Tag: Torah

Parashah Yitro (Jethro) Exodus 18 – 20

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Moses’s father-in-law, Yitro, brings Moses’s wife and two sons to him now that he has taken the people close enough to their home on the way to Sinai. And after staying the night, Jethro (who apparently has converted from paganism after hearing about all that God did) sees Moses all day long judging for the people and advises him to learn to delegate. Moses takes that advice and sets up what is (in today’s world)  a system of circuit courts, with himself being the final court of appeal.

The people come to Sinai and God, in a thunderous cloud of smoke and fire, gives them (and us) the 10 Commandments, first identifying and charging the people to be a nation of priests unto the world. After seeing the majesty and fearsomeness of God, the people tell Moses that they will do as Moses says if only Moses, alone, will speak to God and then tell them what God said. They are too afraid of God to be in His direct, physical presence.

This parashah ends with God instructing Moses the way any altar to God is to be constructed.

The Decalogue is designed to make the people holy, i.e., separated from the rest of the world. Our Priests, Rabbis, Pastors, Ministers- whatever title we give to our religious leaders- are supposed to be above-board in everything they do. We are told in the Torah what kind of people they are to be and how they are to manage their household, and this is repeated in the New Covenant, as well. So, too, those who worship the God of Abraham, Isaac and Jacob are to be above-board. They are to be holier-than-thou, but not in the usual sense or meaning of that phrase.  The world thinks holier-than-thou means to be self-absorbed, overbearing and conceited. When God (and Yeshua says this too, and often) tells us to be holy He means the opposite of what the world means: God’s holiness is shown by meekness, humility and honoring God above all things. Being holy unto God means never honoring ourselves. We are to be a holy people, priests to the world, and as such we are to be an example of Godliness. We are to be holier in order to demonstrate to everyone else how they are to be; we are to be holier by being humble, meek, unassuming and self-effacing.

Those who worship God are to be an example of how God wants everyone to act. Yeshua told His Talmudim that the people will know they are His Talmudim by how they act (John 13:35).

The Jewish people were chosen to represent God’s system of worship and society. The Jewish people are the Chosen people not because they deserve it or are the greatest. We have proven our unworthiness over and over. It has resulted in the destruction of Shomron and Yehudah, and the disbursing of the Jewish people all over the world. Over the millennia we have proven we are obstinate, stiff-necked and ungrateful. We have proven that the Jewish people are just like everyone else. The one and unique difference why we were chosen is because of the righteousness of Abraham, and that righteousness was also shown by King David. Despite our the sinful and obstinate nature, shown throughout the history of the Jewish people, we are still a nation of priests. Subsequently, any and all who accept that God is God and, now that Yeshua has come into the world, accept that Yeshua is God’s Messiah and accept the grace we have available to us through His sacrificial death, are then inducted into the nation of priests.

And, as a member, you are expected to abide with all the laws that govern that group. Unfortunately, although every “Born Again Believer” is a member of the nation of priests, most Christian teachings have ignored the Torah (at least, most of it) and preached obedience only to the 10 Commandments. They use Yeshua (Jesus) as their excuse for not even trying to obey any of the other 603 commandments.

The bottom line is this: God has no religion. God has rules, regulations, ordinances, and laws. The main ones are here, in this parashah, and the rest are given throughout the Torah. As far as God is concerned, if you violate even a stroke of the Torah, you have violated the entire Torah. It’s that simple, it’s that plain, it’s that awesome. A nation of priests means to be holier than the other people in the world: not ‘above’ them, not ‘better than’ them, just separate from them. We are to be living in the world as a light in the darkness, and we are to be an example of what God wants from everyone.

And because we represent Godliness in a satanic world, we are going to be hated, derided, insulted and persecuted. So, well…it sucks, but it’s the way we must be. The world has only themselves to look to for hope, which means the world has no hope. We have God as our hope, we have Yeshua as the means of our salvation, and we have the Ruach HaKodesh as our Comforter. The job is  hard, the workplace is a horrible place to be, and our clients are mean, ungrateful and uncooperative.

If you want to be a member of the nation of priests, there’s no question about it: the job is tough! The Boss expects a lot from us, there are no vacations or personal days, and the people you are required to deal with will treat you somewhere between ignoring and abusing you to killing you. You really have to ask yourself if it is all worth it.

The answer is: YES!! Absolutely!! True, the job is hard and thankless, but the retirement plan is heavenly!

Parashah Beshallach (It came to pass) Exodus 13:17 – 17

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The Israelites are in the desert, free from Egyptian slavery. However, now the Egyptians (mainly Pharaoh) have realized what they did, and are regretting their letting the Israelites go. So Pharaoh gets all his chariots together and rides out. I don’t believe he wanted to  kill them all, for what good would that do? He wanted to bring them back.

In any event, the Israelites thought he wanted to kill them all, and they were stuck: the Red Sea on one side and Pharaoh’s chariots on the other. And now we see the salvation of the Lord, one of the most well-known stories of the bible, come to pass. God miraculously keeps the army at bay with the pillar of cloud and fire, while he lights the way for the Israelites to walk through the now separated waters of the sea. Pharaoh is allowed to follow as the Israelites are just getting through, and God leaves them stranded in the midst of the waters, which He then brings back down upon them, totally destroying the army of Pharaoh.

The rest of this parashah is like an outline of how God provided for the people all through their desert travels, against their kvetching and whining: He gave them meat, he gave them bread, He gave them water. When they came to water that was not safe, He made it safe. When they were attacked, He fought for them.

This small parashah tells us that everything we need, God provides for us. And more than that, it demonstrates God’s love for His children, even in the wake of their distrust. Despite seeing the most marvelous and unbelievable miracles anyone could ever see, when some problem arose the people immediately complained and totally forgot the wondrous and miraculous things that God had done so far that proved He could provide. It’s like saying, “OK. You’ve destroyed Egypt, you’ve split the sea, you provided bread in the morning and meat at night, you’ve brought forth water from the rock, BUT WHAT HAVE YOU DONE FOR ME TODAY?”

Oy! What a bunch of nudniks!

It’s an easy lesson to learn today, easily understood, and almost impossible for us to remember when some “disaster” befalls us: God is able. God is able to provide our needs: God is able to rescue us: God is able to protect us: God is able to keep His promises: God is able!!

So when you have tsouris, when you feel let down by others, when you doubt that God is with you, get real! Get your head back on straight and remember what God has done for you in your life so far. Really- if you are that weak in faith and trust that one little thing goes wrong and you think God has abandoned you, you don’t deserve His blessings!

