Tag: Torah

Be Intolerant To Tolerance

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I have often said (and most likely will continue to do so) that whatever the “world” sees as correct and justified is most likely not so in God’s eyes.

Every day we see evil and wrong-doing, and most of the time we just look the other way. Is that wrong? From what I read in the Bible, it is. Does’t God tell us that if we see an enemy’s donkey under a load that is too much for it, we should help? Doesn’t Proverbs tell us to give our enemy food and water? Doesn’t Yeshua tell us to forgive someone not 7 times, but 70 times 7 times? Doesn’t the Bible command us to love our neighbor as ourself?

We also, way too often, are too afraid to speak out against what God says is wrong. We don’t want to appear “intolerant” or racist/homophobic/bigoted, or whatever other label someone wants to place on a person who simply disagrees with them.

If I say that a person who is homosexual is doing what the Bible says is wrong, I am accused of being homophobic and an intolerant bigot. If I say that a homosexual person is perfectly normal, acceptable, and that he or she is not sinning or doing anything wrong, I am looked upon by the world as  a tolerant and wonderful person. But in God’s eyes I am wrong.

For the record- I am not saying the KKK, the Aryan Nation, or any other violent and hate-crime related organization or member is acceptable or that hating someone for their color, religion, lifestyle choice or any other reason is OK. It is not. Don’t go off of the deep end here- I am talking about “socially acceptable” levels of disagreement and not violent or bigoted feelings and actions that are not biblically defined.

God is clear about homosexuality. It is a sin, but it is no more or less a sin than lying, since every sin is a sin. If I say I just don’t believe homosexuality is a correct way of life I am called all sorts of nasty names; however, if I say I am against lying I am perfectly alright. Why? Because the difference between whether I am a bigot or OK is what the world says I should accept. In God’s eyes, though, wrong is wrong.  God doesn’t really put sin in different categories: this one is a major sin, this is a minor sin, you need three of these to even count…violation of a single stroke in the Torah is a sin. Yes, there are sins that require death and sins that do not, but my point is that any sin separates us from God, and we should speak out against any and all sin. And do so remembering that we, also, are sinners.

I believe everyone has a right to choose what they will be and what they will do, so long as it doesn’t interfere with the rights of others. Be whatever you want to be, but don’t force it on me or demand I agree with you. Have you noticed how some people, no matter what their belief or position, will raise a holy stink about how they aren’t allowed to just be themselves, but when you disagree with their position they call you a bigot or some other nasty name? What hypocrites! They cry for their right to be what or who they are, and demand to be accepted when they make their own choice, but if you choose to disagree with them you are wrong! Being tolerant in the world means not just accepting a different lifestyle or belief, or religion, or color…it means you have to change your mind about it. The world says that tolerance means you not only have to live with it, but also accept it as correct and normal behavior, and you have to like it, too!

If I say I don’t believe that something is right, and won’t change my mind, I am wrong! I am intolerant, I am a bigot, I am not a good person.Well, then I guess, as far as the world is concerned, I am just that. Yes, I do not believe many of the things we see in our society are acceptable behavior, I do not believe they are healthy for the society, and I believe they are wrong. In God’s eyes, using the Bible as my guideline, they are wrongful acts and doing those things is committing a sin against God.

There! I said it. I am against the world.

Apathy is no better than intolerance, but at least when you don’t give a darn about anything, you are more likely to be accepted. Not caring is one step less annoying than having an opinion. However, as far as God is concerned (disagree if you want but you will be wrong…just joking) not doing the right thing in God’s eyes is the same as doing the wrong thing.

I guess this little rampage I am on is a pet peeve of mine, so please excuse me if I am talking more about what Steven feels today than (maybe) what God says. I do believe my minor rampage is still biblically accurate and appropriate, and if I am too much about my own opinion and getting away from what God teaches us, someone please let me know.

We who are professing to love the Lord, who say we believe in Yeshua as the Messiah and have accepted God’s Grace, and who have the Ruach HaKodesh living within us: we are the ones that are supposed to be separate from the world. And, as such, we need to have the strength and faith in God to voice our opinion when we see something that is against what God says. And we should do it when appropriate, and with loving compassion. Not agreeing with someone is no reason to accuse them of being anything but wrong in God’s eyes. Hate the sin, but love the sinner.

The Torah was given to Israel to separate them from the world. Within Torah the Levites are separated from the other tribes. The closer we get to God, the more separated we become from the world around us.

If the world says following God and proclaiming God’s Word is intolerant and bigoted, you can hang that sign on me. It may be just another type of big yellow Star of David that separates me from the rest of society, but if I must wear the Star, I will do it, proudly.

Yes, I am intolerant of sin. Yes, I will speak out to those who ask me what I believe exactly what the Bible says and what God demands, which is what I believe. Yes, I will call something that is defined in the Bible as a sin, a sin. Yes, I will not let someone, no matter who, that is doing wrong not be given the chance to know what God says so they might do T’Shuvah, and be saved.

No, I will not hate the sinner. I will hate only the sin. No, I will not attack or suggest harm should come to anyone who sins because that is God’s purview. Do not return evil for evil, but wait upon the Lord.  No, I will not walk by or look away when someone is doing wrong to another.

Shaul said that we live in the world but we are not part of the world. Not anymore. It is not easy; Yeshua said those that follow Him must pick up and carry their own execution stake every day. We must be dying to self, which means becoming more and more separated from the world. That means separated from what is comfortable, what has been pleasurable, from friends, from family, even from those closest to us, if it comes to that.

Tolerance and apathy are two sides of the same coin, and as a Believer we don’t want that coin in our pocket. As Yeshua said, give unto Caesar that which is Caesar’s and give unto God that which is God’s. Let what the world calls “tolerance” belong to the world, and let those who follow God be separated from it.

Parashah Va’Ayra (I appeared) Exodus 6:2 – 9:35

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We read on this Shabbat from the Torah about how God begins the wondrous works that eventually gain the freedom of His people from Egyptian bondage. During this parashah we read of the first plagues released upon Egypt, up to the sending of hail. God is showing His power, and not just His power, but His power over the Egyptian gods, even to the point of demonstrating that Pharaoh, a god to the Egyptians, is powerless against the God of the Hebrews.

