Tag: Torah

Parashah Korach, Numbers 16-18

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Monday, July 4 I wrote about this parashah, and about how fear of the Lord is not the same as being afraid of the Lord. This parashah is the story of what my Chumash calls “The Great Mutiny”, when Korach (a Levite), Dathan and Abiram (Reubenites) came together, and under Korach’s leadership gathered 250 men- righteous, respected leaders- from the 12 Tribes and led them in rebellion against Moses and Aaron. The reason was to discredit Moses as the one God choose to be in charge by accusing him of taking on too much responsibility, and by association also accuse Aaron of doing the same by being the only person allowed to offer fire before Adonai.

I can’t do this story justice repeating it, and if you don’t know it you really need to read it. Spoiler alert!– Dathan and Abiram (who refused to go before the Tent of Meeting with the others) were destroyed right in their own tents, swallowed up by the earth, and the others in front of the Tabernacle offering incense met their fate as Aaron’s sons, Abihu and Nadab, met theirs- consumed by God’s fire.

The people, after they stopped running around screaming in abject horror and fear for their own lives, came against Moses again the very next day (Again? How long will they remain stupid, right?) and accused him, Moses, of killing God’s people! Well, that pissed the Lord off so much that as He was telling Moses how He was going to destroy them, a plague already started, and Moses had to tell Aaron to take fire from the alter and incense, run in the midst of the people (now remember there is a plague killing people right where Aaron is running to) and stop the plague. Aaron risked his life to help people that were there to stone him.

There is more to the story, and near the end all the people cry out that they are all going to die if they even come near the Tabernacle.

These people may have looked like they were made of skin and bone, but they were really made out of Polytetrafluoroethylene. You may know it better as….Teflon.

Teflon people, like the frying pans and cooking pots, never have anything “stick” to them. They have been in the desert for 2 years, they have seen God destroy Egypt with miracles and wonders, they have seen Him split open the sea, they have received water from rocks and manna from the sky, birds enough for a million people to eat for a month and a pillar of fire every night and a cloud leading them every day.

Yet all they know is that they were told to stone a man to death for collecting sticks on the Shabbat, Aaron’s sons, Korach and 250 leading members of their nation were burned alive, Abiram and Dathan with their entire families were swallowed up by the earth, they were struck with a deadly plague and to top it all off- they are not going to get the land they were promised. And who do they blame for all this T’souris? Moses and Aaron.

Oy! What a bunch of Meshuggahs!

The real reason all these terrible things happened is because they sinned: the man collecting sticks on Shabbat showed irreverence and rejection of God’s commandment, Aaron’s sons refused to follow Adonai’s orders about worship, Korach and all his associates refused to accept God’s authority and choose to follow a man (Korach) instead, and the people, well, the people just rebelled against God over and over. They complained about no meat when they had provisions from God that met their needs, they complained about no water, and they refused to take the land God gave them (then, after being told they were not allowed in, they tried to get in, anyway.) These people all earned their punishment, and proved over and over that their repentance was superficial and not really heart-felt. Their T’Shuva, turning from sin, was not a 180 degree turn- it went a full 360 degrees so they ended up going in the same direction that got them into trouble in the first place.

Teflon people are the hardest to work with, and the slowest to learn because, as the name implies, nothing “sticks” to them, i.e., they take no responsibility for their actions and are not accountable, in their minds, for what they do and say. As such, how can they ever learn anything?

I think we all have a little Teflon in us; I confess that there are many times I do something wrong or make a mistake and I would like to redirect the blame somewhere else, to someone else. I feel that way because I am a sinner and sinners don’t like to ‘fess up’ to their wrongdoing. But I also have the Ruach HaKodesh, the Holy Spirit, indwelling which reminds me and admonishes me to accept the blame and not just confess, but ask for forgiveness. And more than that, it convicts me of my errors and when someone else does wrong to me it forces me to forgive them. That is the only reason I do anything that pleases God- it is because of His spirit in me, not because of who I am.

His spirit in me doesn’t make me a different me, it just makes me a better me.

We all have to deal with Teflon people, mainly because there are just so many of them out there. The best way to deal with them is not to waste your time trying to convince them or change them. What we, as Believers, should do is show them how to act in a way that is pleasing to God. If they throw their problems at you because they know things stick to you, you need to be gentle as doves and wise as serpents to CYA in everything you do so that when they throw stuff at you it bounces off your shields.

Daniel was upright and just in all he did, which is why the Satraps trying to trap him could only do so by fooling the king into making a law regarding something they knew Daniel did which was a righteous thing in and of itself (Daniel Chapter 6.) I’m not saying we can all be like Daniel- I know I sure ain’t gonna be that righteous, ever- but we can follow his example.

Teflon people are out there, everywhere, and they need to find someone who is stickier than they are. That would be you and me, because the Ruach haKodesh makes us accountable. And when you feel unjustly accused or you are in trouble for something you know isn’t your fault, accept it with humility and trust that God will justify you, sooner or later.