Lucky for you, and for me, too, that God is more forgiving and compassionate to us than we are to each other. I truly believe, and I tell Him, that if I lived a thousand years and never received another blessing, I have already received more than I could ever deserve. It’s true, and that is why I keep getting blessed: not because I deserve it (although when we obey God and His Torah, He does bless us) but because God is a God who loves to bless His children. He is a God who protects us, He is a God who loves us enough to chide and punish us when what we do is dangerous to our salvation, and He is a God who will deliver on His promises.

The problem is not with God, it is with us: He keeps covenant, we break it. He deserves worship and honor, we deserve death. He protects and provides, we don’t appreciate it. He is faithful, we are not.

The good news is we can change, and when we allow the Ruach HaKodesh (the Holy Spirit) to lead us we do change. Little by little, step by step, we make progress spiritually. And it shows in our daily activities. We are all going though the desert, and we all look forward to the Promised Land at the end of our journey. Just like the Israelites, when we allow God to lead us and follow His path, we will be protected, provided for, and will eventually arrive at our (eternal) land of milk and honey.

Don’t kvetch, don’t think the grass is greener on the other side (trust me, it isn’t), and don’t hold on to the past. When all looked lost with the sea ahead of them and death behind them, God asked Moses (Exodus 14:15), “Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” I believe God was telling Moses (as well as you and me) to walk in faith and watch what happens. God is a God of action, not sitting around and waiting. When we walk in faith, even into the sea, or into the burning furnace, God will provide and protect. We need to move, we need to demonstrate our faithfulness; and when we do, God will be there.

God is able.

Signs of the times

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He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; 3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.

So said Yeshua (Mattitiyu 16:2-3) when chiding the people and the Pharisees for being able to see the signs of the weather but not recognize Yeshua for who He is.

Are you reading the signs of these times?  I have written before about the way the enemy of God is making himself acceptable- Buffy the Vampire Slayer was a cult movie but now we accept there are good and bad vampires, there are  “good” demons in other TV shows, and now I see that they have a new show coming out, Lucifer, where the trailers indicate that the devil , himself, isn’t really such a bad guy.

Today in the paper I read a story about how the Oscar’s will be boycotted by Spike Lee because of the racial “snubbing” of the Academy towards films that are more African-American centered than Anglo-American (is that stated in a politically correct manner?). That is such a laugh. Not that there is racism, that is not acceptable or funny, but it is the hypocrisy of it all (just as Yeshua pointed out): here is an industry that is rife with homosexuality, drug-abuse, infidelity, and which has (historically) made a mockery of what a marriage is supposed to be, being accused of committing a sin! No! Really?

We live in a time where sin is the “new” good, where TV shows and movies are graphic (both in cruelty and sexuality), where Satan is actually not such a bad guy, where God has been removed from schools and government, and the history channel commentaries on the bible demonstrate that it is all just a story, nothing more than myth and legend.

But there is good stuff, too- I am proud to say I am friends with people who are deeply involved in organizations such as Jacob’s Hope, Bridges for Peace, and Ezra International. These are Christian-Jewish organizations whose goal is to help the Jewish people throughout the world (especially in the European theatre and Africa) to make Aliyah (return to Israel)  and to provide them food, medical supplies and housing. These organizations are helping to make prophecy come true, and we see large numbers of Jews being regathered to Israel. Since it’s inception as a state in 1948, there have been over 3 Million Jews that have immigrated to Israel. According to Wikipedia, in 2014 there were approx. 14.2 Million Jewish people in the world. The Jewish population over the centuries, despite what the enemy has tried to do, has remained fairly constant. So, in the last 70 years or so, nearly 20% of the entire world Jewish population has gone back to Israel. I would call that a good start!

These times are very different than any other time in history: not just because of the regathering of Jews to Israel, not just because of the satanic forces gaining power and (even worse) acceptance, and not just because of the overall rejection of God and the increasing terrorism and hatred against Israel and Judaism, but because this is all happening worldwide faster and more efficiently than ever before. More people can see and read lies because of the Internet: whatever anyone may think can be transmitted worldwide, and people are stupid, people are gullible, and people are like sheep, easily led astray. If you say something often enough, and to enough people, it will be considered fact. Look at the Theory of Evolution: even though “theory” is part of it’s name, how many people do you know that believe it is scientific fact?

I think the hypocrisy Yeshua was talking about was that the Pharisees did know who He was, they did understand what He was talking about and they rejected Him because they didn’t want to lose their power and authority. That’s why people reject God- they want to believe the lie the enemy tells them is the truth: that they are in control of their lives and they are the best ones to determine how they should live.

I will ask you again: can you read the signs of the times? No one knows when Yeshua will return, and He told His Talmudim (students / Disciples) that when they see these signs it will only be the beginning. Well, I think it has begun. I see the spiritual battle in full force.

When I get dressed in the morning I go into my closet and pick out the pants, shirt, belt, and shoes that are the Armor of God (Ephesians 6:11-16).

To paraphrase a popular commercial saying, “What’s in your closet?”

Starting with nothing

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I am sitting here, waiting for an inspiration. I actually glanced through the newspaper- same old, same old. Nothing jumps out at me, nothing that spurs my creative juices and uplifts (or upsets) my spirit, giving me a thought or a divine inspiration with which to blog about this morning.

We have a friend from Philadelphia, who we met while being Docents together at the Zoo there, staying with us this weekend. My older sister, Wendy, has visited us often, but no one else has come down here. We have even had family as close as an hour or less away vacationing at Disney or other Florida vacation spots and, believe it or not, they never even called Donna to ask if they could meet.

There’s a message for us! Friendship, whether familial or social, is something that needs to be worked at. It is something that needs to be watered with sacrifice (I let Jeanette do my Cryptoquip in the paper this morning) and fed with constant connections.

And I don’t mean Facebook or Twitter. Those posts and notifications are essentially one-way communications. Think about it- it really is all about me me me: My opinion, where I am, what I’m doing, where I’m going,  copy and share, like this page, me me me me me!!

Friendship, true friendship, true family, is not about me, it’s about you. It’s about the other person, it’s about taking time from your schedule not to tell them what you are doing or where you are going, but to ask them what they are doing, where are they going, how do they feel? Friendship is sharing, and that means being a friend to someone who needs to share their feelings, and they should be there to let you share yours.

I know people who wonder, out loud sometimes, why they can’t meet someone who will complete their life, make them happy, make them feel good about themselves and make them feel loved. My answer is that they will never find anyone to do that for them until they are able to do that for someone else. My marriage to Donna works so well because we aren’t about what the other one does for me, but what I do for the other one. I prepare her cup for when she wants her morning tea before I fix my coffee, and she will have everything I need to make coffee ready for me when I wake up (the few times I sleep later than she does.)

