Tag: Torah

Parashah Ki Tavo (When You Come In) Deuteronomy 26 – 29

Leave a comment

This parashah is one of my favorites, mainly because of Chapter 28, which is the Blessings and the Curses.

Moses starts out by telling everyone that they must bring the first fruits of the land to the place where God will place His name, and the pronouncement they must make which is to re-affirm their history, what God has done for them and that they have not strayed from God’s commandments.

When the people are in the land they are to stand at Mount Ebal and Mount Gerizim and pronounce the curses upon people who do sinful things, with all the people saying, “Amen!” to each pronounced curse. The blessings are also to be said, although they are not specified here- only the curses are specified.

The blessings are identified in Chapter 28, as well as the punishment (curses) that will fall upon the people for disobedience. When you read the curses, they are more numerous than the blessings and as wonderful as the blessings are, the curses are relatively just as devastating and horrible.

But does God really curse people? Isn’t He the Lord of lords and Kings of kings? Isn’t He compassionate, long-suffering, abounding in grace and love? Does the Lord, God Almighty really sock–it-to-us just because we screw up?

This is what I love about this chapter- the truth of God’s “curses” is that they aren’t curses from God, they are curses we impose on ourselves by walking away from God.

God’s blessings are active- He gives them to us. We can earn them through obedience, and even when we are disobedient God will still bless us (He rains on the righteous and unrighteous, alike) because He is a loving and compassionate God.  The blessings will come, without end while we obey and (as Micah advised) when we walk humbly with our God. In other words, God holds this giant umbrella, a hoopah, a kippur, a covering that protects us from the world and the horrible things in it. When we walk with God, meaning when we are obedient and staying in His will, we are protected. Oh, yeah, just like when we have an umbrella in the storm, our pants and feet get wet, and we may have to suffer some wind damage to our hair, but we are protected. The full force of the storm is kept away from us. That’s what it is like when we stay obedient.

God stays on His own path- ain’t nothing gonna change where God wants to go. So what happens when we disobey? He goes His way and we wander off in another direction. Ever try to walk with someone in the rain when they are holding the umbrella? If you don’t watch your step and make sure you are going where they are going, you get soaked. When we disobey God and wander off His path, we lose the kippur of protection that God provides us (i.e., His blessings) and therefor we suffer the curses of this cursed world.

It’s that easy. God actively blesses us, and His “curses” are not curses at all- it is Him passively allowing us to wander away from His protective kippur;  what it comes down to is when we disobey God’s commandments, we curse ourselves!

If you feel that you are being cursed, under attack, check yourself out in the mirror. Ask yourself, “Am I walking with God or am I wandering off on my own?” God doesn’t really punish us, but He will allow us to punish ourselves when we disobey and wander off on our own. Even with Job, the curses and horrors Job suffered, were allowed by God but not directly performed by God.

We could argue that passively allowing evil is not really different than performing the evil, itself. In fact, we are told in Deuteronomy that we should NOT stand by and allow evil, we should help even our enemy if his donkey is overladen. So why can God get away with allowing evil to happen to others?

I don’t know. Maybe because He is God? Maybe because His plans are way above us, and what we perceive as a plan for evil He knows is really a plan for good. How many times in your life have you felt that you were never going to come out of a situation smelling good, yet when you look back that terrible time is what led to to a real blessing in your life? My first date with Donna was the “Date from Hell” but we got past it and just last week we celebrated our 20th Anniversary of that first date. And even today, each kiss is better than the last one.

It’s alright to question God, He’s big enough He can handle a few questions, but don’t expect to understand the answer. Hello? He’s God, and we aren’t!

God will bless you when you obey, and when you disobey you choose to walk away from His protection from the world so you suffer curses.

Here’s one last interesting thought: if you look closely, you will see that curses are the opposite of the blessings. That proves (to me, at least) that the curses are what exist in this world and the blessings are the absence of the curses. Just like being under an umbrella in the rain- all around us it is raining (curses), but under the umbrella we are safe from it.

How many times throughout the Tanakh is God described as our shield and protector?

God is our umbrella: do you have enough sense to get out from under the rain?

Disappointment is a Blessing

Leave a comment

I was hoping to get a video of a Space Center launch this morning. I was standing in my backyard, bare-footed in the wet grass, camera set to video, heart racing, all ready to get a video of the rocket going right over the house (which is the pathway it usually takes) so I could post it and make everyone back up North say, “Wow! That’s really cool!”

