Tag: Torah

Is Yeshua God?

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I am proving myself either crazy, suicidal or brave by even thinking about approaching this topic.

But, then again, if I believe I am given insight (the same should be the rule with everyone) and can show in the bible why I believe this way, then I should share it with you. If you disagree with me, I will not say you are wrong- I am simply telling you what I believe. I wish more people could have discussions without attacking each other’s beliefs, because in the long run, God will be the judge if I am right or wrong, and it is up to Him to set me straight. If we disagree, we should be able to do so with mutual respect, compassion, and leave it at we agree to disagree. Too often I see and hear people attacking each other, insulting each other, calling each other stupid or uneducated simply because they don’t agree. That is not how we should act.

So, here it comes.

Let’s start with the basics: Yeshua is the Messiah, and He existed before He came to earth. I really don’t know if He was God then, and became a separate entity in order to exist in our physical plane, or if He was always a separate entity but equal in divinity to God. I can’t find anything in the bible except that He appears to have been an eternal being with divine powers.

When He came to earth, He had to be able to suffer the temptations and illnesses of all humans (Isaiah 53) and to be able to die. For that to happen, and here is what is really amazing- which most people never understand the impact of- He voluntarily stripped off His divinity and took on a mantle of flesh! Yeshua was divine, He was eternal, He was all-powerful, yet He gave all that up just so that He could be a human being and die in order to give us a chance, just a chance, to be with God forever. Have you ever really thought about that? Could you have done that?

When Yeshua was born, He came out of Miryam’s womb as a human being: not eternal, not divine, just plain, old human. I say again, He had to be totally human so that He could take on our sins (a divine being cannot be associated with sin) and so that He could die. A sacrifice that cannot die (in other words, a divine being that is immortal) would not have been a “real’ sacrifice, and without a sacrificial death there is no remittance of sin, and our salvation is unfounded. But…our salvation is founded in that death, for Yeshua surely did die. The spear in His side proved it. So, whatever Yeshua was before He came to earth, He was 100% human while He lived on the earth and all the miracles He performed were done with the power that came from (a separate and unique) God through the Ruach HaKodesh (Holy Spirit), which was the same exact way miracles had been performed by the Prophets before Him, and by the Apostles after Him.

The one, and most important, difference between Yeshua and all other humans was that Yeshua was not born into the sin of Adam and Eve. Because of His supernatural birth, and through His resurrection, His sacrifice was able to free us of our sins and continues to do so, for now He is a Priest and Cohen forever (Hebrews 7:17.) His blood is still viable, He is still able to cleanse us with His blood because it still exists, and will forever.

I think that every time someone asks for forgiveness in Yeshua’s name, He spills a little more of His blood.

Finally, Yeshua was resurrected and became eternal, again, but he is not divine because he has to serve as Cohen HaGadol for all humanity until the plan of salvation is complete, which won’t be until the Millennial Rule is over, the Adversary and all his demons are thrown into the Lake of Fire and the new heaven, new earth and new Jerusalem appear. In other words, He is still a separate and unique living entity from God. Once all is done, I do not know what will happen. Maybe He will remain the way He is, maybe He will be divine again and still the Son, maybe He will be “absorbed” back into God (which would imply the Holy Spirit would be,also) and there will be just the one and only God…who knows? I sure don’t! But, then again, who cares? I won’t, because I will be in God’s presence for all eternity, and it won’t really matter.

So, now for the biblical “proof” that I have for my position. First off, every letter that Shaul wrote to the Messianic Communities started off with a greeting from Shaul, then from God AND Yeshua. Not God, who is Yeshua, not Yeshua, who is God, but from “God the Father and Yeshua the Messiah.” Every letter from every Apostle, who lived with Yeshua for years, identifies God and Yeshua as separate entities. In Revelation 20:6– now remember that this book is the vision given to John directly from Yeshua- it says this:

Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Yeshua and will reign with him for a thousand years.

Notice it says priests (cohanim) of God AND of Yeshua: not priest of God, who is Yeshua, or of God who is Messiah, but “of God and of Yeshua.” The vision of John sees two separate, unique entities ruling in heaven.

There are some places where we hear Yeshua refer to Himself as being the “A” and the “Z”, and how before Abraham was, He is, which means He had no beginning and no end, and that is true in my understanding. As I started off saying, He was eternal and divine, then He gave that up to die, but when He was resurrected, although not divine, He is again eternal, so being ‘the beginning and the end’ while remaining a separate being from God is a valid statement about Himself.  He also constantly talked using parables and riddles, hyperbole and speaking spiritually in the same breath He would speak regarding the physical world. He was of spiritual birth but in a physical form, so He was in both a spiritual and physical place at the same time. Sort of like the Prophets that were taken up in the spirit (Ezekiel, for example) but still physically present on earth. But Yeshua was able to be in both places at the same time and stay in control of Himself.

When He told His Talmudim (students, or Disciples) that when we see Him we see the Father so He and the Father are One, it was a metaphorical statement. He said that He did nothing other than what the Father told Him to do, and said nothing other than what the Father told Him to say, which means (literally) Yeshua was a puppet, so to speak, whose actions and words were not of His own but directly from the Father. That being the case, in His statement that when we see Him we see the Father, for they are One, He was telling us that He is a perfect representation of what the Father does and says. A separate, unique and different entity but still only doing and saying what the Father wants Him to do and say, therefore, seeing Him is seeing the Father, in a matter of speaking, and as such, there is no difference between them from the viewpoint of what Yeshua did and said.

This is very hard to understand, and you don’t have to agree with my belief. If you would like to discuss this, I would ask that you post your comments below, but please don’t be abusive or impolite. I review all comments before they are made public and one’s that do not serve to edify or educate, but are simply attacks without merit, will not be honored with a reply.

Hopefully, those of you who believe differently may have an open mind, and think what I believe may be possible, and maybe there are those who believe as I believe. Let me add one more thing, if I may- we don’t need to know if Yeshua is God or not, really. All we need is to do T’Shuvah (repentance), be faithfully obedient to God, accept Yeshua as our Messiah, observe Torah (as best we can) and constantly ask forgiveness of our sins by reason of Yeshua’s sacrifice.

 

 

Parashah Pinchas Numbers 25:10 – 30:1

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We left the last Parashah with Pinchus killing a prince of Simeon and the daughter of a Midianite Chieftain. God tells Moses that because of Pinchus’ zeal for God that he stopped the plague He sent as punishment for the sin at Ba’al-Peor, and as reward Pinchus and his descendants were to be given the Priesthood, forever. God’s promise also was a means to protect Pinchus from avenging by anyone in the family of the slain man.