What I want to talk about is not the miraculous signs and works (don’t forget the staff turning into a snake and Moses’s hand turning leprous, then being healed) but the fact that even though some of these plagues could be explained away, they are still miracles.

Science today thinks that because something can be explained, that makes it more of an event than a miracle. We can explain how the digestive system works in living things. Even a child can pretty much understand you eat it, your stomach takes the good stuff and your blood moves it all over your body, and what you don’t need you get rid of at the other end. The more we learn about the science of digestion, the more intricate and detailed the explanation can become. But that doesn’t change the essence of the whole thing- it’s a miracle! Think about it: you eat something and you get nutrition from it. It saves your life, or, if it’s the wrong thing to eat it can kill you. Eating a lot of chocolate can make a human feel better, but eating a lot of chocolate can kill a dog. Isn’t that wondrous? Isn’t that just, like, so weird? One man’s food is another man’s poison.

The Nile turned to blood. There were frogs, lice, flies and disease all over the land, on both cattle and people. It’s all explainable, right? What if some mold or natural pollution up river (which would be south of Egypt, since the Nile flows the wrong way) caused the water to become reddish? There is a mold here in Florida that is causing the river fish to die because it is literally choking them to death, taking the oxygen from the water. What if this happened then? If the river was not supporting life, wouldn’t the life in the river come out onto the land? There is a fungus killing off frogs all over the world today. It’s called Chytrid, and to date has killed off nearly 1/3 of all frogs in the world. We don’t know what causes it, we can clean a frog infected with it, but then the frog can catch it, again. What if there was a mold in the river that discolored it, then that mold also got on the frogs and started killing them off? Wouldn’t the flies and lice come to lay their eggs in the rotting flesh of the dead frogs? These bugs carry diseases that the cattle would catch, and the Egyptians would also get sick. Lice and flies can cause rashes and without the modern medications the rashes could develop into infected sores.

All of this is science, it is explainable. So does that mean there is no God behind it? Just because I can understand the mechanics of a miracle, does that make it less of a miracle?

Here’s a cute story:

One day a bunch of scientists were talking about how they now understand diseases and how they work, and eventually will be able to cure them all. In fact, they will be able to prevent them, and maybe even genetically destroy them altogether. They even told God He wasn’t needed since we now understand all about how the world and humans work. God said to them, “Can you make a man from a handful of clay?” The scientists talked about it amongst themselves, then said, “Yes, we believe that we can.” God said, “Go ahead- show me.” So the scientists went out into the garden and grabbed a big handful of clay. That’s when God said, “Oh, no! That’s my clay- you have to make your own.”

We are such an egocentric people. We think that mankind is the ultimate life form in the Universe. May I remind us all that God is alive, too, and we aren’t better than Him! We think that because we understand something God has designed we are as wise and capable as God.  Not true. Not even close! The apple wasn’t that powerful.

In your life, do you see the miracles that occur everyday? Do you even look? We need to understand and accept that what God allows us to understand about His ways is for our benefit. It is to remind us of His wonderful love and affection for us. It is also to remind us of who is in charge. I love to watch a thunderstorm (from inside, of course): the strength of the wind and rain, the frightening sound of the thunder, and the awesome power of lightening. It reminds me of God’s ultimate power, strength, and creative abilities. I feel only pity for anyone who no longer can see these wonders for what they are, but only observes them and thinks how the clashing of different fronts causes the water droplets in the air to coalesce and fall. The temperature differences cause the winds to move at accelerated speed, and the free electrons in the atmosphere gather together and are attracted to the positively charged ground, causing the discharge of their combined kinetic energy. I may not be exactly correct in this description of a storm, but it doesn’t sound very exciting, does it? Not too wondrous; not even worth listening to, actually.

Miracles happen every day, all around us. The opening and closing of a flower, a bee flying to and fro, grass growing, even someone dying. Why do we die? If you’re hit by a bus, well, that’s an easy enough explanation. But what about just dying? Alive one minute, then the next minute you “give up the ghost.” If the heart, lungs, blood flow, etc. are all working, why does it just stop? Why did people live hundreds of years at a time when we didn’t even have band aids or Bactine, yet in the modern world, with all our medical knowledge and ability, we can’t get much past our eighties?

If you think about how unbelievably idiotic we are, as a species, it’s a miracle we are still alive, at all! We destroy our environment, we destroy ourselves, we drink the wrong stuff, we smoke the wrong stuff, we eat all the wrong stuff (and too much of it, too.) We even have TV shows that demonstrate just how absolutely self-destructive we are (they call it reality TV, and they are right. That’s what it is!) If anyone ever tells me they doubt the existence of God, I ask them how, given all that we do to ourselves and our world, could we have ever survived this long if there wasn’t a gracious, loving, compassionate and all-powerful God keeping us alive?

Make your day, your week, heck- your whole life- more interesting; enjoy that wonderful, childlike fascination with the world simply by looking for the miracles. Forget the reasons why. Who cares why? Just enjoy what God does for us, everyday. That’s the lesson in Kohelet (Ecclesiastes)- live, eat, and enjoy what God has provided. Just forget about trying to understand or explain it because that’s all just “chasing the wind.”

Here’s the message I have for you from today’s parashah: look for the miracles, appreciate them, and enjoy God.

How Did The Kingdom of God Split?

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The Kingdom of God was preached to us by Yeshua. Even if you don’t believe He was/is the Messiah God promised, He did preach about God’s kingdom. He never created a new religion.

So if Yeshua was Jewish, preached about Jewish law and customs, stuck totally to what the Torah tells us (there wasn’t any other scripture then: Duh!!) and never created or spawned a new religion, why is it that we have Judaism and Christianity today?

Shouldn’t we just have Jews that don’t believe He was Messiah and Jews that do? We have Hasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic Jews; if you look close, you would think the difference between the Orthodox and Reform Jews is enough to be two totally different religions.

Within Christianity you have Catholics (Eastern and Western), Protestants, Methodists, AME, Amish, Episcopalians, Baptists (Southern and others), Lutherans, et.al. ad infinitum.

But if the Jews all follow the Torah, and the Christians all follow Jesus, how can there be so many different types? With such divergent beliefs?

The answer is because these religions, all of them, are not from God. They are from mankind. They are the improper and sinful (yes, sinful and blasphemous, actually) creations of people who think they know more than God.

