Tag: tanakh

God’s Curses aren’t Really from Him

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I just finished reading one of my favorite chapters from Torah- D’varim 28 (Deuteronomy). This is the chapter where Moshe tells the people about the blessings they will receive from God for obedience, and the curses they will receive for disobedience.

The blessings are about 1/3 the number of curses. This is not unusual for a covenant: if you read the covenants and warnings throughout the Tanakh, the promises of a blessing for keeping with the conditions of the covenant are nearly always followed by the promises of being cursed for violating the covenant. Except for the unconditional covenants, God tells us what blessings He will give when we obey and, if we don’t obey, how He will send terrible curses upon us.

But does God really “send” terrible curses?

Is the world a blessed place, or a cursed place? That’s the basis for my thoughts today. We are told the world was cursed from the original sin of Adam and Eve, and later in the Bible we are also told that the Enemy was thrown to Earth (not to Sheol, but to Earth), that he is the Prince of the Air (the world, not the underground) and that he is/will be given dominion over the world for a period of time.

In the Bible God often describes His desire to protect His people, Yeshua wanted to gather them like a mother hen gathers her young (under her wings for protection), and David often talked about God’s protection as being under His wings.

The Hebrew word “kaphar” means to cover, from which we get the word “kippah”, which is the covering men wear (yarmulka). It is also the way God protects us from the sinful and cursed world. When we are under God’s protective kaphar we do not suffer all the ills of the fallen and cursed world. The way we stay under God’s kaphar is the same way we stay under an umbrella someone is holding in the rain: we walk alongside that person.

When we wander off we are exposed to the world. We have lost our shield, and the curses that are in the world fall on us like an avalanche. We are especially susceptible, I think, because we are not ennured to the dreck (filth) and so the curses seem worse to the clean (formerly clean, that is) than to those who have been dirty for a long time.

That’s how God curses- passively. Whereas humans will actively try to hurt one another, God actively loves and protects us. When we reject His protection by doing what we want to do instead of what He tells us to do, we literally walk away from His covering, which leaves us totally exposed to the world. We are under an umbrella of protection, a kaphar of love and peacefulness, yet we choose to go out into the pouring rain, to chance the lightning, to get wet and cold. Why? Because we’re stupid! Duh!

God will allow us to do as we want. He sends prophets and signs to us, all the time, yes: even today there are signs and prophets, of a sort, to warn us to follow correctly. They remind us of His desire to protect us and save us from ourselves, but it rarely works. Really- it is rare. The number of people who follow God’s laws and commandments is exceptionally small. I’m not talking about the ones that say they do, I am talking about the ones that do. God told Elijah that 7,000 hadn’t bowed the knee to Baal; 7,000 out of how many people living in the Northern kingdom (Israel, or Shomron) at that time? Hundreds of thousands? Maybe over a million? And only 7,000 were faithful.

Yeshua said that many are called but few are chosen (I just did a blog on this last week- use the Search button at the bottom of the page to find it), and also that we must take the road less traveled. How many Jews are there in the world? Usually we number about 4/10 of 1 percent. And there are possibly 250,000 Messianic Believers? I looked at a website that said of all the Christians in the world, the “other” category (not Catholic, Protestant or Orthodox) represent about 2.2%. Of course, you can’t (and shouldn’t) believe anything you read on the Internet, but these numbers are not too far away from what I have heard from other sources. Those that choose God, and ‘walk the walk’, are very few.

The blessings God has for us are beyond our ability to count; in fact, they are beyond our ability to understand! How can such a powerful and awesome entity be so loving and compassionate to those that constantly accept His goodness and mercy, then bite His hand and turn against Him in a heartbeat. Yet, after our own folly and hedonistic desires cause us to hit rock bottom, when we call to Him for help He listens and brings us up from the depth of Sheol, a place we went to intentionally. And not just once, but over and over and over. Seventy times seven times. How can any human understand that? I can’t.

God’s curses are terrible, indeed, but they aren’t so much from Him as they are already here. God protects us from the curses, and when we reject Him we are, in truth, cursing ourselves. God passively, and sadly, watches us walk into the arms of the Enemy.

God’s way is not easy: it separates us from the world and, thereby, makes us an enemy of the world, whereas the real Enemy makes himself out to be a friend to the world. If you are of the world, you cannot be of God. That’s just the way it is, so when we choose the world, we lose the protective covering that God gives us. That’s why I say we really curse ourselves; God, being who He is, simply tells us that He is causing it because, uh…, well…you know something? I really don’t know why He takes the blame for it! Why would God say He will send curses our way when the curses are already here, and it is our choice to live with them?

Maybe because he is in charge of everything, and just like a good leader, he realizes that whatever happens on His watch is His responsibility?

Again, I don’t know. I never said I had all the answers, and if you think you know the answer to this question of why God takes the blame for curses we endure when we walk away from Him, please share it. Perhaps this is a question we can’t ever answer, and perhaps someone reading this has been given the answer. If you think you know why, please let us know.

The bottom line is that there are blessings for us, and there are curses, too. The blessings come from God, and the curses are already here, crouching at our door like a lion. The way we master sin is to stay away from it.

Stay under the kaphar of God. It isn’t easy walking alongside someone holding an umbrella, and often you get a smattering of the rain when you start to stray too far away or the person changes direction quickly. You need to be vigilant, every moment, and stay focused on where the person is going.

Sounds exactly like what the Bible tells us about following the Lord, doesn’t it?

One for the Road?

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Some mornings I am just blank. Nothing has happened in the past day or so to give me an inspiration, nothing in my prayers comes up that I feel is a message worth sharing, and worse than all that: this morning the comics section (with the crossword) was missing and I have to wait an hour before I can even call them and complain.

When these “brain-fart” days occur, I go into my “God Stuff” folder and look for things that I have done over the years to see if I can find a message in there God wants me to share. Please don’t think I mean God talks to me all the time, but I do believe He is guiding me when I write, and I usually find something in there I sense I should share. That’s how it is this morning.

I reviewed one of the chapters in my book (my blog’s Home page has links to the book- it’s not expensive and comes in digital form) and want to share something I believe is timely, and also a little controversial (Lord forbid I shouldn’t stir up the hornets nest now and then.)  🙂

With the holiday season full upon us, turkey still be used for leftovers and Christmas light season officially started,  one of the things that happens so much during this season is…no, I am not going to say good will abounds and people start to act like they should (although sometimes we see that)…people drink alcohol more than they usually do.

Here is an excerpt from my book, from the chapter about drinking:

Before we even get started I need you to know that I agree with anyone who says that drunkenness is a sin, and the Manual tells us this is so. It represents laziness, lack of self-control (two Fruits of the Spirit already missing), and under the influence we all do the wrong things. We act foolishly, we sometimes become mean and cruel to others, we sometimes act in sexually inappropriate ways, and many other activities that are a sin against God and others.