God commands a census to be taken, which is to establish the size of the army (God commands Moses to attack Midian as retaliation for their sin against Israel, which is where Balaam gets his), and also to see how many are left alive after the plague. It is interesting to note that the tribe of Simeon, from whom the man Pinchus killed came from, had the greatest loss of numbers: when they first did a census at the beginning of Numbers Simeon had 59,300 men, but now they have only 22,200.

The question of what happens if a man has no sons to inherit the land is presented by the the daughters of Zelophehad; it is determined that the daughters inherit the land, although they must marry within their tribe so the tribal inheritance is not diminished. God then gives Moses the full Order of Inheritance to be used.

Moses is told that his time to die has come, and instead of whining or asking for more time, his first thought is of the people and he asks God to appoint a successor. That person is, of course, Joshua. But Moses doesn’t die yet. The rest of this parashah is a restatement of the daily and special sacrifices that are to be performed. Each daily and festival sacrifice is described in detail; God is restating these requirements to the people as a refresher, so to speak, since they will soon be in the land.

This is the first time we hear God telling Moses he will die, even though the event, itself, doesn’t happen until the end of the Torah. The rest of the book of Numbers and all of Deuteronomy is a refresher course in all that happened and all that God requires of the Children of Israel. Moses gets to see the land, but he is not allowed to enter it. Why? Isn’t God forgiving? Why, after all the times Moses asks to be allowed in, won’t God relent, forgive and allow Moses to enter the Land?

I don’t know. But, if I were to guess, I would say it’s to show us that forgiveness is spiritual, but the consequence of sin is physical. There is no doubt in my mind that Moses is in God’s presence and was saved by his faithfulness and actions during his lifetime. Yet, the sin he committed at the waters of Meribah had consequences that his forgiveness in the spiritual world could not remove from his existence in the physical world.

How many times have we, the Jewish people, looked to the Promised Land but not entered because of our sin?  What I am talking about here is the sin of rejecting salvation through Messiah Yeshua. The Messiah is like the land God promised- long awaited and longed for.  But, the sins we commit in life prevent us from entering; sin such as rejecting Torah, rejecting Yeshua (this is what Judaism has done) , being unrepentant and (worse) being unforgiving. We can see the Promised land ahead of us, but our sins keep us from entering.

Unlike Moses, though, we have a chance to get in: we can enter by doing T’shuvah, by receiving the Grace of God through Yeshua the Messiah, and by forgiving those who have sinned against us. Moses did not enter the land of Israel, yet he is with God, forever. What he lost during his lifetime (which is only a mist, anyway) he received for eternity. We must keep our eyes on the eternal, and for those Christians that have been taught Torah was done away with when Yeshua rose from the dead, well, that’s a fence preventing your entering the land.  And for those Jews who have been told Yeshua is not the Messiah, that is a fence preventing you from entering the land. And for anyone who has been taught “once saved, always saved”- that is a really big fence preventing you from entering the land.

We need to open the gates to these fences, and the way we do that is with the three-sided key of truth: Yeshua is the Messiah, Torah is still valid, and forgiveness is required to be forgiven. These three truths will open any fence, break down any wall and allow anyone to enter into the Promised Land.

 

Parashah Balak (Balak) Numbers 22:2 – 25:9

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Here is one of the best known biblical tales- the story of Balaam’s talking ass.

We start with Balak, son of the the king of Moab, seeing the Children of Israel on his doorstep having just annihilated both King Og and King Sichon, and taken their lands. Being afraid for his own kingdom, Balak sends envoys to Mesopotamia to find Balaam, a known prophet who’s reputation is that whomever he blesses is blessed, and whomever he curses is cursed.

Balaam is an enigma in the bible- he is obviously a true prophet of Adonai because when asked to come curse a people (at this point he doesn’t know who the “people” are) he sacrifices and asks the guidance of Adonai. Adonai tells him that these people are blessed (indicating God has blessed them), so Balaam cannot curse them. Balaam tells the envoys he cannot go with them, and sends them away (it is important to note that he doesn’t tell them what God told him, just that he cannot go with them.)

Balak figures Balaam is holding out for more money, so sends more important men with a better offer. Once again Balaam asks God, who this time relents to say go if you are called, but say what I tell you. Balaam saddles up his ass and rides with them the very next morning. However, God places an angel in the way where Balaam has to pass a narrow gap, and although Balaam is blind to the angel, the ass is not and steps to the side to avoid the angel. Balaam is peeved at this and strikes the ass. This happens again, and this time Balaam’s foot is crushed against a wall by the ass while trying to avoid the angel. Again, the ass gets a beating. Finally, the angel with sword drawn is directly in the path at a point where there is no way around, so the ass just plops down on the ground. Balaam gets off and beats it, cursing at it. Then two remarkable things happen:  first, the ass talks to Balaam asking why he is beating it these three times. The second remarkable thing is that Balaam answers without skipping a beat, as if having your ass talk to you is an everyday event!

Finally, Balaam sees the angel, confesses his sin to God and says he will return home. At this point God tells him to continue to go, but he must say only what God tells him to say.

Balak is overjoyed to see Balaam, and takes him to a high point where he can see the tribes encamped. Balak says to curse them, but after Balaam sacrifices and gets a word from God, he blesses them as God directs. Balak is upset, and Balaam tells him that he warned Balak’s envoys and Balak that he could only say what Adonai told him to say. Balak is unrelenting, takes Balaam to two other locations to see (stupidly enough) if that would change God’s mind, but each time Balaam blesses even more.  Now Balak is so peeved that he sends Balaam away without pay, but before going God gives Balaam a prophetic word for Balak, as well as the kings of the Midian tribes that were with them regarding their future.

The parashah ends relating how the women of Midian lure the men of Israel into worshiping their gods, and how this sin results in a plague from God. One prince of Israel, from the tribe of Simeon, goes as far as to rebelliously display his Midianite woman right in front of Moses. This so angers Phinehas (Pinchas), Aaron’s, son, that Phinehas grabs a spear and runs it through both of them, pinning them together.

It is interesting to note that even after Balaam is told don’t curse the Israelites, when urged a second time to do so, he again asks God if he can go. God relents to let him go but warns he must say only what God tells him to say; the Talmud explains this apparent change of mind by God as God, having warned him not to go, allows that if he is absolutely determined to go to his destruction, so be it. The Rabbi’s tell us the angel that was placed in Balaam’s path was not a destroying angel, as the story may imply, but an angel of mercy to try to turn him back before it was too late. Later in the Torah we learn that Balaam was the one who gave the idea to the kings of Midian to have their women seduce the men of Israel to sin, and Balaam (finally) got his reward when Israel fought against Midian and he was slain with the sword.

