Enoch (well, maybe not Enoch), and just about everyone else down the line, sinned. Moses was a murderer, King David was more than just a murderer, he was an adulterer who committed murder to cover his crime, Solomon burned his own children to Molech; yet, I don’t think anyone doubts that Moses, King David or Solomon are in heaven.

Look, Yeshua came to earth to die for our sins because we are sinners. DUH! And no one can live a sinless life. As I have said, and will continue to say:

We can never be sinless, but we can always sin less.

So, if sinners can go to heaven why bother not sinning? Oy! Now I sound like Shaul (Paul) in his letters. The reason we try to stop sinning is to demonstrate the one thing that separates the sinners who live and the sinners who die- it’s called T’shuvah, which is the Hebrew word meaning “repentance.”

We have the propensity to sin in our DNA, we are born into it, and it is what (in Hebrew) we call the Yetzer Hara, the Evil Inclination. We also have the Yetzer Tov, the Good Inclination, but the Rabbi’s tell us that doesn’t develop until we are old enough to study Talmud and Torah (unfortunately, that is often the order the Orthodox take. I think it should be the other way around), so we all start out with sin in our hearts.  We are all sinners, who continue to sin.

Again, the difference is not who sins and who doesn’t, but who doesn’t want to anymore!  I have another saying you might have heard me repeat (often):

Before I was saved I was a sinner who rationalized my sins; now I am a sinner who regrets my sins.

Yeshua (Jesus) came to earth, stripped Himself of His divine nature and took on a mantle of flesh, specifically so that He could act as the substitute for us, to take on the penalty for sin that we deserve. He gave up eternal divinity so that we could have eternal life. But, if being sinless (as He was) is the condition for salvation, then it was all a waste because no one can be sinless. It would have been just plain stupid for Him to give up what He did if we have to be sinless to avail ourselves of His sacrifice.

Let me tell you something you probably already know: God and Yeshua?  they ain’t stupid!

The difference is simple- if you have truly accepted God’s grace through Yeshua, have accepted the Ruach HaKodesh (Holy Spirit) and live every day in order to die to self, then you will have done T’shuvah, you will regret your sins, you will  live to sin less, and thereby you will be able to spend eternity in the presence of God. That is really what heaven is- eternally in God’s presence.

On the other hand, even if you call on the name of the Lord but do not change your attitude towards sin, if you say you’re a good person because you don’t kill and lie but you cheat on your taxes and fail to give to the poor or tithe, and if you constantly try to get away with explaining your sins as OK because Jesus died for you, then you are going to be very, VERY sadly disappointed when you come before the Throne of God (as we all will); because, when God starts to read off your sins and you turn to the right hand of God and scream,

“Yo! J-man! How you be? Get me outta here, ‘K?”

I am afraid you will only hear Yeshua say, “Get thee away from me- I know you not.”

We all sin, and yes- sinners do get to go to heaven (we can discuss another time that we really don’t go to heaven- read Revelations) as long as they are repentant sinners who have fruits of righteousness they can present to the Lord. We are told never to come before the Lord empty handed, and at Judgement what we bring will not be the blood of goats or rams, but the fruits of the Spirit we have developed, the execution stakes we picked up when we decided to follow Yeshua, and the good works we did in spite of the iniquity within us.

Yes, Virginia- there is a heaven for sinners, but only those sinners who constantly sin less because they are faithfully obedient to God.

Satan doesn’t make you sin

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Remember Flip Wilson? Remember his femme-fatale, Geraldine? Whenever she had to explain her actions, she would say, “Thah devil made me do it! Whoo!!”

Well, Geraldine, and everyone else, that just ain’t so.

Yes, the Devil is the Prince of Lies and the Ruler of the Earth (at least, for a while longer.) And yes, Ha Satan (the Accuser) will tell you things that can lead you to sinful actions, but the devil did not make you do it- you did it because you wanted to.

And I did it because I wanted to.

Let’s go all the way back to the first time we meet this baddie, Genesis 3:2-6, in the Garden of Eden:

The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You surely will not die! “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.

So, did Satan cause her to eat the fruit? Not really. He did give her a reason to disobey, though. He is the accuser, and he accused God of telling a lie when He said they would die- the serpent said surely she would not die. But he NEVER said it was OK to eat the fruit! That would have then given us some justification to say Satan made her do it. But that wasn’t the case: Satan told her she would not die, but God had told her not to eat the fruit. And as we read, she chose to eat from her own desire to do so.