So, there I was…standing…waiting….standing some more….still waiting….waiting…..waiting….

Nada! Nichts! Nuttin, Honey!

As disappointment began to set in, I realized that this is not unusual- they have scrapped launches before, and even though the sky overhead is nearly cloudless, at the KSC (Kennedy Space Center) it could be storming wildly. That’s how it is, here, in Florida.

Then I thought that life is a series of disappointments: in ourselves, in our family, our children, parents, friends, our religious leaders, Presidents (oh, really?), and pretty much in everyone at one time or another.

The one who we know will never disappoint us is God, right? Well, maybe not. We know God loves us and answers prayer, but sometimes He will allow us to suffer (mostly because we have done something we shouldn’t have done) and sometimes His answer to our prayers is, “Nope! Not gonna happen.” And sometimes it seems like He has taken a holiday and turned off the cell phone. We call to Him, we ask His help, we cry out to the Lord and all we get is voice mail.

Jonah was disappointed in God when he didn’t destroy Nineveh. Elijah was disappointed after he showed God’s awesomeness at Mt. Carmel (1 Kings 18) and then cried to God that he wanted to die because he was the only prophet left (he wasn’t, in case you are wondering), Moshe wasn’t too happy when Pharaoh ordered the Jews to make bricks without straw after Moshe asked for their freedom, and I’ll bet that you’ve had some time, or times, in your life when you have felt a little less than happy with what God was allowing in your life.

I know I have.

The thing to remember during these down times is that once we are down we have no where left to go but up, and God is always there. We may not hear or feel Him, but that doesn’t mean He isn’t there. We don’t see the sun at night, but it’s still there. In fact, the moon is evidence of the sun’s presence, because it reflects the light the sun gives off. We don’t see the sun, but we do see the evidence of it’s presence.

That’s what we need to do when we don’t see God in our life: we need to look for the evidence of His presence. Even if we don’t feel Him, we can always see His effect on others, we can see Him working in the lives of people all around us, and we can take hope and comfort in knowing that, although it is disappointing to feel left out (for the moment), God is still alive and well and kicking.

The enemy loves to see us disappointed, sad, feeling lonely, and harboring feelings of defeat. God gives us a spirit of victory, not defeat, and every victor has suffered defeat. We don’t learn from our victories, we learn from our defeats. We don’t appreciate the good times unless we have suffered through bad times.

We can’t appreciate the love of God before we know Him. When I was unsaved I didn’t know God’s love or appreciate anything He had done in my life. I was blessed with many talents and opportunities, and I never even knew what wonderful things He had done for me. After I knew the Lord, after I accepted His grace and His spirit filled me, well, then I realized how wonderful it all has been. Even the bad times. Now I can really appreciate the Lord for all He has provided and is providing, and I thank Him, every day.

Disappointments are necessary things in life. In fact, without disappointment there can not be a fullness of joy, there can not be a true feeling of appreciation, and there can not be progress. Always winning is not winning- it is stagnation and unrewarding. There is, if nothing else in this world, a sense of balance that was divinely built into our existence. Shaul (that nice Jewish tent maker from Tarsus) tells us that before the Torah was given, there was no sin; in fact, he says the Torah created sin (Romans 7:7) and in his own way (convoluted would be the term I respectfully use for Shaul’s manner of writing) Shaul (if you haven’t figured it out yet I am talking about Paul) shows us that the Torah is still valid and necessary because we haven’t fully come under Yeshua’s rule. Not until all things have come to pass will anything in the Torah be changed or invalidated (Matthew 5:17.)

Disappointment offers you two options in how you can react: one is to wallow in sadness and self-pity, which eventually will help the enemy separate you from God, and the other is to accept this as an opportunity for joy, comfort and hope when you remind yourself this is only a temporary situation. God will never let those who worship Him go long without what they need, and he is more than able to provide all you need, shaken, pressed down and overflowing.

Just keep running the good race, keep you eyes on the prize, don’t look back, don’t worry about what anyone else has, and stay focused on your walk with God.

God is always there, He is never sleeping or slumbering, and he is always able to help. Just reach out, and be patient.

He is a busy guy, so give Him some slack and wait for your turn. I can guarantee it is coming.