I have to ask myself: What is it with this guy, Balaam? He is clearly a prophet of Adonai because not only does he ask of Adonai, but he is answered by Adonai! And he should know that when God said these people are blessed by Him, that no curse he may give would have any effect, anyway. Also, as I mentioned above, Balaam doesn’t tell the first envoys that God has blessed this people, only that God said Balaam cannot go with them. This didn’t slam the door shut in Balak’s face, as it should have, but left it open a bit, so to speak, so that Balak could send a better offer. It is clear that Balaam, although a prophet of Adonai, from the very beginning wanted to have the rewards offered by Balak.

God knew that Balaam’s intent was to curse the people, and he put the fear of God (literally) into him by sending the angel. God then allowed Balaam to continue to go because God used this human desire to sin and turned it into a way to glorify Himself.

He’s good at things like that.

The lesson Balaam teaches us today is this: anyone can be turned from service to God by the allure of worldly rewards. Anyone. That means you, that means me, that means anyone. It also shows us that God is going to warn us, and try to stop us from hurting ourselves, but if we stubbornly refuse to listen, even if our family donkey is telling us we are doing something stupid, then God will move out of the way as we rush towards destruction.

During our lives God will give us more than enough rope to pull ourselves up, or to hang ourselves. It’s our choice. We need to listen to God, whether He speaks to us directly or through another medium. Often events in our life proclaim God’s will for us, other times it may be events in someone else’s life that we see happen, that warn us of what will happen to us if we do the same things. And then we may just get a direct word from God through the Ruach HaKodesh (Holy Spirit) that is designed to keep us on the right path.

Shaul warns us against this, as well. In 2 Peter 2, Shaul talks about false prophets and wicked people who sin, and entice others to sin. When we see sin and work with our brother or sister to help them overcome it, we must be careful not to get too close to it, or we, ourselves, may be enticed into it. Just as the men of Israel were enticed by the Midianite women, as Balaam was enticed by the riches offered, and even as Judas was enticed by the offer of silver, we all, every one of us, must be careful not to allow the innate sinfulness within us to be given any leeway.

The best guide we have is the Ruach HaKodesh. We must discipline ourselves to listen to it. Next, we need to make sure we are surrounded by godly people who can encourage and help us. Finally, we must never judge sinners or backsliders harshly, but instead treat them with love and encourage them to do T’Shuvah (repentance) that they may be saved. Again, though, be warned- work with sinners but do not allow yourself to get too close. Even if you never touch a fish, hang around the fish market all day you will stink like old haddock! Sin comes slowly and stealthily, so stay alert. Read your bible, know the signs, and listen to those who are godly and knowledgeable.

Remember: you can learn a lot when you are open to hearing what others say, even if the one talking is an ass.

Let’s Talk Trinity

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Get your fishing rod because I am about to open a can of worms. Hopefully I can do this without insulting or degrading anyone’s beliefs, which may or may not agree with mine.

Since this is my blog, I get to say what I want. Please do not hesitate to comment if you feel there is something you want to add- the comment field is below the blog entry, so just scroll on down and write away! Be aware that I am not going to confirm what I believe with verses from the bible as you can look them all up on your own. I am not doing this because I am lazy, but as a means to force you, the reader, to confirm what I say for yourself. One of the reasons so many people have so many wrong ideas is because they are too lazy to confirm what they are told by looking it up in the bible. This is what Yeshua called the blind leading the blind, and He tells us what happens to them: they both fall into a hole.

Ready? OK, then, here we go…

I believe that Yeshua was originally eternal and divine, equatable to, if not actually the same entity, as God the Father (hereafter to be referred to simply as God.) I am not sure if there was a Trinity before human existence, and after humans were created and living on the earth I believe Yeshua did visit the earth and interact with humans, but as a divine being in human form. I also believe that God would occasionally send His spirit (as a form of supernatural empowering) to humans as it fit His purposes, but that Spirit was not indwelling- power by the Spirit was given to the person, and when the action God wanted was completed, He took His spirit back again.

Once God decided it was time for Yeshua to go to earth and perform His duty as Messiah, in order that Yeshua be subject to temptation, illness, all the weaknesses of human nature, and be able to die, Yeshua had to voluntarily strip off His divinity so that He could take on a mantle of flesh. Consequently, He was born 100% human to a human woman, and lived a totally human existence except for the fact that being fathered by God’s Holy Spirit, Yeshua was born without the stain of Original Sin upon Him. Other than that, He was a human being. His power and authority was not of His own, but that which was given to Him by God through the Holy Spirit. He confirms this often enough throughout the Gospels, telling us that He does only what God tells Him to do, and says only what God tells Him to say. He also said that those following Him would perform the same, and even greater miracles, which leaves us with the question how can humans do more than God? As such, Yeshua on earth was a mirror image of God in the flesh. When Yeshua said He and the Father are one, He meant that being an exact human representation of God’s actions and thoughts, they were essentially the same. Not the exact same; since Yeshua did and said only what God told Him to do and say, He was the prefect representation of God in the flesh, but He was not God, Himself.

Yeshua, being totally human, allows Himself to be killed. When He was dead, he had no ability to do anything. God resurrected Him, in the same body that He died with. We know this because we read in the Gospel of John that Thomas put his hand in the hole in Yeshua’s chest and his fingers through the holes in Yeshua’s feet and hands. A new, resurrected body wouldn’t come with holes in it, would it?  Therefore, Yeshua is still in a physical form, but having been resurrected by God He is again eternal, but still separate.

Every letter Shaul writes to the Messianic Communities he founded starts with greetings from God and the Messiah, Yeshua. From God, and the son, the Messiah, Yeshua- Shaul knew that God and Yeshua were separate and different entities. In the Gospels, as I mentioned above, Yeshua told us He and the Father are One because Yeshua is doing and saying only that which God tells Him to do and say. The book of Hebrews also identifies Yeshua as a totally separate entity from God. Acts tells us when Stephen was just about to die, he saw Yeshua sitting at the right hand of God; at His trial Yeshua told the Cohen Gadol that He would be sitting at the right hand of God. We have heard that someone may be so angry that they are said to be “beside themselves”, but that doesn’t really happen, so if Yeshua, the Apostles, Stephen, and all the other writers of the B’rit Chadasha ( New Covenant) state that Yeshua is a separate entity from God, and they refer to the Holy Spirit (Ruach HaKodesh) in the same manner, then from the point of Yeshua’s birth up to the present day, Yeshua is eternal, but not totally divine because He is still acting as Cohen Gadol for all humanity; He is sitting at the right hand of God but He is not God.  He cannot be God: if He is God then there is no High Priest, if he is God then He is not a Cohen Gadol to be compared with Melchizedek. That would mean the Messianic prophecies about Him are untrue, or that He isn’t really the Messiah God promised in the Tanakh.