It’s things like this, little things, every day, that we need to do to reconnect with our family and friends. Texts and posts on social media are a cop-out.

The same is true with God. We need to reconnect with God daily, daily prayer is essential to maintaining our relationship with Him. The Torah section we are in covers the days at the end of the slavery in Egypt, and we are going to hear a lot going forward in the book about the children of Israel in the desert. They had divinely delivered food, they had water from rocks, their clothes didn’t wear out, they got to see God, Himself, on Sinai! And heard His voice! Oy!

Yet, they k’vetched and moaned and whined over and over, for months, and even years. They didn’t reconnect with God until He had to slap them upside their heads, with quails that made them sick, with snakes to bite them, with plague, and with fire from heaven. The history of God’s people, Israel, is one of taking Him for granted.

If we take God for granted, how much more so do we take each other for granted? That has to stop. This has to be nipped in the bud and we need to get our heads back on our shoulders, out of Facebook and Twitter.

These aren’t making communication better- they are destroying what makes communication worthwhile! They remove the personal and compassionate relationships we have when we take the time to sit and write, to call and speak, to connect one-to-one instead of one-to-many.

Is God important enough to you to speak with Him only? Is there anyone in your life you care enough about that you want to spend time connecting to him or her alone? Is there a friend or family member that you love so much you don’t want to share them with me, or my friends, and their friends’ friends all at the same time?

I am going to post on my Facebook page this week, once I get the wording correct in my head (you ‘d think that should be simple, given all the empty space I have to work with) a last post. I enjoy some of the posts, I like how I have connected with people who I wouldn’t have connected with, but I am going to end my FB because it is NG for me. I am in communication, but I am not communing. If the people I am reading posts from and replying to can’t take the time to write me a personal note or email, then my friendship (in their mind) must not be worth taking any extra effort to maintain. And making personal posts isn’t the answer- it’s still just a FB post, albeit a different format. And if I am that unimportant, they won’t really miss me. And, hurtful as it may be to find out that if it takes an effort to stay in touch with me I am not worth it to them, at least that will be an honest and truthful relationship. I have friends who, to me, are like family but I know I am not like family to them. I am usually the one making all the effort to communicate, and since I have known these friends for decades, I know from this long relationship that I am important to them, they just don’t take the time because that is how they are. It hurts, and sometimes it makes me really mad, but when we are together I can feel their love and friendship. They need me as much as I need them, it’s only that I am better at understanding the dynamics of the relationship. And that’s not from me, that’s from God in me.

There are those that are givers, and those that are takers- neither one is wrong or right, they are just what they are. The world needs to be in balance, and I am a giver and many of my friends are takers. They need me, and I need them- we balance and complete each other. One of the hardest lessons I had to learn in life was to accept generosity as easily and quickly as I give it. It is much harder for me to accept a gift than to give one, and the way I learned was to remind myself how wonderful it makes me feel to be able to give something nice to someone. Then, I turn that around and when I am uncomfortable taking a gift, I remember how nice I feel when I share or give something to someone, and tell myself that I am being selfish and discompassionate by not letting that person have that same feeling.

We all know it is better to give than to receive, and so when we are supposed to receive something let’s “give” the other person that wonderful feeling by receiving it joyfully and appreciatively.

And stay in touch with each other; no greater love is there than that one should give one’s life for a friend- isn’t that what Yeshua tells us?

It’s a lot easier to write a personal memo or make a phone call than it is to die.

PS: If you agree, please comment after you read this. Scroll down and agree that we need to be more personal in our relationships, we need to be more about the other person than about ourself, we need to reconnect with God, friends and family in a way that makes the other person feel we are really speaking only to them. We must take the time and make the effort to communicate with them, only them, and no else but them, because they are that important to us.

Parashah Bo (Go) Exodus 10 – 13:16

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The last three plagues fall upon Egypt: the locusts, 3 days of darkness and the death of the firstborn. With this last and most terrible plague, Pharaoh is humbled before God and allows the people to leave without condition. In fact, he pretty much kicks them out. The rules for the Passover Seder and the festival of unleavened bread are also given in this parashah, as well as the Lord telling Moses that this is to be the first day of the year for the Jewish people.

The sacrifice of the lamb is very different here than anywhere else in the Tanakh. This lamb was to be chosen on the 10th day of the month (Nisan in the current Jewish calendar, Abib back then) and then taken into the house- separated from the rest of the flock and treated, almost, like a family pet. Then it was to be slaughtered in the late afternoon to evening of the 14th day, roasted whole over a fire and eaten in it’s entirety.  Anything that was not eaten was to be burned up completely.

We always hear Yeshua referred to as the Lamb of God, and the Paschal (Passover) Lamb, and His sacrificial death is the ultimate sin sacrifice, through which we all are able to be forgiven.

We may be wrong in calling Yeshua the “Passover Lamb” because the Passover lamb wasn’t a sin sacrifice!

The Passover lamb was not a sin sacrifice: it was a friendship offering.  There are 5 types of offerings, or Korbanot:

  1. the burnt offering- represents total submission to God’s will and the entire animal is burnt on the altar at the Temple
  2. the sin offering- this was for unintentional sins, and the part that was eaten was eaten only by the Kohanim (Priests)
  3. the guilt offering- this sacrifice was for any sins that may have been committed but the person is unaware of them. It’s like insurance, and the eaten part was eaten only by the Kohanim
  4. the food and drink offering- this is another type of friendship or thanksgiving offering, devoting to God the fruit or work of our labor. The items sacrificed are not naturally made but man-made items which we devote back to God. Whatever portion is to be eaten is to be eaten by the Kohanim
  5. The peace, thanksgiving or friendship offering- this was obligatory for survivors of life-threatening crises and included free-will offerings, and offerings made after fulfillment of a vow. The essential difference between the peace offering and all the other offerings is that only the peace offering is eaten by both the Kohanim and the one making the offering. This was shared between God, the Kohan and the one making the offering.

Thus, the Passover lamb that was slaughtered was not a sin offering at all- it was a thanksgiving offering (in Hebrew, Todah / תודה) so we can’t really call Yeshua the Paschal Lamb because that lamb was not a sacrificial death to absolve us of sin.

On the other hand, the peace offering was designed to bring us closer to God, as all the sacrifices were meant to do, and with Yeshua’s death the Parochet was torn from top to bottom, representing that the curtain separating the Holy of Holies from the common person was no longer there. And this was an act of God because it was ripped from top to bottom, from Heaven to Earth, from God to Man. So when Yeshua died, His death not only was a sin sacrifice, as we would do on Yom Kippur, but was also a peace offering.