 

PS: The launch did go off and the trail over the house was spectacular! Only by the time I saw it the rocket had passed by and was over the horizon, and all I had left to photograph was the cloud trail left behind. Another disappointment. Oh well, SWISH!!  (search for ‘swish’ if you didn’t read that blog post)

 

Parashah Ki Thetze (Go Forth) Deuteronomy 21:10 – 25

Leave a comment

In this parashah there are many seemingly miscellaneous laws, dealing with everything from marrying a captured slave woman to how to divorce her, rights of the criminal, OSHA regulations (must have a parapet on the roof), mixing of different things (animals that are yoked, seeds in the field, cloths), what to wear, what not to wear, sparing the mother bird, adultery, tzitzis, holiness of the camp, kindness to animals, excessive punishment, providing for the poor and needy, accountability for sin, kidnapping, pledges, charging of interest, business dealings, and others.

Most of these laws are easy to understand, and some don’t seem to make sense. This parashah seems to have a little of all three types of laws: Miztvot (commandments), Mishpatim (regulations) and Chukkim (laws we don’t understand the reason or meaning of.)

The message I would like to get across today is this: let the Holy Spirit guide your interpretation.  We may not be able to understand all that we read in the Bible; in fact, we can’t understand all that we read in the Bible! That’s one of the things that is so great about reading it every day! No matter how many times I read it, I always find something new in there, something I have seen a hundred times but never understood before that reading.

And that is not of my doing- it comes from the understanding I receive through the Ruach HaKodesh, the Holy Spirit.

When I want to know what message God has for me, I “un-focus” my brain and leave it open to the Holy Spirit. It’s like when you find yourself staring directly at something but you don’t really see it because you haven’t focused your stare. I do that with my brain (most people who know me will tell you I do that a lot) and sort of open it up to the Holy Spirit to place what it wants in there. I am sure there are people who hear God talking to them, audibly, but I don’t. I get this little, still voice in the back of my head that just sort of “pops” something in there. And when it goes against what I was thinking I should do or say, or against what I thought I wanted, I can be certain that it is God. Especially because when I get that thought, it’s different from what I thought it should be and yet I know in my spirit that it is right, well…that’s gotta be the Big Guy leading me.

Today what I have for you is a short and simple lesson: let God’s spirit lead your interpretation and understanding when you read His word.

After all, who is better to explain what He means than the author, Himself?

Being Correct Doesn’t Make You Right

Leave a comment

One of the nicest slaps in the face I ever received was from Jim McGovern, one of the better bosses I have been blessed to work for. He told me that what I say to people is usually right, but I say it the wrong way.

That’s an important lesson for all of us.

I read this morning in Dear Abby about a woman whose uncle is (apparently) a person who believes in the Bible and what it says. However, at a gay marriage he was invited to (and he went?) he screamed out while the men were walking down the aisle that his bible says Adam and Eve, not Adam and Steve. He has also been very vocal (and impolite) at other occasions. She went on to say he was divorced three times already and on his 4th marriage, and by now I understood this person, and the way he was expressing biblical truths, was not using God’s word to honor God; in fact, he was dishonoring God by his actions.

Being a God-fearing, Bible-loving Believer is great! But ramming it down someone else’s throat doesn’t bring any glory or honor to God. Just the opposite- it dishonors Him, and will drive people away from the Lord instead of bringing them to Him. We need to show the word of God in the proper light- by being a living example of the love, compassion and forgiveness that God showed to us, and that Yeshua showed, as well.

I don’t believe that homosexuality is a correct way to be- it is a sin. So is lying, so is adultery, so is stealing, so is murder, so is gossip. To God, sin = sin. There is no sin>sin or sin<sin: sin=sin=sin. It is all the same to God, any one sin is just as bad as many sins, and it only takes one sin to separate us from the Lord.

By God’s grace and love, every sin is forgivable. Through Yeshua’s sacrifice, every one of us can be forgiven, and saved eternally from ourselves.

I have dear family members, on my side and Donna’s, that are gay. I love them, I visit them and love it when they visit me. I don’t ram down their throats what I think because I am just as much as sinner as they are- we are all in the same boat, we are all sinners, we are all in need of the salvation of God available through Yeshua ha Mashiach.

We should be allowed to voice our opinions but we need to respect the rights of others to make their own choices in life. We will all be before the Lord, sooner or later, and He is the final judge. God, and God alone, is the ultimate, final and only fair and just judge that is, was, or ever will be. And that is because He can see the heart, whereas we humans can barely see the nose on our face.

Hate the sin and love the sinner- we say it, we hear it, but do you live it? If you are the one who says what is right but says it the wrong way, the bottom line is that you are wrong. I am one who knows- I am the rightest wrong person you will ever meet. I am an old pro at being right the wrong way, and when you drive people away or hurt their feelings saying the right things, you are wrong.