But, He IS the Messiah God promised in the Tanakh, and He IS a Cohen Gadol to be compared with Melchizedek, and He IS our Intercessor who sits at the right hand of God. He is not to be worshiped in lieu of God, although He is our Lord (meaning that He has authority over us- Yeshua is our Lord, but not the LORD) and as such He is worthy of worship on His own merits. He is the one who carries our prayers to God, but He is not the one we should be praying to. Yeshua told us that in order to receive from prayer we needed to pray IN HIS NAME- that doesn’t mean pray to Yeshua, it means pray to God while invoking Yeshua’s name as the authority by which we present our prayer. We could say that His name serves to confirm our prayer, His name grants us access to the Holy of Holies, and that His name (as Shaul says) gives us the authority to march right up to the throne of God and present our petition directly to Him.

Lastly, Yeshua will return to earth as the conquering King; He will rule the entire earth until the Adversary is released and the final battle is completed. Then, and only then, will things change. The Torah will be written on our hearts, there will be a new earth and a new Jerusalem, where spirit and physical form are on the same plane of existence, and then…well, who knows? Will Yeshua then leave the right hand of God and be reabsorbed (for lack of a better word) into the Father? Will the Holy Spirit also disappear as a separate entity? Will the Trinity that has to exist at this time for God’s plan to be fulfilled no longer be needed once that plan is complete?

I don’t know, and I don’t believe anyone can be absolutely positive about what will happen once everything we know will happen has happened.

I will finish with this: maybe Yeshua is God, maybe He is not God, and maybe He is something totally different. Maybe the Holy Spirit is in the same boat. I am humble enough to confess that I really don’t know: for those that I hear tell me they are absolutely sure, well, maybe they need more humility or maybe God has singled them out with this knowledge. Generally, what I hear from people who want to express their belief as absolutely correct is that they have “received this knowledge from the Ruach HaKodesh.”  Maybe they have been blessed to have God grant them this special knowledge, maybe they are just saying that so we have to believe them. For me, it doesn’t matter.

The one thing I feel confident we all can agree on is this: as long as we accept Yeshua as our Messiah, constantly repent of our sins and ask forgiveness through the sacrificial death of Yeshua, and trusting in God faithfully try to be what He said He wants us to be, then this whole Trinity “thing” won’t matter as far as our salvation is concerned. Our salvation comes through confessing our sins before God and faithfully believing Yeshua is the Messiah whose sacrificial death enables us to receive forgiveness of sin. Our salvation is not based on whether Yeshua is God or is separate from God; salvation is based on faithfully believing Yeshua did exist, He did sacrifice His life, He did rise from the dead and He is still working on our behalf to help us be cleansed of our sins so we can be resurrected through Him and live eternal lives in God’s presence.

What we all should do is stay focused on what affects our salvation, and not let impotent discussion pull us off-course from that destination.

Parashah Chukkat (Regulations) Numbers 19-22

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This parashah starts with the regulations about the Red Heifer ashes being used to cleanse people defiled by contact with a dead body. We then find ourselves in the 40th year of the desert travels, with Miriam dying, leaving Israel with no water (we will come back to this soon.) Aaron and Moses are told by God to strike the rock to give water, but in his anger Moses strikes it twice, and claims that he and Aaron are the ones giving them water (Numbers 20:10):

He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?

This statement made God angry because they did not give the proper credit to God and make Him holy in the sight of the people, and their punishment was severe- Moses and Aaron were prohibited from entering the land of Canaan.

The rest of this parashah tells us of the death of Aaron, describes the sin of rebellion that caused God to send snakes against the people, and the successful military battles of the people against Arad (this battle is out of place, chronologically, as it had preceded the battle referred to in Numbers 14:40-45), ending with their conquering Og, the King of Bashan and Sichon, the king of Heshbon and taking all their lands (which later were the lands in which Reuben, Gad and the half tribe of Manasseh settled.)

As I have complained about so many times…where do I start? There is just so much in this one parashah to talk about. But I did promise to come back to the point about there being no more water after Miriam died, so let’s start there.

Miriam is considered to be one of the three good leaders of Israel and Jewish legend says that due to her merit, the rock which brought forth water accompanied Israel as long as she lived. Reference to this rock is made by Shaul in 1 Corinthians, 10:3-4:

They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was the Messiah.

This is confusing: Jewish legend has it that Miriam was the Rock that produced the water, and here a well-trained, knowledgeable Pharisee is saying that it wasn’t Miriam, but Yeshua who was the Rock travelling with Israel through the desert. The bible isn’t supposed to contradict itself, so what do we make of this seeming contradiction? I looked this up in the Jewish New Testament Commentary, by Dr, Daniel Stern: he related many of the different ways the term “Rock” has been used to describe God and Messiah, both in scripture and in songs, but in the end he confessed he didn’t know why Shaul (Paul) used it this way in his letter. Maybe we will never know what was in Shaul’s mind at the time, just like I don’t think we will ever know what he meant when he wrote about the “Israel of God” at the end of Galatians, either.

But we can say that this is not a biblical contradiction because Miriam being the Rock is not specifically stated in Torah- it is just a legend. And Shaul referring to the Rock as Messiah is nothing more than a descriptive analogy which doesn’t contradict any specific event in Torah.

This issue does present us with a midrash from today’s parashah: do we always need to understand what we read in the bible? The commentary in the Chumash states that the ordinance regarding the Red Heifer is so mysterious that even King Solomon was unable to fathom it’s meaning. In Jewish history, Johanan ben Zakkai told his students, “…but the law concerning the Red Heifer is a decree of the All-holy, Whose reasons for issuing that decree it behoves not mortals to question.”  In other words, God said it is to be that way and that’s all we mere mortals need to know.

And that is, in my opinion, the main reason people reject God and create their own religions: we want to know why. We HAVE to know why! It is a compulsion, and I believe that it is based on the desire for power. As they say, knowledge is power, and people want to be more powerful than the next guy, so if I understand God better than you I am above you, more powerful than you, and deserve to lead you.  Selfish, self-centered, egotistical behavior…all innately human. The good news is that this need to know why drives us to scientific investigation and, thereby, is the root cause of the discovery of useful and wonderful inventions, as well as all the medical and technological advancements we have made over the centuries.

On the other hand, that alone may be reason to question if needing to know the “why” of everything is actually a good thing. Technology has taken us over, medical advancements have cured diseases but the cost of discovery is so high no one can afford the cure! We know how to read the human genome, and how to use stem cell technology, but the more we learn about our genetic make-up, the closer we come to thinking we are like God because we are able to heal, and even create life. That is NOT a good attitude to have.

Maybe we should try to be more humble, less inquisitive and more accepting of God’s omniscience so we can be more obedient? Isn’t it time to redirect our footsteps from the path of discovery to the ways of worship?