Yeshua’s sacrifice, the offering of His life, performed a dual purpose under the sacrificial system- the sin offering to cleanse us before God, and the peace offering to bring us in total communion with God.

The Passover was supposed to be shared with family and those who have been circumcised and joined to the people of Israel (sojourners with the people) and as such no one who is not a “Believer”, if we can use that term, is supposed to partake. I have shared my Passover seder with people who are not Jewish; in fact, Donna and I try to invite people who are not Jewish and have never been to a seder to introduce them to the roots of their religion. If anyone is a member of any of the Judeo-Christian religions, then the Passover seder should be for them since they are followers of God. How often have you heard me say that God has no religion? So if they believe in God then they should partake of the Passover seder. Well, that’s my feeling.

I also feel they should be made aware of the fact that God’s laws and rules in the Torah are valid for them, too. In fact, not just valid, not just a good idea, but required.

I think it is interesting that the Passover seder is probably one of the most well-known Jewish celebrations, and that Yeshua (Jesus) is called the Passover Lamb by nearly everyone, yet His sacrificial death was not the same as the passover lamb’s death. His death at Passover represented what the Yom Kippur sacrifice is to do. The two biggest Jewish festivals, Passover and Yom Kippur, were brought together in one event with the sacrificial death of Messiah Yeshua. He freed us from sin and brought us into communion with God, which is what is happening in the parashot we are reading tonight. We read how the people are freed, and soon the people come to Mt. Horeb (Sinai) and there they commune with God.

Is there a parochet still separating you from God?  The curtain in the Temple was woven material, thick and heavy, but is there a parochet in your life that you can’t see? Do you obey the commandments that are in the Torah? Do you follow what God says to do? Do you believe that you should do as Jesus did?

I believe there is a parochet thicker, heavier and more impossible to penetrate than the one in the Temple of Solomon- it is called “religion”, and it is what separates us from God. It separates us from God because it rejects His laws (I am not just talking about Christianity- even within Judaism many of the Jews today who are reform or conservative ignore and reject Torah laws as obsolete) and acts, thereby, as an idol. The biggest complaint Yeshua had against the Pharisees was that they gave man-made traditions precedence over God’s laws. Rules made by people that take precedence over the rules given to us by God: this is what I consider the absolute definition of “religion.”

People need to read the bible, from Genesis through Revelations, and recognize it is one book, Christianity was not created by Yeshua (it was created by Constantine) and the commandments God gave us in the Torah are the only rules and regulations that we are to follow. At the end of Deuteronomy Moses writes that anyone who adds to or detracts from the laws written in that book will suffer all the plagues of Egypt. I don’t know about you, but I don’t want to have to deal with that.

Read the book, the whole book, and see for yourself that there is nothing “new” in the New Covenant  and understand that Yeshua died so we could be free of sin once and for all, and that the parochet that was torn was supposed to stay torn.

Don’t let your ‘man’-dated worship of God repair the parochet.

 

 

 

The Lord giveth and the Lord taketh away- BIG time!

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The parashot we are in at this time of the year is the story of the plagues against Egypt in Exodus.

For those who don’t know, the Torah is sectioned off, so to speak, into portions to be read at each Shabbat service. These portions are called Parashot (parsha, or parashah for each one) and when following this annual cycle every Jew across the world is reading the same exact part of the Word of God, every week.

Currently we are in the midst of the plagues that God sent against Egypt, designed to weaken the Pharaoh, call down judgement on the Egyptians and free the Israelites from bondage. These plagues first destroyed the land, then the cattle, the crops, the people and even the very heritage of Pharaoh, when his first born son is killed. Finally, the power and might of Egypt, it’s army, is drowned in the Red Sea.

When I read this I think of Genesis 12:3, where God promises Abraham that He will bless those who bless him, and curse those that curse him.

Come, Sherman, to the Way-Back machine, and let’s go back some 400 years, to Genesis 41. Here we read how Joseph interpreted Pharaoh’s dream, and Pharaoh immediately blessed Joseph. He raised him to a level of nearly autonomous power, and when Joseph brought his family into Egypt for protection from the famine, Pharaoh gave them the best of the land. This Pharaoh blessed the seed of Abraham, and through Joseph he became the richest man in the world. When we read this story we see that Pharaoh, who at that time was already the political and religious leader of the country, also came to own the country, the people and their goods. As they ran out of money to buy grain, Joseph had them exchange their cattle, the land and even their homes. The Pharaoh that blessed Joseph was totally blessed by God.

Back now to Moses and the current Pharaoh, the one who has cursed the seed of Abraham with bondage and cruelty. Let’s see what happens to him:

  • the Nile to blood kills his fish and the fishing economy
  • the cattle disease kills his cattle
  • the hail destroys his trees
  • the locusts destroy his crops
  • his political and religious authority is eroded (we read how the people take protection as Moses tells them, ignoring the Pharaoh’s example. His authority and position as a god is eroded as the God of the Hebrews shows His true sovereignty)
  • the death of the firstborn throughout the land destroys the people’s morale, and robs the Pharaoh of his legacy
  • the destruction of the army in the Red Sea not only robs Pharaoh of his military strength but leaves his entire country defenceless. I guess it was a good thing for them they had nothing left to take!

Everything God had given to the Pharaoh who blessed His people was taken away from the Pharaoh that cursed them; in fact, not only did God take away that which had been given, but what he had already (his political and religious authority) was taken away, too.  It’s just as Yeshua said in Matthew 25:29:

For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

In our everyday life it seems sometimes that we are being cursed, that what we have is being taken from us, and many times I have heard people say that this is punishment from God. It may be, but I don’t think so; at least, not in most cases. People always want to blame God for everything, when we should remember that as we come closer to God, the enemy is more threatened and he will move more against us. The trials and tribulations we go through aren’t always because God is “after us.” The enemy likes to screw around with God’s people in order to fool them into thinking God has abandoned them.

Don’t fall for it and don’t worry about stupid things like clothes, jobs, money, etc. Yeah, yeah- in a modern world we need it, but recall how Job lost everything but it was returned to him, doubled! If it was God who sent tribulation upon you, if you repent and return to Him, He will return to you what was taken. He tells us that in Joel 2:25:

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

Also, we read in Matthew 6:25-34:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life ? 28“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

The Prophets talked continuously about the regathering of the people, and we are a blessed generation because we are seeing this prophecy fulfilled, today. The world is coming down around us, and in the midst of the dust and debris we see people making Aliya (literally, “going up”, returning to Israel) and many of the groups helping these people to make Aliya are Christian based! The “one man in God” that Shaul (Paul) talks about in Galatians 3:28 is actually happening! Right now! Today!

