Tag: Torah

Do You Believe, or Do You Just Agree?

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What kind of a question is that? I think one that we need to think about.

I know many people who say they are a “Believer” but they make up their own rules, and they are more like a “Buffet Believer” than a Believer that obeys the Lord. I also know many people, all raised within one of the Christian religions, who say they believe in God and Jesus, and pass it off with as much enthusiasm as when they say they believe the Mets will win the pennant this year.

These people have been brought up being told that Jesus died for their sins, that they are going to heaven so long as they are “good” people (where ‘good’ is what the world says ‘good’ is), and although they all believe in Jesus they are anything but what we who have been “born again” would consider a Believer.

Even the demons believe in Jesus / Yeshua; in fact, they are the most stringent and trusting believers because they have met Him, they have seen His Father, they know His power and that’s why they shake from fear at the very mention of His name. I think the demons have a better chance of getting to Heaven than the vast majority of people I know who say they believe in Jesus.

This is because of the wrongful teachings that have been handed down over the centuries. Too many humans telling other humans what God wants us to do, what is the right way to worship, creating traditions that only enforce their power over others instead of truly bringing glory to God.

Here’s a list from Wikipedia of the different forms of Christian worship (I am presenting it as an example, not as a definite and complete listing):

Catholic Church

The Latin Church

Eastern Catholic Churches

Other churches and movements

Independent (self-identified as Catholic)

Eastern Orthodoxy

Eastern Orthodox Church

Oriental Orthodoxy

Church of the East

Medieval sects

Protestantism

Proto-Protestant Groups

Lutheranism

Anglicanism

Anglican Communion

Other Anglican Churches

Calvinism

Continental Reformed churches

Presbyterianism

Congregationalist Churches

Anabaptists and Schwarzenau Brethren

Plymouth Brethren and Free Evangelical Churches

Methodists

Pietists and Holiness Churches

Baptists

Spiritual Baptists

Apostolic Churches – Irvingites

Pentecostalism

Charismatics

Neo-Charismatic Churches

African Initiated Churches

Messianic Judaism \ Jewish Christians (Ed: really should be under Judaism) 

United and uniting churches

Religious Society of Friends (Quakers)

Stone-Campbell Restoration Movement

Southcottites

Millerites and comparable groups

Adventist (Sunday observing)

Adventist (Seventh Day Sabbath/Saturday observing)

Church of God movements (Sunday observing)

Church of God movements (Seventh Day Sabbath/Saturday observing)

Sabbath-Keeping Movements, Separated from Adventists

Sacred Name groups

Movements not related to the Millerites but comparable to them

Sabbath-Keeping movements, predating the Millerites

Latter Day Saints

Oneness Pentecostalism

Unitarianism and Universalism

Bible Student groups

Swedenborgianism

Christian Science

Other non-Trinitarians

New Thought

Esoteric Christianity

Racialist groups

Syncretistic religions incorporating elements of Christianity

Christian Movements

Internet Churches

LGBT-affirming Christian denominations

Interdenominational (ecumenical) churches and organizations

What’s with that? There is one God, and He gave us the Torah with the Mitzvot, Hukkim and Mishpatim (Laws, ordinances and regulations) and He said to obey these throughout all our generations. If these are the instructions directly from God, then how is it possible to have so many different groups of people worshipping the Lord in all these different ways?  Was God that confusing when He outlined the laws?

Moses said that to obey the Lord isn’t that hard: he said the laws aren’t so far from us that we need to send someone to get them or so high we couldn’t reach them. He also was adamant not to add to or take away from any of these laws, yet how can we have so many different means and ways of worshipping God, all with their own sets of “laws” if we never strayed from God’s Torah as He gave it to us?

Even the Jewish people, the ones that were given the Law and are the protectors and guardians of Torah, have 6 different sects that worship differently.

How can we know the difference between those that agree and those that truly believe? I guess the same way we know who to trust and who not to trust- by their fruit, by their ethics, by the way they live. People don’t mean what they say, they mean what they do, so are you a “believer” or just someone who repeats what you have been told, accepting things blindly because they are easy to live with?

Yakov (James) told us to be doers of the law and not just hearers of it. Decide if you really believe in Yeshua/Jesus; decide to accept the responsibility of knowing that He died so you can have a chance at salvation. The truth, Brothers and Sisters, is that you can’t make it on your own, and just because someone with a theological degree tells you the Spirit of God is in you and you are saved by the blood (after being able to answer three questions correctly) doesn’t mean you are a believer, or saved.

You need to decide that you are going to believe; you need to live your life showing that you are a believer by being a doer of the Word; you need to take possession of your salvation. You need to ask God for forgiveness: you, and only you because no one else can do it for you! If you just agree with what your Priest or Pastor or Rabbi, for that matter, has told you about salvation without deciding for yourself based on your own relationship with God, then you are a blind person being led by another blind person.

If you have decided to believe, halleluya! If you just agree, please please please get on the ball and make up your own mind!

Get real people- we’re talking about Eternity here!

Parashot Vayak’hel/Pekudei (And he assembled…) Exodus 35:1-40:38

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These last two parashah are read together, bringing us to the end of the book of Exodus, or you might say, this is an exodus from Exodus. Ouch!! 🙂

As an aside, there are often times when we will read two parashah together. The parashah schedule is designed so that we always end up with the last reading of D’Varim (Deuteronomy) on Simchat Torah, the 8th day after Sukkot (also called Sh’mini Atzeret) so there are times during the year that we need to read two portions instead of one to keep to the schedule.

These last chapters are all about the Tabernacle. We have the exact dimensions, size, weight, and every little detail of the Tabernacle, which Moses was told to erect on the first day of the first month. Aaron and his sons are anointed in their holy garments, and thus the place of worship and the means of worship are completed.

With everything done as required, God’s presence fills the Tabernacle. He has moved from the mountain to the Earth, and now resides with the people.

I see here the picture of how we, as a sort of Tabernacle, must prepare ourselves for the presence of the Holy Spirit by being “correct” in weight, size and construction. This doesn’t mean to get platform shoes, a haircut and go on a diet if you want to be saved, but it does show that once we are ready, in accordance to what God has designed, we can accept the Holy Spirit, the Ruach HaKodesh, and God will dwell with us.

In Ezekiel God says He will give us a heart of flesh, and in Jeremiah He promises

“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,”

We need to prepare ourselves for the presence of the Lord, just as the Tabernacle was prepared. Once we are ready we can be filled with His Spirit.