I think we should, but I  don’t see it ever happening. Human nature is inquisitive, curious, and we all want to be self-determining. We want to be in charge, we want to know what it is all about, and we want to have control over our lives. It is the reason we were thrown out of Eden; it is the reason we sinned with the Golden Calf; it is what killed Dathan, Abiram and Korach; it has been the bane of humanity and the foundation of sin since humanity was created. And I don’t think it is going to end until humanity ends in the Acharit HaYamim (End Days.) Once we are no longer shackled with this mantle of sinful flesh and are resurrected into our eternal, spiritual bodies will we be able to enjoy and find peace in being humble and obedient to God, constantly worshiping Him. Humility and obedience is just not part of our DNA, and no amount of Recombinant DNA, cloning, stem cell technology or biological research will ever put it there.

We need to work at being humble and accepting what God said to do as simply something we should do. To paraphrase from the great poet Alfred, Lord Tennyson:

Ours not to reason why; ours but to do and live!

So do what God says (that’s the stuff in the Torah, in case you weren’t sure) and do so without asking why, without kvetching about it, and without trying to figure out what it all means.  Really- understanding what God means won’t get you any more “saved” than the next person, and a Gnostic search for meaning just might end up pulling you further from your salvation than bringing you closer to it.

To Torah, or Not to Torah: OY! What a Question!

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I don’t know where to start on this one, or where it may end. I could probably write a book about this (hmmmm??), but I want to keep it simple, so here I go…

As I have said often, eating ham will not send me to Sheol (the Hebrew word for Hell), and not eating ham will not guarantee me a place in heaven. My sins are forgiven by the sacrifice of Messiah Yeshua, so the Torah, which tells me what is a sin and what isn’t a sin (Shaul says in the book of Romans that the Torah actually created sin, in that it defined it) helps me to act in ways that please God, but no longer really keeps me from death because my sins have been, and will continually be, forgiven through Yeshua. Therefore, there is an argument that can be made that it is no longer absolutely necessary to keep the Torah.

BUT…just because we can make an argument doesn’t mean that the argument we make is valid.

The Torah is composed of many things: it has historical information, it has constitutional regulations, it establishes a system of societal laws and statutes that include torts resolution and a penal code, it outlines a health code, it is a marriage certificate between Jews and God, and it also outlines the procedures for how we are supposed to worship God. These laws, statutes, and regulations are commandments, not suggestions- they are direct and absolute requirements.

The justification (this term means, specifically, being forgiven of our sins) we receive through the sacrificial system defined in the Torah is no different that the justification we receive through the sacrifice of Yeshua. The process is still the same: sin, recognize and accept your sin, do T’shuvah (repentance), present your sacrifice to God and God will accept the blood of the innocent sacrifice (remember that the life is in the blood) as a substitution for your lifeblood. That is the process outlined in Torah, and never, ever did anyone think or say that because we could always sacrifice to be forgiven that the Torah isn’t that important. Never has any Jew ever thought that.

Yeshua’s sacrifice did not do away with the sacrificial system, He only replaced the part where we have to bring the sacrifice to the Temple in Jerusalem. Everything else is the same- we sin, we own up to our sin, we repent, we sacrifice (this is the part Yeshua has provided for us) and then we ask God to forgive us by means of substituting the sacrifice’s blood for our own.

So where did someone come up with the idea that because Yeshua’s sacrifice is the only sacrifice we need that we can now do away with Torah? God never said that we could do away with Torah, and Yeshua never said we could do away with Torah, and Shaul (Paul) never said we should do away with Torah. The sacrificial system that provides salvation from sin is no different after Yeshua than it was before Him- it’s just that Yeshua is the substitute we can use instead of bringing a lamb or pigeon to the Temple. No difference otherwise, so what was valid as the way to live before Yeshua came, died and was resurrected, is still valid as the way to live

Oh wait a minute!! Shaul certainly sounded like Torah wasn’t important. I believe that this is where the ‘No Need For Torah” idea started, as a misinterpretation of Shaul’s letters to (mostly) Gentile communities of Believers (there were no churches as we know them today in the First Century.) Shaul never once thought that Torah was unimportant, and he lived it as best as any human could his entire lifetime.  Despite what humans have entitled “Paul converts on the road to Damascus” that you read as the chapter title to Acts 9, Shaul never converted to anything.  When you read his letters you see he did, in fact, go to synagogues.  he did talk to Jews, but he made it his main ministry to go to the Gentiles. He established Gentile filled Messianic communities, and what he taught was what is in Torah. The misinterpretation is rooted in the fact that his main argument was never against observance of the Torah, it was against observance of the P’shat, the literal meaning of the words, in order to achieve salvation. Shaul was not against Torah, he was against the teaching that a legalistic observance would save one’s soul. That was what the Pharisees and most of the Jewish training and understanding of the Torah was at that time- if you do what it says in the Torah, just going through the motions (so to speak) then you can be saved. In fact, if we could perform all the laws and commandments in the Torah (as Yeshua did) then we would be saved: through perfect performance we can find salvation in Torah alone.

The problem is we can’t perform Torah perfectly, so to observe Torah as the means of our salvation, is a lost cause. That is the message Shaul was relating to the Gentiles who were under stress from their old life (to remain pagans) and also from their new life, from Jews who wanted them to do everything in the Torah because if they didn’t they couldn’t be saved.

This is the same drek I get today as a Messianic Jew: Christians who have been taught Torah isn’t needed now that they have Jesus tell me if I still live as a Jew I am not really saved because I am not “under the blood”, and Jews tell me if I believe in Jesus (their understanding is that I must have converted to Christianity) then I am not a Jew anymore. Both of these teachings are absolutely wrong- as a Jewish man who believes Yeshua is my Messiah, the one God promised my people since the beginning, then I am not a Christian, and I am more than just a Jew- I am a completed Jew, in that I have come full circle, from innocence in Eden to sinfulness in the world to Messianic forgiveness through Messiah, and thereby able to commune with God, again and forever more.

So, nu? What do we have? What we have is what we were given from the start- the Torah. The Torah is how God tells us to live, and defines right from wrong, righteousness from sinfulness, and provides the means by which we can be absolved of our sins in order to come into the presence of God. Yeshua is the Messiah God sent so that we can still find forgiveness after the Temple, which is where the Torah said we had to ask for forgiveness, was destroyed. No Temple, no forgiveness, but Yeshua took care of that by becoming the Temple, Himself,and providing the innocent blood (His own blood) for us. So, Torah is still valid, Torah is still necessary, and Torah is still God’s commandment to us all.

We should all try to follow Torah: not in order to be saved, but because it is what God tells us to do. We will receive blessings for obedience and we will not be blessed if we don’t (Deuteronomy 28.)  If we ignore Torah, we are ignoring God- like it or not, that is the truth. Do we need Torah to be saved- no. Do we need to obey Torah to be saved- no. Should we try to obey Torah, anyway- yes, absolutely. Why? Because it is what God tells us to do.