For the record, what would have happened if she hadn’t eaten? I think that Adam and Eve would have been allowed to eat, sooner or later, and if I am right, they would still be alive today…maybe?  In any event, there was no talk at that point of lifespans, only after, so it is clear (to me) that because she ate, and subsequently was thrown out of the garden,  what resulted from eating the fruit is that they would eventually die. So God did not lie, did he?

Look, here’s how it works: the Devil will not make you sin- you cannot use his lies or deceptive talk as an excuse for your sin. The desire to sin is already in us- all the Devil does is help us to justify and rationalize what we do of our own free will! He is an instigator, he is a deceiver, and he is a catalyst to perform sin, but he is not the cause.

When we realize this and come to confess ownership of our sins, only then can we truly begin to do T’shuvah, to turn from our sin and repent of it… and mean it.

We often hear that we should “give our sins to God”; there is sometimes a problem with this, though- you cannot give away what you do not own. There are people who blame the devil or always have some excuse for their sinful actions, and these people do not “own” their sin. As such, since they do not own it, they cannot give it away, so it sticks to them like peanut butter to the top of your palette. Only when we recognize and accept the sinfulness of our actions and desires can we even start to control them, and then we can give them to God. He is very willing to take them from us, to delete the “Steven’s Sins” file, to erase the mark of Cain from our souls. And he is able to do it, too! Through Yeshua’s sacrifice, we have an intercessor who will never go away, a Cohen HaGadol (High Priest) who will always provide the pathway back to God we need by means of His sacrificial death and the power behind His resurrection.

But until we are willing to confess our sinfulness, we can ask all we want to have forgiveness and what will be given will not last: not because of anything on God’s side, but because until we “own” our sin we can’t give it away. And if you are the type of person who finds yourself making excuses for your sin, it’s time to: “Wake up! Wake up! For your light has come!” (Isaiah), and that light is able to expose the truth of your sinfulness. It is also able to cleanse you of it.

George Carlin used to say that it’s funny how everyone thinks their own farts don’t smell that bad.  When your sin doesn’t seem to be that bad, when you tell yourself it wasn’t really your fault- someone else made you do that, or someone else should have stopped you- the truth is that your farts do stink just as bad as everyone else’s!

We all need to stop blaming the Devil for what we do and take responsibility for our actions. True repentance cannot come from blaming someone else, and true repentance is the only way that God will be able to take the sin away, once and for all. Not because God is limited, but because when you truly repent you will give it away and not take it back.

We can never be sinless, but we can always sin less.

Start sinning less today; when you hear that little voice tell you why it will be OK to do what the Ruach HaKodesh (Holy Spirit) tells you will not be OK, tell that little voice it’s farts stink to high heaven!

How to eat an elephant

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Have any of you heard this question before? It is similar to the statement about the elephant in the boardroom, meaning that both situations seem overwhelming. Eating an elephant and having one in your boardroom? Impossible, right?

Not impossible. Not when you understand the meanings. The elephant in the boardroom is a figure of speech alluding to a major issue that no one really wants to face, and eating an elephant is a major issue that no one wants to undertake.

In relation to today’s message, the elephant in our boardroom that we all need to eat is sin. We all are sinful, both in action and in nature. That is why God had to provide a Messiah, one anointed to lead us into communion with the Almighty Father, but first charged with bringing us back from sinfulness to righteousness. Yeshua (Jesus) was that Messiah, and He still is; having saved us all by providing the pathway back to God through His sacrificial death.

I call our sin an elephant in the boardroom because even though we all are willing to admit we are sinful, too often we don’t really “feel” it. Even those people who have no fear of the Lord and don’t care about Him at all, are open to the fact that they do things some sections of society and the “religious people” think are wrong. They are just used to rationalizing their actions, so they don’t even see the elephant.

But for Believers, the elephant is the sin we don’t want to “own”- it’s one thing to say, “Yes, we are all sinners and Jesus died for our sins”, but if the underlying feeling when you repeat that (often from rote) is that you don’t really want to “own up” to your own sin, then don’t look now, but there’s an elephant in the room! No one really wants to be “bad”, so we thank Jesus for all He has done and say we are saved. Hallelujah!