God has no religion. He told us how to worship Him and how to get along with each other. His laws, rulings, regulations and commandments are for everyone who chooses Him as their God. He separates the Levite only, to behave differently in some respects, because they were chosen by God to minister to Him so they have to be a little bit more “holy” in their lifestyles. Other than the Levites, everyone lives the same rules all the time, and they live them the same way.

When Yeshua taught, He taught what was in the Torah. Nothing more, nothing less. Why His teachings were so influential is because He taught not traditions and rules above what God wanted, but he interpreted and explained the existing rules with a depth of understanding that no one else could have. He is the living Torah, and He was there when the laws were given to Moshe. He was there from the beginning, and He could not possibly teach anything different than what is in Torah because He IS Torah!  Yochanan (John) tells us in the very first line of his Gospel that the Word became flesh. If Yeshua taught anything other than what is in the Torah, or even implied that we should do something different, he was teaching against Himself. He said that a house divided against itself cannot stand- how much more so if someone teaches that what He is saying and stands for is wrong?

What happened is this: in Yeshua’s time there were two types of people: Jews and pagans.  Next, we had Jews who rejected Yeshua as their Messiah (more for political reasons than any other), Jews who accepted Him as their Messiah (news flash!: they both lived and worshipped the same way), Gentiles and pagans (if you will allow, I will use the term Gentile here to identify a person who is not born Jewish but is in the process of converting to a Jewish lifestyle.) It stayed that way for the next 200 years or so, with more and more pagans accepting Yeshua and, thereby, becoming Gentiles (as I am using the term.)

Here’s a revelation: at the beginning of what we (today) call “Christianity”, if you were a pagan and accepted Yeshua as your Messiah, you were converting to Judaism. Paul did NOT convert to Christianity, the “Elders of the Church” were not Christians (haven’t you ever wondered why the Bible calls that chapter in Acts, “Paul’s Conversion” but it never relates the term “conversion” to any of the other disciples?), and the fact is there never was a “church” in Jerusalem at that time. There was no “church”- there were only temples. Some were pagan and some were Jewish. It’s only in recent times that the word “Temple” is understood to be a Jewish place of worship. The same is true for the word “Synagogue”. The definition of that Greek word is not a Jewish place of worship, but a gathering, or grouping. Again, only the modern cultural meaning of “Synagogue” is a Jewish place of worship.

Back to the lesson. So, we have the “mainstream” Jews, the Messianic Jews (which includes the converting Gentiles) and the pagans. That’s it. Since there were so many more pagans than Jews, it is obvious the number of Gentiles would grow faster than the number of Jews as Messianic Judaism grew.

Now we come to Rome during the time of Constantine. Please allow me to simplify the whole Council of Nicene thing to this: Constantine made being a Believer in Yeshua acceptable and popular. However, the “mainstream” Jews had ostracized themselves from Rome (a couple of rebellions will tend to do that) so the followers of the Christ (as He was just starting to be referred to at that time)  were on the A list and the non-followers of the Christ were lower than whale poop, so far as the Roman government was concerned. It is only natural (not acceptable, but natural) that the Gentiles would shy away from the more obvious “Jewish” religious practices to stay below the radar, so to speak. The Elders of the Messianic movement did not require these Gentiles to do a full and complete conversion to the Judaic practices, so there was a growing difference in the worship practices between the Messianic Gentiles, the Messianic Jews and the Jews that did not accept Yeshua. This continued to grow until the difference became a span, then a chasm, then (ultimately) a spiritual and religious schism that has only grown over the past two millennia. And the driving force behind this were the traditions and rules that people created.

Thanks be to God that His will will be done, and we can see this today as the “Church” is beginning to recognize their roots in Judaism, that they do not need to convert to Judaism to be saved, and that they need to support and help the Jewish people to know and accept their own Messiah so that He will return (read Matthew and you will see why I say this.) The influx of Jews returning to the Land is being supported today by many Christian groups, and the Messianic Jewish movement is, from my experience, still composed more of Gentiles returning to the ways God said we should live than Jews who already live that way.

The “Church” is also just beginning to realize that Jews who accept Yeshua do not have to convert to Christianity in order to be saved. There is still Replacement Theology, there is still an ungodly amount of anti-Semitic teaching in the Christian world, and there is still an ungodly amount of anti-Messianic teaching in the Jewish world. But we are making tremendous progress towards overcoming that.

When all is said and done, the Tribulation is over, the Enemy is in the Lake of Fire, the new world and the new Jerusalem have settled, all the Christians that will be there will be amazed when they are expected to live as Jews. Not as Jews live today, because the Torah is so often ignored in lieu of Talmudic Halakha (how to walk; regulations), but live as God said we should live- in His Torah. The Torah will be the only guide, the only law, the only way. That which the Christian world (for the most part) has been teaching is done away with will be the only thing there is. Read Jeremiah 31:31 if you want to know why I say this.

What does this all boil down to? It boils down to this: if you expect to be in the Olam Haba (the world to come), you’d better get comfortable living as the Torah says you should. It’ll make things much easier on you.

The Torah is All We Need: Everything Else is Commentary

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When Yeshua was asked what is the most important commandment of all, His answer was simple- Love the Lord and love each other; on these two commandments pivot all the writings and the Prophets.

Notice He didn’t say , “…and all the other stuff that will be added later.”

The Christian world has historically tried to get away from Torah. They have taught (what I should say is: mis-taught) that the Torah is done away with because Yeshua lived it perfectly. Oh, yeah- that makes sense: once something is done right we never have to do it that way again? Duh!!

The Torah is everything we need to know, and all the commandments we are to follow if we want to obey God the way He said we should. Like it or not, that’s the truth. Yeshua/Jesus had to die for our sins, which were the sins outlined and defined in the Torah. There was no other Bible then.

The fact that our sins are paid for is not license to continue sinning, and not doing what God told us to do in the Torah is still a sin. We still need to be forgiven, and if we don’t really want to stop and we don’t really care about what God said to do (as Christianity often teaches) then we are sinners that the blood of Messiah won’t clean.

That’s right- the Grace of God can cover any sin, but it will not cover a sin that is done over and over because the sinner doesn’t care about what God says.