So, what is “ready”? I know, absolutely, that the Ruach dwells inside me, but I am not perfect, I am still sinful. So if I am not perfectly built as the Tabernacle was, how can the Ruach enter me?

Because God is not interested in my body; He is interested in knowing what is in my heart. And in my heart is T’Shuvah, is repentance, is the desire not to do what  I want to do, but to do what God wants me to do. And even though I am not able to be the perfectly erected Tabernacle that Moshe built, I am good enough because I am repentant, broken of the spirit of self-importance, desiring God’s forgiveness, and accepting of the Messiah Yeshua. Only because I accept Yeshua as my Messiah, and ask forgiveness in His name (and all the other stuff, too) am I able to be a properly prepared tabernacle of the Holy Spirit.

Here’s the part I don’t understand- I know that God cannot abide sin, and that I am a sinful sinner, yet His Ruach can live within me. I just don’t get it: it seems to be self-negating that the Holy Spirit, which cannot abide sin, can survive and even grow within this sinful body. Hallelujah, and thanks be to God, Almighty, that He is able to give me His spirit while I am still a sinner to help me become a more perfect tabernacle than I am now.

Like so many things about God and His plans, I do not understand how many of these things are possible, but that isn’t important. What is important is that it is being done.

The Tabernacle of God that Moshe built, once properly prepared, allowed the Lord to dwell with His people. The tabernacle of our heart, when properly prepared, will allow the Ruach HaKodesh (Holy Spirit) to dwell within us. The preparation is not nearly as complicated or expensive as the one for the Tabernacle Moshe built. All we need to do is go to the Lord with a broken spirit, a contrite heart acknowledging and owning up to our sinfulness and inability to overcome it alone, and a desire to do T’Shuvah, to turn from our sins and do what pleases God. Oh yes, the final ingredient for the recipe of salvation: we need to acknowledge Yeshua as our Messiah and ask, in His name, for forgiveness and for the Ruach to dwell within us. That is the final, and ultimate, preparation. That finalizes the construction of the tabernacle in our heart, in which the Ruach will dwell.

If you haven’t built your own tabernacle, you need to get to work. You have until your very last breath to do this; however, unless you know the exact moment you will die, you better not wait.

Parashah Ki Thissa (when you take) Exodus 30:11 – 34

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As usual, there is just so much here. I took an entire course just about the symbolic nature of the spices used for the incense and anointing oils.

There’s also how God can use humans to achieve His goals, in the way that he gave all this knowledge and understanding to Oholiab and Bezalel to make the things required for the service in the Tabernacle.

Then there is the sin of the Golden Calf; and what’s up with Aaron? How could he have done that?

And then there’s Hur- Moses left both Aaron and Hur in charge, but there is no mention of Hur when Moses comes back and asks Aaron why he made the calf. In fact, Hur isn’t mentioned anymore. The Chumash says it is thought that Hur stood up against the people and was killed, so Aaron decided to do as the people said and live. It also says that Aaron was a peaceful man and that he was stalling, knowing that to refuse would cause bloodshed and hoping that Moses would return before they actually had a chance to worship the calf (which is why he said the next day would be a feast.)

The Levites are the ones that come rushing to Moses when he asks who is for God, which God later reminds us about when He separates the Levites from all the other tribes to serve Him, alone. Their dedication and their immediate choice to serve Him was remembered and they were given the honor of having God as their inheritance. There’s gotta be at least one or two good sermons in there!

And then we have Moses asking God, after this terrible sin, to do him a favor? To show Moses His glory? I mean, what’s that about? Moses just managed to convince God that He shouldn’t destroy the people for this terrible sin, and when God relents Moses decides, what? Now’s a good time to ask Him something no one has ever asked of Him? To show me your presence so I will know that you really, really like me?

And God says, “OK- you got it. But you can’t see my face or you have to die; that’s how it is.” Talk about a compassionate and forgiving God! He is so teed off at this stiff-necked, rebellious group of people that He is going to wipe them out of existence, and when He relents to Moses’ pleas and says He won’t destroy them…POOF! It’s gone. No more anger, and here’s this guy asking to see my presence. Ah, he’s OK, I guess. After all, I did tell him that he finds favor in my sight, so why not?

Finally, Moses goes back to the mountain and gets the 10 Commandments again. After he destroys them in his anger (after telling God not to be so angry), God doesn’t say, “Why did you do that? I gave them to you and you broke them, on purpose, and now you want me to give you more?” Instead, He gives another set of tablets to Moses.

This parashah shows just so much about God, Moses, and the sinfulness of mankind. Where do I start? Worse than that, how do I stop?

I am always affected by Moses’ actions in this parashah, regarding the first set of tablets and how he soothes God’s anger, then loses his own. God is holy and righteous, yet with the intercession of Moses God relents from destroying the people and making a new nation out of Moses. This, alone, is remarkable when you consider that God was willing to chuck some 470 years of work right out the window, and start over. This reminds us that God’s time is not like our time. It would have been easy for God to do what we could never even think of trying. Yet, was God really going to destroy the people, or was He testing Moses’s desire to lead and his humility before the Lord? Abraham asked God to relent from a destruction, and here is Moses doing the same. Was that really the reason behind God saying He would destroy the people?

And after Moses, with a cool-headed and compassionate plea (not so much for the people but for God’s reputation) saves the people, when he sees the actual crime before him, he totally loses it. He smashes what God gave him, he calls for support and then he, on his own, orders the destruction of the sinners. Some 3,000 of them. Much less than the number God was going to destroy, but still, that’s a lot of people.

So Moses was cool and thoughtful when he was keeping God from vengeful destruction, but when faced with the same emotional response, Moses doesn’t hold back.

I think there is a lesson here for us- it is easier to tell others what to do than it is to do it ourselves. “Do as I say, not as I do” is easy. God, however, is different; He does what He says, and He expects us not to do what He says. Yes, He commands us to do things, but He knows we can’t. If He didn’t know that we are incapable of doing what the Torah says, then why did He plan, from moment One, to send Yeshua our Messiah to make it possible for us to be with God?  If, when God gave us the Torah, He really expected that we could obey it to the letter (as Yeshua did), then why did we need Yeshua? Even if we are able to observe Torah perfectly, there still will be very few people who will make it into Heaven. No doubt. Even with the Grace of God we have now through Yeshua’s sacrificial death, Yeshua told us that only a few will make it. The path less followed is the one to salvation, so even with the automatic and guaranteed “Get Out of Hell” card Yeshua deals us, still, only a remnant will make it.