If God tells you do to something, what other reason do you need to do it?

Who Dumped Who First?

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Remember back in the Old Days when we were first leaning about relationships between boys and girls? We would be attracted to each other, fall hopelessly in love, and within a few weeks or so one would dump the other for a different beau.  The argument always came down to, “Who dumped who first?”

When Yeshua (Jesus) started His ministry, announcing the Good News to the Jewish people, many Gentiles began to believe in God’s plan of salvation. They accepted Yeshua, along with (probably) hundreds of thousands of Jewish people throughout the Middle East and Asia at that time, as the Messiah of God. As such, they began to live the lifestyle that Yeshua preached, which was a Jewish lifestyle. Yeshua was a Jew, and followed the commandments in the Torah, as Jews are expected to do. Despite what many Christian churches try to tell you, He died being a Jew, and when He was resurrected He was still a Jew. His Disciples were Jews and lived according to Torah, as did Shaul (Paul), which he confirms in his letters to the (what was really) Messianic communities he began. The Gentiles that were accepting and following Yeshua’s teachings were given 4 immediate changes to their (prior) Pagan behavior (Acts 15) , which was only the starting point for them. James said that they would learn the words of Moses in the synagogue every Shabbat, which clearly indicates it was expected of these converts to Judaism that they would, eventually, follow the lifestyle outlined in the Torah just as Yeshua, His Disciples and the early Jewish followers of Yeshua did.

But that’s not what happened. What happened was a combination of misunderstanding of many of Shaul’s letters (no real surprise there- he wrote like a Pharisee, which he was, meaning his logic and statements were drawn out and somewhat convoluted), geopolitical activities that made being Jewish in a Roman controlled land dangerous, and human’s trying to enforce their will on people who didn’t know any better (I am referring to the early “church” elders.) The “Judaizers” , as they are called, that Shaul talks about in Galatians were trying to get the new converts to accept circumcision as a necessary part of salvation. Shaul blasted them for that, and much of what he wrote seems to say the Torah is not important, but instead the Spirit is how one should be led in his or her worship of God. That is, of course, correct, but he didn’t mean to ignore the Torah. Shaul was saying to let the Spirit lead you to obey the Torah, but not to gain salvation through obedience; what Shaul meant was that we should be led to be obedient to God as a thankful and loving expression of faithfulness.

As things got politically worse for the Jews, those Gentiles becoming Jewish decided that maybe it wasn’t such a good idea to embrace Torah as much as the Jews, since they were being targeted by Rome. So they stepped away from total observance of, or even trying to observe, Torah.

In other words, the Gentiles that were now worshiping the God of Abraham, Isaac and Jacob (instead of the Roman gods) decided that they were going to worship their own way, and break from traditional Judaism.

In other words, the Gentile Believers dumped the Jews.

As time went on, the (now called) Christians began to separate even further from their roots; their leaders changed the Sabbath day, created their own holidays, canonized the writings of the Jewish Disciples without a single Jew on their Council, and even started to denounce living a Jewish lifestyle, announcing officially that if you were living a Jewish lifestyle you couldn’t be “saved.”

Today, the separation between Christian worship of God and Jewish worship of God is so different it is almost at opposite ends of the pole. Thank the Lord that the proper Spirit, the Holy Spirit (Ruach HaKodesh) of God is beginning to lead Christians back to Him and to the proper worship of Him. The Messianic Christian and Hebraic Roots movements are making headway in the Christian world. People are beginning, in these End Days, to know the God of Abraham, Isaac and Jacob as He wants them to know Him. More and more churches are supporting Israel and wanting to observe Torah for the correct reasons.

The correct way to observe Torah is not as a means to gain justification, and not as a means to prove ones worthiness for salvation, but because that is what God said we should do. Through observing Torah we will earn blessings (Deuteronomy 28), but more than that, God has given us the Torah so that we can have life eternal; the life we gain through Torah is not gained by performing the actions correctly (what Shaul calls “legalistic” observance) but because of our heartfelt desire to please God and  the simple fact that observing the Torah demonstrates by our actions our thankful and loving faithfulness.

That is what Christianity lost when it dumped the Jewishness of it’s worship. It cut itself off from the very root that feeds it. In  my not-humble-enough opinion, the main reason there are so many different Christian religions is because they have no root, no foundation upon which to settle themselves. They are, as Yeshua warned, a house on sand, being shifted and blown in all directions because they are not solidly rooted on the Rock of God’s Word.

Until Christianity comes back to the root, it will forever waiver, change and grow further away from God. Judaism is not a religion, it is a way of life; it is not a set of rituals and rites so much as it is the form of worship God commanded. Christianity thinks it is grafted onto the Tree of Life, but it has mutated itself so much that it is no longer even the same species.

I pray that the Prodigal Son returns soon.

Parashah Shelach Lecha (send for yourself) Numbers 13-15

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The children of Israel have been in the desert for more than 2 years, and they are now just outside the Promised Land. Moses is set to enter and take possession, but the people suggest he send spies to reconnoiter the land before they go in. Moses agrees and 12 leading men, one from each tribe, are chosen. They stay in the land for 40 days, then return with a report about how wonderful the land is. However, they then say they saw the Nephalim (a race of giants) and the people living there are fierce with well protected cities, so their report turns to a sorrowful cry of certain defeat. Only Caleb (from Judah) and Joshua (from Ephraim) are ready and willing to attack.

God hears this rebellion and is ready to strike them all down. He says He will make a nation from Moses’s seed (this isn’t the first time this was His desire) but Moses intercedes (again) and God relents destroying them (although He does kill the 10 spies that spread the bad report by a plague.) However, their sin doesn’t go unpunished. God tells them that since they cried their children would be taken as slaves and they would rather die in the desert, God says they will, indeed, die in the desert. They will be wandering for 40 years (one year in the desert for each day they spent in the land), and their children who they said would be slaves will be conquerors. Hearing this dismal decree, the people follow one bad idea with a worse one: they decide to attack, even though Moses says God will not be with them- God has decided this generation will not enter the land,  and true to form, they reject His word (again) and attack. But they are attacking without Moses, Aaron, the Ark, and most importantly, without God, so they get their tuchas’ beaten. Beaten so badly, in fact, that it takes an entire generation to build up enough men of fighting age to be able to attack their enemies.

The last chapter seems out of place, as God is telling Moses what the people should do once they are in the land, but it is not really out of place when you consider that despite the judgment against them, God reminds them that they will be entering the land; not this generation but the next one, and when they do they need to honor and thank God with the sacrifices He is telling them about now. It is an instruction that confirms God’s promise that Israel will, eventually, be in the land.

This parashah is an easy one for me to talk about. The lesson is abundantly clear: what God says to do, we should do, and what God says not to do, we shouldn’t do.