Why? Because when you plant a seed you need to sow it gently. By shoving the truth down someone’s throat you are sowing seed then stomping on it, then kicking it, then stomping on it again.

Ain’t gonna get no harvest that way!

People don’t mean what they say, they mean what they do– the man described above may say he believes in the bible, but what he does says he is just a self-righteous, judgmental person who is using God’s word as his excuse to berate others and voice his own opinion. He isn’t giving honor or glory to God, he is only proving he is a “holier-than-thou” you-know-what.

If we are really God-fearing, and we really believe in the bible, and we really want to show others the truth and love of God, and we really want to bring others to salvation, we really won’t do it by preaching how wrong they are and insulting them. That won’t win people over to God because when you insult people all you do is force them to become defensive. Besides that, another truism I have learned from being in sales is that people only believe half of what you say, but 100% of what they say, so no matter what you say or how correctly you say it, they still won’t really believe you. They will, however, notice how you live, how you act towards them, and how you treat others.

If you want to win people over to God, don’t tell then how they should act: show them.

No One Turns to God When They’re Happy

Leave a comment

I may be wrong with today’s title. I am certain there are people out there who haven’t accepted God’s Grace and are enjoying fulfilling, useful and happy lives. Maybe there are people who have comfort and joy in their lives, but haven’t accepted God or His Messiah, then suddenly realize that it is not because of their own worthiness or power that they are so well off but because God is giving them blessings out of nothing more than His love for His children.

Maybe there are people who can appreciate Him and say to themselves, “Hey, know what? This is too good to be true, and I don’t deserve any of it because I am a sinner. So, while I am enjoying my life, let me stop and thank God for it, and take this time to accept His Grace, the salvation He made possible through Messiah Yeshua, and ask for forgiveness for the sins He is not punishing me for. ”

Maybe this is happening, maybe there are people who come to the Lord this way, maybe… but I really, REALLY doubt it.

Humans are self-centered, self-absorbed, self-important and hedonistic. And those are our good qualities!

I do not ever recall, in the 18 years I have been saved and even before, talking to anyone or hearing of anyone who came to the Lord in the midst of their joy. It is almost a foregone conclusion that when we are happy all we care about is staying happy. We don’t want to know or think of anything else.

In D’Varim (Deuteronomy) 8:10-20 Moshe warns the children of Israel against falling prey to their nature, in that once they have been secure and happy in the land they will forget it was God who did all that for them and that it was God who made it all possible, driving out the nations before them, and that it was because of God’s love for them that they have that security and abundance. He tells them to remember the Lord in the midst of their joy and not to think that they earned any of the peace they will have. In other places in the Torah he tells them to never think they are worthy of the land God is giving to them: in fact, Moses reminds them throughout the Torah about their stubbornness, their stiff-necked attitude and continual refusal to follow God’s laws wholeheartedly.

I think you have to agree with me- we don’t appreciate what we have until we lose it. We want, we pray, we get, and when we are happy we think it was by our power we now have it and we ignore God. When it all goes away, we cry and kvetch and, finally, when we are beaten into a sobbing hulk of self-pity, those who are still smart enough to remember where it all came from look up to God, repent and ask forgiveness.

And He forgives. Over and over, He forgives. Not because we deserve it, because we don’t. I mean, maybe the first, or second, or even third time we screw it all up I can see His forgiveness being given. But after 40 years in the desert and still not paying attention? After thousands of years of distorting His word, making our own rules from His simple commandments? And what about the religions with rules that are against His commandments? How can He still be able, let alone willing- actually, wanting!-  to forgive us time and time again?

The answer is as simple as the commandments He gave us- He can, He does and He wants to because He is God.

If you are reading this and don’t consider yourself saved, thinking that your life is your own, please take this test:

  1. Can you add even 1 hour to the day?;
  2. Can you change one hair on your head from black to gray (without medical intervention)?;
  3. Do you know when you will die?;
  4. Do you know when Yeshua will return?

If you cannot answer any of those questions with an absolute “Yes”, I suggest you reconsider your position about God. And soon, because the prophecies about judgement are all pointing to the unavoidable conclusion that it will be here soon….very, very soon.

If your life is joyful and serene, please thank God for it. It’s because of Him. And if your life sucks, you are unhappy, depressed, needy and feel rejected, then look to God for help. He is there to bring you out of the pit and into the light.

And know this- those of you who are joyful and at peace today may be in tribulation tomorrow, so enjoy it and thank God for it.