But we can’t observe Torah perfectly. And we do need Yeshua. That’s why I say God does as He says and doesn’t expect us to do as He says.

That’s no reason for us not to try. We need to do the “WWJD” thing. God requires us to do, not to think about doing, not to observe others doing, but to do. Like Yoda said, “Do…or do not. There is no try.” We must start out wanting to do, not saying we will do our best. I believe that saying we will try our best is making an excuse for failure before we even start. Henry Ford was quoted as saying, “Whether you think you can, or you think you can’t–you’re right.” And Will Rogers said, “Even if you’re on the right track, you’ll get run over if you just sit there.”

What God is saying to the people and to Moses is simply, “Do!”

Maybe we can’t “Do” as God tells us to do, but we can do more than we have been doing. We never can be sinless, but we always can sin less. That’s the “Do!” for us. This is something we can hear and obey: sin less.

Look for the thing that God wants you to find in this parashah, as you should with the entire Manual. Always read it with the prayer that God will show you what He wants you to get from it.

I feel like I did a lousy job this morning, since there is too much for me to talk about and too little time for me to do it with. So help me, please- take whatever you can from my babbling and use it in a way which will allow you to please the Lord. That’s the best I can do- give you something you haven’t had: a new understanding, insight to a new revelation, or just a push to get you off your tuchas and into the game.

Thank you, Father, for your Word, your teachings, and your salvation through Yeshua Ha Mashiach, help us all to be doers of the Word.

Shabbat Shalom!

Happy Purim!! Chag S’Meach!! Yom Tov!!

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This is one of the happiest festivals we have. Fairs, games, reading the book of Esther (Hadassah) with groggers and shouting.

For those that don’t know the way we read this book in the Synagogue, groggers (noisemakers) are handed out to everyone, adults and children. When we read the book (it’s short) every time the name of Hamen is said, we use the groggers because his name should be blotted out from memory (he who shall not be named!) When the name of Esther is read, we all say, “aaaahhhhhh” because she was so beautiful, and when Mordecai’s name comes up we all shout, “Yay!!” because he’s the hero.

There is a traditional belief that during the celebration of Purim we are to imbibe so much that we get too drunk to know Mordecai from Hamen, and the favorite food of the night is Hamentashen, a cookie that is shaped like a three-cornered hat (which Hamen is supposed to have worn) and the center is filled with prune (traditional filling), or other fruit jellies, such as apricot or cherry, or even poppy-seed.

One of the more interesting facts about the book of Hadassah (I prefer not to use Esther, because even though that is today considered a “Jewish” name, it is actually a form of the Semitic goddess of fertility, Asherah) is that the name of the Lord is not mentioned anywhere in the book. Not even once. The closest we come to even mentioning there is a God is when Mordecai tells Hadassah, who is trying to avoid going to the king, that if she doesn’t stand up for the people, help will come from another place (implying the Lord.) That’s as close as we get to hearing about God.

I have read that this was done because the book was written in Shushan, and as a form of respect to the royalty they left any specific mention of God out of it. I hope that is wrong; Yeshua told us that if we are ashamed of Him then He will be ashamed of us, and I can’t see someone as fearless as Mordecai, who refused to bow before Hamen, worrying that he might upset the king if he mentions God. I think this lack of God’s name or mention is one mystery that we may never solve.

Another thing I speak out about is that Hadassah, who I have always been taught was brave, wasn’t so brave. When Mordecai asked her to intervene on behalf of the Jewish people the first thing she said was no. True, she didn’t come right out and say, “Hey, Unc: I got mine, so tough for the rest of you.” but she used the excuse that if she went before the king, without being called for, she might die. It was only after Mordecai told her just because she is the queen she won’t escape the fate of the other Jews that she relented. I wonder, reading between the lines, if Mordecai wasn’t saying that somewhere, someone (I don’t think it would ever have been him) who knew Hadassah was a Jew would rat her out in order to try to save their own life. From my perspective, Hadassah had to be coerced into saving her people. That doesn’t detract from the fact that she did risk her life, but she clearly wasn’t up to it without a “push” from good old Uncle Mordecai.

And she isn’t alone. Moses needed more than push, Jonah almost had to drown, and Gideon tested the Lord with sheepskin and morning dew. Twice! Not all the great heros of the Bible were heros right from the start. It reminds me of the parable Yeshua tells of the two sons (it’s in Mattitayu.) The one who first said no but changed his mind is the one that actually did what the father wanted, while the other immediately said he would do as asked, but he never did. The first son, who initially was rebellious and disrespectful, was the one who ended up being the more obedient.

Being a godly person isn’t easy, and often we may find ourselves looking for ways to avoid what God calls us to do. If you see this in yourself, there is no need to berate yourself or feel low, so long as you are working towards obedience. In the end, God wants obedience, and He is more than willing (and He shows this to us throughout the Bible) to overlook any initial reluctance. In the end, it is what we do that counts.

How many times do we read in the Tanakh that God is not pleased with the blood of bulls and rams, but desires obedience over everything else? The answer is: a lot.

When I was in sales I learned that people don’t mean what they say, the mean what they do. God wants us to do, and if we say we don’t want to, so what?  I also know that even when I don’t want to do something I know God wants me to do, and even if I do it kvetching and arguing and whining about it, so long as I do it I am pleasing the Lord.

Of course, it would be even more pleasing to Him if I just did it without all the drama. Or better yet, if I did it willingly and cheerfully. Now that, in my case, would be a miracle!

Enjoy this wonderful holiday, and remember what we Jews always like to say as a “short and sweet” condensing of our history:

They tried to kill us, we killed them. Let’s eat!

Take comfort in knowing that the hero’s in the Bible didn’t always start out that way, just as we didn’t start out as Believers. It isn’t what we say, or even what we want, but what we do that will determine our future.

So, nu? What are you doing to determine your future?

Covenants Don’t Change, and They Don’t Go Away

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There are 5 Covenants that God made with us. The first was the Noahide Covenant, then the Abrahamic, Mosaic and Davidic. Finally, there is the New Covenant (Jeremiah 31:31).

The usual Christian teaching is that the New Covenant did away with most of the previous 4 covenants, leaving only what they (ridiculously) call either “moral” or “ceremonial” laws. The teaching is that the ceremonial laws (which I think are whatever they don’t want to follow) are still valid for Jews but not for Christians.