Look at the history of God’s people, with respect to those that have cursed them: the Egyptians, the Babylonians, the Philistines, the Ninevites, the Assyrians, the Romans, the Spanish (yes, they were the world power from the 14th through 18th Centuries, but after the Inquisition they were destroyed as a world power, forever), and, of course, the Nazi’s. Even though we still have the Arab countries constantly try to destroy Israel, they have failed. Today as technology increases and our dependance on the oil fields lessens, the arab nations whose power and wealth is tied up solely in oil will fall. And each time they try to destroy Israel it goes this way:  they attack and we kick their butts!

As the Jewish people have said for millennia: “They tried to kill us; we killed them; let’s eat.” And we can say that because God is on our side, just as we are told in Psalm 118:6.

Salvation is a gift from God that we can never buy or earn, but blessings are things we can earn. And since they can be earned, they are not irrevocable. As Job said, God can give and take away. We can’t always (in fact, we probably never will) understand what God is doing or why, but we can trust that He always does what is best for us. So even when you find yourself in the midst of the fiery furnace, keep trusting, keep praying, keep growing in faith and continue to lovingly obey the Torah, and you will be saved.

God likes to bless His children, and we are all His children, so never, never, NEVER think that you are abandoned by God. You can abandon Him, and He may stay out of your way (which takes away all your protection from a fallen and cursed world) but God is always in the wings, rooting for you, and His hand is always held out waiting for you to reach for it.

If you think that God doesn’t care about you, you’re wrong.  You probably don’t care enough about Him, so do T’shuvah (turn from your sin) and reach out to Him. He’s waiting for you.

Parashah V’Yegash (and he came near) Genesis 44 – 47:27

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We take up from the last Parashah where Benjamin had been found holding the cup of Joseph, and was being held as bondsman to Joseph for life. Judah, who had told Israel he would be surety for the boy, approaches Joseph and tells Joseph how much Israel is bound, heart and soul, to Benjamin because his other son had been killed. Judah also tells Joseph that if Benjamin doesn’t return it will kill their father, and so Judah begs Joseph to let him, Judah, remain behind as slave for life and allow Benjamin to return so that their father isn’t troubled anymore.

This seems to be the final test passed, from Joseph’s viewpoint, for now he is so overcome with joy that his brothers have shown the loyalty and love to both Israel and Benjamin that he wanted to see, that he clears out all the Egyptians and confesses his true identity to his brothers. After the shock and surprise of this passes, they fall upon each other, crying for joy and Joseph immediately puts away any fear of reprisal by him, explaining how all this came about by God’s doing, that the terrible thing they did was actually part of God’s plan and His doing, so the brothers shouldn’t feel any remorse or guilt anymore.

The end of this parashah has Pharoah (who really seems to be a good leader and this guy just LOVES Joseph!) glad that Joseph is reunited with his family and immediately orders Joseph to bring them into the best land of Egypt, Goshen, so they can live there protected from the famine. God gives Israel, in a vision, permission to leave Canaan and dwell in Egypt, with the promise that God will bring his children back to their land. We are given the listing of genealogies of the sons of Israel at that time, and they come into Goshen and settle there.

We learn also how powerful the Pharaoh becomes thanks to Joseph. Up to this time, the people of Egypt were ruled by Pharaoh but they were all self-sufficient, owning their cattle and lands. When they run out of money to buy grain, Joseph barters their cattle for grain. When they are out of cattle to trade, Joseph acquires the titles to their land, and all this is now the property of Pharaoh. Essentially, Pharaoh is not only the legal ruler of the land of Egypt, but he owns it all, including the cattle. This makes Pharoah richer than before, and Joseph allows the people to keep 80% of the produce and give 20% to Pharaoh as their bondsman fees.

When I read this story, from Joseph’s sale into slavery through his reconcilement with his brothers, I think, strangely enough, of Mordecai saying to Hadassah how if she doesn’t ask the king to save the Jews, salvation will come from somewhere else, intimating God will do something, one way or another, to make sure His people survive. What causes me to think of this is how Joseph gives God all the credit (or blame?) for the slavery he suffered through for most of the past 13 years. Joseph was testing the resolve of his brothers, so do you think God had been testing Joseph’s resolve in the same way?  Joseph was a bit of a braggart, ratting out his brothers, telling them of his dreams how they were going to bow down to him. Was he really that naive? Given how smart he shows himself to be, I can’t think that Joseph wasn’t, at least a little bit, rubbing their noses in it. That almost got him killed, and did get him sold into slavery. And while slave to Potiphar, God tempted Joseph, now in charge of everything, with the wife of his master. Joseph showed himself to be trustworthy and upright, which landed him in the jail. However, it was in the jail that he ended up getting the most direct route to the Pharaoh, wasn’t it? We are told Potiphar was a mighty military man, but we don’t know if he had the ear of the Pharaoh as well as the cup bearer did. If not for being in jail, Joseph may never have even known about the dreams. Finally, when Joseph is brought before Pharaoh, we hear him tell Pharaoh that it has nothing at all to do with him, but everything to do with God when it comes to interpretation. Joseph now has passed the final testing from the Lord, showing his true humility and acknowledgement of God as the ruler and knower of all things.

What would have happened if the brothers didn’t change? What would Joseph had done if Judah had just said, “Oh well, see ya Ben. I’ll tell Dad you screwed up and have to stay in Egypt.” ?

I don’t know. Maybe if Judah hadn’t shown compassion, Reuben would have? After all, Reuben owed his father a lot for having insulted him the way he did. Maybe it would have been one of the other brothers? As Mordecai said, if Hadassah doesn’t do something, God will raise up another savior. If not Judah, would Reuben have been the one to demonstrate the compassion and love that Joseph was looking for?

It doesn’t really matter. The important thing is not who God uses, but that God uses someone to accomplish His plans. God has used righteous men, God has used horrible men, God has used an ass, and God has even stepped in and taken the reins, Himself. Whatever or whomever God chooses to achieve His plans and enforce His will, the bottom line is that whatever God wants to be done, will be done. And exactly when He wants it to be done, as well.

For you and me, the lesson here is that we aren’t in charge- we never were, we aren’t now, and we never will be. But that doesn’t mean we are predestined and have no control. Au contraire, mon Ami! It means we are totally in charge, and thereby fully responsible, for our actions. We are the ones who  choose to do and we are the ones who choose not to do. God will always get what He wants done, done. If He gives us a chance to be part of His plan, and we take it, then we are blessed to be able to serve the Lord. If He gives us the chance and we refuse, He may give us another chance, or He may not. We can blow it in a second and never know we could have been a Joseph, or a Judah, or even a Moses!