   It’s also just as important to remember that a sin against someone else is always and foremost a sin against God. David knew this when he wrote Psalm 51. In it he said (to God) that it was against Him that he sinned, Him and no one else. He wasn’t ignoring what he did to Uriah and Bathsheba. He was emphasizing the importance of knowing that sinning is always against God, no matter who it is directed at. Yeshua confirms this when He tells us that what we do to the least of His brothers we do to Him.

   There are some Christian sects that will not allow drinking at all. This is not a biblical commandment; at least I have not found anywhere in the Manual where it tells us to drink intoxicating liquids is a sin. It does tell us in more than one place about the sinfulness of drinking to excess; however, I haven’t found any commandment against having a martini.

As you can see, I do not believe that drinking, in and of itself, is a sin. I also did not find anything in the Bible that says drinking is a sin. There are, however, more than one or two places where we see drinking to excess is a sin. So where is the line drawn?

I don’t want to give away everything, or you won’t ever buy the book, but I will say this: in my opinion it comes down to your intentions when you take the first drink, and your self-control with regards to the next one.

In AA they say one drink is too many, and two drinks aren’t enough (or something to that effect), which is a strict mantra for people who have a serious problem with stopping when they start. I have not had any problems stopping, although I have (more than once) drank enough to get myself in trouble.  Not legal issues, or anything substantial, but socially damaging.

I don’t believe drinking is a sin. After all, if it was sinful to drink alcohol, why did Yeshua turn water into wine? Oh, yes, there are those that argue the “wine” was grape juice and there are those that can interpret the original Greek and say sometimes “wine” is a fermented drink and other time “wine” can be interpreted as a juice drink without fermentation. I do not doubt they are correct, as they are scholars, they can speak Greek and Hebrew, and they are trying to interpret in a way that glorifies God.

I don’t think it really matters, because my belief is that what we do when we sin is the lesser part of that sin because to God it is our intentions that matter.  I justify this belief by pointing to the Beatitudes (Matityahu 5), where Yeshua told us that what we do or don’t do isn’t all there is to it; it is also what we think and feel that matters. We should not commit adultery but if we lust, we have; we should not commit murder but if we hate in our heart, we have. These are clear statements that God is looking at our intentions, at our heart, to see the origin of the sin we commit. I don’t think anyone will argue that the Bible is rife with references to how God doesn’t see us as we see each other, but that He “sees the heart” and knows what we are thinking and feeling.

Therefore, it isn’t having a drink that is a sin, but what you want to happen when you take that drink. If you drink with control and responsibility, you are not committing any sin against God. If you drink with the intention of getting so totally wasted that you won’t be able to lie on the floor without help, you are sinning because a Believer that is that far out of control is not glorifying God in any way, whatsoever. If you want to have a social drink and it hits you before you know it, and you act a fool, your intentions were OK but you still sinned because of what you did. Not wanting to sin is good, but if you sin anyway, it’s still a sin. Remember that the sacrificial system includes a sacrifice for the sin we didn’t even know we committed. Clearly God doesn’t like sin, whether by volition or accident. A sin is a sin, period.

Intending to sin is a sin, even if you don’t end up doing the sin. King David asked God to create a clean heart in him, and renew a right spirit within him.  He also asked that God make the words of his mouth and the meditations of his heart acceptable at all times. Yeshua verified this as a proper attitude when He told us that it is what comes out of the mouth, which comes from the heart, that makes us clean or unclean.

Look to your heart and call upon the Ruach HaKodesh (Holy Spirit) to guide not just your actions, but your intentions. We need to fill ourselves with the Ruach, constantly becoming more like Yeshua and less like ourselves. When we are spirit led, we don’t lose who we are. I haven’t lost who I am- all that nastiness and sinful desire is still there. I have learned to repress it, and to get rid of some of it. All this through the Spirit. Not by me, but by us- God and me.

Letting God and the Ruach rule over your thoughts (and thereby, your actions) doesn’t mean you have to lose who you are; you’re still you, just a better you.

So, as the TV commercials say, drink responsibly. Actually, as Believers, let’s take it a step further- if you drink, do so with the proper intentions, and maintain the proper control. Don’t drink to get drunk, and when you start to hear the beehive in your head, put the glass down and grab a coffee. Use Godly discernment, don’t drink on an empty stomach, and for the love of God, make sure there is a designated driver. Enjoy this season, enjoy the company parties and the get-togethers. Be appropriate, be of good cheer, and have good intentions followed up with self-control. That way you will not only have a good time, but will be a good example to others.

The greatest joy we can feel doesn’t come from a holiday, or a sale, or a bottle- it comes from Yeshua ha Mashiach, it comes from the Ruach HaKodesh, and it comes from God.

 

parashah vayyera (He Appeared) Genesis 18:1-22:24

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This portion starts with the telling of the destruction of Sodom and Gomorrah, and ends with one of the most well-known passages, the Akedah, also called the Binding of Isaac. This is seen by most everyone, Jewish and Gentile alike, as a precursor to the sacrificial death of the Messiah.

Those of us who are Messianic or Christian accept that the Messiah is Yeshua, Jesus. I say Messianic or Christian because being Messianic is NOT being a Christian.

This has been a problem I have faced during my walk with the Lord- that people (especially Jews) who hear that I believe Jesus is the Messiah figure I have to be Christian because, as most any Jew will confirm, any Jew who believes in Jesus can’t be a Jew anymore.

What a load of…well, let’s just say you could grow roses in that statement.

Today I want to show how “Jewish” the teachings of Yeshua are (notice I said “are”, not “were”- that’s because His teachings are still valid, and because He is still alive what He said is still current.) And to do that I am going to use the commentary from the Chumash I still have from my Bar Mitzvah (that was so long ago I got a “Mazel Tov !” from Moshe, himself!) For those that are familiar with the Chumash, this is the Soncino edition with commentary from the Chief Rabbi of the British Empire, Dr. Hertz.

The first commentary note is in reference to chapter 18, verse 7 when the Angels visited Abraham. He ran to get them food and wash their feet, and Dr. Hertz references Leviticus 18:7 where we are told to love the stranger, for we were once strangers in Egypt.  Later,  when Abraham made the covenant with Abimelech and told the king about his servants taking away the well Abraham had dug, there is another reference to Leviticus, this time it’s 19:17 about not hating your brother in your heart.