Our human legal system is all screwed up when you consider that a criminal, one who acts outside the legal system and doesn’t care about what the laws are, often has more protection under those laws than the victim. We protect the guilty with the very laws the guilty reject.

Not so with God. His laws are for everyone, and when we reject His laws we are rejecting Him. He loves us and wants us to live, but He is also our Judge, Jury and Executioner so if we choose to ignore and reject His laws (thereby rejecting Him), those laws will not protect us. Reject God and you will be rejected- the Bible is clear on that point.

The Torah tells us 2 things: how to worship God and how to treat each other. Torah is just the first 5 books- the ones that Moshe wrote in accordance with what God told him to write- and all the books that come after the Torah are commentary. They show us how the Torah was used, and misused, by the people throughout the centuries. When the people did T’Shuvah and cried out to God, and meant it,  He provided them with a judge or a king that could protect them from their enemies. When they were sitting pretty, they went back to ignoring and rejecting God.

It is a cycle of rejection, suffering, coming to their senses and repenting, salvation, happiness, boredom, rejection, suffering, ….over and over. And here’s the kicker: after all the mistakes the Jewish people made between 1500 BCE and the time of Yeshua, since then the Christian world has not only made all the same mistakes, but they have brought it to a much higher level of rejection by making Yeshua their God and “the Father’ nothing more than a secondary thought. And teaching that the Torah, the very word of God and the Word that became the Flesh we know as Jesus, was done away with.

Consider this: if Jesus is the Word become flesh, and He said to do away with the Word, then isn’t He saying to ignore Him? Isn’t that a form of spiritual suicide? Does that make sense at all?

If the Torah was all Yeshua needed to teach about the Kingdom of God and the only set of laws and commandments He needed to follow to be an acceptable sacrifice, why do we need anything else? The New Covenant writings are comprised of the Gospels and the Epistles. The Gospels are historical in nature and the Epistles are clearly informative, outlining the details of how to live and treat each other and the proper way in which to worship God. If you read and interpret them carefully you will see that there is nothing “new” in the New Covenant writings- Matthew, Mark, Luke, John, James, Saul- they all wrote to the new Believers, a combination of Jewish people and pagans who were converting to Judaism, about how to live in accordance with the Torah.

Romans is a very misunderstood book. Shaul writes in it about the Torah and how it is to be reconciled with Yeshua’s teachings. The problem is that Shaul can’t say something straight out- too much education. He beats around the bush and talks in ways that are convoluted to the biblically uneducated. The result is that Romans has been historically quoted as a polemic against the Torah when it is, in fact, an apologetic. Shaul is talking in reverse- arguing about what he is trying to point out as wrong, and making a short, almost invisible statement at the end of a long argument that says, essentially, “NOT!” Read it, slowly and carefully, and you will see what I mean. In nearly every chapter he talks about how Yeshua overcame sin and how the Torah is fading away and how we are forgiven, and ends up with asking if that means the Torah is no longer valid, then says “God forbid!”

The Torah is God’s word. Moshe wrote down what God told Him to write down, which is all we need to know in order to properly worship God. That’s it. Das ist alles! Der ain’t no mo!!

Everything after the book of Deuteronomy is for us to read and understand as commentary, as “I have told you what you need to know and all the rest is to show you how lousy a job you have done with it.”  Love God and love each other: the Son of God told us that is all we need to do. If we do that, the rest falls into place all on it’s own.

BUT…you still need to read and know the entire Bible so we can learn from the mistakes of others, and that way we won’t make the same mistakes (yeah- like that’s going to happen! Good luck with that!)

At the end of Deuteronomy we are commanded not to add to or take away from anything in the book. The Torah is one book, with 5 separate sections. Even though we call them “books”, in the Torah the separation between chapters is almost invisible, and the separation between books is little more than extra space between the lines of writing. It is, when you look at it, a complete, harmonious, and homogenous writing. It is the singular and definitive methodology for worshipping God and for treating each other. It is, as I like to say, the ultimate Users Manual.

It is what God commands anyone and everyone who professes to worship Him how to worship Him and how to treat each other. It tells us we do not need anything else, and commands us to not require anything else. The Torah is complete: we need do no more than what is there, and no less than what it says.

In the end, we all need Yeshua’s sacrifice to atone for us because the one thing I think everyone will agree on is this: we are sinners.  We sin, we have sinned, we can’t stop sinning, and we will continue to do so. Individually and collectively. Yeshua died to give us a chance to escape the fate we all deserve and have earned for ourselves. The Grace of God is shown in His compassion and mercy, which is embodied by Messiah Yeshua. Those of us who have accepted (first) our own sinfulness and inability to stop committing sin, which has led us (next) to repentance and accepting the Grace of God through the sacrificial death of Yeshua, who we (finally) accept as the Messiah God promised, are saved from the judgement Torah requires.

That doesn’t mean the Torah is dead or meaningless. Being saved from our sins doesn’t give us license to continue sinning, and a sin is, by definition, doing something God says we shouldn’t do. It’s really quite simple: God says, “Do as I say because that is as I do. Be thou holy because I am holy.” He provided Yeshua because we can’t do as He says and we will never be as holy as He is.

God is the designer of the game; The Torah are the rules of the game.; Yeshua is our Get Out of Jail Free card.

Decide if you are going to play by the rules or not, and don’t let anyone else tell you what the rules are. Read them for yourself.

Parashah Vayigash (He Approached) Genesis 44:18 – 47:27

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This parashah starts with the request by Judah to remain as Joseph’s slave instead of Benjamin. At this final show of humility, sacrifice and love, Joseph cannot contain himself any longer and reveals his true identity to them.

When we learn about this Torah portion we often discuss the fact that Joseph was testing his brothers to see if they had learned their lesson. But what lesson was that, in Joseph’s mind? Was it to be concerned for each other? Was it to see if they were no longer allowing their jealousy to rule their actions? Or was it that they could truly feel love for Benjamin, their father’s favorite (just as Joseph had been) to the point of sacrificing their own freedom or life, for him?

I think Joseph finally trusted them when Judah’s entreaty was entirely focused on Yakov, who Joseph loved with all his heart. He wasn’t asking to release Benjamin because Benjamin was only a youngster (although he was probably in his early or mid twenties by then); he didn’t ask that he remain instead just because of his promise to Yakov to care for Benjamin and ensure his safety (although this was a part of the request.) I think what showed Joseph the true change in his brothers was that Judah’s request was solely and completely focused on the welfare of his father. The final plea was in order to prevent Judah from having to see his father overwhelmed by grief.