Never lose sight of the fact that whatever you have that feels like a gift from above is just that- a gift from above. Yacov (James) reminds us in James 1:17 that “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”

God doesn’t change, and we can. I think that is one of the greatest gifts that God provided for us, the fact that we have not just the opportunity to change, but the ability. They say the leopard cannot change it’s spots nor the tiger it’s stripes, but we can change; no matter how old we are, no matter how bad we’ve been (or good, for that matter- it can go both ways) and no matter how long we’ve been that way.

God will accept you whenever you ask His forgiveness and request His grace, so don’t wait for the bad times to do so and never forget to thank Him during the good times.

He is worthy and deserving of thanks, all the time.

Parashah Shofetim (Judges) Deuteronomy 16:18 – 21:9

1 Comment

The laws covered in this portion of the Torah refer to the appointment of judges at all the gates of the cities, with admonitions against judging unfairly, for any reason. Warnings, again, against idolatry, rules for a king, should they choose to ask God to appoint one, rulings about the Levites, their lack of inheritance and proper due from the sacrifices, regulations and warnings about prophets, both true and false, criminal laws and rules of engagement for battle. It ends with instructions regarding cleansing the town of blood guilt when there is an unsolved murder committed there.

What I want us to discuss today is about what God tells us a king should be. The king must, first and foremost, be a native, be chosen by God, and be benevolent. He must not gather up riches (for himself), multiply horses (to make war) or have many wives who may turn his heart away from following the Lord.

Most important, I believe, was the regulation that the king had to have a copy of the Torah (arguably, some say just the book of Deuteronomy) that he must read daily and keep with him, literally next to him, always.

David did that, Solomon did that, most of his rule, but he did multiply wives that turned him from the law. The kings of the Northern tribes, Shomron, never really kept to this commandment about the kings keeping the Torah laws, and we know what happened to them. The kings of the Southern tribes, in Judah, usually kept to the Torah but in the end they fell away, especially after Manasseh, and they were destroyed, too.

Today, our king, the President, along with our judges, the Supreme Court, have all fallen away from the law. They have kicked God out of the courts and out of the government. They have multiplied horses with wars in the Middle East, Asia and South America. They are amassing riches by playing with tax laws, screwing up health reforms and the country, itself, is so litigious that we are destroying our ability to afford insurance because the courts appoint ridiculous awards to stupid people for hurting themselves, then blaming the manufacturer for not warning them against being idiots.

We have disobeyed God in the way He said the government should be run. This is what we saw in First Century Judea- the king (Herod) was not a native and most certainly didn’t study or care about Torah (although he did let Yochanan the Immerser set him straight on things, now and then), the judges weren’t always Levites, many being appointees of Herod, and I don’t think anyone can argue that Herod’s wife did not turn his heart to ungodliness.

I love this country, I served in the Marine Corps, and still believe it is one of the most righteous and fair-minded countries in the world. The government we have is still, despite it’s failings, one of the most successful, non-monarchical governments in history.  Yet, I am almost ready to divorce it because it is becoming a godless (even god-hating) rule by sin instead of rule by God. As I said, the Supreme Court has ruled God has no place in our justice system. The Ten Commandments must not even be seen anywhere near a courtroom. Did you know that when you take an oath in a courtroom you do not have to swear on the Bible? You can simply affirm that you will tell the truth. I guess that makes sense, doesn’t it? When the government (king and judges) doesn’t respect or honor God, why bother expecting it’s citizens to do so? And throughout history governments that reject God have suffered and been destroyed, haven’t they?

I am an American, and for better or worse, I am still an American. But I am ashamed of my country, and I know from reading God’s Word that this country will fall, as did Shomron, as did Judah, as have Rome, Babylon, and Greece. Just as all the major kingdoms of the Earth that have rejected God have fallen, my country, which I love, will fall, too.

We live in the End Days- the people are being regathered to Israel and the judgement of the Nations is coming. America will be judged for her godlessness and disobedience. It is sad, it is more than sad, it is terrible! It is terrible that we were once a nation formed by those seeking to worship God, and we have ended up as a nation which rejects God in everything we do.

God told Jeremiah when the kingdom of Judah was about to be destroyed for it’s disobedience, do not pray for it. I think that we should follow that advice and not pray for America. It is too late, we are already done for, the judgement is coming and we who know God’s word should know this, yet the country will not listen and they, frankly, do not care. All that is left now for Believers to do is try to turn as many individuals back to God as we can before the ax falls.