Both of these teachings about being kind to strangers and not hating people are constantly mentioned by Yeshua. In fact, He said the two most important commandments are to love the Lord and love each other. These are not foreign ideas that formed a new religion- these are direct from the Word of God given to Moshe at the Mountain. Yeshua never taught anything but Torah, and he taught it correctly.That is why He said, in Matthew 5:17 that He came to “fulfill the law.” In First Century Rabbi-speak that didn’t mean to complete it or finish it, but to interpret it correctly. To interpret correctly was to complete and to interpret wrongly was to trespass.

Another lesson to show how Yeshua was not teaching anything different than what is in the Torah is when Yeshua tells us that anyone who puts his hand to the plow and looks back is not fit for the Kingdom of God. We can see this lesson clearly in this parashah when Lot’s wife looked back to Sodom and turned into a pillar of salt. She was going forward, protected and led by the Lord (or, in this case, His angel- close enough!) to a promised salvation. But she looked back. And what did she miss out on? Despite the Sodom-like actions of Lot’s daughters, they were the genesis of two of the greatest kingdoms of the times: the Ammonites and the Moabites. True, these peoples were godless and enemies of the Israelites, but they were great nations. Because Lot’s wife looked back she was not the progenitor of these kingdoms.

I see these two events, Yeshua teaching that you can’t look back and be worthy of God’s kingdom and what happened to Lot’s wife, as the same teaching. We can’t walk a straight path forward when we are looking behind us. And what are we looking at that is behind us? It’s our comfort zone. It’s what we are used to, it’s what makes us feel secure. It’s the place where we trust ourselves and others and not God. Yeshua taught to trust in God and walk in His way, leaving behind the faithlessness we had when we looked to our own devices and others for guidance. Yeshua was teaching what is in the Chumash. That’s real Jewish stuff!

Lastly, when Abraham told Abimelech about the well that Abimelech’s servants stole from Abraham, Rabbi Hertz refers again to Leviticus 19:17, where we are told to love they neighbor and also to rebuke them. This seems to be an oxymoron, to rebuke someone you are told to love, but it is meant (I believe) to demonstrate that it is for the good of the person doing wrong that we rebuke them. Not in a mean and spiteful way, but to lovingly bring to their attention their wrongdoing so that they can be aware of it, and as such, do T’Shuvah and turn from that sin. What we are being told in the Torah is not to enable wrongdoing, even by those we love, but to show “tough love” and not condone or allow wrongful actions. We are, actually, required by Torah to advise people when they are killing themselves (sin is death.) The prophets are often told by God that if they fail to warn the people, no matter what the people say or think of them, then the blood of those sinners will be on the head of the prophet. However, if the prophet does warn them and adjoin them, constantly, to do what is right, then if the people fail to pay attention their blood is on their own heads.

This is what Yeshua meant when He taught that if we are bringing a gift to the Lord but have some level of strife between us and another person, we are to leave the gift at the altar and make right our relationship. Then we can offer our gift. This is just what Abraham did- he was making a covenant of peace with Abimelech but first he settled this issue about the stolen well. After that was done, then there was the covenant of peace and the covenant of the well, with the exchange of gifts.

Yeshua did not start a new religion, and in this parashah we can see that the commentaries made by one of the most “Jewish” of Jews, the late, Great Rabbi of the British Empire, is exactly the same lessons that Yeshua taught. There is nothing new in the New Covenant writings- it is all Jewish. Yeshua taught from and about the Torah, Shaul (Paul) taught that Torah is correct, all scripture is useful (BTW…the only scripture then was the Tanakh) and the writer of Hebrews also told the Jewish Believers in the Diaspora that Torah was still valid. The New Covenant is not “new”- it is the continuation of and brings to completion God’s plan of salvation that He told Abraham about way, way back in Genesis.

If you are reading the New Covenant and ignoring the Old Covenant, it is like trying to build a house starting with the second floor. God’s plan is simple: since humans can’t save themselves He will provide the Escape Clause, the ultimate Get Out of Jail card- The Messiah. All though the Tanakh we read about His coming, what He will do so we can know Him, and what will happen when He takes charge. It never happens in the Tanakh. Messiah’s coming isn’t written for Season One of this show, it happens in Season Two. That’s also the Final Season, when the show called “God’s Plan of Salvation” is taken off the air, forever. Season Three is Eternity. If you missed Season One, you can’t possibly understand or appreciate the subtleties of the plot and characters in Season Two. Oh yeah, you can get the main point, but you miss a lot of why things are so important and the history of how things got that way.

If you are Jewish and reading this, please think about getting familiar with the New Covenant, but find a Messianic version. Read Dr. Stern’s “The Jewish New Covenant” to see the ‘Jewishness” of those writings. Allow yourself the right to make up your own mind. And if you are a Gentile Believer and reading this, talk about Yeshua’s teachings and don’t use the name “Jesus”- that will not go over well with a Jew. Use His real name, Yeshua. And relate the teachings to the Torah- stay out of the New Covenant.

Everything Yeshua taught us about the Kingdom of God, how we should live, how we should treat each other and how we should treat God was from the Tanakh: if that was good enough for Yeshua, why isn’t it good enough for you?

To reach Jewish people with the Good News, you need to show it to them in the Tanakh, and then let them know that Yeshua said the same thing. Before they can accept Yeshua as their Messiah, they need to see Him as He really was and is: a Jewish Messiah teaching Jewish lessons from the Jewish book of law, the Torah. Once Yeshua stops being a Jew-hating Gentile and is revealed as He truly is- the Jewish Messiah- then and only then can a Jewish person begin to accept Him as their Messiah.

And until the Jewish people say, “Baruch haba b’shem Adonai” (Blessed is He who comes in the name of the Lord), Yeshua said he would not return.

You want Messiah to return? So do I, so get started teaching your Jewish friends the truth about their Jewish Messiah!

You Love Me? Really?

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We all know that the Lord loves us. Whether or not we love Him, He loves us. His love is unconditional, it is forever, it is based on who He is and not who we are (thank God for that!), and it will cause Him to judge us fairly with mercy. Which we all need.

It is so much above human love, and so far beyond human understanding; how can any of us, really, associate with what He did when He sent His only son to die for us so that we could be close to Him. Something we could never have achieved on our own, even though it isn’t that hard. After all, Moshe told us that it isn’t so far away we need to send someone to get it for us, or so deep we can’t retrieve it, or so high above us we can’t reach it. It is right there, right in front of us.

But we can’t get hold of it, not a real good hold. So God did for us what we should have done for ourselves, at a great cost. Yeshua stripped His robes of righteousness and took on a mantle of flesh: filthy, dirty and mortal coverings that He wore just as the rest of us. Except despite this, He did not sin in the flesh that causes all the rest of us to sin. He survived unblemished, He showed us how to live, and He properly interpreted God’s word for us (which means Jesus/Yeshua did NOT create a new religion- those that followed after Constantine created a different religion, but Yeshua taught from the Tanakh and taught how to follow the Torah correctly.) Yeshua died so that I could live; so that you could live. It was, and is, a very personal thing.