These Teflon people will one day come before the judgment of the Lord; He will strip off their Teflon and leave them with raw, unprotected skin that will have the lemon juice of their sins poured on it by the gallon. They will be held accountable for what they never felt accountable for, and they won’t be able to do anything about it.

Brothers and Sisters, all we should feel for these poor, ignorant sheep is pity.

 

 

Fear of the Lord or Afraid of the Lord?

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This coming Shabbat Parashah is the story of Korach. I was preparing my message (our Pastor is on vacation and when he is gone I help by leading the liturgy and delivering the message) and, although I usually keep that message separate from these postings, I really feel that it is important enough (well, I would hope they all are) to share here, as well.

After the rebellion is put down by God, Abiram and Dathan are swallowed by the earth, Korach and the 250 mutineers (in the Chumash they call this “The Great Mutiny”) are burned up alive, and the staffs that were placed in the Tabernacle have shown that Aaron’s is the one God has chosen, the people all cry that they are going to die if they come before the Tabernacle.

We can read in B’midbar (Numbers) 17:12-13:

The Israelites said to Moses, “We will die! We are lost, we are all lost!  Anyone who even comes near the tabernacle of the Lord will die. Are we all going to die?”

And, in truth, you can’t really blame them for being afraid. After all, Abihu and Nadab offered unauthorized fire before the Tabernacle and they were burned alive, and now these 250 men (not to mention Korach), all of whom were righteous (well, maybe we won’t mention Korach here) and well-respected leaders of their individual tribes, were also burned alive.

Maybe, just maybe, standing in front of the Tabernacle isn’t such a good idea because even those people who were good were killed.

Of course, we can also say that the people weren’t considering the sin these men committed against the Lord as the real cause of their death.

The truth is that any sinner can come before the Lord if he or she comes with a penitent heart and a contrite spirit. David says so in Psalm 51 (verse 17):

My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise

The people were afraid of God at Sinai, too, but I believe there was a big difference between how they felt then and what they are feeling now: back then their heart was different. Their fear then was a righteous fear- they felt their unworthiness before the Lord and asked Moses to be their representative because they were so unworthy that if they heard God’s voice again they would die, and this attitude God appreciated (Deuteronomy 5:27-29):

“Go near and hear all that the LORD our God says; then speak to us all that the LORD our God speaks to you, and we will hear and do it.’ “The LORD heard the voice of your words when you spoke to me, and the LORD said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken. ‘Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!…”

This verse, which Moses tells the people when preparing to turn them over to Joshua, shows us the remorse and pain God felt from the knowledge that this healthy and righteous fear of Him will turn into the type of fear that will lead His people to resent, rebel and (ultimately) reject Him.

Proper “Fear of the Lord” means to respect His holiness and honor Him by being lovingly obedient. Faithful obedience is what God wants more than sacrifice and more than anything else we could ever give Him. He has created everything- there is nothing we have that He cannot give to Himself, except for our love, faithful obedience and worship. Those things God cannot have unless we give them to Him, and that is what He wants more than anything else.

If we are afraid of God, if our “Fear of the Lord” is not awesome respect for Him but is being afraid of what He might do to us, that serves the enemy of God. That is what Satan wants you to feel- Satan wants you to be afraid of God, because that kind of fear will be a wedge separating you from God’s loving protection and blessings. Then, being alone and unprotected, you will suffer the curses of living in a fallen and cursed world, and you will turn against the Lord and curse Him to His face for all your Tsouris. That is what Revelations 16:10 tells us will happen:

“And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.”

We need to remember that for those who have accepted Yeshua (Jesus) as their Messiah, there is no more condemnation (Romans 8:1), and we can march boldly up to the throne of God (Hebrews 4:16), unafraid and confident that He will listen to us and that our Intercessor, Yeshua ha Maschiach, is sitting there at His right hand saying to Him, “Father, this one is mine.”

What we need to be afraid of is ourselves. We are the biggest stumbling block to salvation there is: the enemy can’t do anything to us unless we let him, and God will do everything for us, again, if we let Him.  It is our choice, and we are (and will be held) accountable for the choices we make.

Have a healthy “Fear of the Lord”, which will keep you in His Grace, and be afraid only of your own sinfulness and pride, which will separate you from it.

 

Parashah Shelach Lecha (Send out) Numbers 13:1-15:41

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This parashah tells us of the spies that went into the land and returned after 40 days with a report that disheartened and demoralized the entire camp of the Hebrews.

What really happened was that God provided everything He said He would, brought us to the land He promised our fathers, and showed us it’s wonderful riches.

And we said , “No thanks- we can’t do this.”

After all God showed us, all the miracles, all the battles we had won up to this point against strong enemies, all the wonders He had performed- fire at night, cloud by day, Miriam turning into a leper and recovering, the plagues, the Red Sea splitting, water for millions in the desert, manna from heaven, and on and on and on. After all that, they still only saw what God told them He would do coming as a result of their own strength and their own ability.

Jeez! How stupid can you get?

On the other hand, here is a generation that was raised in slavery, without any self-respect, without any self-confidence or self-governing training. They were, as a result of how they lived and were raised, truly unfit for self-rule. That isn’t a slap in the face, it is a statement of fact. However, for God, that didn’t matter. He proved to them that He was all they needed to be protected and cared for, and after all He did they still weren’t able to trust in Him. They can’t blame their upbringing for that.