It’s sad and I sound pessimistic, but I am really being optimistic. The worse it gets in the world, the closer we come to the return of Messiah Yeshua, His millennial rule, and the new creation where we spend eternity in the glorious presence of the Holy of Holy’s.

Many of us are going to get dirty when this all happens, but God is waiting at the other end with a hot shower, plenty of soap and a brand new body. Just stay on course, friends, just stay on course.

Intolerance is Not Bigotry

Leave a comment

Once again, thank you Ask Amy for ideas and inspiration.

She was answering a letter from a man who was shocked that a recent friend , who is a Christian, was against homosexuality. Amy answered that his friend is intolerant and Christians are taught to be that way (she didn’t say that outright, but she strongly implied it), yet she was tolerant by stating that the writer of the letter could learn to allow other people their opinion.

So the “Christian” with a politically incorrect belief is intolerant (i.e., hateful) and this man can be honorable by accepting that from him. The man who allows the Christian to be intolerant is correct, and the Christian is just pain wrong.

Intolerance is not hatred or bigotry. The difference (for me, at least- you may agree or not) is that bigots and racists hate people for what they are, whereas a true Believer will hate the things the person does but loves the person.

An intolerant person is someone who, according to Mr. Webster, is “not willing to allow or accept something“; there is also a second definition that says an intolerant person is one who is “unwilling to grant equal freedom of expression especially in religious matters.“

Let’s take a look at some of the intolerant people throughout history: God, Moses, the Prophets, Yeshua (Jesus), many of the kings of old (they’re examples of the bad type of intolerance because they would just kill people who had different opinions), people who never prostituted their ideals or accepted less than what they knew to be right (Edison, Ford, Gates, Lincoln, Jefferson, Washington, Franklin, to name a few.)

Intolerance isn’t the problem: it’s what we are intolerant of that is the true indicator of whether we are upholding ideals or being bigoted.

I do not agree with many of the ‘socially acceptable’ things people do.  I base this not on my personal feelings as much as on what I believe God tells us we should do, and what He says we should not do. In fact, I am intolerant of myself at times because (if I may paraphrase what that nice Jewish boy from Tarsus said when he wrote the letter to the Messianic Jews in Rome) I often do what I don’t want to do and do not do that which I would rather be doing

I am not a good example of doing what is right, but I am a good example of someone trying to do what is right.

Am I intolerant? You bet I am! I am intolerant: not of people, but of sin, and I am intolerant of those that define sin by what they want it to be and not by what God says it is.

The enemy wants us to be tolerant and to accept what everyone wants to do. When we do that, we have no scruples, no measurable level of right verse wrong. When we allow that everyone has the right to do what they want, we don’t have individual freedom- we have total anarchy. And, whether it is a legal anarchy, political anarchy, or spiritual anarchy, it is the perfect environment for the enemy to just step in and take over. Today when someone is “tolerant” they are not just expected to allow others the right to their opinion, but they are expected, indeed required, to give up their own right to their opinion.

If I believe <fill in the blank> is wrong, then I am intolerant. It doesn’t hold true so much if I fill that blank in with, oh, say….murder, or rape, or arson, or a legally defined criminal act. If I fill it in with something religious or godly, say adultery, or idolatry, or homosexuality, or lying, or even blasphemy, then I am probably going to be “called onto the carpet” for it.

That’s OK with me- I will stand for what God says and if He says don’t stand for sin, then I won’t stand for sin. I won’t allow sin to go unchallenged, and I won’t accept the evil I see just so that I can be considered “tolerant” by others.

Hate the sin but love the sinner. That’s a hard thing to do, but isn’t it the only thing that separates Believers from bigots?

However, don’t expect the world to see that very important difference because it doesn’t want to, so be true to God and to yourself, and don’t worry about the others.

After all, if they tell you you are wrong for believing what you do, doesn’t that makes them just as intolerant as you are?

Parashah Re’eh (Behold) Deuteronomy 11:26 – 16:17

Leave a comment

With this parashah we leave the First Discourse of Moses, the historical discourse,  and come into the Second Discourse of this book, which is the Rehearsal of the Code. Essentially, Moses reviews (as is pretty much what D’varim is- a review of all that has happened since leaving Egypt) the laws that God has given to the Israelites. These laws deal with religious institution and worship (although God doesn’t have any religion), criminal law, domestic life and concludes with tithing, first fruits and accompanying prayers.