Do you love the Lord? Most everyone I ever met who is Born Again says “YES!! Emphatically! Totally! Absolutely!”

I love God, too, but I don’t feel it.  I feel love for my wife. I feel love for my children (even though they have rejected me, so in that way I know a little about how God must feel), but I confess I don’t feel love for God- I know I have love for Him. Maybe because He is so wonderful, so far from me (in holiness, but not emotionally or relationship-wise), or maybe just because I am really selfish with using the word “love”, I don’t have the same emotional sense I feel with other humans. I love the Lord, and I am His bride (wow- to say such a thing in today’s world, and so close to election time, is scary) and those who read this most likely know the true meaning of that reference. But I just can’t honestly say I love God and feel it. I want to, I know I do, but I don’t feel it. I do feel unworthy, unresponsive, and undeserving of what He feels for me because I just don’t know how to return it. And I absolutely know that He deserves it.

Maybe my real problem is that I can’t separate the holy love I know for God from the romantic love I feel as a human. How many of you out there love someone because of how they make you feel? You feel whole, completed with the other person, right? My relationship with God has made me feel completed as a Jewish man, I feel that I have (finally) come full circle with God and we are on the same page, so to speak. My relationship is wonderful and fulfilling with the Lord- exactly what He planned when He sent Messiah. And more than anything or anyone else that ever was, God deserves my love. He has earned it because He gave me life, because of His sacrifice for me, through His devotion to me, through all He has done during my meager life that has protected me and kept me from harm, both physical and spiritual. God is worthy of my worship, my devotion, and more than anything, my love. He is worthy and deserving of everyone’s love.

However, I am not. That’s why I am confessing to you that I don’t “buy it” when a stranger, or even someone I worship with regularly and would call a friend or acquaintance, comes to me at the worship and says, “I love you, Brother!” I don’t doubt their sincerity, but I doubt they really love me. Not me. Maybe the spirit of God that they expect I should be housing? I could go along with that. But not me. They don’t know me. They haven’t seen me at my worst. They haven’t  heard the words I use when I am angry and frustrated (for me, those two emotions are so close together they are almost like Siamese Twins.) They haven’t heard my vengeful talk when I am wronged; I don’t take vengeance- that is for the Lord. But, I do plan it out for Him, now and then. They haven’t seen my evil twin, Skippy, at work when he locks me in the basement and takes over for me in real life, going to work and impersonating me. He angers the clients, makes trouble for the co-workers, he even gets my wife angry at him. It takes a lot to get Skippy to leave town; fortunately, he doesn’t get along with the Ruach HaKodesh so the closer I get to God the less often Skippy comes around.

But if you met Skippy, you certainly wouldn’t say to him, “I love you , Brother!” You would probably say something more like, “Oh Brother!”

I don’t tell people whom I don’t really know that I love them. I am not much of a hugger, either. I find it very impolite when someone hugs another person without asking permission. It isn’t their love for me that makes them want to hug me- it is their own desire to feel loved. They physically misuse my body, they assault me, in order to feel that they are loved. And if I should say, “I’m not really a hugger” their response more often than not is, “Well, I am.” and they proceed to violate my space, my body and my rights by hugging me. And if I should complain, guess who’s at fault? That’s right- they blame me for not loving as the Lord loves. They insult God’s love and cheapen what Yeshua did by ( as the psychologists call it) “projecting” their feelings at me instead of reflecting on what I said.

{By the way, to those who know me and those who worship with me, if you are thinking you should keep your distance don’t worry- I do hug people I feel comfortable with, and if you offer and I reply with a hug, it’s OK. If I should stick my hand out, that’s the signal that I am not comfortable enough yet. It’s not a rejection, it’s just caution on my part. Don’t stop asking, and please do not be upset or feel rejected if it isn’t time yet. It will be, eventually.}

You love me? Really? I don’t think so. I don’t think humans have that kind of love. Again, I don’t doubt your sincerity, and I appreciate your attempt  to be more like God, but love for others is worth a lot to me, and I don’t just throw it at the feet of anyone who says they are a child of God. It is like throwing pearls before swine, in my book. I pretty much start of with giving everyone the benefit of the doubt when I first meet them, or start to work with them, and I assume (and expect) they will be professional, dependable and trustworthy. I trust them and am looking forward to working with them, or knowing them as friends, whatever the relationship is supposed to be. It is up to them to give me cause to feel otherwise.

But it’s not like that with love. Love is something that the Bible teaches us we should have for each other. Love thy neighbor as thyself- Leviticus 19:18 (for those who don’t know this, when Yeshua gave us the “Golden Rule” He was quoting from Torah. There is nothing ‘New” in the New Covenant)- is the standard for all of us. Yeshua said the two most important commandments (in this order, by the way) are to love God, and love each other. He told His disciples that the way people will know they are His disciples is if they love each other. There is nothing but love in the life of a true Believer, a real worshipper of God. Shaul tells us, ultimately, no matter how many gifts he has been given, no matter how many talents he has, no matter how hard he works for the Lord, if he has not love, he has nothing.

I guess I am just a step or two above nothing. I have love, but I am selfish with it. I am too ensnared in the world, still, to separate the romantic version of love from the holy love that God feels for us. And, I am sorry to say, I don’t think I am that much different from most everyone else.  I believe that people cannot love the way God loves, but I do honor their attempt. That’s why when someone says they love me, I don’t argue with them. I may thank them, I most likely won’t say anything, and I guarantee I won’t say that I love them, too. I don’t know them that well, I am not that Godly, and I am certainly not that open with my feelings.

I hope you are different. I hope that some of you reading this will pity my weakness, my fleshly curse that prevents me from feeling love the way God does and keeps me chained to the emotional, romantic understanding of love that is a bane, in many ways, of humanity. Pray for me, if you will, and pray for yourself that you are really feeling the intercessory power that comes from truly loving as God does- not romantically, not selfishly, not humanly.

I doubt that I will ever feel that way, at least, not in this body. I do believe that once resurrected, I will be beyond the human level of emotions; I believe that we will all, those of us resurrected to the second life, no longer have emotional feelings as we do now. Our sense of love and emotional closeness to each other will be beyond the physical and it will be as God feels- love that is so powerful, so much a part of us that it is like breath, and as such we will be in total joy just being with each other.

I can hardly wait.

No Pain; No Gain

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Having been very active in sports during High School, and throughout my life, I have a deep and intimate understanding of the title for today’s Drash.

It’s not wise to hurt yourself, but when you push your muscles to their limit, you will feel it over the next couple of days. It is a “good” hurt because, although having sore muscles does hurt, it represents that you have done a good job, you pushed yourself to the limits of your ability, and (so far as physical exercise is concerned) that means you will gain more muscle and endurance.