The choice to serve God or not to serve Him is totally up to us- we are not predestined to the degree we are irresponsible. I knew people who believed that God was in charge, but instead of honoring Him, they blamed Him. They easily took credit for anything they did that got them acclaim, and anything they failed to do or screwed up, well, then it was God’s fault because He is in charge of everything. A fatalistic approach to everything and an irresponsible attitude go hand in hand, and when you have a God that is in charge of everything, it is real easy to blame Him for what goes wrong.

I love to teach, and God has given me a gift for it, so when I give the message at Shabbat services or teach a class and I am congratulated, I will say that if I do something which is really good, I have to give all the credit to God. But when I really screw something up, that’s when I can take full credit.  I am proud to say that when I say that, it is NOT false humility (if that makes any sense.)

God has taught me that He is in charge, and that He will always get what He wants done, done, and that He will most often use people to achieve His plans. God has also taught me that everyone He has used, is using, or ever will use has the option to do God’s will or to ignore God’s calling. Sometimes, like with Jonah (for instance) God may give you a second chance; other times He may not. I can’t really give you an example of when God doesn’t give you a second chance because no one who has ignored God’s calling has made it into the bible.

We all have Tsouris in our lives- that is necessary for us to grow, spiritually and emotionally.  Those who use this to become better are the ones who will lead others; those who suffer under this and give in to their depression and self-pity become the bane of society. I believe that God will call on everyone at least once in their life. He is clear throughout the Tanakh that He wants everyone to turn from their sin and live; the death of the sinner never pleases Him. Therefore, He just has to call on everyone sometime to give them a chance to repent, to grow spiritually, to know God better and to be an instrument in God’s orchestra of salvation.

The thing is, God doesn’t shout. He doesn’t move mountains (although He can, if He really wants to) and he doesn’t send an engraved invitation. He just asks you to do something for Him. He doesn’t beg, He expects you to accept, and He doesn’t really want to hear excuses, like when Moses tried to get out of his calling. And most important, He doesn’t expect or like it when you try and give up. He is compassionate, patient and more than willing to lead you along the way, but when you accept God’s calling there is no Three Day Right of Rescission. When you agree to do God’s will, you are expected to do God’s will! You are expected to follow through, and I think that may be one reason we have free will- because it is such an onerous task to do God’s will in a world that hates God’s will, God will not force it upon us. God wants us to accept, and yet He allows us to refuse.

Listen for the calling in your life, and when you hear it, decide. You are allowed to say “No”, and I suspect that the vast majority of people choose that option. Yeshua tells us it is the small door and the path least taken that lead to salvation. The choice is yours, so please- make it a good one.

To know me doesn’t mean you love me

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In Matthew 7:21 Yeshua tells his Talmudim (Disciples) this:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

He goes on to say that just because some people declare they did miracles and wonders in His name doesn’t mean they will enter the kingdom of heaven. In fact, he says He will tell them that He never knew them!

It seems that we get these different messages: all who call on the name of the Lord will be saved (Romans 10:13) yet here Yeshua says that those who call Him, “Lord! Lord!” will not be saved! And we are told that the gift of salvation is an irrevocable gift, but Yeshua says (and Paul reiterates this in his letter to Timothy) that those who hear the Word and accept it can still fall away, i.e. lose their salvation.

So is the gift of salvation truly a guarantee? When we call on the name of the Lord, are we really saved? Can we trust God?

The answer to these question is Yes….and No. Except for the last one- we can always trust God. Always. Who you can’t trust is yourself.

Yes: the gift of salvation we receive from God (through Messiah Yeshua) is guaranteed and is irrevocable. No one can take it away from you, ever. And Yes: if you call on the name of the Lord you will be saved.

The reason the answer can be No to both of these questions is because no one can take away what God has given to you, but you can throw it away.

Do you really think that if someone who is not truly repentant and calls on the name of God for salvation will receive salvation? There are so many parables Yeshua tells us that show how some are going to be able to enter the Kingdom of God and others will not because they didn’t do as they should have, even though they were there. The bridesmaids without oil, the tree in the garden that didn’t produce fruit, the slave that buried the Talent: all of these parables are clearly stating that just knowing Yeshua is the Messiah, and acknowledging that He is the Son of God, is not enough. The bible tells us that even the demons know and acknowledge who Yeshua is. You think they are going to heaven? Will they be in Paradise with God for all eternity?

I don’t think so.

The most important part of Matthew 7:21 is the end of the sentence:”… but only those who do the will of my Father who is in heaven.” We can have salvation for free, we can know absolutely that God will grant us forgiveness of sins, but if we don’t really mean it, if we haven’t done T’shuvah (turning from sin) in our hearts, and if we don’t walk the walk, then what God has done we will undue. No one can take it from us, no one can change it, and God will not renege on His promise, but the promise that we will be saved is not an unconditional promise. It is free, it can never be bought, and it can never be revoked, but….we have to do our part. God will do His part but if we don’t do our part He hasn’t weaseled out of the deal- we have.

You buy life insurance, you are guaranteed that your family will receive the benefit if you have an accidental death, and then you jump off a bridge. Do you think the insurance company will pay out on that? Of course they won’t- suicide is not an accidental death. You didn’t meet the conditions of the agreement; the insurance company’s promise is still valid and trustworthy, you are the one who failed to meet the requirements.

Calling on the Lord and receiving the gift of salvation is absolutely the best insurance policy there is. But if you continue to sin on purpose, if you never had (or don’t now have) any desire or intention of changing your sinful ways, then no matter how many times you go to church/synagogue, no matter how well you tithe, no matter how many “nice” things you do, you are going to be told, “Be gone- I never knew you.”

God isn’t stupid. He can’t be fooled, and when He says He will save you it is based upon you doing what you should do, which God has outlined very clearly in the Torah.

If you don’t know what the Torah says, you can still do what Yeshua told you to do and be OK because (here it comes…) Yeshua taught nothing but Torah. Torah was what Yeshua told us to follow, that He did not change any part of it (Matthew 5:17) and Shaul backed Him up on that in every single letter he wrote to the Messianic communities he formed throughout Asia and the Middle East during his ministry.

What Yeshua and Shaul said is that just obeying the letter of the law in Torah is not going to get you saved because, quite simply, it can’t be done. Attaining salvation through Torah is like taking a test with questions you cannot answer, so you can never get 100%, and you have to attain 100% to pass. That’s why we need Messiah- He is our “spiritual grading curve”  that allows us to get that 100% we can’t get on our own. We still have to take the test, we still have to study to be able to do as well as we can, and the curve is available to all. But it’s only given to those that try to pass.