There are some 613 commandments (as told in Jewish teachings) in the Torah; about 1/3 have to do with the sacrificial system. These laws are not done away with, but they are impossible to obey because they deal with the sacrifices that are to be made at the Temple, and the Temple doesn’t exist anymore. There are a whole bunch of sermons in that fact, alone, but we aren’t going there today.

The other laws are not ceremonial- do you consider commandments about having fair weights and lending at interest “ceremonial”? Do you think that helping your neighbor is “ceremonial”. No? Oh, no- clearly, helping a neighbor is a moral law. Is it? Which is moral and which is not? Who’s to say: you? Me?

God made covenants and these covenants are not exclusionary. In other words, the Abrahamic Covenant did not override or overturn the Noahide Covenant. It added to it, it supplemented it, it complemented it. Same with the others.

Noah basically was told by God He wouldn’t destroy the Earth by flood. The rainbow was the sign and the blood of the millions of dead people was how the covenant was sealed (all covenants are sealed by blood.) Then the Abrahamic Covenant, which added by saying all the people that God won’t destroy will be led into righteousness by a Nation of Priests God will raise up through the seed of Abraham, who will be a blessing to the world.  The Mosaic Covenant then added the rules by which that nation will live. The Davidic added that the ultimate Kohen Gadol (High Priest) would be a descendant of David and also be a king with an everlasting kingdom. Lastly the New Covenant, the final promise, which says:

(1) all the people whom God won’t destroy;

(2) who are blessed by the seed of Abraham;

(3) who live by the codes and laws given to Moses;

(4) who are led to salvation and ruled by the eternal king from David’s descendants (who is the Messiah);

(5) will then be given, permanently, the Ruach Ha Kodesh (Holy Spirit).

And, with the Ruach to help them, they will be able to produce the good fruit they are required to produce which demonstrates their T’Shuvah (turning from sin) during their lives, and which they can present to God at Judgement Day,

Each covenant builds on the previous one- there is no overturning or doing away with, at all. God’s covenants are eternal; as long as He is alive and one human is still alive, every covenant, every condition of the covenants, is valid, real, and still in effect.

Don’t let anyone fool you or tell you that some laws aren’t valid anymore, that some are ceremonial and not required, or that some are done away with, altogether. Yeshua didn’t come to change the law but interpret it correctly and show us all how to live it. That’s what He says in Matthew 5:17. Read the entire verse; in fact, don’t stop there but read the whole chapter. The covenants of God are eternal and valid, true and necessary.

What God has said is not subject to human intervention, human denial, or human interpretation. The covenants are not delivered as a vision or need to be interpreted- they are clear as glass. There is nothing any human should do except obey them as best as he or she can. ALL of them!

The greatest victory the Enemy has won is that he managed to separate those seeking the Messiah from those finding the Messiah. The way he did it was the usual method for the Enemy: he just let mankind do their own thing, subtly leading them to think it is okay to identify God’s laws and commandments as necessary or unnecessary, ceremonial or moral.

At first we had those who believed in the one, true God and all the rest were pagans. Then we had Jews and pagans; then we had Jews who believed in Yeshua and Jews who didn’t, pagans who believed and were becoming Jewish, and all those other pagans. Then we had Jews, Christians, and a few pagans still hanging around. Now we have 6 sects of Jews (Hasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic), any number of Christian sects (Catholic, Western Orthodox, Lutheran, Protestant, Baptist, with all their subdivisions, Amish, and many, many more) all of whom have their own ideas of how to worship God. Oh yes- believe it or not, we still have pagans hanging around.

As I read it in the Manual, God doesn’t have ceremonial or moral laws, He doesn’t say these laws are for the Jews, these are for the Catholics, these for Mennonites. etc., and He is absolutely clear that these laws and commandments are to be observed throughout all our generations. No end-point, no “up until…”, but forever!

God has no religion, so anyone who believes in God shouldn’t have a religion, either. Period, end of statement, das ist alles, shut the door on your way out!

You want to make it easy, you want to know what to do and how to do it, then read the Bible and just simply follow what God says. Yeshua and the Rabbis of old knew there were just 2 commandments that needed to be followed in order for all the rest to be easily observed: love God and love each other.  If you do that, it doesn’t make the others unnecessary, just easier to obey.

You have your choice to make: follow the laws and commandments in the Torah or try to obey the plethora of laws, regulations and traditions that we find in every religion, which have very little to do with God and everything to do with people enforcing their own will on others in the name of the Lord. That’s the difference between God’s Word and religion: God tells us how to follow Him to lead us to salvation, and religion tells us we must obey human laws and traditions over God’s word in order to allow other humans to rule over us.

The Bible is clear in more than one place that we should never add to or detract from the commandments that God has given us. If we have been following that, then where did all these different religions come from? Read my book and see where there are differences, or just read the Bible and don’t allow yourself to have preconceptions of the meaning of what you read. Let the Ruach lead you to understanding.

God has no religion, and we shouldn’t either. We should have only God. Really: if we have God, what else do we need?

Parashah Tetzaveh (Command) Exodus 27:20 – 30:10

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This parashah describes the way the priestly robes are to be manufactured, and the process for the anointment and consecration of the priests (Aaron and his sons), as well as the rules for their share of the sacrifice, and about the incense.

In the description of the breastplate, the Urim and Thummim are mentioned. According to the Chumash (Soncino Edition) the words are translated as “The Lights and the Perfections”, possibly to imply “perfect lights.”  There is still to this day the question of just what the Urim and Thummim were: were they a kind of dice, or is it a term for the breastplate, being one and the same with the precious gems?

They are mentioned also in Leviticus, Numbers and 1 Samuel. But after the reign of David they are no longer being used for determining God’s will; in fact, they aren’t mentioned at all.

So what were they? I would like to submit that what they are is less important than what they represent, which is the need to ask for God’s opinion and judgement on important matters. We know that whatever the Urim and Thummim were, when important matters of state or judgement was needed this “thing” was used to determine God’s will. In Joshua, after the failure to attack Ai, God commanded Joshua to call forth all the families and draw lots to determine the person at fault for the sin Israel committed. We read in other places about the use of lots to determine the outcome, always with the underlying understanding that it is God who is making the lot come out as it should. This could have been the Urim and Thummim.

In the “real” world, we “know” that the use of dice or some other form of determining a result from a random process is all luck and statistics-with each throw of the dice you have a 1 in 12 chance of a certain number coming up. It’s just dumb luck.