Real muscle grows when you destroy it. When you feel that “burn” and your muscle is “pumped”, the excess blood flow that causes that feeling is going there in order to help the destroyed tissue. The destroyed tissue isn’t just replaced; the body builds more tissue than there was originally. That is how body-builders get those large muscles (even without the ‘roids’). The constant destroying of muscle and careful rebuilding through proper diet and rest results in larger and stronger muscles, with greater endurance.

Faith is a spiritual muscle that we need to work with, every day. And, just like biceps, pecs and abs, we need to push it to it’s limits; indeed, we need to destroy it so that we can rebuild it to be stronger and more enduring. The way we exercise our faith is to live  in a way that pushes us to do more than we want to do. In other words, we need to force ourselves to get outside our spiritual comfort zone.

Get more involved in activities at the place where you worship, witness to friends and family, even strangers, more often. Risk their disapproval. Go on mission trips, help the homeless and needy, volunteer, just get off your butts and do something that takes faith. Pray more often (see my section on Prayer for some ideas about that), read the Bible more often, trust more often (oh, that is a hard one). And here’s the really difficult one: forgive more often, and more completely.

Exercise your faith by using it. I gave you some ideas above, but I don’t know what you need to do. I don’t know where your faith is weak…but you do. You know what makes you feel uncomfortable, you know what you don’t like to do, and you know what God is telling you to do. Finally: it’s all about you now.

Search your heart, seek those things that God tells us we should all be doing and that you know you don’t do, and do it!

That’s pushing your spiritual muscles to the limit. And just like the professionals, rest and eat properly. The proper diet is to read the Word of God (Man doesn’t live on bread alone but every word from the mouth of God) for food to nourish your spirit, and rest through intimate and private prayer time with the Lord. Prayer is refreshing to both your soul and your spirit, and even to your physical body.

So get on out there and work those spiritual muscles! Feel the burn, get pumped; Yeshua worked His spiritual muscles completely and showed us how we are to do it. Stop being a Weakling of Worship, and become a Schwarzenegger of Spirit!

Remember: Yeshua was the first one to say, “I’ll be back!”

Self-Absorbed Salvation

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When we become saved, are we better off? Let’s see: saved=Eternal joy; not saved=Eternal suffering.  I would say being saved is better off, wouldn’t you?

When we become saved, do we treat people better than we used to? Being saved should produce good fruit, we should be treating others as we would have them treat us, fruits of the Spirit should be growing within us …yeah, I think it’s safe to say we will be better to people when we are saved, don’t you?

But, when we are saved , does that make us better people?

There are some who treat the Jewish people as reprobate, and say they are rejected by God because they rejected His son. These are called Replacement Theologists. They think that they are the “Israel of God”, as Shaul put it at the end of Galatians (what was he thinking when he wrote that? I don’t know!) They say they are the “real” Jewish people, the true Israel.

They think they are better than real Jews because they are saved.

I don’t know what Bible they read, but it isn’t the one that God gave Moses, that has the writings of the Prophets, or the one that the Talmudim of Yeshua wrote, or the one with the  letters that Shaul sent to the Messianic Congregations he started throughout Asia. I just don’t know how they can think, for a moment, that God lied to the Jewish people when He said they are the apple of His eye, that He will never (note: N-E-V-E-R) forget or forsake them. That unless the heavens above and seas below are measured they will not stop being His people.

But, despite all that God said, these Replacement Theologists think that the Jews are rejected and that they, the Born Again Christians, are better than the Jews. And not just better on Earth, but better in God’s eyes, too.

In Romans, Shaul wrote to the Gentiles warning them against bragging about their salvation and becoming proud and arrogant. He reminded them that if God was willing to lop off a natural branch to graft them in, how much more will He be willing to lop off a branch that never belonged! And how much easier will the natural branch be able to be grafted back in, which is the plan. And when God makes a plan, He sticks to it, and it gets done.

We need to remember that we are all sinners, and no matter what particular sin you do the most, from telling lies, to murder, to adultery, to homosexuality, to stealing, to refusing to celebrate the festivals, to being unforgiving, to …well, the list goes on and on, doesn’t it? The point is that no matter whether or not you are “saved”, you are no better a person than anyone else.

Yeshua warned His Talmudim (Disciples) not to “lord it over each other, as the Gentiles do” but that whomever wants to be the greatest must be the least. If you want to know how a truly saved person should be, he or she should be humble.

Before I was saved, I was a sinner who rationalized my sins; now, I am a sinner who regrets my sins. And because I have asked God’s forgiveness, and accepted the sacrificial death of Yeshua, who I acknowledge as my/the Messiah, I am “saved” from the spiritual consequences of my sinfulness. By the way, note that I am saved from the spiritual consequences- sin still causes injury and will always have serious consequences in the natural world.

Replacement Theology is a lie from the pit of Sheol. All I can say about it is this: in the vision (revelation) given to Yochanan when he was on Patmos Yeshua warned against the Synagogue of Satan. In the Greek, synagogue doesn’t mean a Jewish place of worship. That is a modern meaning. The word refers to a gathering, or collection. You could have a synagogue of chairs, of rocks, or a synagogue of people with a common purpose. The pagan temples were synagogues. So, a “Synagogue of Satan”, in First Century terminology, meant a group of people who were of Satan. Yeshua also went on to define who these people are: they are people who say they are Jews but are not.

Gee, that sounds like the exact definition of Replacement Theologists- people claiming to be Jews who aren’t Jews.

Whether you are a Replacement Theologist or a Gentile who has been grafted in and appreciates God’s wonderful gift of Grace that He made available to you, unless your blood is Jewish blood passed down from your parents and grandparents, you are an adopted son or daughter of Abraham. You are a member of the Family of God, if you will, but an adopted one. The Jews are God’s chosen people- not chosen because they are better, but because they are no better. In fact, in some ways, they are worse. Throughout our history we have been stiff-necked, we have rejected God over and over, and the ultimate rejection is, truthfully, that congregationally (pardon the pun) we have rejected our own Messiah. And, to make it even more embarrassing, the Gentiles have welcomed Him. Doesn’t sound like anything to brag about to me.  But we are still God’s chosen- He is absolutely clear, with no chance of mistake, and repeated throughout His Word,  He reminds us that despite how stupid we have been and still are, despite how stubborn, despite how foolish, and despite how adulterous we have been over the Millennia, He will always accept us back when we do T’Shuvah and just as God always has been, is, and always will be, we (Jewish people) have been, are, and always will be God’s chosen people.