If you never show up to take the test (never call on Messiah Yeshua for forgiveness) or if you never study (live as best you can to obey the commandments) then you will not receive the curve. In fact, you will fail miserably. And failing the test means being left back when everyone who passes goes to the next grade, which is being in God’s presence forever. You will be “left back” in the cold and the dark where people wail and moan and gnash their teeth.

So don’t listen to those religious leaders who fill you up with bad test answers by telling you you only have to be a good person, or Jesus died for your sins so you can just live your life any way you want to, or who tell you that because you have been baptised you will be able to enter heaven. None of that will get it done. You need to show that you love the Lord by following the commandments He gave us in His Torah. Then He will know you.

God gave us Torah, Yeshua provided the forgiveness we need because we can’t live according to Torah, and we have to do our part, which is to let the Holy Spirit shape us into the likeness of Yeshua; for that to happen you have to be willing to change.

God and Yeshua have done their part- it is all on you now.

 

 

 

Parashah Mikketz (and it came to pass) Genesis 41 – 44:17

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Joseph is brought before Pharaoh, who has had the dreams of the 7 good cows and the 7 bad cows, and the 7 good ears of corn and the 7 bad ears of corn. Joseph interprets the dreams and even tells Pharaoh the best way to prepare for the famine to come.

Pharaoh recognizes Joseph’s ability to plan and organize, and immediately promotes him from Buck Private to Executive Officer over the entire land of Egypt. Joseph efficiently does what he said should be done and there is so much grain in the storehouses it can’t be measured. Then the famine comes, just as God had foretold through Joseph’s interpretation, and the land of Egypt is the only place in the world there is food.

Jacob hears of the food available in Egypt and sends his sons, all but Benjamin, to get food to keep them all alive. As they come to buy, Joseph is over-seeing the sales and making sure that everyone coming into the country is there peacefully. He sees his brothers, but they can’t recognize him; he is dressed as an Egyptian, speaks Egyptian and is the Grand Vizier- even if they thought he looked familiar, how they possibly even think that it could be their Hebrew brother running the entire land of Egypt?  They don’t know it’s Joseph, but Joseph knows it’s them. He treats them badly, accusing them of spying, and ends up keeping Simeon as a hostage until they verify their story about having another brother by bringing Benjamin to him.

Jacob is adamant that Benjamin not go anywhere, but when there is no food he has to relent. Reuben offers up his own two sons as collateral, but it is Judah’s promise to watch over Benjamin that Jacob accepts as trustworthy. They go back with Benjamin and Joseph treats them well, feeds them in his own house, then sets them up so that it appears Benjamin has stolen from him. The parashah ends with Benjamin found out a thief and to be held forever as the slave of Joseph.

Some people always try to demean and debunk the bible as nothing more than a storybook, but the details and historical accuracy of how Egyptians lived, the gold necklace, the re-naming of Joseph, all the details in this parashah indicate this is an historically and culturally accurate accounting.

Joseph is demonstrating here what Yeshua said to His Disciples in Mattitayu 10:16:

Therefore be as shrewd as snakes and as innocent as doves.

He is testing the brothers to see if they have learned their lesson regarding the way they treated Joseph. He already has remembered his dreams of the brothers bowing down to him, as they were right then and there doing exactly that same thing. He has overcome in many ways the pain and suffering he felt, which we can see in how he named his children. His shrewdness is demonstrated in that he did not reveal himself, giving the brothers the chance to act sorry and ask forgiveness simply because of Josephs’ powerful position. He didn’t speak Hebrew, he acted totally Egyptian, and in an instant he planned out how to test their loyalty to Jacob and their love for Benjamin. He remembered their jealousy of him, and I think he reconciled it not to his own actions but to the favoritism he received from Jacob as the son of Rachel. Maybe Joseph was testing the brother’s loyalty and protection of Benjamin, the only other child Rachel had, because he might have thought they would have the same hatred and jealousy of Benjamin they had for him.

Joseph was very shrewd, and yet we see he was also very gentle. Even though he accused them of being spies and talked roughly with them (essentially he gave them the “third degree”) he supplied them with the food they needed as they returned to bring Benjamin to him. Returning their money, I believe, was out of kindness- although it made it even harder for them to return because they were afraid that Joseph would not only think them spies but thieves, as well, having taken the food without paying for it. I don’t get that part- they had to have given the money when they received the food, and if it was in their packs later I would think they would wonder how anyone could possibly know they didn’t pay for the food. If someone who was responsible for giving out the food allowed them to get food without paying, that person was in trouble, not them. I guess this shows how people can be fearful even when there is nothing to be afraid of. Or, perhaps, they were concerned because they really thought this was God’s doing, as is evident in the way they talked to each other when Joseph was accusing them. They said it was the recompense and justice they deserved for what they did to Joseph, and God was bringing this down on their heads. Perhaps, even though there was no way the Egyptians could have known they didn’t pay, they figured they would know, anyway, since God is bringing this about.

We don’t see the fullness of Joseph’s acting gentle with them until the next parasha, but the lesson here is that we should be forgiving of those that harm us, even if they don’t care whether we forgive them or not. In fact, forgiveness has nothing to do with what the sinner feels. Joseph named his children Manasseh (God has made me forget all the trouble I have gone through) and Ephraim (God has made me fruitful in the land of my affliction), demonstrating his acceptance of his life in Egypt and having forgotten the painful way he got there. He had already forgiven his brothers, he was gentle with them in his “mistreatment” because he wasn’t being vengeful, he was only testing them.

God tests us, too, and just as Joseph’s apparent cruelty was only an act, when we suffer through testing, God is not angry or vengeful, He is lovingly watching what we do so He can be ready to reward us when we pass the testing. He wants us to pass, He wants us to do what He has told us we should do, and when we fail, I am sure He is disappointed, but already thinking of a testing that is less harsh. We must pass through the fire to become purified, and if there is so much dross in us that we can’t be purified in a single testing, then we will go through the fire over and over and over until we are pure.  God is doing this to us out of love: we need to remember that when it feels more like punishment.

Joseph is showing us that we can forgive but still be wary; we can allow others back into our lives when they are repentant but we don’t have to trust them again until they prove their worth. Joseph had forgiven his brothers, but he needed to give them the opportunity to prove their repentance and trustworthiness so he could not just forgive, but accept them back into his life.

If there is someone who has done you wrong, do not wait for them to ask forgiveness- forgive them now. Remember what David said, even after he committed adultery with Bat Sheba and then planned Uriah’s death to cover it up: he said (in Psalm 51) that his sin was against God, and against God alone. The sin we commit may seem to be against someone, but it is really against God, and every single sin we commit has to be reconciled with God. When God forgives us, we are spiritually “saved” from the consequences. We will always, and I mean always, suffer the consequences of the sins we commit in the physical world, and we still need to ask those we sin against to forgive us.