He was ready to destroy the entire camp, but with Moses’ intervention, only the 10 spies that spread the bad reports died immediately, the rest died in the desert while wandering for 38 more years.

The parashah ends with God reviewing the regulations for sacrifice, which will happen when they are in the land. This seems out of place, but it is a confirmation that, although God will not allow them to enter the land now, He will bring them in, eventually.

This is a powerful lesson for us- the lesson being that God is always the power behind the action. When we walk with God He will provide and protect, and when we walk on our own we can’t do much at all.

It also shows us that once we have been judged, we are judged. God determined that He would not allow this generation into the land, and when they tried to attack the Canaanites (just another rebellion against God’s commands) they were severely beaten.

How many times do we still “kick against the goads” when we are trying to do something? When the people were given the chance to enter the land, they refused; yes, they were scared and they were feeling helpless in the light of what seemed to be overwhelming odds, but isn’t that the difference between the faithful and the faithless? If Arnold Schwarzenegger beat me up, so what? That would be expected. But if I kicked his Mr. Olympia butt into next week, that has to be the work of a supernatural power! That is what faith can do- help you overcome overwhelming odds.

David beating Goliath, Gideon overcoming an army, Samson killing a lion; these biblical events have one thing in common- God was the real power behind the action. The things these people did was not from the ability of humans, but from the power of God.

We need, even today- no! especially today- to rely on God in everything we do. In today’s world we aren’t attacked just physically but digitally, too. We are having our very identities stolen and we don’t even know it. Financial ruin today is as terrible as a drought or a famine was in biblical days. We face the End Times, which are lurking right around the corner. We are seeing prophecy become fact, hurricanes and Tsunamis, murder, religious genocide, and where is God?

Right where He always has been- in the wings, waiting for us to call on Him to come out to center stage.

The generation that died in the desert deserved that, although it really wasn’t all their fault- they were the result of their upbringing. Yet, Joshua and Caleb were also the result of their upbringing and they didn’t falter or go along with the bad reports. Consequently, they were allowed to go into the land. They had to wait, from no fault of their own, but they made it. And God kept them strong enough to not only conquer their land, but live long enough to enjoy their victory.  God is no respecter of persons, and when someone has done evil in His eyes, whether or not it was by their own choice or a result of what they had been taught, they are accountable.

That is another lesson for us today, which is something you will hear me saying over and over- it doesn’t matter what you are told by people, what matters is what God tells you. Don’t you think there were people in that generation destined to die in the desert that felt it wasn’t their fault? They were just doing and acting like everyone else! And what happened?- because they did what the others told them to do, they were judged as the others were judged. If one sins, and others follow that person in his or her sin, then they are sinners, too. Innocently or by volition, it makes no-never-mind to God: if you follow someone in their sin (just ‘following orders’ is not repentance, it is an excuse) you join them in their judgment.

Yeshua tells us that when the blind lead the blind they BOTH fall into a pit (Matthew 15:14), and that means pleading innocence or ignorance when you are before the Judge of the World, you will be told, “I understand you were just doing as your (fill in whatever religious leader title you want) told you, but it’s what I told you to do that counts. Sorry. Here is your bottle of SPF 10,000 and an umbrella- enjoy your afterlife! Going down!”

God is the power, God is the way, God is the relief, God is everything to everyone, everyday, forever. Amen! When you trust in God you will be unbeatable- even after a loss, you will end up winning as long as you maintain your faith. The Hebrews got their tuchas whipped but later they destroyed their enemies. God is eternal, and when we put our faith and trust in Him, that means that we are on an eternal plane.

Life will always have it’s ups and downs; the trick to overcoming life is by trusting faithfully in God to direct it. Trusting that God will do what He says He will do will allow you to see your life as more than just birth to death: you will realize it is only a dress rehearsal for eternity.

Life is temporary, eternity is forever. Choose to live for eternal rewards, keep your eyes on the Kingdom, and trust in God to provide everything you need.

Real faith doesn’t require understanding how God does it, it only requires that you trust He will.

Texas Supreme Court made the correct decision

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WHAT??? Steve- are you saying that you are pro-abortion?

No. I am not for abortion- it is murder. What I am “for” is common sense, and to expect that a court of law in America is going to uphold a godly position is not sensible.

From a strictly “civil” point of view, it is illegal to force or coerce someone to make a decision that regards their individual rights. In America, like it or not, a woman has a legal right to have an abortion, within the limitations of the law. Those limitations are based partially upon the premise that the abortion does not risk the health of the mother. The Texas Supreme Court said the laws they ruled against were not designed to protect the health of the mother, but simply to make getting an abortion legally more difficult. That is a coercive measure which impede’s a woman’s personal rights, and it is illegal.

Again, from a strictly legal viewpoint, the court made the correct decision.