Chosen not because we are better, but chosen because of one man’s faithfulness, and the faithfulness of many others after him, and the continued faithfulness of the Messianic community within Judaism. And the faithfulness of the “mainstream” Jewish people- don’t think that not accepting Messiah Yeshua means that all Jews are faithless. Most are just ignorant of the truth because they have been taught that Yeshua is not the Messiah. They are just what Yeshua called them- lost sheep. But they have not lost their faith in God or His promise of a Messiah- they faithfully wait. They just don’t realize, yet, His true identity.

Being saved should make us better to other people, but it doesn’t make us better than other people. And it certainly doesn’t make you a “Jew” if you are saved.

Be appreciative for God’s plan of salvation, partake in it wholly and joyfully, and help others to find their way back to God through Messiah Yeshua. But never, never, never think you are better than anyone because you are saved. You, I, all of us- we are still sinners, and being saved makes us no better than anyone else in the world.

It just makes us saved.

 

Buffet Believers

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You know the type- they say they believe in God, and that they are “saved by the blood”, but when it comes to the totality of the commandments found throughout the Tanakh suddenly there are laws and regulations that are not so important. Some are even just not applicable anymore.

For instance, pork carried diseases so that’s why God said don’t eat it, but we have the USDA now and pork is safe, so I can have it.

Or maybe that culture was very anti-female, and a lot of the laws and ways that women were treated are no longer acceptable or correct. The Bible was written by men, after all, so I don’t have to obey some of their misogynistic laws.

Or maybe they lived in an agrarian culture so tithing was something they could do, but we have state taxes and FICA and tithing only has to be what I can afford to do.

The Bible is God’s word; it is who He is, what He wants from us, and how He wants us to live. It is not a discussion. We can’t “white-wash” these commandments, and God doesn’t really care if we like them or not. In 2 Samuel He tells us Himself that He is no respecter of men (or women). True, He loves us; yes, He is our Father in Heaven and all that stuff but that doesn’t mean that we can just pick and choose what we like and leave the rest for someone else.

If you say you worship God and have the Ruach HaKodesh in you, then you cannot live as you used to. If you haven’t changed your ways, then you are a liar. Maybe you don’t mean to lie, but you are lying to yourself and God isn’t being fooled, not one little bit! It is because I do have the Ruach in me that I know when I am doing what is displeasing to God. I don’t want to and I am trying to do better, and I am doing better. Because I am producing fruit I know that what I am doing is pleasing to God. Not that my fruit can fill a basket, and I am not saying that all my actions are right, but I can say that my heart is right. I can say, truthfully, that I am doing T’Shuvah in my heart, and in my actions (although it’s easier to want to do better than it is to actually do better).

Look, there are so many things in God’s word that I do not understand “why” and there are so many things in His word that I do not really want to do (or not do), but I don’t have a say in this.

Yeshua said that no man can serve two Masters. That means that we have two choices: to serve God or to serve ourselves, which will translate to being a slave to sin. Face it, People! You are a slave! You always have been, you always will be. No options, no escape clause, you are not in control. Never were and never will be.

There are two options: slave to God or slave to sin. If you don’t like that, well…tough! That’s it. Go live in another dimension or universe, and if you can’t do that, then face reality and get with the program.

Yeshua said that His yoke is easy and His burden is light. Sin is heavy, Man! Sin weighs you down and doesn’t just affect you but causes pain and strife to the innocents in your life. It hurts you and those you love. When you live to worship God as he wants us to, even when we fail (as we all do) we are doing better, sinning less, and helping ourselves and those we love who are part of our life.

Look at it this way: if I was deep in sin, and I pulled those close to me into sin with me, I am murdering them, spiritually. And because I believe in the afterlife, I am not just murdering them, I am condemning them to eternal suffering. On the other hand, if I live a life devoted to God, although I will most likely ostracize myself from people I care about and love, I will be showing them the way to eternal life. I will not be condemning them with my actions, I will be helping them to live.

Being a slave to Messiah Yeshua and to God is what we need to choose, because it is our choice. You can choose life, you can choose death, but you can’t choose which commandments are valid and which aren’t.

A Short Introduction to the Torah

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I am going to discuss, briefly, what the Torah is for the benefit of any readers who may not be all that familiar with it. I could do an entire Bible study on the Torah, not the scripture it has but for all the other aspects of it. However, all I really would like to do today is just give you a brief outline, one I have used in Bible and Messianic 101 classes

Let’s begin with the word, “Torah.” Although it is often referred to as “law”, it’s actual meaning is “Teaching.” The Christian world uses the connotation of “law” as a means to dissuade people from believing they need to obey Torah. The general teaching is that the regulations, laws (mitzvot) and rules that God gave to His people contained in the Torah represent legalism. This is not true, and meat for another discussion. Leave us to say that the commandments are for anyone who wishes to worship the God of Abraham, Isaac and Jacob, at any time, and for all time.

The Torah contains the Five Books of Moses, and is also called the Pentateuch (Greek for Five Books). That is the Torah. The Tanakh is the entire Old Covenant, and is an acronym made of Torah, Nevi’im (Prophets) and Ketuvim (Writings, such as Ruth, Psalms, Proverbs, etc.) The writings of the Prophets are broken down into the major and minor Prophets.

The Torah is more than just five books telling the history of the Jewish people and the laws God gave us. It serves as a Ketuba, or marriage certificate, between God and His people. It is also a Covenant made between God and His people, specifically the Noadic, Abrahamic, Mosaic, Davidic and “new” covenant, which was fulfilled when Yeshua was resurrected and the Ruach HaKodesh was given to those who accept Yeshua as their Messiah.

The Torah also serves as a constitution, essentially listing the civil and penal laws that form a nation. Finally, the Torah teaches us about sin, and teaches us right from wrong (Shaul talks about this in Romans.)

The Torah contains a total of 613 commandments, about 1/3 of which describe the sacrificial system that was only valid for use at the Temple. With the destruction of the Temple, non-Messianic Jews have had no place to atone for sins. For those who have accepted that Yeshua is the Messiah, His death was our atonement, so we have to feel great pain and fellowship with the Jewish people who believe they have no atonement. It’s so sad for them to think they have no atonement and are anxiously waiting for the Messiah to atone for them, and He has been here, waiting for them, for over two thousand years. Well, that’s (also) another discussion.

The laws are broken down into different groups:

Mishpatim are regulations:

  1. Mishpatim- those regulations which we can understand why they exist;
  2. Dupah- those regualtions that need to be, and are, explained why they are given to us; and
  3. Hucah-those that are unexplained and/or unknown why we have them (but we still have to follow them)

Mitzvot are laws and Chukim are ordinances. I have never really found anything that definitively identifies the differences between regulations, laws, and ordinances. The important thing for us to remember is that no matter what they are called, they are all what God wants us to do, and are all important to obey.