This shows us how we are to act towards our parents, and elders, and each other, too. We are to put their welfare ahead of ours. Yeshua said that there is no love greater than the love of one who lays down his life for his friends; not just for parents or siblings, but for friends. If we are that devoted to friends, how much more so should we be devoted to family?

Judah was asking to replace Benjamin not so much because of his promise to Yakov, but out of love for Yakov. If the promise of protection had not been made, I wonder if Judah would have still came forward and asked to replace Benjamin. We can’t make an argument from nothing, but I would like to think that one of them would have stepped forward, at this point in their lives, for their father’s sake.

In this case, Judah’s request to stay in the place of Benjamin was enough to show Joseph that they had changed. And in keeping with Joseph’s test of them, he passed his own test of love when he immediately told them, once he revealed himself, that they should not be upset or angry with themselves, or feel remorse about their evil deeds against him, because it was all an act of God. It was God who caused this to happen so that Joseph would be where he is, which will allow the children of Israel to be able to survive and grow into the nation of Israel.

The lesson that I see in this parashah is an easy one to understand- love each other, protect each other, care for each other, and be concerned for each other’s feelings over your own. Judah was more concerned for his father than he was for himself; in fact, more than he was for his own family, as his slavery to Joseph would have caused much distress with his own wife and children.

Joseph’s statement and revelation that God was behind this all the time reminds me of the statement Mordekhai makes to Hadassah (Esther) when he asks her to intercede with the king on behalf of all the Jews in Asia. He tells her, “Who knows whether you didn’t come into your royal position precisely for such a time as this.”

Over the past couple of parashot, and finally in this one, we see a sort of precursor to the story of Esther, don’t we? A Jew, a foreigner and slave to the people where he lived, of no real importance to anyone there, taken into the palace and made head of all the peoples. And, more than that, in that position he was able to save not just his own people, but the people who enslaved him. Joseph saved Egypt and the people surrounding Egypt, and Esther saved more than just the Jews in Asia: by preventing the Persians from doing harm to the Jews she saved them, as well. Doesn’t God promise that He will curse those who curse His people, but bless those that bless them? If the Persians, as a people, had tried to destroy the Jews, wouldn’t God have come down on them like a ton of bricks?

Of course, although this episode went well for the Persians, they didn’t stay friendly to the Jewish people. Today, Persia is still a nation (Iran) but they are on the Holy Hit list, believe-you-me, and the day of reckoning will come upon them.

The story of Joseph is one of the greatest tales in the Bible- heck! in the world!- of rising from the lowliest social position one can be in to one of greatness, all because he kept his faith in God, and was always obedient to God’s commandments. Throughout the Bible we see how this attitude has allowed the humble to achieve greatness: Abraham, Joseph, Moshe, Hadassah, Gideon, Yeshua, and the Talmudim of Yeshua. Men of no worldly importance, who, by God’s grace and actions and intercession, have saved millions, maybe billions, of people from eternal damnation. And how did they do this? By remaining humble and faithfully obedient to God.

The world says to watch out for Numero Uno. God says to forget Numero Uno and watch out for all the other numbers, and trust in Him to watch out for you.

The Bible proves that God’s way works better than the world’s way. Who will you listen to?

Parashah Mikketz (It came to pass) Genesis 41 – 44:17

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The famous, prophetic dream that Pharaoh had is revealed in this parashah. The cows and the corn, the 7 years of abundance to be followed by the same number of years of terrible famine.

Famine was not uncommon in the Middle East; Abraham saw famine, Yitzchak saw famine, Ahab saw famine (and no rain, too, for 3 years) and even in modern times there was the famous famine that was world wide from 1920 -1924.

I believe God is in charge of everything, and also that sometimes things just happen. Just because God can make everything run the way He wants it to run, that doesn’t mean He does. In the case of today’s Parashah, though, I would like to offer my reason to believe why this particular famine was directed by God: simply because it served so many of God’s purposes, some of which He had already told us about.

When this parashah takes place, the “nation” of Israel numbered about 70, give or take children and in-laws. God promised them to become a great nation. We know that they already were pretty awesome in the eyes of their immediate neighbors, assuming that with their slaves and such they were somewhat formidable to a small town or village, but to be considered a nation as we define one, they weren’t there by any stretch of the imagination. And they were living in a world where the strong took what they wanted. They were exposed on all sides to any number of aggressive enemies.

At this same time we have Joseph in jail. He has been there for nearly 12 years already, forgotten by the Cupbearer and not likely to be remembered any time soon.

God’s plan had to get Joseph out of jail, Israel and his entire family out of constant threat of annihilation, and the children of Israel into a place where they can grow from a large family into a nation, safely and securely.

I can just see the Lord, sitting on His throne, stroking his beard of snow-white wool, asking Himself, “What to do? What to do? AHA!!! A famine. Oh, yes, I love a good famine! And dreams- that’s the ticket! Let’s give Pharaoh two dreams- that’ll rattle his bones, and then we can get this show on the road.”

So now the plan starts to take shape. Pharaoh’s dreams are directly from God, so only a man of God can interpret them. The magicians have no chance, and the confusion and concern awakens the Cupbearer to his own negligence of forgetting Joseph, which he quickly admits to Pharaoh. Now, after God has given Joseph the insight he needed to impress Pharaoh and give God’s plan some more momentum, Joseph is in the position God needs him to be in to have the ability to call his family down to Egypt.

Not letting sin go unpunished, God provides also the opportunity for Joseph to have his brothers suffer recompense for the sin they committed against him, which was merciful when you consider that their punishment and suffering was an emotional one whereas Joseph suffered physically. Yet, through God’s design Joseph is out of jail, the seed of the nation of Israel is planted in good soil, protected by the most powerful nation in the known world, and watered with the kindness that Pharaoh showed to Joseph and that Joseph had for his brothers.

That’s how God did it. He designed the famine to bring Joseph to power, Israel to Egypt, the nation to fruition. And later, in Sh’mot (Exodus) we see God’s plan for the nation to receive the promised land fulfilled, as well. In this Parashah we see the promise to Abraham that his descendants will be many and they will suffer for 400 years in slavery being fulfilled before our eyes.