That doesn’t explain why the lots used in the Bible were always accurate. The party that was chosen never said, “It’s not me- I didn’t do it! Throw those dice again.” No, indeed- those chosen by lot confessed. If you knew that you were going to be killed because of the results of the Urim and Thummim, wouldn’t you lie through your teeth to prevent it?

I don’t think it is important to know what the Urim and Thummim were because the point is that they were used to ask for God’s guidance before taking action. That is what we need to remember. And that is, I believe, why we don’t hear about them after the days of David. What happened after David’s rule? The kingdom split in two, the Northern Kingdom of Israel (Shomron) began a long and ugly degradation of it’s worship, immediately prostituting itself to the Semitic gods of the area and eventually being destroyed by God. The Southern Kingdom of Judah did the same, although it was a longer decline due to a number of righteous kings, but in the end they also were destroyed by God. Not totally, like the Northern tribes, but it was devastating and lasted from about 750 BCE up to the 1950’s.  Not once during this time do we hear of anyone consulting the Urim and Thummim: it is like America today. First we took God out of the schools (1962 Supreme Court decision from a New York suit) and then in 2003 they removed the monument to the Ten Commandments from the Alabama Courthouse, taking God out of our system of judgements.

The use of the Urim and the Thummim remind us more than just that we need to ask God for His guidance in (not just) important matters, but it also reminds us that God is in charge, that what might seem to be a random chance event may be God determining the actions of men, all designed to accomplish His will. No one will be able to accept this unless they faithfully believe God is in charge. However, when we leave God out of our decisions, when we ignore His will, and when we tell Him, basically, to “mind His own business”, He will do just that. He will not keep us in His will, He will not influence our outcomes, and He will leave us to our own devices.

Not a good idea. We are totally incompetent, self-centered and foolish. I like to say the ultimate proof that God exists is to look at the history of Mankind: if there wasn’t a compassionate, all-powerful and protective God watching over us, how could we have possibly survived this long?

We must look to God for guidance in everything we do. We must trust that He is not just willing to help us, but is (in every way) able to guide us away from sin and self-destruction towards righteousness and everlasting life. He tells us throughout the Tanakh that He gets no pleasure from people dying in their sin, but wants us all to do T’Shuvah, and live. The Urim and Thummim were more than just a method for determining His will, they represent the understanding and acceptance that God is in charge, that God is willing to help, and that God wants us to ask Him for guidance. So much so, that He even provided the means to ask Him.

I am not suggesting that you carry a pair of dice or a “lucky” coin and toss them every time you need to make a decision. What I am saying is that we need to seek God’s guidance in everything we do. Heck, maybe tossing a silver dollar and leaving it up to God to determine the course of action we should take isn’t such a bad idea, after all. It worked for the Patriarchs, it worked for Joshua, who knows? Maybe it will work for you?

Whichever way you want to seek God’s will in your life is not as important as the fact that you do seek His will before you make important decisions. As a Believer, as a country, and as a people we need to seek the Lord’s will and guidance in what we do. And this needs to be done at all levels, from the lowest to the highest, because the highest human level is still way, way, way below God. Way below!

By the way, asking God for guidance is no excuse to do nothing and blame God for not answering you. We are to seek His guidance, and we are to walk in faith. The need for action was already determined when the Urim and Thummim were consulted, so do not use asking God’s guidance and waiting for an answer as an excuse to sit on your tuchas and do nothing.

Ask and He will answer, walk in faith and He will guide you.

God’s Curses aren’t Really from Him

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I just finished reading one of my favorite chapters from Torah- D’varim 28 (Deuteronomy). This is the chapter where Moshe tells the people about the blessings they will receive from God for obedience, and the curses they will receive for disobedience.

The blessings are about 1/3 the number of curses. This is not unusual for a covenant: if you read the covenants and warnings throughout the Tanakh, the promises of a blessing for keeping with the conditions of the covenant are nearly always followed by the promises of being cursed for violating the covenant. Except for the unconditional covenants, God tells us what blessings He will give when we obey and, if we don’t obey, how He will send terrible curses upon us.

But does God really “send” terrible curses?

Is the world a blessed place, or a cursed place? That’s the basis for my thoughts today. We are told the world was cursed from the original sin of Adam and Eve, and later in the Bible we are also told that the Enemy was thrown to Earth (not to Sheol, but to Earth), that he is the Prince of the Air (the world, not the underground) and that he is/will be given dominion over the world for a period of time.

In the Bible God often describes His desire to protect His people, Yeshua wanted to gather them like a mother hen gathers her young (under her wings for protection), and David often talked about God’s protection as being under His wings.

The Hebrew word “kaphar” means to cover, from which we get the word “kippah”, which is the covering men wear (yarmulka). It is also the way God protects us from the sinful and cursed world. When we are under God’s protective kaphar we do not suffer all the ills of the fallen and cursed world. The way we stay under God’s kaphar is the same way we stay under an umbrella someone is holding in the rain: we walk alongside that person.

When we wander off we are exposed to the world. We have lost our shield, and the curses that are in the world fall on us like an avalanche. We are especially susceptible, I think, because we are not ennured to the dreck (filth) and so the curses seem worse to the clean (formerly clean, that is) than to those who have been dirty for a long time.

That’s how God curses- passively. Whereas humans will actively try to hurt one another, God actively loves and protects us. When we reject His protection by doing what we want to do instead of what He tells us to do, we literally walk away from His covering, which leaves us totally exposed to the world. We are under an umbrella of protection, a kaphar of love and peacefulness, yet we choose to go out into the pouring rain, to chance the lightning, to get wet and cold. Why? Because we’re stupid! Duh!

God will allow us to do as we want. He sends prophets and signs to us, all the time, yes: even today there are signs and prophets, of a sort, to warn us to follow correctly. They remind us of His desire to protect us and save us from ourselves, but it rarely works. Really- it is rare. The number of people who follow God’s laws and commandments is exceptionally small. I’m not talking about the ones that say they do, I am talking about the ones that do. God told Elijah that 7,000 hadn’t bowed the knee to Baal; 7,000 out of how many people living in the Northern kingdom (Israel, or Shomron) at that time? Hundreds of thousands? Maybe over a million? And only 7,000 were faithful.