The Oral Torah (Sheb’al Peh)  is a traditional compilation of regulations supposedly given to Moshe which he did not write down. They are today the Rabbinic interpretations of the Torah and have expanded into the Talmud. Talmud details for us Halakha, or ‘The Way to Walk”. In other words, it tells us how to live a Jewish lifestyle, in every part of our daily activities. And I mean, e-v-e-r-y part. The origins are pre-Christian Era, and they come from two “schools” of thought- the Babylonian Talmud and the Jerusalem Talmud.

The Talmud started as the Oral Torah, which was eventually compiled and written as the Mishna, an explanation of the laws. The Mishna didn’t quite cover it all, so they added the Gemara. Together these make up the Talmud, which is a magnificent Tome of some 20 plus volumes of Rabbinic lore, written in groups called Orders and Tractates.

Although considered to be scripture by Orthodox Jews, it is (I say this respectfully) not scripture. It is wonderful wisdom, and helps to identify what a Jewish person is, how to live, and how to perform the things in the Torah we are told to do, but not always how to do it. It is based on the Word of God, but it is not His Word. It is Rabbinic wisdom and Jewish folklore.

Overall, due to the differences in how people (meaning religion) say to worship God, even within the “purity” of Torah, Jews have split into different sects:

1. The Ultra Orthodox, or Chasidic;

2. The Orthodox (leftover from the Pharisees);

3. The Conservative (less reliance on Oral Law)

4.  The Reform (believe only moral laws are mandatory, less concerned about “ceremonial” laws);

5.  The Reconstructionists (believe in the traditions more than the written laws);

6. The Messianic Jews (believe that Yeshua/Jesus is the Messiah God promised and follow the laws and regulations throughout the Torah.)

We see evidence of the Torah in Jewish lives in different ways: people wearing Tzttzit (the fringes commanded to be worn in Numbers) and a Kippur (covering, also called a Yarmulke). A Mezzuzah on the lentils of the doorways, those who follow the laws of Kashrut (Kosher laws- I follow them according to Leviticus 11, not according to the Rabbinic laws, which are extremely difficult to follow) and the celebration of Shabbat (Sabbath) on the proper day, Friday night through to Saturday night.

The New Covenant writings have been very tough on the Torah. It amazes (and disgusts) me that the teachings of Yeshua have been turned into polemics against the Torah, the very book He helped write! In the Gospel of John, Yochanan (John) tells us there was the Word of God, and the Word became flesh. That was Yeshua. Yeshua told the Pharisees that a house divided against itself cannot stand: so, if Yochanan was correct that the Word of God became flesh (don’t forget- the only Word they had was Torah) and Yeshua was correct that a house divided against itself can’t stand, then how can Christianity teach that Yeshua did away with the Law, which is the Word, which is Him? Oy! Where do they come up with this stuff?

Check out  Matthew 5:17, 2nd Timothy 3:16, Romans 7:12 and Isaiah 56. These references all make an apologetic argument for the validity of Torah. Yet, if you look at Galatians 3:10 / 3:28 / 5: 1-4 / 2:15-16, these are historically used as  a polemic against the Torah.

The final part of today’s little lesson is to ask: “Who should follow Torah ?”  Should it be just Jews? Should it be Jews and Believers (Born Again)? After all, since Born Again Christians accept Yeshua/Jesus as their Savior and are trying to do as He tells us to do, which is to obey Scripture, the only Scripture He taught was Torah. It makes sense and follows, naturally, that they should live in accordance with Torah, right?

My answer is that everyone who professes to worship the God of Abraham, Isaac and Jacob should follow Torah because (here it is again):  God has no religion. If you say you follow God, if you say you accept Jesus/Yeshua as your Messiah, and you love to say how much you love Him, He told us that the way we show how much we love Him is to follow His commandments, which are/is/always have been/ always will be: the Torah!

That’s right, boys and girls: if you profess to follow Yeshua, and you love Him, then you need to obey every rule, regulation, ordinance and law in the Torah, as best as you can. That doesn’t mean pick and choose, that means try to do them all. The only ones that you don’t have to do are the ones you physically can’t, i.e., the sacrifices at the Temple. Therefore, if you haven’t been reading the Tanakh, better get started- that’s where the background and teachings of the entire New Covenant are based and found. There is nothing “new” in the New Covenant.

If you don’t read everything from Genesis through Revelations, you aren’t getting the whole teaching.

 

 

 

Where’s the Love?

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I read in Dear Abby this morning how a teenage girl felt she didn’t fit in, and asked Abby for a booklet she wrote about how to be liked by others. I remember that Andrew Carnegie, the great Steel King, wrote a book about how to win friends and influence people. In fact, there are many self-help books, and people on the lecture circuit, telling those who feel they are unappreciated, feeling that no one likes them, or generally feeling unloved how to find  the love they are missing.

People want to be liked. We are a social animal, traveling in packs, seeking others who are like we are. Yet, the divorce rate is almost as high as the marriage rate, children are killing children, and the news is full of nothing but murder, rape, and deceit.

Why? Well, yes- it’s a cursed world (follow my ministry blog and you will hear me say that a lot!) and we are all sinful sinners (also heard from me often), so it all makes sense, doesn’t it? That we should have so much tsouris in the world, right?

Yes. That’s right. But it isn’t just because there are so many people who feel unloved. The real problem is not about our feeling unloved or disliked, it’s that we are looking to the wrong source of love. Like the song says, we are looking for love in all the wrong places and looking for love from all the wrong faces. The Manual tells us what to do: we should be looking to the one, true source of the only love that counts, the only love that lasts, and the only love that is truly trustworthy, and that is God’s love for us. His love is absolute and faithful; His love is what keeps us going; His love is going to shape us and strengthen us to overcome the evils in the world; His love is what saves us from destruction on an Eternal level.

His love is perfect, and the only love we don’t need to look for because He has it for every, single person that has ever been born, is living today, and will be born in this world until the end of time as we know it.

WOW! What a statement! You won’t find any human love that can match that.

Now, with that being said, don’t think that I am saying we don’t need the love of each other, or that it is not necessary or correct to seek out human love. It is absolutely necessary and normal; in fact, God commands us to love each other. If you feel unloved, Abby and Andy and most everyone else has the correct cure for that- to be loved, you need to love. That’s really all there is to it- love isn’t something we are entitled to. It’s not owed to you. Love is not something that you deserve to be given, it is something that must be returned. Think of it as an emotional rebate- you give enough of it and you will get some back.