We, as Believers, cannot expect to have a government formed by humans to be a godly one. If you do, you’re a fool. In fact, as Believers, we should not want any man-made government; we don’t want a representative republic (that is we have in America-if you thought it was a democracy, technically it isn’t), we don’t want socialism, communism, despotism or dictatorships. What we want is a Theocracy- a government that is led by God.

After the Exodus, God ruled the people, with divinely appointed prophets to be His representatives on earth. God ruled through the Prophets, and we saw how He empowered them with miracles and wisdom. This is the Theocracy that all Believers should want and be waiting for.

When Yeshua returns to reign, we will have what we want.

But that is not what we have now, and don’t think that this is a recent event. Read 1st Samuel, Chapters 9 through 12. Samuel appoints a king, which is what the people have been craving. And in Chapter 12, after Saul is established as king and Samuel is ready to go the way of all things, he really lets the people have it. He tells them, in no uncertain terms, how horrendous a sin they have committed against God by asking for a king, and how they will suffer for putting a human over them instead of God.

Since then, history has proven Samuel correct.

In the meantime, we are bound by Torah, by Yeshua’s command, and by legal statute to honor and obey the existing government. All those in power are there by God’s approval, and they will perform His will, whether they know it or not, sooner or later. God’s plan is the one that will survive and be fulfilled.

If you are expecting the United States government, whether federal or civil (meaning state) to initiate and pass laws that are in accordance to God’s laws regarding the rights of the unborn, then all I can say to you is…get real, People!” Governments that are formed by humans will have human laws and be based on human desires and emotions. Godly things, you know, like compassion, respect for others, love, fairness to all, and respect for the Torah- those things have no place in human-formed government. Oh, yeah- we make a big stink about them, talk like we mean to have them and we are all about fair and just, but when it comes down to it, well…you decide. Do you think that our system of justice is honoring the Torah or ignoring it?

When the Jews came out of Egypt, totally under the command and totally obedient to God alone (well, maybe not totally but usually?), we enjoyed living under His sovereign rule and had His divine protection. During the times of the Judges (about 5 Centuries or so after Joshua died), the book of Judges tells us that men did whatever they saw as right. It wasn’t pretty.

Then, as I referenced above, Samuel is told by God to anoint Shaul (Saul) as king: this was the first step to kicking God out of our lives.

Moving forward a few thousands years, we have many religions, all trying to kill each other, and we have many states and countries with different forms of government. Those that said they were for God and wanted to do God’s will are represented by the Crusades, the Inquisition and the Nazi party (yes, the Nazi Party- the belt buckles of the Nazi uniform said, “Gott mit uns”, which translates to “God is with us.”)

Historically, governments that said they were godly were just the opposite.

Today we have kicked God pretty much out of everything- out of the schools (no prayer allowed), out of the courthouse (take those 10 Commandments down- they are religious and we have separated state from church) and out of our families. Today when Jews marry someone of a different religion, it is the Jew that is usually converting. The “Nuclear Family” has done just what nuclear devices are designed to do- blow up. Eating dinner together around the table and sharing the day’s activities is a past relic.

And, as the Texas Supreme Court has upheld, people can legally kill their children. It reminds me of God commanding us not to worship Molech: the sacrifice to Molech, a god of the Semites, was to throw a young child, alive, into the fire. We may not be throwing our children into the fire, but we aren’t that far off- we are still killing them, just sooner than the ancients did.

The world is godless, as it should be- that is, if you believe in what Revelations tells us will happen. I see such horror and destruction- not just of things and people, but of spirit, justice and compassion. Our children grow up stealing cars and murdering prostitutes on the way (video game) or destroying and killing in war (video games, again.) They see violence, satanic beings that are really “okay”, and sexual impropriety every day on the TV and in the movies, and they have become inured to the horror of it all.

They are being prepared for the enemy to rule them.

This is God’s plan, people- this is what is supposed to happen. It ain’t nice, it ain’t pretty, and it is going to get worse- MUCH worse: be prepared to be persecuted if you worship God.

Don’t expect to see justice and fair treatment in the world; at least, not the kind God wants.

The bowls are in the hands of the angels, and the seals are being torn off the scroll. We are going through it, we are about to experience it- can’t you see it coming?

The End Times prophecies aren’t prophecy any more- they are current events.

Finally got the Jew in Jew-rusalem!

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Today was the day I entered the City of Jerusalem, went into the Old City and walked around in the Jewish Quarter.

This is one of the highlights of my life, as I always wanted to visit Israel, and being in the Jewish Quarter of Jerusalem, where David walked 3,000 years ago, was great. Of course, it looks a little different today than it did then, but the walls that David knew are still there, today. The original have had to be rebuilt, of course, and that was done in a wonderful way: by using the same rocks that the Romans left lying around when they destroyed it, which makes it look today almost exactly as it did then.

I am not surprised that the Jews won so many battles and were so tough- these streets are murder! If any of you reading this have been here, you know what I mean. Up the steps, down the steps, up the street (steeply angled street, that is) and then up the steps. I think now I really know why we say go “up” to Jerusalem- that’s the only direction there is here. Oy!