The very first thing that God tells the people in this Parashah is that they have a choice, the freedom to choose for themselves, individually and corporately, whether or not they will obey the laws given to them. Obedience will bring blessings, and disobedience will bring curses. Seems easy enough, doesn’t it?

BTW…God doesn’t do bad things to people, but He does allow bad things to happen to those who reject His kippah (covering) of protection. God’s curses are not evil intentions designed to hurt us; those curses are actually self-inflicted. They are the direct result of “walking away” from God, which means leaving the protection He offers us from the world.

The world is a cursed place, full of evil and godlessness. When we obey God, it is like walking under an umbrella during a thunderstorm: we are protected from that which is all around us. Sure, our feet get wet, maybe from the knees down our pants are soaked, but overall we are not drenched by the rains. However, when we reject God’s laws, we are stepping away from the umbrella and showing that (to coin a phrase) we don’t have enough sense to get out of the rain.

The blessings are active actions, things God does on purpose to help and protect us. The curses are passive actions, things that happen to us when God is not protecting us. And it isn’t His choice to not protect us- we are the ones who choose to reject His protection.

Some may say, “Oh, yeah? Well, we aren’t really free, we don’t really have a choice because if we want the protection we have to do as God says.” That’s right- you do have to obey God to be protected. But the world has rules, too. Their rules are ones where you must conform, you must “take the mark” to be able to fit in with everyone else, and the world is not compassionate or understanding. If you screw up in the world, you’re dead meat.

God, however, is not like the world. If we should stumble and fall, He will move to cover us when we reach out to Him. He will bring the umbrella to where we are, lift us up, and let us come back under His protection. He will clean off the mud and the dirt and we will be able to keep walking with Him. Even when we totally walk away, we are always welcomed back when we realize our mistake and ask for His forgiveness and for His protection.

That ain’t happening in the real world.

So, yes- we do have a choice. As Yeshua said, we are all slaves to something, either to God or to sin. We choose, we decide, and we need to remember that to choose God is to choose a way that will  have us walking separately from the rest of the world, but under His kippah. If we choose the world, we will be uncovered in the storm. The problem is that once you get soaking wet, you don’t feel the rain anymore so you think you are OK. That’s how sin stays in our lives, and multiplies, until we get so soaked in disgusting things that the stench is no longer noticeable.

We do have a choice, we do have free will, and we do have the exact same options that the Israelites had some 3,500 years ago: we can choose blessings or curses, we can choose to obey or reject, we can choose life or death. And when we choose God, we choose His laws as He gave them- that means living within the rules of the Torah. The whole Torah, not just the parts we like.

The world will make you live with your choice, and God will always let you change your mind, either for the good or for the bad. His gift of blessings and salvation is irrevocable. That means it will not be taken back, but that doesn’t mean we can’t throw it away.

The choice is yours, so choose well and remember this: whichever choice you make, the longer you stay with it, the easier it becomes to stay with it.

Those that have ears, let them hear.

Parashah Ekev (follow) Deuteronomy 7:12 – 11:25

Leave a comment

Most of D’Varim (Deuteronomy) is a discourse from Moses reminding the children of Israel all that has happened to them over the past forty years, reminding them of God’s commandments and encouraging them to obey God after they have gone into the land and conquered it.

This parashah starts with Moses continuing his discourse on the history of their journey. He reminds them of the wonderful ways God has protected and fed them, and also of the horrible ways they have rejected God and tested Him. Moses goes back and forth from what God has done, what He will do to help, and how He has kept His part of the covenant, then about how they have, for their part, broken the covenant because they refused to obey and what will happen to them if they continue to refuse.

He tells them they are to go in and take over the land, destroying all the pagan items and peoples, and that even though the people there are stronger and mightier than they are, God will go before them and battle for them.

Moses warns the people that they shouldn’t become complacent when God has done all these wonderful things, and begin to think that they deserved any of it. He is quite adamant that they don’t, and they better not forget that. They are getting the best not because they deserve it, but because God loved their ancestors, who did deserve it. They don’t. He wants them to continually be humble before the Lord- as should we all.

I  like how Moses tells them in chapter 10, verses 12-13 that all God requires is for the people to fear God, walk in His ways, love and serve Him. Sound familiar? Read Micah 6:8.

The message here for all of us is that we need to remember that God will do for us all that we could ever want, and when we walk in trusting faithfulness, He will be there, in front of us, protecting us and forging a path for us so we can complete the trip. He will smooth the path, place hedges on the right and the left to keep us straight, and destroy the enemies blocking our way. And if we fall, He will pick us up. If needs be, He may even carry us for a way. However, He won’t carry us all the way; there may be a smooth path but there will be hills to overcome and valleys to pass through. It won’t be easy, it won’t always be fun, but we must keep going.