If there is one thing we can learn from the Bible, it is that God’s plans will always come to be. What God wants done, will get done, and what God says He will do, is so absolutely trustworthy that His prophecy is already history.  We can trust God absolutely, without reservation, and that trust is necessary to strengthen our faith. Faith is believing in what we cannot see or prove, but we have trust in what we know. Faith is given and trust is earned. God has demonstrated, historically, that His word is true and dependable. The science of archeology has shown us that the Bible is, if nothing else, historically accurate. That’s enough to earn our trust that the stories are true. It is through this trust of the accuracy of the historical events that we can justify (at least, initially, in our walk with God) our faith to believe those events were by Divine design. Once we take that leap of faith and accept God is in charge, that Yeshua is the Messiah, and (finally) take that most important step- decide to live our life a slave to God and not a slave to sin (for, as Yeshua said, we are all slaves to something)- then we can ask for (and know we have received) forgiveness through Yeshua’s sacrificial death. We can also request and receive the Ruach HaKodesh (Holy Spirit) and begin our walk with God. After that your faith will grow in leaps and bounds if you continue to be fertile soil for the seed of the Word being sown within you.

I have said that God will never give us “scientific proof” of His existence because it is through faith we are saved, and scientific proof (meaning that the event can be reproduced at will) is the antithesis of faith. But once you are faithful, and you prove to God your T’Shuvah, He will absolutely let you feel His presence, see His goodness, and He will reveal Himself to you in so many different ways that you will have unquestionable proof He exists; thus, your hope for salvation will be confirmed and you will know that it will really happen. He will let you know Him, intimately, and you will experience His love. As you continue to grow in spiritual maturity, you will know more and more His trustworthiness and see His awesome power and compassion in your life, and in the lives of others.

God is in charge: whatever happens, whether designed by Him or simply allowed to run it’s own course by Him, is by His will and by His power. Trust in the deeds, have faith in the promises, and be secure in the hope of eternal joy and peace you will have once this world is no more.

Parashah Vayeshev (and he dwelt) ) Genesis 37:1 – 40:23

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It seems that every parasha I read has more than I could ever write or speak about in less than a tome.

On Fridays I always go through the readings: first I read, then I glance through, and finally (if I still need to) I scan. I read comments in my Chumash and wait for the Ruach to reveal something to me. Today what I feel I want to talk about is not a specific part of this reading, but a generic lesson we can learn from the story of Joseph’s life:

When you always do what is right, and do them wisely, things will turn out right for you.

Joseph showed a divine wisdom when he was older, but as a child I think we can question his common sense because he went to his brothers and told them his dreams, dreams in which he announces they will all be subjugated to him. He even tells his father, Jacob, that he will bow down to his own son. Jacob chides him for even thinking such a disrespectful thought. We can also wonder if he was a dutiful son or a tattle-tale; we are told he gave a bad report about his brothers, so if he did that once can’t we assume it wasn’t a singular event?

I think he was a bit of a spoiled brat, myself. Why? Well, let’s look at his father and grandfather- Jacob was a Momma’s boy, as was his father, Isaac, before him. Isaac was the favorite of his father and Jacob was the favorite of his mother, Isaac lied about his marriage (“my wife is my sister”), Jacob lied about himself (“I am your son, Esau”- right!), so why not think that Joseph, noted in the Bible as Jacob’s favorite (coat of many colors and all) would follow in the footsteps, if you will, of his ancestors?

I am not being disrespectful here, at least, that is not my intent. The Bible is not a fairy tale book where the hero’s are perfect in every way. Joseph did what was right in reporting on his brothers if they did, indeed, screw-up royally. However, it wasn’t the wisest thing to do, and the telling of his dreams was just plain stupid. I mean, really- “Hey guys, I know you hate my guts, but I had a dream and one day you will all bow down before me. Ain’t that cool?”  Sheesh- where were his brains?

So, Joseph is setting himself up for a fall and it comes when he is all alone in the desert with those that hate him. Reuben plans to rescue him later, Judah also helps to keep him alive (remember what Shimon and Levi did, so there was a real threat to Joseph’s life) but God intervenes and takes Joseph away from his brothers and sets him on the path to salvation. Not his own salvation but the salvation of God’s Chosen people, even though there were only about 70 or so of them. At that time, though, that was all of them and they were a nation not yet a nation.

Doing the right thing the right way was the lesson Joseph learned, and it started with his life of slavery, lasting throughout the rest of his days. Evidently he learned from the way his brothers treated him that being right isn’t always the end-all of it. I had been told once, and this is one of the most valuable lessons I was ever given (which I am still trying to learn to use), that what I said was almost always the right thing, but I just never said it the right way. Essentially, I may have been right in what I said about things but because I didn’t use wisdom in how I said it the point was lost in the emotional “stir” I created by the way I said it.  Joseph seems to have learned this lesson. It is shown in how he gained the trust of Potiphar, how he addressed the Baker and Cup Bearer, and in how he talked to Pharaoh. I like how Joseph suggested to Pharaoh that Pharaoh should find someone with wisdom to run the collection of food, while here he is, telling Pharaoh the meaning of the dreams that no one else can interpret. That’s like saying I am obviously the only one here who can handle this, and you should find someone who is capable of doing what I am doing to run this program I am designing.

And it worked. His wisdom in telling Pharaoh about the dreams, the solution to the problem, and how Pharaoh should approach it pretty much assured that he would be appointed.

Finally, Joseph did the most proper and forgiving thing, demonstrating his fullness of faith, spirit, and compassion, in that he forgave his brothers because he understood that God runs the show, and that what they did for evil God turned to good because He can! Joseph learned that doing the right thing, the right way, and always accepting that God is behind everything, led him from slavery to the second highest position of power and authority in the known world at that time. Yet he remained humble, respectful and compassionate.

They say that absolute power corrupts absolutely. I couldn’t agree more, if and when that power is based on human activities. When we think we are the source of our power, it will corrupt us. Joseph teaches us that power does not have to corrupt when we realize the source of that power is God, that God put us where we are, God is really the powerful one (we are nothing more than a conduit: empty inside, so that His power can flow through us) and God is in charge. He can take that power away in a heartbeat (remember Nebuchadnezzar? He went from the most powerful ruler in the world to eating grass like a donkey.)