We had an interesting discussion at dinner: it started with some of the God-loving Christians (no doubt about that with this group) admitting that they never realized how poorly Christianity has been treating the Jews, the very source of their salvation. They wanted to know which is the “correct” day for the Shabbat, and do Christians need to follow the Torah, and even why don’t Jews accept Messiah Yeshua? After all, it was pointed out that God says “we” often throughout the bible. If He says we, He must mean Him and His son, Jesus-right?

I can easily answer that from a Jewish point of view- maybe God was speaking about Him and His Messiah, but even so, that doesn’t mean it was Jesus He was talking to.

Personally, I believe that God has no gender or physical presence- He is spirit, and only spirit. Any physical presence He may need, such as for talking with Abraham or saving Daniel from the lions, can be made as He needs it. And who we call His son, Jesus (or Yeshua, if you want His real name) may not be a ‘who’ but a ‘what’- a manifestation of God in the flesh, but still God, even though He was 100% human. Maybe, and I think this is the case, the whole Trinity thing is for our benefit, so that it is understandable to us 3-dimensional humans, living in a physical plane. After all, you can’t really expect someone living 5,000 years ago to understand physics, let alone metaphysics, such as String Theory, to explain how God can talk things into existence. Heck- we don’t understand that, today!

Another question was whether or not Christians are accountable for following the Torah, such as with Shabbat and the Festivals. Although Gary Cristafaro, my friend and the senior-most Pastor on the tour (and the one who organized it) was answering, he let me take this one. My answer was that the laws God gave about the festivals, as with all his laws, are for all our generations. God also said that anyone who sojourns with His people Israel (which means they live with them and accept the Jewish God as their God) must be treated the same as any other Jew. In other words, when someone connects themself to the God of Abraham, Isaac and Jacob, they are sojourning with the Jews, and have all the rights under the law that the natural-born Jews have. That also means they have the same obligations and are subject to the same commandments the Jews are, as well. Therefore, any Christian who has been grafted into the tree is subject to the same laws the natural branches are subject to. Add to that the fact that Yeshua said He isn’t changing anything (Matthew 5:17), and the answer is: Christians are accountable to God, just as the Jews are, to obey the Torah.  

 This discussion also included that we shouldn’t obey for personal gain or just to go through the motions, but as a love response to what God has requested of us, as a love response to wanting to please Him, and as a love response to show Him we love Him.

It is all about the heart’s intent and not about the body’s action.

Friday I will try to get a blog out. We are leaving very early from the hotel to go home, so I will probably work on it on the plane and post it later in the day. I don’t think I will be doing a Parashah teaching, but will instead review what we have leaned on our tour, for your information and edification.

It has been educational, believe me. Yosi our guide is a wonderful example of the practical exercising of God’s word in someone’s life. We get too spiritual, and spirit is fine….if you’re a spirit, that is. We are not spirit, we are flesh, and our example to the world should be a practical demonstration of God’s word. Walking the walk, not just talking the talk.

We’ll be talking about that talking thing in the next blog.

Parashah Bechukotai (If you walk) Leviticus 26:3 – 27

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Throughout the Torah, the methodology for God commanding us is that He tells us what we are to do, then He tells us what will happen if we don’t, and finally He confirms that after we have disobeyed, when we do T’shuvah (turn from sin) and return to Him with all our heart, He will remember us and His covenant with the Patriarchs, redeem us from wherever we are and bless us, again.

Leviticus is a book that is the penal code for the nation, as well as the ceremonial rites and actions we are to perform, from the High Priest (Cohen HaGadol) down to the common person. And, as outlined above, after we are told of the rites, laws, commandments, regulations and all that we are do to in order to properly worship God, and all that we are to do to properly treat each other, now comes the final warning: if you don’t do as I say, then I will do this to you.

And it ain’t pretty! What’s interesting is that it is not just a warning, it is a prophecy. The language of the warning, as it seems to me, is that God is not just saying “if you don’t”, but more like “when you don’t.”  God tells us what we should do, then tells us He knows we won’t. Next, He tells us what He will do to bring us back into obedience because He will not coddle us or enable our disobedience. No- what God will do when we try to act bigger than Him is to bring us down to our knees, and if that doesn’t get us back in line, He will bring us down to our hands and knees, and if that doesn’t bring us around, He will flatten us until our faces are in the dirt, and if we are still unwilling to atone, He will shove our head into the ground and step on our necks until we finally realize how stupid we have been and cry, “UNCLE!!!” Then, finally, after we do T’shuvah and return to Him, God will return to us the blessings promised for obedience.

Obedience is the fulcrum for worship: when we sin, we tilt to the side of disobedience, which results with the weight of God’s punishment falling on us like a ton of bricks; but, when we tilt to the side of obedience, God’s blessings come down from heaven like a gentle rain. The best place of all is in total obedience, at which point we are in perfect balance with God, and that will result in living in harmony with the world and at peace with each other. I like this simile because ever since God created us, we have see-sawed from one side to the other, blessed and cursed, obedient and disobedient, almost never balanced.

And if you have ever been on a see-saw and had the other person, when you were way up high, get off the see-saw you know what it feels like to be at the wrong end of God’s wrath.