But being saved isn’t enough: too many times being saved is thought to be the end of the trail, the 19th hole, the No More Worries Inn. Sorry- that’s not how it works. Being saved is just the beginning, and the trip isn’t easy. Calling on the name of the Lord is how you start, but following the pathway of righteousness is how you travel, and eating that elephant is what you survive on.

Eating the elephant called sin, in truth, is no different than eating one in real life. The answer to the question, “How do you eat an elephant?” is: one bite at a time.

And that is the way we turn from sinfulness to travel the path of righteousness: one bite (step) at a time. We walk a white line throughout our lives, with sin on the one side and righteousness on the other; we are constantly stepping on one side or the other. There are other lines running alongside the white line we first follow, paths that veer off to different directions. When we step too often on the side of sin, we tend to get farther and farther away from the line leading to God, and we end up on a pathway leading to damnation. But, when we walk on the side of righteousness, we find roads that all lead to salvation. What I am saying is that the way we walk becomes easier as we walk it, so if we start our trip in the right direction and keep our eyes on the goal, we find the trip easier.

Just like eating the elephant: one bite at a time, one step at a time, keeping our eyes on the elephant on the serving platter but concentrating mostly just on what is on our plate, today. Before you know it, the serving platter will not have so much on it anymore.

Maybe that’s why Yeshua said to pray, “Give us this day our daily bread…”, meaning one bite at a time, one day at a time, one step at a time.

Have you heard this expression: “Slow and steady wins the race.”? It means when you constantly do the right thing the right way, you will achieve what you are trying to do.

So face up to that elephant, sit down at the table with your napkin on your lap and your knife and fork in your hands, and get to work.

Be hungry for righteousness.

(No elephants or other large mammals were hurt in the construction of this message)

Parashah Chol HaMo’ed Sukkot (Intermediate Day of Tabernacles) Exodus 33:12 – 34:26

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This parashah is the one between the end and start of the Torah reading schedule. On the eighth day of Sukkot, called Sh’mini Atzeret (also called Simchat Torah, Joy of Torah) we celebrate turning the Torah back from the end of Deuteronomy to the beginning of Genesis. Today’s parashah is the intermediate parashah, and (I think) very apt for both ending and starting the Torah reading cycle because this parashah is, to me, the essence of Torah.

Moses has already broken the first tablets (with the commandments) and asked God to forgive the sins of the Golden Calf incident. He is talking with God, and asks that God remain with the people as they travel, or not send them anywhere at all. He asks to know God’s ways, meaning how he, Moses, is to rule in a way that will always be within God’s will. He asks to see God.

Moses wants to know God intimately; he wants to know God better and more fully than any human, ever, because he wants to lead the people in the way that will always please God. In this parashah we see the true nature of Moses, a man who is humble and fearless, almost demanding of God that He stay with the people, arguing that His divine presence is the only real sign to the other nations that Israel truly is God’s chosen people.

God agrees with all Moses asks, and we have in 34:6-7 the 13 Attributes of God, the Divine nature identified for all to know. Most every prayer in Judaism is based on, repeats and acknowledges God with these attributes.

God is “the Lord, the Lord”: the Talmudic “take” on this is that this repetition means that God is the same God before we sin and after we sin, defining His attribute of mercy; he is the all-mighty Lord of the Universe, Ruler of Nature and Mankind; He is merciful; He is gracious; long-suffering; abundant in goodness; abundant in truth; keeping mercy to the thousandth generation; forgiving of iniquity; forgiving of transgression; forgiving of sin; not allowing the guilty to remain unpunished; visiting the iniquity of the of the fathers upon the children to the third and fourth generation.

The last aspect is meant to identify that although forgiveness of sin is available, it is the spiritual forgiveness that we receive: the physical consequence of sin in the real world will still be felt, down as far as the 4th generation. However, mercy will be given to the 1,000th generation.

The end of this parashah is the repetition of the Covenant God made with the children of Israel at Mt. Sinai. I would think that these conditions God identifies here must be the ones that are really important to Him, since we know there are many more laws, rules, regulations and commandments than the handful given here.

The reason I stated above that I feel this parashah is so appropriate between the end and beginning of the Torah reading cycle is because we have it all here: the proof of the Jewish people being God’s chosen people is by His presence, and that presence will be with us as long as we act as he requires. His divine attributes identify who and what God is; the requirements of the covenant are that God will do marvelous things, we are to worship only God and not the idols of the Gentile people, we are not to intermarry so as to have the pagan’s influence us to turn from God to idols, we shall keep the feasts of the Lord as He decreed us to, especially the Shabbat, and all the first born belong to God, of both animal and man. No blood is to be offered with the sacrifice and we should not do as the other nations do in how we eat (I get this from the restriction of boiling a lamb in it’s mother’s milk. I don’t think anyone really knows why this law was given, but it must be important because it is repeated three times in the Torah.)