There is, of course, a lot more in here for us to learn about: God’s forgiveness in the midst of His terrible anger, God’s promises will be fulfilled despite what we want, how Moses is humble and his love for his people is overwhelming, even turning the heart of God to forgiveness from His righteous anger. All of this is important stuff, and good fodder for a sermon. But not today.

God has His plans, we have Free Will so we can choose to obey or disobey Him. When we obey what He has planned for us, miracles happen. When we choose to disobey Him, we royally screw ourselves up. And why do we do that? I mean, why do we turn from God? In the bible we see that during the past two years He’d shown the Israelites that He could provide food from heaven, water from rocks, He protected them from their enemies and kept them healthy and secure in one of the the worst climates in the world! Yet, still, they didn’t trust that He could help them overcome their enemies in the land He promised to give them. Oy!  And don’t we do the same thing, today?

We need to realize that we are in control of ourselves, but God is in control of everything, so He is the one to trust. We get used to good things, we get enured to miracles, we get puffed-up in ourselves and ungrateful if something wonderful is done for us more than once or twice. Basically, we learn to expect goodness and, as the old saying goes, “Familiarity breeds contempt.”

That’s why, in Numbers 14:11, God says to Moses:

And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

God asks why the people despise Him- He was feeling unwanted, hated and treated with contempt. And you know what? He was right. That’s exactly how they treated Him.

The question you might be asking now is how could they have done that? How could they be that way?

But that is the wrong question to be asking: the question we all should be asking is, “How many times have I done this?”

Yes…how many times have I, you, we treated God with contempt? Don’t we treat Him contemptuously when we refuse to do as He says? Don’t we show contempt for God when we show contempt for His commandments? And worse than individuals doing this, how many religions do this as dogma? How many Christian churches have taught the Old Covenant is not for them? How many times have you heard someone say the Torah was completed in Jesus so it is no longer valid because we are now under the Blood of Christ? If that was true, if Jesus really did overrule His Father’s commandments with His death, then that means Jesus also showed contempt for His own Father, and preached repealing the commandments of God!

That doesn’t sound very “Christ-like”, does it?

We need to remind ourselves, every minute of every day, how wonderful God’s treatment of us is, how many blessings He pours down on us (most, if not all, we don’t deserve) and how miraculous events occur every day. When we fail to do this, we fail to be as thankful as we should be, and that leads, inexorably, to showing contempt for God.

I don’t know about you, but I don’t want God to think, even for a nano-second, that I don’t appreciate everything He has done, is doing and has planned for me.

Many people I’ve met have been taught that because Jesus died for their sins they are going to heaven, so they live their life without regard for Torah, for the bible, or for anyone else. They have been taught they are “saved” because Jesus “accomplished it all on the Cross.” And they never spend even one minute of their time getting to know God or Jesus on their own. So, by choosing to believe what they have been told as Prima Facie fact, they are demonstrating contempt for God because they have rejected His commandments, and that rejection means the blood of Messiah, which was shed for them, is being trampled into the dirt.

Here’s the tough question you need to ask yourself: am I doing this, too?

When Did We Stop Respecting the Authorities?

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Have you noticed the shift in attitude over the past decades with regard to those in authority?  Protests against police, vehement anti-President, as well as anti-(past) President activities, nasty and accusatory postings all over social media, and (let’s not forget) the proliferation of Fake News.

The Media, the President, those in a position of legal authority over us…for many years now society has shown less and less respect for them.

And, I am sorry to say, all of this is (probably) for a good reason: Watergate, Iran-Contra Affair, Bill Clinton and Monica Lewinski, Hillary Clinton and classified material misuse, police shootings that are questionable over much of the country (not just in the south anymore), President Obama and …well, a whole lot of things with him, President Trump ‘s firing of James Comey, and (how can we forget?) his Tweets. Given all that, how can anyone really trust anybody who is in a position of authority?

Our leaders have let us down. They have shown us they cannot be trusted, and when our leaders shows themselves unworthy of the position of trust we gave them, then what do we do?

My answer is: read Romans 13:1-2:

Everyone is to obey the governing authorities. For there is no authority that is not from God, and the existing authorities have been placed where they are by God. Therefore, whoever resists the authorities is resisting what God has instituted; and those who resist will bring judgment on themselves.

 

So, nu? What am I leading up to here? What I am saying is this: we need to stop beating a dead horse. Forget about things that are over and done with and concentrate on the here and now, with our sights set on the future. Maybe Mrs. Clinton did wrong on purpose and tried to cover it up (like a politician trying to cover up a mistake should surprise us?); maybe President Obama (he is still to be referred to that way, as a sign of respect; if not for the person, than for the position that person was elected to) did lie about his religious affiliation, or his birthplace or whatever; so what if President Trump speaks his mind without ever considering how his words will affect others? The truth is, like it or not, it’s all happening because God is running the show. When we consider what prophecy tells us is going to happen, doesn’t it all start to make sense?

The upheaval against authority, the growing lack of any real moral compass in our government and businesses, the attacks against Israel by the world (specifically the UN)…all of this has to happen before the return of Messiah. God is in charge, God is directing these events in order to fulfill His plan. And as Shaul pointed out nearly 2,000 years ago, if you are trying to stop what God has put in place, then not only are you resisting God, but (as Yeshua told Shaul) you are just “kicking against the goads.”

Later in Romans Shaul goes on to tell us that so long as we do what is right, then even the worst tyrant will not bother us. If we owe taxes, pay them; if we owe someone money, pay them; if we owe respect, give respect. What we are to do is to do what we know is right in God’s eyes, without coming against those in authority whom God has placed there.

In other words, trust God to sort it all out. Let the non-Believers gripe and groan and make a stink, and when they throw manure at our leaders, make sure you are out of the line of fire. Don’t let the revolts and reprisals of the world affect (or maybe I should say, infect) you.  Things are going to get worse, and we need to stay focused on prophecy (so we know what will come next) and maintain trusting expectation of Messiah’s return.

The world is driving with the pedal to the metal while looking in the rear-view mirror; you don’t need to be a prophet to know how that will end up. You and I need to keep our eyes on the prize: we need to understand what is really happening by not using our physical eyes, but seeing events in the world through the eyes of the Ruach haKodesh, the Holy Spirit, because that way we will see the real powers behind the events. Yeshua told us things of the world cannot know things of the Spirit (1 Corinthians 2:14), so since we have the Spirit indwelling we should concentrate on spiritual things.

I am not preaching apathy, but I am preaching acceptance. If things get so bad there will be revolution, then keep apart from it as best you can. We should see the problem, but not become a part of it.

What we need to do is show the world the peace that comes from the Holy Spirit, the confidence that is ours (because we know where we will be), and the patience to trust, and wait, on the Lord.