Have you ever heard that it takes more muscles to smile than it does to frown? I don’t know if that is true or not, but I think, from a spiritual viewpoint, it is true because sinning is so much easier than obeying. But that doesn’t mean obedience is impossible, it is just harder to get started doing.

It is also said that if you do something 21 times in a row it becomes a habit. So if I can chose just one commandment, just one, and do it 21 days in a row, then it shouldn’t be hard anymore because it has become a habit. Are you willing to try this? Now, now- don’t pick Do Not Kill or Do Not Steal– those are too easy. Try something harder, something worth working to do, like Do Not Covet, or Keep the Sabbath. Pick any commandment that has been difficult for you to obey, and try to obey it for 21 days in a row. Mark it on your calendar, tie a string around your finger, whatever will work to keep this one commandment in front of you (let it be a frontlet between thine eyes) and see if you can do this one thing for 21 days.

If the saying is correct, then it will no longer be hard to do because it will be a habit. Imagine- what was once hard to do will now become hard not to do!

We can never be sinless, but we can always sin less. That is a reasonable goal, and one we can reach- to sin less. Less than I used to sin as a child, less than I used to sin as an adult, less than I used to sin last year, less than I sinned yesterday. One day at a time, one step at a time, one sin at a time.

You can perform one less sin today, can’t you?

“Doing Your Best” is just premeditated failure

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How many times have we said, “I’ll do my best” , meaning that we would try to achieve whatever it is we wanted to accomplish?

But is that really what we do? I will confess that saying “I will do my best” usually means I will try. I will attempt to accomplish that goal, but I am already prepared to fail and feel alright about it, so long as I feel I have made a real effort.

That is fine with the world- the world says give it a shot, but if you fail you are still an OK person. It’s not your fault if you fail, and as long as you feel, in your heart, you have tried to do your best then no one can say anything about it.

Well, golly gee! That’s all I need to hear. Considering I am a self-centered, self-absorbed and rationalizing (not rational, but rationalizing) human being, you have just given me the “Get Out of Jail Free” card. Just as long as I feel I have tried, I can say I gave it my best shot.

Yoda told the truth when he heard Luke said “I’ll try” to lift his spaceship out of the murky swamp: Yoda said, “Do, or do not- there is no try.”

God wants us to do, or do not. He is patient, compassionate and understanding. He knows how weak we are, how self-absorbed (I like that term because it is just so appropriate to people, isn’t it?) and how sinful, in both acts and nature, we humans are. Yet, in His Torah I do not recall anytime or anyplace where He says there are partial sins; He doesn’t tell us that we can bring to sacrifice what we feel is good enough, or to act as nice to a neighbor as we feel like. God tells us to love our neighbor as ourselves; He tells us to bring the best grain, the finest flour, animals without blemish- not the best we can find, but the best, period. Not try to act the best way we can, but act as He says we should.

God commands us, over and over, to be holy because He is holy. Not to try, or “do our best”- He commands us to BE!

There is a big difference between trying and doing. Trying gets you nothing, doing gets you everything.  What God wants is for us to be good; not to try, not to do our best, but to be good.

It is hard. In all fairness, we are weak, we are not able to be good all the time. It is a fact, but not an excuse. It is also a fact that we can be good more then we have been. We can sin less today than we sinned yesterday. We can be better; we can be more obedient; we can stop eating things we aren’t supposed to; we can treat people with more compassion. And we can constantly be better than we have been.

We can never be sinless, but we always can sin less. 

We should not say we will try our best, we should say we will do better. That is the goal- to do better. It is attainable, it is possible, and it is what will please the Lord.

God knows we cannot be as holy as He is, and He also knows we can be holier than we are: that is the “do” in our lives.

The Bible is the ultimate Self Help book, and it will teach you how, with God’s help, you can stop trying and start being.

 

 

Parashah Emor (Speak) Leviticus 21 – 24

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There is enough in here to fill a book. I could write a whole chapter of a book just on Leviticus 23, the designations of the Holy Days…oh wait! I already did- it’s Chapter 7 in my book.

God tells Moses and Aaron the requirements for priesthood: about who they can marry, keeping clean (ceremonially) and who may eat of the holy foods. He also tells them those who serve must not have a blemish or an unnatural (today we would say challenged) physique.

It also, as I mentioned above, designates the Festivals of the Lord, the 7 Holy Days (not holidays, but Holy Days- read my book) that God has separated and commanded us to observe:

The Sabbath

Passover Passover is not 7 days long: it is just from the evening meal until midnight, when the angel passed over.

Hag Ha Matzot The next seven days are called Hag ha Matzot, the Festival of Unleavened Bread. First Fruits is also celebrated the first day after the first Shabbat after Passover starts.

Shavuot Festival of Weeks, which includes the counting of the Omer and is celebrated by Christians as the Pentecost (50 days). For Jews it celebrates also the giving of the Torah, although that is civil, not biblical.