Here we have it all: who God is, how we are to worship Him, and the promise that when we do as He says He will do wonderful and marvelous things for us. Really, isn’t that all we need to know?

God’s presence goes with His people, and who are His people? The ones who worship Him as he says they should. Throughout the Tanach we read how those sojourning with the Israelites are to be considered as natural-born Jews when they do as the Israelites do. Having the same rights as the people, they also have the same obligations, meaning to fulfill the requirements in the Torah just as the Jews do.

What I am getting at here is that everyone is a child of God physically, but only a child of God, spiritually, when they do as God says. That means if you are a Catholic, but you respect and honor the Torah, you don’t bow down to the statues in the church and you ask forgiveness from God and not the Priest, praying not to Jesus but in His name to God, then you are one of God’s chosen people.

On the other hand, if you were baptized, had your Holy Communion, answered all the questions correctly at your Confirmation, studied the Sacraments and went to church every Sunday, but you don’t honor God’s Torah and you bow to statues, pray to saints (ignoring God) and generally reject the Torah as valid, don’t expect to be welcomed with open arms when you go before the Lord.

When Jesus died for our sins He did so to make up for the fact that no matter how hard we try, we cannot live up to Torah’s standards of behavior. His death was to cover the sins we can’t stop doing, but it was not license to continue to sin. Ignoring the Torah and the requirements that God gave us to show that we are His people was not done away with when Yeshua died; in fact, they were confirmed as necessary because He was resurrected!

Read this parashah, and read it as someone who knows nothing about religion or God. Look at it fresh, anew, and ignorant of whatever you have been told by your religious leadership; allow your heart to be open to what it says and your ears to hear the Holy Spirit. It tells us who God is, it tells us what he requires, and it tells us that He is there as long as we walk with Him.

God is the leader, He knows the way, and He desperately wants us to walk with Him. In fact, God so desires that we walk with Him that He is willing to walk with us, so long as we walk correctly. God led the people through the desert, but this parashah says that He went with them: in other words, when we walk the way God wants us to walk, He will be with us. I believe we are being told that where we walk is our decision, our choice, and that we are always walking to our eternal destination. We are on the way, whether or not we want to be, and we are all walking along a path that leads to eternal joy (this is the one that God is on) or to eternal damnation.

The question to ask yourself is: which path will you choose?

Don’t fence me in

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Anyone remember that old song? It was actually the title song to a Roy Rogers movie from the 1940’s.

Basically, it tells of a man who doesn’t want to be restricted, a man who wants to be free to choose what he does and where he does it.

God is like that, too: He doesn’t want to be restricted into doing or being what others think He should be. Yet, we do that to Him- especially within many religions. Some teach only of His loving kindness and the salvation He provides, and that He is all about love. That’s true, God is love, but He is also justice, and He is demanding, and He is definitely willing and able to punish. If God will not punish the sinner as He promises He will, then His promises aren’t trustworthy. Yet, many religions don’t even like to mention that. They work on your emotional need to be unconditionally loved, and ignore the other aspects of God and (especially) His requirements for worship. Basically, they only want you to know the New Covenant writings and teach the Old Covenant is really just for the Jews.

Wrong!

Let’s be clear about what I mean when I say “punishing the sinner”: we all are sinners, who are sinful (meaning it is our nature to sin), but when those who truly fear the Lord sin, they are rueful and repentant. That is not the sinner who will be punished. A rueful and repentant person, one who goes before God with a contrite and humble heart and asks forgiveness, will be forgiven.

The sinners who will be punished are the ones who are unrepentant, the ones who reject God, willfully and obstinately, and who do whatever they want to do and justify doing so using worldly ethics and morals.

It seems funny using the words “ethic” and “moral” when talking about the world, doesn’t it?

So, sinners who will be punished are the ones who do what they want to do and reject God.

But, what is “rejecting God”? Is it simply to say He doesn’t exist? Is it to admit He may exist? Is it to worship Him and say you are a “Believer” but only do what you want to do and make excuses to ignore what you don’t want to do?