Yeshua said that many are called but few are chosen (I just did a blog on this last week- use the Search button at the bottom of the page to find it), and also that we must take the road less traveled. How many Jews are there in the world? Usually we number about 4/10 of 1 percent. And there are possibly 250,000 Messianic Believers? I looked at a website that said of all the Christians in the world, the “other” category (not Catholic, Protestant or Orthodox) represent about 2.2%. Of course, you can’t (and shouldn’t) believe anything you read on the Internet, but these numbers are not too far away from what I have heard from other sources. Those that choose God, and ‘walk the walk’, are very few.

The blessings God has for us are beyond our ability to count; in fact, they are beyond our ability to understand! How can such a powerful and awesome entity be so loving and compassionate to those that constantly accept His goodness and mercy, then bite His hand and turn against Him in a heartbeat. Yet, after our own folly and hedonistic desires cause us to hit rock bottom, when we call to Him for help He listens and brings us up from the depth of Sheol, a place we went to intentionally. And not just once, but over and over and over. Seventy times seven times. How can any human understand that? I can’t.

God’s curses are terrible, indeed, but they aren’t so much from Him as they are already here. God protects us from the curses, and when we reject Him we are, in truth, cursing ourselves. God passively, and sadly, watches us walk into the arms of the Enemy.

God’s way is not easy: it separates us from the world and, thereby, makes us an enemy of the world, whereas the real Enemy makes himself out to be a friend to the world. If you are of the world, you cannot be of God. That’s just the way it is, so when we choose the world, we lose the protective covering that God gives us. That’s why I say we really curse ourselves; God, being who He is, simply tells us that He is causing it because, uh…, well…you know something? I really don’t know why He takes the blame for it! Why would God say He will send curses our way when the curses are already here, and it is our choice to live with them?

Maybe because he is in charge of everything, and just like a good leader, he realizes that whatever happens on His watch is His responsibility?

Again, I don’t know. I never said I had all the answers, and if you think you know the answer to this question of why God takes the blame for curses we endure when we walk away from Him, please share it. Perhaps this is a question we can’t ever answer, and perhaps someone reading this has been given the answer. If you think you know why, please let us know.

The bottom line is that there are blessings for us, and there are curses, too. The blessings come from God, and the curses are already here, crouching at our door like a lion. The way we master sin is to stay away from it.

Stay under the kaphar of God. It isn’t easy walking alongside someone holding an umbrella, and often you get a smattering of the rain when you start to stray too far away or the person changes direction quickly. You need to be vigilant, every moment, and stay focused on where the person is going.

Sounds exactly like what the Bible tells us about following the Lord, doesn’t it?

Parashah Terumah (Offering) Exodus 25 – 27:19

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Today we read of the instructions for building the Tabernacle, which are very, very detailed. The size of the supports, the types of precious metals and gems, the material the coverings are to be made from, the colors, everything about the Tabernacle is designed, defined, and described in this parashah, and in great detail.

The Tabernacle was more than just a tent- it was a symbol of the presence of God. It was situated in the very center of the campsite, surrounded by the Levites, who not only had to be close to service the tent, but they were also a buffer zone (if you will) to prevent the people from approaching too close to God and, by doing so, losing their lives.

The materials it was constructed with became more precious and fine the closer they were to God, just as we are to become more precious, i.e. holy, as we approach the Lord in our walk with Him.

The outer sections of the tabernacle were connected with rings and sockets of bronze, and as we got closer to the center of the tabernacle, where God’s presence sat, they used silver, and inside the Holy of Holies was the Ark of the Covenant, made of acacia wood overlaid with gold. So, too, the coverings: closest to God were made from fine linen woven with scarlet and blue and gold threads (these colors were very hard to make as they came from a mollusk that was very rare) whereas the outer coverings were of tanned ram skins.

Where is the Tabernacle in our lives, today? Have you ever been in the home of a Hindu person? Or a Buddhist? They have a small section of their home that is a sanctuary, a place which they have separated from everything else in their home where they worship. Although this is not the worship of the true God, it should be a lesson for us that we need to have a “tabernacle” that is centered in our life. Maybe not a physical structure, but we need a reminder of God’s presence in our everyday activities.

The Israelites could see the tabernacle; they saw the cloud over it during the day and the fire at night. It was a constant, physical and visual reminder of God. Jewish people who wear tzitzit and have a mezuzah on their doors (commanded in Numbers) have a physical, visual reminder of God’s presence. The kippah (yarmulke) is another visual reminder, although it is not commanded to be worn, same as the Star of David or a mezuzah (worn around the neck.) Christians wear a cross or sometimes a fish; there are different types of reminders of God’s presence in our lives we can have. Even a bumper sticker can serve as a reminder of God.

Maybe I should ask this: do we need a physical reminder if we have the Ruach HaKodesh, the Holy Spirit, living inside us? The tabernacle was in the center of the camp, and the Ruach lives inside us, sort of in the center of us. God outside of us, God inside of us; which is more important?

I don’t know! All I know is that if I had a constant, daily, absolutely impossible to not see or not be reminded of “thing” that kept me aware of God’s presence and kept me on track with serving God correctly, I would be a much better example of His holiness.

Let’s start to look for the “tabernacle” in our own life as we continue to become more holy. The Israelites had theirs right there, in the midst of them, but today we have to travel to get to our places of worship. I think that is somewhat problematic, but, then again, we aren’t wandering in the desert.

Or are we? Sometimes I feel that no matter what I do, no matter how hard I work, no matter how much effort I put into being a good husband, father or friend, I am just wandering through life. Going here and there, no real goal, no real end, just gadding about, aimlessly. Going through the motions of life instead of living my life.

That’s why I feel it is so important to have a “tabernacle” in the midst of our existence. A secure and stable foundation, with God at it’s center. Whether it be a synagogue down the block, a church in town, or a small, separated place of worship in a corner of the living room. Maybe I should wear tzitzit (I already wear a mezuzah around my neck), or a kippah? That won’t really make a difference, though, since I won’t see either of them and would get used to them being there.

I guess we all need to determine what the best “tabernacle” is for ourselves. And whatever it is, we need it to be there, all the time.

The Ruach is with us, it is a “comforter” (as Yeshua called it) and it can be the tabernacle in your life if you are open to always hear it. I confess I don’t always hear it, and when I do, sometimes I don’t heed it’s call. I gotta give the Ruach credit- it must be of God because it is so patient and constantly trying to get me to do what is right.

Find your “tabernacle”; and whatever it is, a place, the Ruach, a mezuzah, whatever…because it is a reminder of God’s presence in your life, make sure it is at the center of your life and that you live your life centered on it.