Rosh HaShanah The bible declares this day as Yom T’Ruah, the memorial celebration with sounding of trumpets. The civil holiday it has become is a new year celebration. According to God, the new year begins 14 days before the Passover, with the month of Aviv (now called Nissan)

Yom Kippur The Day of Atonement is when we ask God to move from the Seat of Judgment to the Seat of Mercy and forgive us for our sinfulness and the sins we have committed. Of course, we are to ask forgiveness every day, but this was a special time, and the only time that the Cohen HaGadol, the High Priest, was allowed to enter the Holy of Holies.

Sukkot The Festival of Tabernacles is when we build small tabernacles, or open roofed shelters and live in them for a week, to recall the way we lived in the desert for 40 years. Today (not from Torah but a Rabbinical add-on) we also celebrate Sh’mini Atzeret, the Eighth Day, also called Simchat Torah (Joy of Torah). On that day we read the final lines of the Torah, then while the congregation sings (and dances in some synagogues) the Torah is turned back to the beginning, and the cycle of reading starts all over again.

The one thing I want to discuss today is at the very end of this parashah. Leviticus 24:22, where God says:

Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the Lord, your God

This command is one of the most important of all commandments in the Torah, as far as I am concerned, because it signifies clearly that God makes no distinction between your geographic origin, your parent’s beliefs, or whether you are white, black, or multi-colored: as far as God is concerned, His laws are for everyone and it doesn’t matter where you are from or how you were raised. There is only one God, Adonai; there are only His rules and laws; like them or not, you are subject to them if you say you worship Him.

If you profess to worship the God of Abraham, Isaac and Jacob then these laws are for you. Period.

Most, if not all, Christian religions teach differently, and any religion that says these Holy Days do not need to be observed or that any part of the Torah is not necessary, by definition that religion cannot be worshiping the God of Abraham, Isaac and Jacob.

If you are being told the Torah, the holy days in Leviticus 23, or that the Old Covenant is all just “Jewish” stuff, then you need to find out who you are worshiping, because it ain’t the God Moses worshiped!

 

Wanting what I do or doing what I want

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It’s the dilemma that (I believe) all those who are Born Again suffer with: am I doing what I want to do to please God, or am I doing what I want to do because it pleases me?

Shaul (Paul- that nice Jewish boy from Tarsus) had this problem, too. He tells us about it in his letter to the Roman Believers (7:15):

I do not understand what I do. For what I want to do I do not do, but what I hate I do.

The Talmud tells us we are all born with the yetzer hara (the evil inclination) and only years later does the yetzer hatov (the good inclination) develop. The yetzer hara can, when controlled by the yetzer hatov, be made useful for it is the desire to have things that are pleasing to us, and so having a spouse, a house, a job- all these can be attributed to the yetzer hara and, when controlled by the yetzer tov, these desires of our hedonistic hearts can be channeled into useful and Godly activities.

However, what we really need to do is that which is pleasing to God, and to know what that is is to first learn to not trust ourselves. We are, by nature, self-centered, self-important, self-absorbed and NOT self-controlled. That which is of us is not that which is of God; that which is of God (the Ruach HaKodesh) is in those of us who have accepted Messiah Yeshua and asked for the Spirit, which we must learn to listen to. It is the small, still voice of God that Elijah heard, and not the loud shouting of the yetzer hara that Ahab listened to.

The Ruach tells us what God wants us to do whereas the yetzer hara tells us what we want to do, which is to please our physical bodies, to be the center of all things and to have more toys than everyone else, no matter what it takes to get them.

The yetzer hatov is not, in my opinion, the same as the Ruach HaKodesh. The yetzer hatov is, in Freudian terms, the ego, controlling the basic, animal desire for self-gratification, which is the Id. The Ruach HaKodesh is more like the Superego, which deals with the morality of what we take (Id) or ask for (Ego) from the world.

I am not an expert in the field of  psychology, but I think the above simile is feasible as an example. We all want what we want- that is as primal as the need for self-preservation. Maslow (back to the Psych 101 class) had 10 levels of self actualization, which describes how he believes the human psyche works. We start at the very basic needs- food, water, shelter, and advance from physical needs, to safety, to love, to esteem, and finally to the highest levels where we have morality, understanding and acceptance.

The science of human psychology is fascinating, and having been in sales for a long time, I am glad that I have a fair understanding of human nature- it is essential to being a successful salesperson. But what really helps is to know the Lord, to know what He wants from us (that means to read the bible, duh!) and to have the Ruach HaKodesh to lead us. It’s OK if you have developed your Superego, if you are at the tenth level of self-actualization, if you have studied under the Guru, whatever- it’s all good to be a “humanly” moral and self-actualized person. But that isn’t someone with the spirit of God leading them. The Ruach will never lead you incorrectly, whereas human leadership is more based on what we want and what the world says you should be. It can’t be any other way: social morality is defined by the culture, right? It may be OK to cane a child in the Philippines for breaking the law, but not in the USA. Therefore, to be a morally upright person means to be in accordance with the moral and ethical norms of the society in which you live.

To be a godly person means to be within the moral and ethical norms of God’s word- the Torah. Human morality is based on your social or geographical environment, but God’s morality is based on what God says it is. It is universal. The bible tells us over and over what God wants of us; Old Covenant or New Covenant doesn’t matter- both are based on the Torah. Yeshua (Jesus) taught nothing but what is in the Torah, so the Torah is where we all need to start and where we all need to stay.