WHOAAAAHH, NELLIE!!!  Steve: are you implying that a Believer, someone who has accepted Messiah Yeshua as their personal Savior and fears the Lord, who goes to church every Sunday and tithes, and makes cakes for the fund-raisers, and doesn’t cheat at Bingo….are you saying this person, this godly, wonderful, angelic representative of the Almighty is rejecting God because he or she doesn’t do everything God says we should?

In a word…yes.

And to add to that, I also confess that I am one of those people. I don’t wear Tzit-Tzit, even though it is a commandment (Number 15: 38-40);often on Saturday I will do work around the house and I will spend money shopping or getting a haircut, and I also do other things I shouldn’t regarding speech and jokes and ….well, I could go on. I am sure everyone reading this could go on, as well. So I am not preaching to you as much as I am preaching to myself.

We are all guilty of not performing all the commandments God gave us, and that is why He needed to provide Yeshua (Jesus) as our “Get out of Hell” card so that when we do T’shuvah (repentance) and try (note I am saying try) to do better, I believe that God, in His mercy and compassion, sees our attempts to do better and our heartfelt desire to obey Him, as the next best thing to actually living a sinless life.

As I often say: we can never be sinless, but we can always sin less.

But what about religions that teach you don’t have to do what God commands? Religions that teach Torah is just for Jews and Christians have the Blood of Christ, and that is all they need. What about a religion that tells you you have to be totally abstinent if you want to be a spiritual leader? What about a religion that teaches you drinking and dancing are sins? What about a religion that tells you it is a sin to eat a cheeseburger? What about a religion that teaches you the Jewish people have been rejected forever by God and that Christians are now the Chosen people of God (Replacement Theology)?

Aren’t they rejecting God when they reject what He has said?  God gave the Torah to the Jewish people not for them exclusively, but for them to learn to live the way God wants us to live, and then teach the rest of the world by example. The fact that (in Acts) the Jewish Elders were amazed when God’s Ruach HaKodesh (Holy Spirit) came to the Gentiles shows that they didn’t understand this, either. God gave the Torah to the Jews so that they could bring it to the world.

Which means that Torah is what God wants us to do, how He wants us to worship Him, and to teach us all that we need to know.

God has no religion. He has Torah, and His Torah took on flesh and lived among us to demonstrate what the Jewish people were supposed to be demonstrating all along. Jesus showed the Jews in Israel how to live as a God-fearing person. Not as a “Jew”, but as someone who wants to obey the Lord. He was obedient to the Father, and (as John describes Him in the Gospel of John), Jesus was the Word of God become flesh.

Well, what was the “Word of God” in the First Century? It was the Torah.

If you are being taught that the Torah is for Jews and you, as a Gentile, are not subject to it, you had better start stocking up on Coppertone. I mean it- you need to read the bible, you need to read my book, and you need to make up your own mind about what God wants you to do.

I can help here: God wants you to do as He says you should and the world wants you to do what it says you should. In the end, there will be a fight between God and the world (Satan’s realm), and only one wins.

I’ll give you three guesses to tell me who wins, and your first two guesses don’t count.

I would love to be able to do everything in the Torah that God tells us to do, but I can’t. And, yes, I confess (and ask forgiveness) for the things I am too weak to control and discipline myself to do, such as wearing Tzit-tzit and observing the Shabbat fully. In fact, today I am going to work and it is the first day of Sukkot- I should be celebrating a Sabbath rest. But I’m not doing that, by choice. I have no vacation or personal days left, and already have taken two days without pay for Rosh Hashanah and Yom Kippur.

I am sinning, I am rejecting God, and I know I am doing it. And, I really feel lower than whale poop. I pray God will forgive me, and strengthen me to do better in the future.

That’s the difference between who I was and who I am: I used to be a sinner that rationalized my sins, and now I am a sinner who regrets my sins.

Please read the word of God and let Him guide your understanding: don’t be lazy and just take what you are told as God’s truth. Religion is not for God, it is for itself, and teaches you what it wants you to do. Not all the time, and not all the commandments, but all religions teach something that is against what God wants. And when you face Him at Judgment Day, He will hold you responsible for what you have done or failed to do, and the reasons for it will be yours. That old cop-out, “But that’s what they told me to do!” won’t hold water with the Big Guy upstairs.

So, do what you do, don’t do what you don’t do, but (at least) know what the rules are before you decide what choice to make.

Because it is your choice to make, and you will be held accountable for making it. .