That’s another thing about love that we all need to understand- it isn’t an “Even Steven” sort of thing. You should give love without expecting anything back.  Unrequited love is the stuff sad stories are made of, the “Love Triangle” where everyone loves someone, but no one is loved by the one they want to be loved by. It is historically the meat of romance writers, a never-ending human tragedy, but not to me. What I get from God’s word is that we should love others as ourselves, not that we should love others to be loved. It is, to me, something I should give without expecting or demanding back. It is like when Yeshua says if someone wants your cloak, give them your shirt, as well. And if someone asks you to carry their pack for a mile, carry it for two. And if someone asks you to lend them something they need, give it to them, instead.

Humans do things altruistically, with the selfish intent of getting it back. It’s all about “Now you owe me one” instead of what God wants us to do, which is to give freely (the Manual tells us that God loves a cheerful giver.) God provides us blessings so that we can share them with others.

“Whoa! Hold up a minute here…if God can bless me, why do I have to share it? Why can’t God bless the ones that need it?” I have an answer for that- it’s to allow you to be able to do God’s work. It’s all about giving us a chance to be more like Him. The more God blesses us with finances or talents, the more we should share those gifts with others, which is exactly what God did for us. We are constantly told throughout the Tanakh that we are to be holy, for He is holy. One way we can do that is to share the blessings we have with those that do not have as many blessings. Yeshua said we will always have the poor- perhaps that’s so that we who have more can be able to share it with those that have less. Perhaps the poor are here for our benefit- to allow us to glorify God by sharing what He has provided to us with others. Think about that.

I tell my wife, who I love with all my heart and who makes my life complete, that she is the most important thing in the world to me, but second to God overall. God is not of the world, and He, alone, is the most important thing there is. I also add that finishing a close second to the Lord of Lords, King of Kings, Creator of the Universe and Lord God Almighty, is not too bad a place to be.

When you give a gift at a party or wedding, don’t expect one back. If you ask people to come to your party or house, or any event you host, don’t do so expecting they will invite you to their next affair. And if you have anything that you consider to be valuable, share it. If it’s of importance to you, it should be shared, joyfully and without expectation of recompense,  so that you can allow God’s gifts to you to be a blessing to others. That’s what it is all about- giving without expecting back. That is what God gave to us- He took off the robes of Majesty and wrapped Himself in rags of humanity, He suffered ills and sicknesses (see Isaiah) and allowed Himself to be ridiculed, beaten, nailed to a tree and to die a slow, painful death. Why? To get an award? To be honored at a banquet? Of course not! He did it because He loves us and wanted to give us what He has- Eternal life and joy.  And He did that knowing that  most everyone alive, then and for all time, would reject Him and hate Him. Yeshua said there is no greater love than that one gives his life for a friend. You probably won’t have to go that far during your lifetime, and in comparison, to give food, money, help, clothing, or even just compassion…whatever someone needs to make them feel loved and appreciated… is not so much, is it? Besides, that is what we are commanded to do.

You want to be liked? You want to be loved? Good- there’s nothing wrong with that.  Just make sure you go about it the right way, which is to love others, to treat them as you want to be treated, and to do so without ever wanting or expecting anything back. Give in secret, help without bringing attention to yourself; your Father in heaven will see, and you will be greatly loved.

The answer to the question, “Where’s the love?” is that it’s with God, and he placed it inside you. You got it from God when you were still in the womb, and He wants you to give it to everyone else, happily, without expectation. When you give love, you will get love.

 

Parashah Ki Tetze (When You Go Out)

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There is just so much in this parashah. Too much to do in a single drash. Suffice it to say that this parashah is comprised of rules about how to treat each other. It talks of relations between men and women, whether slave, captured enemy, or spouse. It talks about how to treat the property of others , protecting them from fraud and dangerous situations. God commands us to take care of orphans and widows, who is allowed to entry the assembly of God, who is not, which surrounding peoples to detest, and which not to detest. It covers rules for collateral on loans, and so much more. It is, in essence, the penal, tort, and civil laws we are to live by.

What I find interesting is the fact that the next parashah, Ki Tavo (When You Come)  and this one remind me of the V’ahavta line (Deut 6:7) that goes, “Recite them when you stay at home and when you are away,…” The V’ahavta is traditionally recited right after the Shema, and tells us how to treat God’s commandments. This one line, always a little different, essentially covers when you are going out in the world, and when you are in your house. In other words, when you come in and when you go out. Ki Tetze and Ki Tavo, going out and coming in. Ki Tetze rules are about treating each other and the Ki Tavo rules are about following the mitzvot of God. To me, following God’s mitzvot (laws/rules/regulations) is really about how we treat Him. Isn’t it? If we follow His commandments we are showing more than obedience, we are respecting and trustfully worshiping Him. It’s how we are treating God. When we treat what He tells us with respect, we are treating Him with respect. When we treat His words with disdain, well…you get the point.

So, here we have two parashat, one about going out and one about coming in, and each one dealing more specifically with how we are treat each other and how we are to treat God, but clearly (to me, at least)  a reminder of the V’ahavta.

What is also interesting is that the order is reversed from almost every other reference to treating God and each other- usually God is first. Most of the times in the Torah when we are told how to worship, as I recall it is to God first, then to each other. Here, though, with these parashat the order is reversed, and we are told about treating each other then about how we treat God, i.e., by following His commandments.

Why is the order reversed? Actually, it isn’t. Interpreting the Torah requires Circles of Context (look under the Messianic 101 category for Torah Interpretation). Using that, when we look at the entire book, we see that the first 13 chapters are about how we are to treat God, from Chapter 1 through Chapter 13. Starting in Chapter 14 and concluding with Ki Tetze (Chapter 25)  we are told how to treat each other. Ki Tavo begins with Chapter 26 and is a conclusion to not just this section of the book, but to the Torah, itself. It is the ultimate reminder of the goodness God has in store for us and the curses we will suffer if we reject Him. The final chapters are about Moshe, the song he gives to help us remember the main lessons of the Torah and a final blessing Moshe makes upon the children of Israel before he dies. The order remains God first, then us; it is just “stretched out” a little more in this book.

Even though this parashah reads more like the laws about torts, custody and ownership, marital relations and social welfare programs, the message I think we should take away is that in all the things we do, regarding worship, regarding work, regarding relationships, all things we do should be based upon what God wants us to do. It always comes down to the teachings of Yeshua when He said the two most important commandments are to love God, and love each other. That’s the order, and if we do the first we will almost have to do the second. I don’t believe anyone can truly love the Lord and treat people badly. We are all His children, and to love God means to love His children. To paraphrase another thing Yeshua taught us (actually, I think it was more of a warning), He sees the way we treat each other as no different than how we treat Him. If we are kind and respectful to each other, than He sees that as being kind and respectful to Him. Think about that next time you want to yell at someone, engage in gossip, or get an extra dollar in your change from the cashier. What would you do if that other person was Yeshua?

Think about that as you come in and as you go out.