Is Your Head in the Sand?

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There’s the old wives tale that an ostrich is so dumb when it sees danger it sticks it’s head in the sand, figuring if it doesn’t see the danger, the danger isn’t there. And it is an old wives tale; ostriches live in Africa and where they live there isn’t a whole lot of soft sand.

How many of us have worked for someone, or some company, that decides when there is a problem to just ignore it and hope it will go away? Isn’t that what people do, in general?

When it comes to God, Yeshua being the Messiah, and the validity of the Bible, people of just about every religion have a different take. And then there are those that deny the very existence of God. Just start to mention Him and they stick their head in the sand: “Shields up, Mr. Scott!”

Their choice. And just like the ostrich, they can deny God’s existence, say that all life evolved from an amoeba by random chance mutations, and that aliens are really the one’s that are responsible for the “God” stories, but that won’t change the truth that God is real, He is the creator, and Yeshua is the Messiah He promised to send to us. And, worst of all, if you reject God, Yeshua and the truth about salvation, you will end up suffering through all eternity.

BTW..to all those that believe aliens are responsible for life on Earth, please answer this: who created the aliens?

God is real, and He is waiting for us to accept that fact. He has proven His existence, but it isn’t what would be called a “scientific” proof. That is something that is reproducible- if you can’t make it happen on demand, it can’t be absolutely proven, scientifically. The Bible tells us of all the miraculous things God has done, but it also says “Do not test the Lord, your God”, so to ask God to prove He exists will not get us anywhere. When asked for a sign, Yeshua called the people an “evil generation.” Were they really evil, just asking for a sign? I don’t think that’s what He meant: I think Yeshua was calling their lack of faith an evil thing, meaning not Godly. Their faithlessness was evil and their desire to see miracles, I think, would not have made any real difference. Those calling for a sign are the “poor soil” that may let the seed of God’s kingdom sprout, but it is too malnourished (spiritually) to keep the plant growing. With the very next “sign” they will follow someone else. The Bible also tells us that in the End Days there will be many signs and people who say they’re Yeshua, and they will be able to make miraculous things happen.

The people who call for a sign to prove that God is really God will end up being evil, for they will be fooled by the Enemy and they’ll end up taking the mark.

Faith is believing in things that can’t be proven. God does give us proof, though: the existence of everything you see, birth, death, the unbelievable diversity of life and the total balance of everything. He really has shown us, unquestionably, that when He says, “I am that I am”, that He is. It’s faith that lets us accept this proof, and lack of faith that ignores it.

What a pity! Those that lack faith will have all the proof they ever wanted, but it will come to them too late for them to do anything to reverse their position.

My father and mother both denied God’s existence, and especially Dad. He was a stubborn and faithless man, and when he couldn’t argue with me or deny God, just before he died, I prayed for him, and tried to intercede on his behalf. I don’t know if he heard me and was able to accept my prayers, and it is too late now to change anything. I can only hope I was successful. My sister says that she was with Mom and Mom did accept the Lord before she passed, so I hope to see her again.

How many of us have loved ones that just don’t want to accept God, or remain bigoted and steadfastly ignorant of the truth about Yeshua being the Messiah? How many of us have prayed until we sweat blood to have God intercede, miraculously, to bring these people into the Kingdom?

My two children have rejected me and that’s mainly because they were fed their mother’s hatefulness and spite their whole lives. Once they got their inheritance at 21 they both, in their own way and for their own reasons, just cut me out of their lives. And, just like their mother taught them to do, they made it all my fault. So, I pray for them every day. I pray for reconciliation, I pray they are protected, and I pray for their mother (not as often, I confess) because if she can be turned to God then she can help them turn to God.

Yet, although I pray in Yeshua’s name, and I remind God of Yeshua’s promise that His father will give us whatever we pray for, and I remind God that my prayer is in keeping with His will that all sinners be turned from their sin, I know God will answer my prayer and intercede in their lives but it is still up to Alexandra and Bryce to make their own choice. God can lead them to water (the water of everlasting life, that is) but they have to choose to drink. God will not force us to accept Him, and if he has plans for you but you refuse to be part of it, then He will simply find someone else.

Just as Mordecai said to Hadassah (Esther), if she doesn’t help then help will come from another source. God’s will will be done on Earth, as it is in heaven. When we accept that as fact, then we will be riding on that train, instead of being run over by it.

We cannot make someone love God, or accept Yeshua as their Messiah. We can only show them through our words and what we do that there is something more than just “human” about us. God wants His people, no matter what religion they were brought up with, to be separated from the world. That also means separated from the human-made religious tenets you may have grown up with. If you profess to worship God but obey a Rabbi, Priest, Minister or Pastor over the word of God that He gave us in the Torah,  you need to rethink your devotion. God tells us that He is no respecter of men (check it out in both Acts and Romans), so what makes you think He will respect the extra regulations and rules that men made over and above what God told us? Especially when these rules and regulations go directly against what God said we should do? Doesn’t God tell us in D’Varim (Deuteronomy), at least two times, not to add to or detract from any of the words in this book?

I wish there was some way to prove to those asking for proof that God exists and Yeshua is His Messiah. Evolution goes against God, and it has never been scientifically proven, but the world accepts it as fact. They have total faith in something that is a lie, but no faith in the ultimate truth of God. Oy! Shaul said he was willing to even give up his own salvation if it could save his Jewish brothers and sisters, and so would I. In a heartbeat! In a breath! In the wink of an eye! In a nanosecond, even! (OK, OK, Steve- we get it!) But I know that’s not how it works- we each are responsible for our own choices (the sins of the father will not pass on to the children, and the sins of the children will not pass to the father: Ezekiel.)

We each have to make our own choice, so when you pray for someone to accept God and Yeshua, pray for God to send them angels of mercy to help open their eyes and unplug their ears, and have hope in the fact that although God will never force them to accept Him, He is really, really good at convincing people.

Parashah Mishpatim (Regulations) Exodus 21 – 24:18

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This section of the Torah is where we see the judicial, or penal code, side of the Torah.

Torah doesn’t mean “law” but is properly translated more as “teachings”, and is a multi-faceted book. It is a Ketuba (marriage certificate), a penal code (as we see in this parashah and other parts of the Torah), a constitution (in that it defines the way the nation will operate and the rights of the citizens, therein) and a historical documentation of the birth of the world and the creation of humanity. It is also a prophetic book, which tells us exactly what will happen to this new “nation of priests”, of the coming of Messiah and where humanity will finally end up.