Do what God tells us is right, always. Ask God to guide you with His Ruach; do what you know He wants you to do, in a Godly way, and even if you are in slavery (whatever kind of “slavery” that may be) you will accomplish great things for God. Who knows who we can save, who we can influence, or who we can lead to salvation simply by obeying God and always doing (well, always trying to do) what is right in His eyes?

Parashah Tol’dot (History) Genesis 25:19 – 28:9

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This section of the Torah recounts the well-known story about how Esau sold his birthright. The first part of the parashah also shows us how much “like father, like son” is Yitzchak (Isaac). When a famine comes and Yitzchak takes his family to the land of the P’lishtim (Philistines) he said Rivkah was his sister, hiding her true relationship for fear of his life. He also became very wealthy from the Lord giving him success in everything he did, which caused the surrounding people to fear him and reject him. Just as it happened to Abraham.

There is unquestionably a Drash from this, dealing with the Jews being a hated people, and not just for the spiritual battles fought over them. God has blessed us, and through us the entire world, but that blessing is a two-edged sword in that some people see the Jews as special and become jealous of their successes. Instead of following their example and worshiping God as He wants, they take the opposite action and persecute them. If only those that hate the Jewish people understood that they are “killing the goose that lays the golden egg” because God said He would bless those that bless the Jewish people, and curse those that cursed them. In trying to “get back” at the Jews, those that hate them have only cursed themselves.

That’s not what today is about, though. I want to talk about what I see in the birthright selling story as a picture of what could happen to those who have been saved and think that their salvation is totally “in the bag.”

Reality check, Folks: it isn’t! Irrevocable gift of Grace means it won’t be revoked, i.e., taken back. However, we can lose it, we can throw it away, and we can just never use it, which will have the same effect as throwing it away. Read the chapter in my book called, “Use it or Lose it” to get a more in-depth discussion of this.

Esau had the blessings of the firstborn guaranteed as his from his very birth. Nothing could change the fact that he was first out. However, because of the temptations of the world he gave it up. I can somewhat understand how he felt that day. Next time you are really, really hungry, go into a supermarket and stand where they do all the cooking. Take a long, deep breath and smell the bakery items and the warm cooked  items, then try , just try, to go buy a single apple or bag of carrots. Of course, understanding is not condoning. He gave away the most valuable asset he had, one that was his by rights and irrevocable. But, he did give it away. He sold it for a bowl of soup.

What might we sell our “birthright” (salvation) for? Riches?  A trophy mate? A new car? A better job? These are all real temptations in the world we live in, and the Enemy knows what humans like. He can get under our skin, he can smell like fresh baked bread to a hungry person, and he can not just promise, but deliver. His power on Earth is very strong and very, very real. And it is also very hard to see. He is a sneaky little bugger, and he will have you selling your salvation before you even know what is happening.

If you are saying, “Oh, no- not me, Steve. I am too smart for that.” then you are lying to yourself. I am scared to death of being fooled, that is why I believe it will be harder for the Enemy to fool me. Not impossible, but harder. I am holding on to my salvation with both hands.

Those who have been taught, or just stubbornly want to believe, that their salvation is an irrevocable gift from God that no one can take away, they are right. It will not be taken back and it cannot be taken away;  it can, however, be given away. They don’t want to hear that part, they just want to ask God for forgiveness, say “I am saved by  the blood of Messiah” and go on with their lives as before. Happily thinking they are “in” and nothing can change that. Blind fools!

Esau had it made in the shade, but he gave away that which was guaranteed to him. The things of the world, his own selfishness and weakness of spirit caused him to lose that which could not be lost.

We are all in the same boat. Understand , please, this is a real life fact: salvation is something we can give away . We can spend eternity in Sheol for something as insignificant as a bowl of soup, so hold on to your salvation. The Enemy wants it, and he will do whatever he can (which is a lot, believe-you-me!) to get it from you.

Hold on to it with both hands, and never let go. Be aware, keep alert, stay saved.

parashah chayye sarah (the life of Sarah) Genesis 23 – 25:18

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We begin this parashah with the death of Sarah. She is mourned by Abraham, and buried in the Cave of Machpelah, which Abraham buys from Ephron, a Hittite. As he is also old and close to death, Abraham makes Eleazar, his servant, swear to him not to bring Isaac back to Haran. This shows that Abraham was thoughtful enough to make sure that his son, the son of the promise, would not accidentally reverse God’s work by returning to a place they were told to leave.

Later, after the Exodus, God tells His people that they have left Egypt and they are not to return. This warning, if you will, is repeated through the different writings of the Prophets.

I see here something that I think is important: once we begin our walk with the Lord, we need to keep walking. Lot’s wife looked back, she yearned to return to her previous life, and look what happened to her. Yeshua said that anyone who plows the field but looks back is not worthy of the Kingdom of God, so from the beginning to the end, and throughout, once we commit to walking the way God wants us to walk we need to keep going in that direction. We can stumble, we can fall, and sometimes we get a little lost and wander about, but we need to keep going forward. Returning to Sodom, returning to Harran, returning to Egypt…all these places were where we lived separate from the Lord.  It is said that while in Egypt only the Levites remained faithful to worshiping God correctly  and the rest of the tribes took up the Egyptian religions. This makes sense, as they were totally enslaved by the Egyptians. But once they left Egypt, they were not to return. I don’t think that means just not return to that place, but more than that, do not return to that way of life.

The walk with God is hard. Although He blesses us for obedience, and (because He is who He is) He even blesses us when we aren’t obedient, it is hard to worship God and do as He tells us in a world that doesn’t want to worship Him or do as He says. To be with God means to be against the world. That’s why Yeshua said to follow Him we need to pick up our execution stake. We need to die to self, and die to the world (it’s sinfulness and its hedonistic teachings and temptations) so that we have room for the Ruach HaKodesh (Holy Spirit) to “move in” and take residence. We need to walk in faith and be spirit led, and not to look back at where we were and who we were. We are to move forward, and look to where we are going and to who we are becoming.