Religion is in the same category as social morality- each one is developed by people and each one has it’s own rules about right and wrong. The Torah is the foundation for all the Judeo-Christian religions, but so many different religions have built on the Torah in so many different ways that it is now buried under so many rules and canon that we don’t even see it anymore. Even within Judaism, the one religion that is closest to honoring the Torah as it was given to us by God, has almost over-ridden it with the Talmud, a document made by people. And there are 7 different forms of Judaism today: how can that be? One God, one Torah, but 7 ways to worship?

Oy! No wonder we’re all so screwed up!

The bottom line is the one that counts, right? So, nu? what’s the bottom line? It’s this:

God has no religion.

Read the bible, forget what religion tells you to do, and when you (if you haven’t yet) accept:

  1. that Yeshua is the Messiah God promised us;
  2. accept Him in your heart;
  3. ask God for forgiveness through the sacrificial atonement Yeshua completed for you;
  4. ask that the Comforter, the Ruach HaKodesh, the Holy Spirit, be given to you and indwell within you

then you will have the ability to know what to do and what not to do from God’s perspective (so long as you teach yourself to listen to the  Ruach.) 

In the meantime, try to live by this rule:

If the world likes it, most likely God doesn’t.

That’s easy enough to understand, isn’t it?

Parashah Kedoshim (Holy) Leviticus 19 – 20

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“Ye shall be holy; for I, the Lord thy God, am holy”

Powerful words, and the first words of this week’s Torah reading (parashah.) It is not a command to be as holy as God is, but to be holy because God is our God and He is holy.

To be holy doesn’t mean to be better, as a better person or a better Believer, but to be separated. To not do what others do, which may end up making us better, in a way. Better at being kind, better at being forgiving, better at being compassionate. Those are things which we should be ‘better’ at doing than others, and as such, we will be separated from the world.

The world is a cursed place, and those that live in it cannot avoid it. Just like walking through a field of sheep- no matter how carefully you step, eventually you will step into something. Living in the world, and having the Yetzer Hara (Evil Inclination) from birth, we will step in more than just one something during our lifetime. We will wallow in it, at one time or another. That’s part of living, and even though we may be covered in dirt, we don’t have to be dirty. We can have dirt on our bodies but not be thinking dirty thoughts; we can carry the smell of the world on us but not be of the world.

It’s a tough balancing act, and we have God’s word and the Ruach HaKodesh (Holy Spirit) as our balancing pole to keep us on that high wire.

This parashah is all about being holy- it is the User’s Manual for holiness. Leviticus 19:18 is what Yeshua based His entire ministry on: love your neighbor as you love yourself. Yeshua said that on this commandment, and also on the commandment to love God, pivot all the rest of the commandments and the lessons from the Prophets. If we truly love God, then we have no choice but to love each other, and when you love someone you do whatever you can to make them happy, to not hurt them (although we end up doing that anyway, don’t we?) and to forgive them.

To err is human; to forgive, divine. You’ve heard that, and I’m sure often, but did you ever think about how biblically accurate it is? It is, in essence, what we learn from the Torah- we are sinners who are sinful, but we also have the ability to rise above our nature and be more like God than like other people.

These chapters instruct us in moral laws, ritual laws, duties towards others, consideration for the needy, and prohibitions against hatred and violence towards each other.

Even the Christians who teach that ‘Jews have Torah and Christians have the Blood of Christ’ (who, by the way, taught everyone to obey the Torah) can agree that the laws in this part of Leviticus are still valid for everyone.

If you haven’t read these last chapters of Leviticus, please do so! Start in 18 and go to the end. It isn’t that hard to do, and if you have to miss one of your TV shows, tape the show or let it go. This IS more important.

The parashot from here to the end of this book tell us how to treat each other and how to act as God acts, which is all He wants from us. As Moshe said, it isn’t too hard to do, it isn’t so far away we can’t get to it or need to send someone to bring it to us; it is right here, within reach.

God’s hand is always stretched out to meet our hand when we stretch our hand out to Him, and the means to reach God is to read and honor His Torah. When I say to honor the Torah, I don’t mean to just recognize it as a wonderful thing;  when I say to honor the Torah, I mean you must obey it to the best of your ability. No!- not to the best of your ability, beyond your best! Too often saying ,”To the best of my ability” is already admitting failure. You need to live beyond what you are able to do: that is why we have been given the Ruach HaKodesh.

Humanly it is impossible to live beyond what we are, but with God, all things are possible. The Ruach is from and of God, and it lives in you, in me, and in all those who profess Yeshua is the Messiah and accept Him as their Savior. That is the only way to get past the flesh, and it is only available to those that do T’shuvah (turning from sin) and ask for it with a broken spirit and a contrite heart.

Everything you need to be happy is here, in the Torah, and especially (I believe) in these few chapters, which form the very foundation of Yeshua’s ministry. If you want to be happy, these chapters tell you how.