The regulations in the Torah come from God, directly, and one of the arguments I have heard from people who constantly try to demean God and the validity of the Bible as His word is that it is not a unique document. They use the fact that other cultures and peoples had the same or similar laws in effect before the Torah, so because these rules and regulations were not original they imply the Bible is the work of men. The History Channel (which I normally like to watch, so long as they are not doing something about God) has historically (pun intended) debunked the Bible, and even brought God’s existence into question. But it’s not just them. The argument against these laws (as I started to talk about before I went a little off tangent) are meant to make it seem that the Bible is not the word of God, because what He is proclaiming  to the children of Israel are not “original”. It is often pointed out that Hammurabi had these in his code before Moses, and there are other such arguments.

So what? Leviticus 11 outlines the rules about which animals we can eat and which ones we can’t eat, yet Noah already knew this. He brought on 7 pairs of clean animals and one pair of unclean. Just because laws are written down in Torah doesn’t mean they have to be original and new to prove they are from God. And, likewise, just because they weren’t written down before Torah doesn’t mean they weren’t valid.

Shaul tells us that the Torah created sin, in that before there was Torah there was nothing telling us exactly what was wrong and what wasn’t. Because Torah spelled it out, it made the right “right” and the wrong “wrong.” Shaul never argues against the Torah, however, even though Romans and other letters have been misconstrued to make it seem that way.

Just because a law exists doesn’t mean it is a good law, and if it doesn’t exist that doesn’t mean the actions not specifically outlawed are good.  How many laws do we still have on the books that are outdated, either culturally or technologically? Here are some examples I just took off the Internet:

* Horses are forbidden to eat fire hydrants in Marshalltown, Iowa.

* In Fairbanks, Alaska it is considered an offense to feed alcoholic beverages to a moose.

* (Prescott, Arizona) No one is permitted to ride their horse up the stairs of the county court house.

* (Calif.) Animals are banned from mating publicly within 1,500 feet of a tavern, school, or place of worship.

* (Devon, Ct.) It is unlawful to walk backwards after sunset.

* (Florida) If an elephant is left tied to a parking meter, the parking fee has to be paid just as it would for a vehicle.

I don’t know how true these are, but I am sure everyone reading this knows what I am talking about with regards to crazy laws that are still laws. Just because laws are written down doesn’t make them realistic, just because they were not written down doesn’t make the action valid, and just because they already existed somewhere else doesn’t mean they aren’t from God.

The point of all this rhetoric I am spouting is that just because the mishpatim (regulations) that God gave to His people aren’t the very first time someone was told how to act doesn’t mean there is no God. It doesn’t mean Moshe made these up himself, and it doesn’t indicate or diminish the importance of what they represent: the encoding of a system of just and fair laws that, at that time, were more respectful of the individual rights and the treatment that each person should receive under the law than any other codes or laws of that day.

Another wrongful argument is that “an eye for an eye and tooth for a tooth” requirement is cruel and unjust. The Rabbi’s are explicit in the Chumash (Soncino edition) about this: they say “life for life” (specifically in Ex. 21:23) is a legal term meaning “fair compensation.” They justify this by referencing Lev. 24:21 where it says “He that killeth a beast shall make it good; and he that killeth a man shall be put to death.”  The “eye for an eye “, which is similar to the Code of Hammurabi, is different here in that it is not an absolute term to be taken literally (as it was under the Code of Hammurabi), but instead is, as the Rabbi’s say, telling us justice should be rendered in a fair and reasonable manner.

This parashah is about God commanding that we should have compassion and fairness when we render justice. It is a penal code. He also states that the widow and orphan, as well as the stranger, must be treated with (as I see it) a little extra compassion because they have no one to represent their rights or to protect them in the world. In fact, God says that if these people are not treated well, and they call out to Him, He, Himself, will act on their behalf. I don’t know about you, but I certainly wouldn’t want God to be angry with me!

What I take from this parashah is that we should all be fair and just to each other, the rich treated no differently than the poor, no one offering or accepting a bribe, and to remember that God is aware of what we do and if there is no one on Earth to protect or enforce the rights of a person, when that person calls to God for help, God will answer on their behalf.

That is both a warning to those who think to oppress others, and a comfort to those who are being oppressed.

The parashah ends with God telling the people how He will bring them into the land, and also warns them that He has provided His angel before them (Moshe?) and not to rebel against the angel because, ultimately, God will punish them for disobedience. He tells them, as we see throughout the Torah, that they will receive blessings if they obey and if they don’t (which usually ends up more a prophecy than a warning) they will receive the same treatment that God has planned for the people there already. In other words, as He reminds us throughout the Bible, God will use the Israelites as His rod of punishment against those nations that have rebelled and sinned against Him, and if the people God has chosen should end up doing the same thing that the ones they punish do, then they, the punishers, will become the punished.

And that’s exactly what happens, isn’t it? And it didn’t take them long, did it? The people make an oath and form a blood covenant with God to obey all these mishpatim. Then Moshe climbs up Mt. Horeb (Mt. Sinai) and within 40 days the people break their covenant.

The Torah is valid: it was before Moshe wrote it, and it has never changed. God gave us the Torah and told us that these laws and regulations are to be observed throughout all our generations. That means forever.

And despite what you may have been taught about Torah being only for the Jews, the truth is that Yeshua upheld the Torah, Shaul upheld the Torah, James upheld the Torah and God hasn’t changed His mind about any part of the Torah. So if you think that you don’t have to obey the Torah, you better get your head out of where it is now and back where the sun can shine on it! The Torah tells us how God wants us to act, to Him and to each other, and He hasn’t changed any part of it.

And God will hold YOU responsible for what you do or what you don’t do when you have to face Him. With Yeshua as our Messiah we are saved from our sins, true, but there are different levels in heaven and some will be the greatest and some will be the least. I am glad just to know I will be there, but since I am going to be there, why would I want to be the least? Those who obey God will be told, “Well done, good and faithful servant!” and those that don’t will be told something else. I don’t know what, and I won’t tell you what because, well…I don’t know. But I wouldn’t be surprised if it’s something along the lines of, “Okay, you’re in, but someone has to clean the toilets and since you didn’t want to do anything else I told you to do while you were on Earth, you can do this while you are here in Heaven.”

Sit at the table with God or clean the toilets? Make your choice now.