Here’s the way forgiveness works: the only forgiveness that counts is the forgiveness we receive from God. That’s because we are not commanded to ask forgiveness, we are commanded to forgive. What that means is that if you sin against someone, you need to get yourself right with God first, then you can ask that person for forgiveness. However, it doesn’t really matter (from a spiritual viewpoint) if they forgive you or not. If they do, they are then making themselves right with God; if they don’t, they are sinning against God! To forgive is a commandment. If you feel someone doesn’t deserve to be forgiven, you are placing yourself above God! If God is willing to forgive, then you better be willing to forgive, too. Your willingness to forgive someone is between you and God- they are out of the equation. Once they sinned against you, they’re no longer important- now it is between you and God, and He wants you to forgive them. As for God forgiving them, well, that’s between them and God, and you have no part of that.

You know, we can learn a lot from from Joseph about forgiveness, and also about accepting where God has placed you.

Parashah V’Yashev (And he dwelt) Genesis 37 – 40

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There is sooooo much here if I started, I couldn’t finish.

We are introduced to Joseph, Jacob’s favorite, and the jealous hatred of his brothers, fueled by Joseph telling them of his dreams. The coat of many colors, the treachery of the brothers, the narrow escape from death in the cistern and the eventual sale into slavery to Potiphar.  We also have a tangential telling of the story of Judah’s first born sons, and how Peretz was born out of his father’s (Judah) relationship with his own daughter-in-law, although Judah did not know it was Tamar at the time.

Back to Joseph, in Egypt, slave to Potiphar, but now because of his righteousness and competence, the slave is in charge of the masters household, and the masters wife wants the slave for her sexual partner. Joseph refuses to the point where the wife accuses him of doing just what he refused to do, and he is thrown into jail (probably because Potiphar was being merciful- normally an accusation of attempted rape would get the slave killed.)

In jail Joseph again shows his righteousness and is made a trustee, and this parashah ends with Joseph correctly interpreting the dreams of the baker and the cup bearer.

Like I said, just sooo much: but what I want to talk about today is not regarding any of these events, but what happens to the righteous in an unrighteous world.

Joseph was a Tzaddik, a righteous man. When he was younger he was a little immature, and didn’t show good judgement by telling his brothers about his dreams, but we see as he went through some tsouris that he matured to the point where his acts of righteousness talked for him.

So here we have this righteous man, a slave yet trusted by his master so much that he was, in truth, the de facto master of the house. But although Joseph was righteous, the environment he lived in wasn’t. What made Joseph stand out so well what also what got him into trouble so quickly.

Didn’t Izabel want to kill Elijah when he demonstrated the goodness and power of God? Wasn’t Jeremiah thrown into a cistern to die, then kept under arrest for years? Wasn’t Shaul (Paul) stoned, whipped and jailed for speaking righteousness?  John was marooned on Patmos, and James was killed. Many who spoke and did nothing but what the Lord had commanded of them, righteous, holy and moral people, became martyrs because of their service to God.

The story ends, we all know, with Joseph eventually reaping the fruits of his righteousness, and as such, showing for the first time the effect of God’s promise to Abraham that those who bless His people will be blessed- Joseph saved not just himself, but the Egyptians, and the people of God. Pharoah blessed and treated Joseph well, and God rewarded Pharaoh by saving his kingdom.

We all live in a cursed world, which wants anything righteous and godly to be gone. The righteous person has, as Paul described in 2 Corinthians, 2:16, the smell of death on them to those who are not righteous, to those who are of the world. That is because those who do as God wants, which should be all of us who profess to be saved and who have the Ruach HaKodesh (Holy Spirit) living in us, speak to the very soul of the unrighteous reminding them that their ways will turn on them, that a judgement is coming, and that they will end up with the short end of the stick.

Think about it this way: you have been hiking and camping out for a week, no shower, no bathing, no toothbrush, and you walk into an elevator full of people. How do you think they might react to you? You don’t think there’s anything wrong- you are used to your smell, but they aren’t. You think you are OK, but the truth is you stink!!

That is sort of how it is with the righteous in the midst of the unrighteous, except instead of them realizing how much you stink, your “cleanliness” forces them to realize how much they stink!

And, just like Joseph suffered not for his sins but for his righteousness, we will suffer for our righteousness, too. The world hates us because it hates Yeshua. In fact, He told us all about that, didn’t He?  In Matthew 10:22, John 15:18, Mark 13:13, Luke 21:17, and throughout the Gospels we are told by Yeshua that following Him is no bed of roses. We will be hated, attacked, tortured, killed and…well, I guess once you’ve been killed it can’t get much worse.

Being righteous in an unrighteous world sucks. That’s all there is to it. The good news, however, is that this life is but a mist, a moment, the wink of an eye, and we can look forward to reaping our just rewards in the presence of the Lord of lords and King of kings, forever!  Things always seem to take a long time when looking forward to them, but when you have come into your time, looking back it seems to have happened in a flash!

When your righteousness gets you in trouble, don’t look to the present but think on the future. As we have been commanded to do, pray for those that hurt and harass you, give our enemy water and food and show compassion and forgiveness: it will demonstrate your righteousness even more, and thereby give glory to God. And, it will really eat at them, too.

Hey! There’s nothing wrong with knowing that your goody-little-two-shoes behavior will really rub their noses in it. After all, doesn’t God direct us with His staff (gently leading us) and His rod (giving us a good whack upside our heads) when it best suits His needs? We can allow our righteousness to foster some level of jealousy in others, hopefully which (with the help of our prayers for their deliverance) will lead them not into more sinning but make them jealous for our peace, our joy in the midst of tsouris, and bring them to the Lord.

The one thing you need to remember is this: being holier than another person doesn’t mean you are any better than they are- you are still a sinner! Yes, you are a saved sinner, but you are still a sinner. Righteousness has to be tempered with humility. That is what Joseph learned (probably sometime right after his brothers threw him into the cistern.) You can’t “lord it over” others (see Matthew 20:25, Mark 10:42, Luke 22:25) and you must be humble. Allow your actions to speak for you, and don’t talk of yourself as if you are any better than anyone else.

Remember that you were once like them, so be humble and thankful you are changing, that you are becoming holier. That doesn’t mean better, it means more righteous. There are plenty of unrighteous people who do righteous things. Even Nebuchadnezzar did good things, now and then. So be holier, just not “holier than thou.”

The world hates the holy, hates the righteous, and really, really hates to be reminded of the fact that they aren’t. That’s their problem: we need to be what God wants us to be, which is to be humble, to be compassionate, and to be righteous. And to be prepared to suffer for it.

It’s hot in the fire, but that is the only way to purify the gold.