Parashah Beha’altecha (When you light..) Numbers 8-12

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There are a few really important events in this parashah. One is that the Levites are separated from the rest of the children of Israel and dedicated to God, to serve Him only. God reminds us that the first born children of Egypt were sacrificed in order that all of the children of Israel may be set free; therefore, all the first born children of Israel belong to God. The Levites serve as substitute for the first born of all the other tribes, which is why a census of the Levites was compared to the first born of the other tribes, and for the difference there was a payment of 5 shekels per child redeemed ( Exodus 13:1, Numbers 3:1 – 4:29.) 

An important commandment that originated in this reading is for those who are unclean on Passover. This parashah takes place on the first Passover in the desert, the first month of the second year (on the first Passover they were still in Egypt); some men who were unclean by reason of having been near a dead body could not partake in the Passover, and when asked what to do God told Moses that when this happens they are to have their Passover on the 14th day of the second month.

It is also important to note God commanded that all people who worship Him are to be treated the same way; consequently, all people who worship Him are to worship Him the same way (this was first stated in Leviticus 24:22):

Numbers 9:14 – And if a stranger shall sojourn among you, and will keep the Passover unto the Lord: according to the statute of the Passover, and according to the ordinance thereof, so shall he do; ye shall have one statute, both for the stranger, and for him that is born in the land. 

God has Moses make the silver trumpets, which are used to call the people to important events, war and for the issuing in of the Jubilee Year (Yovel.)

Chapter 10 tells us who led each of the tribes as they traveled in the desert, and how when the cloud was lifted up the people traveled, and when it came to rest on the Tabernacle the people remained. Numbers 10:35-36 gives us the prayers that Moses said as the Ark of the Covenant was taken and returned; these prayers are also found in Psalm 68, and are still used today as the Torah is removed and returned to the Ark:

And it came to pass, when the ark set forward, that Moses said:”Rise up, O Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.” And when it rested, he said, “Return, O Lord, unto the ten thousands of the families of Israel.”

Chapter 11 relates how, when the people complained about not having meat to eat (effectively rejecting the miraculous gift of manna God provided to them every day), God sent quails to satisfy them. However, because they did not ask respectfully and rejected God’s provisions, He also sent a plague (perhaps some form of Avian Flu?) that killed many. During this time Moses was overwhelmed by the pressure placed upon him, and to help Moses God had Moses gather 70 Elders for Him to give some of the Spirit (Ruach) that Moses had, so they could help him.

In Exodus 18 we are told that Jethro, Moses’ Father-in-law, recommended that Moses appoint people to help him adjudicate: I believe this is a different event than God giving His Ruach to the 70 Elders. These Elders were to spiritually edify and comfort the people, not to be judges. When they prophesied as the Ruach came upon them, this was a Divine sign of their appointment in this role. Moses also showed his humility and love for the people when he was told that others now had his spirit, and he replied (Numbers 11:29) that he wished all of God’s people were prophets (given God’s Ruach HaKodesh); as stated in Joel and Jeremiah, when we accept Yeshua, this does happen.

The last chapter is the rebellion, so to speak, of Miriam and Aaron against their own brother, God’s appointed leader. They speak out against him for marrying a Cushite woman. Scholars disagree about who the Cushite woman is: it could be Zipporah, a Midianite, since Midian is a synonym for Cushan, where the Kusi people live. It could also be an Ethiopian woman, a second wife. No one knows for sure. Either way, it seems Miriam is the instigator of this speaking up against Moses, and although Moses does nothing to defend himself, God doesn’t like the fact that Miriam and Aaron attack Moses. God decided to defend Moses Himself, and struck Miriam with leprosy. Aaron seemed to get a “bye” on the punishment, most likely because he was just tagging along with Miriam and, as High Priest (Cohen HaGadol) he really couldn’t be unclean because of the position he held. Miriam was struck with leprosy, Moses prayed for God to forgive her (which He did) and Miriam ended up shut outside the camp for 7 days until she could be declared clean by Aaron (in accordance with the Torah.)

BTW…this portion of the Torah was the reading for my Bar Mitzvah, some 50 years ago this month.

As always, there is just so much to talk about. I usually like to talk of Moses’ prayer for Miriam, because it is short and heartfelt, the way I believe we should always pray. In my book on Prayer  I refer to it often.

Today I feel led to discuss, as I (again) often do, about the need for people to realize that the Torah was not done away with by the teachings and life of Yeshua (Jesus); in fact, His life and teachings confirmed the importance and validity of Torah. As shown above, Numbers 9:14 (and other places in the Torah) is very clear that once someone commits to worshiping the God of Abraham, Isaac and Jacob, although they are still considered strangers (Ger, in the Hebrew), or non-Hebrews, they are afforded the same rights and privileges as a native born Hebrew.  As I say, over and over…and over….God has no religion. He has His rules for how we worship Him and treat each other, and if anyone accepts God as their God, which includes those that accept His son, Yeshua, as their Messiah, they are bound up with Israel; and just as Israel, they are bound under the Torah. If you are someone who worships God and accepts Yeshua as your Messiah, you are sojourning with Israel, and also come under the commandment of Numbers 9:14.

Most of Christianity has not learned these two simple lessons: you can’t obey the Son without obeying the Father, and you shouldn’t worship the son instead of the Father.

Once Christian churches begin to teach the Old Covenant as being the basis and root of the New Covenant, instead of teaching that the New Covenant has replaced the Old Covenant, then the full blessing of God will come upon them. Yes, accepting Yeshua as Messiah results in salvation, Grace and blessings, but God never runs out of blessings. He tells us, in Deuteronomy 28, that the more we obey, the more blessings we receive.

I can understand, having studied the history of the schism between Christianity and Judaism, why Christianity might have overlooked that. What I don’t understand is why they still haven’t caught on that they’ve missed it!

If you are a Christian, and you don’t believe that you need to be obedient to the Torah because it is only for Jews, then you, my friend, are missing out on many, many wonderful blessings. And, worse than that, you may even find yourself losing out on the very salvation you feel secure in as you continue to ignore God’s commandments, which He said you must follow! Grace from sin is not license to sin, and disobeying God is a sin.

I am not “Judiazing” anyone, and I am not saying that eating ham will guarantee you go to hell, no matter what else you do: Yeshua’s sacrifice allows us to be forgiven any sin SO LONG AS WE MEAN IT WHEN WE ASK FOR FORGIVENESS! Without true T’shuvah there is no repentance, and subsequently your request for forgiveness will be ignored.  God can see your heart and know if you mean it or not, but the rest of the world can’t do that, which is why Yacov (James) tells us faith without works is dead. To be a light unto the world, you must show your faith through your actions and words, and those actions are detailed in the Torah.

No one can live Torah perfectly, but we are to try to live it as best as we can. Ignoring Torah is rejecting God…you might want to consider that if you have been taught Torah is not for Christians.