That’s really the whole story, isn’t it? From beginning to end, the basic A-B-C’s of salvation are:

A– Accept your own sinfulness and need for God, Accept the rule of God, and Accept His Messiah;

B– Be obedient, Be dedicated, Be an example of God’s wonder and goodness;

C- Continue to work at being more of what God wants you to be so you can Complete the journey.

That’s all there is to Salvation: it’s easy to attain, it’s hard to keep, but it’s well worth having.

Parashah Va-ethchanan (I Pleaded) Deuteronomy 3:23 – 7:11

Leave a comment

This parashah continues the First Discourse of Moshe, which is the chronology of the travels of the Israelites and starts to go into the Second Discourse, the foundations of the covenant.

Moshe gives us in 6:4 – 9 the Shema and V’Ahavta, the watchword of Judaism: “Hear, oh Israel; the Lord is our God, the Lord is One.” The next statements tell us how to act everyday, to love the Lord with all our heart, soul and might, to talk of His laws when we rise, sleep, go out, come in, and to keep His commandments on our hearts and minds and doorposts of our houses.

These statements are repeated together at every Jewish Shabbat service. The most used interpretation of the word echad (one) at the end of the Shema is not what I think it should be, and that is because I agree with the interpretation of R. Rashbam, which is that ‘echad’ should be interpreted as “alone.”

To say that the Lord is one is not so different from the other paganistic religions of the day. I say that because we read in the bible that many pantheistic rulers agreed that the God of the Israelites was a powerful god and He was their god, indicating they believed that, geographically, Adonai was the god worshipped in Israel. If the Israelites say He is their god, and He is one, that simply means that Adonai is a singular god. He is one, not many.

But, if we interpret ‘echad’ as ‘alone’, then we have more than a statement of singular worship- we have a statement of monotheistic truth. The Lord is our God,  the Lord, alone. That meaning is, to me, much more clearly a statement that there isn’t any other God for us. It doesn’t insult or deny the religious beliefs of those nations surrounding Israel, but it does make the point that the jewish peoples do not recognize and will not worship any other gods. That is in keeping with the 2nd commandment about not worshipping any other gods.

The 2nd Commandment doesn’t really state that there aren’t other gods, for in fact, there were. Not that they existed in reality, but they existed in the culture and beliefs of the people surrounding the Jews. God didn’t tell us that He is the only god, He told us not to have any other gods before us. This may sound a little weird, almost as if I am acknowledging the existence of other gods, which I am NOT doing- I am saying that, as a form of tolerance for others, God did not deny their beliefs but simply told His people that they should worship Him, alone. Him, and only Him.

The history of Adonai’s blessing and power and miracles, when compared to the other, false gods of the nations, demonstrates that God, our God, is the only god.

So, I would prefer to use ‘alone’ at the end of the Shema. And, if I ever lead a congregation, I will.

Here’s something really interesting: first we need to know that in the Torah, the Ayin at the end of the word shema is written extra large, as is the Dalet at the end of echad. The Chumash I use (the Soncino Pentateuch and Haftorahs) notes this and says that this was to make sure the words were used correctly, i.e. ‘one’ for echad and ‘hear’ for shema (the difference between ‘hear’ and ‘perhaps’ is that the last letter for perhaps is an Aleph.)

The interesting thing is that when you put these two letters together, Ayin followed by Dalet, you get the word “ed”, which means ‘witness’. So, the last letter of the first word in the Shema and the last letter of the last word of the Shema, together form the word “witness”, which is exactly what the Shema is- a witness to the singularity and uniqueness of the Lord God, Almighty. And every time we repeat it we are all witnesses to the fact that Adonai is our God, and He is the only God.

One last thought for the day: God tells us to worship Him alone, and the Shema reminds us that He is the one, true God, Him alone. It doesn’t tell us we are to tell everyone else that their gods are false or that they are wrong. That won’t win anyone over. Today there aren’t that many pantheistic religions left, but there are monotheistic religions that are not teaching the truth about God. When trying to win people over to the truth about the salvation we have through Messiah Yeshua, we need to demonstrate it by being living examples of His love, mercy, compassion, power, and unique ability to change lives. We need to show what being Born Again did for us and not to tell others what they believe is wrong. Let them see in your life and how you live the truth of God’s salvation.