If you are new to being saved, it is easier to keep moving because you are infatuated. Your joy of salvation is fresh and new, and God will honor your decision to accept His grace. But as you keep walking you will encounter troubles, and these troubles will test your faith. And you will begin to get ‘used’ to being saved, you will start to remember how it was, and you will find yourself somewhat influenced by the world and begin to yearn, maybe a little and maybe a lot, for how it used to be when you “fit in” with everyone.

Even David asked God to renew a right spirit in him, and return to him the joy of his salvation (in Psalms.) He didn’t want to remain in the worldly place he was and wanted to return to the proper walk. He had fallen, he backslid, and he wanted to return to walking with God. We need to remember this when we feel the desire to “return to Egypt.” And don’t think, despite how enamoured you may be at this time with God and your salvation, that you are not able to succomb to “returning” because you are! You can’t fight what you don’t see, and if you aren’t willing to see that you are, and always will be, human with human weaknesses, then you are fooling yourself.

In the End Days , MOST will turn from the faith. Not some, not one or two, but most. They will “return to Egypt”, or to Harran, or to Sodom…wherever they were before they accepted Messiah, that is where they will go back to. In the letter from John he warns that those who have known Messiah, and afterwards chose to return to their previous way of life (return to Egypt), will be much worse off than if they had never known Messiah at all. There are other references in the B’rit Chadashah about people who apostatize. With regards to salvation, the Lord giveth and the Lord will not taketh away, but  we can throweth away what He gaveth. It is up to us to ask for salvation, to accept it, to keep it and work with it. To show our faith through our works, and to keep walking forward. 

Keep up the good fight, keep your eyes on the prize, pick up your execution stake and get going! It’s a hard road, it’s a long walk, and the pathway is narrow so it is easy to get off track. Pray that God provides a hedge of thorns on your right , rocks to your left and destroys the road behind you so that you stay on the straight and narrow pathway towards salvation. Don’t look back, don’t dwell on the meat and leeks of Egypt, and recognize that the plain manna and water that the Israelites complained about was miracle food and drink, provided by God. Better one day with the Lord than a thousand in the tents of sinners. God will give you what you need now, and the rewards you receive later will be more than you can imagine.

I like the movie, “Finding Nemo”; in it, there is a fish that is a little screwy. Her name is Dory, and she tells Marlin (the Dad) as they are searching for Nemo that he need to “just keep swimming, swimming, swimming…just keep swimming”,  over and over and over. He complains to her that now that song is going to be stuck in his head.  We need that: we need to keep walking with God.

We need that message stuck in our head like a song that just won’t stop, reminding us ,” Just keep walking, walking , walking…”

Force-fed spirit

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Have you ever seen a horse get a pill? They take a sort-of gun, stick it deep down the horse’s throat, put the pill inside and push a plunger that forces the pill down its gullet. It’s not very easy to do, and it doesn’t sound like a lot of fun for the horse, either.  I am willing to bet the more you do it, the less likely the horse will be willing to cooperate. And I guarantee he will hate that gun!

It is the same way with humans and religion. When we are brought up with religion as a part of our lives, it can be either an edifying and pleasant experience, or it can be a pain in the tuchas, generating resentment. I wanted to have a Bar Mitzvah, and I am appreciative that my parents went along with it, but they didn’t really care one way or the other. I know many Catholics who went to Catholic school, all the way through high school, and never learned one thing about God. They didn’t want to because it was force-fed to them. They read the Catechism, studied hard, and at their Confirmation, when the Priest told them they had the spirit of Christ in them, all they felt was relief that it was over.

I am sorry, but no one can tell you you have the spirit of God in you- you need to accept it yourself. You are saved by faith, not by giving the correct answer on a quiz.

How many of you know someone who has turned from God only because they had Him shoved down their throats from an early age? I met a woman once (and that was enough) who was raised Ultra-Orthodox, and as soon as she grew old enough to be on her own, she converted to become a Quaker. Then she started to find any other Jew-turned-Quaker person she could. I met her when I was leading the Shabbat services for an assisted living facility. I did a totally Jewish (i.e., non-Messianic) service and the funny thing is: there were only 1 or 2 Jewish people, and about 10-12 Gentiles attending. Yet, this “converted” woman raised a stink that I was teaching about Jesus and she insisted (now remember- she turned her back on Judaism and became a Quaker) that Jesus has nothing to do with Shabbat services. She even told me, after I confirmed that I was Messianic, that we were alike, both of us have given up our Judaism.

No, I didn’t hit her, although…..

It ended up that I stopped doing the services because the management was afraid of upsetting her. That’s what comes from force-feeding people religion. They grow up hating the religion, but still feeling tied to it, so they end up confused and bigoted. It turns them away from God.

Whether Catholic, Jewish, Protestant, whatever- when we raise our children we need to teach them about God, not about religion.  Remember: God has no religion, only people do. And look how we screw up everything we touch, so maybe it’s best to teach our kids about God and let them decide about religion on their own.

Yes- this is a somewhat radical thought. I confess I can’t give any experiential advice since I didn’t get to raise my children. All I can suggest is that they be taught the word of God, straight from the Bible. If you are a church-going worshipper, taking them along is necessary when they are too young to be on their own. But once they can be left at home, they should get to choose. It is important that the parents show them the “fun” side of worship, keep them involved in the congregational and social aspects of worship. If the place where you worship doesn’t have children-friendly activities, you should find another place.  It is important that children are raised with God representing fun and peacefulness. We need to fill them with the joy and wonder that David felt.

Of course, this means the parents have to know the Lord, intimately. Everyone of the people I know who is not “saved” is religious by practice, but they don’t practice their religion. They just go through the motions: go to services on Shabbat or Sunday, go to the main Holiday or Holy Day celebrations, write a check for what is comfortable (i.e., not tithing correctly, but tithing conveniently), follow the regulations they are comfortable with and find excuses to ignore the ones they don’t like. You know what I am talking about, don’t you?

And this isn’t just for non-Believers. Oh no! We all know some “Buffet Believers”, too.

The Ruach HaKodesh, the Holy Spirit, is available to all of us. In the days before Yeshua, it was given and then taken back. Once the breach sin causes between God and people was repaired by the sacrificial death and resurrection of Yeshua, the Ruach became available for us to have and keep. It is now a lifetime gift. We need to treat it with the respect and awe it deserves, and not hand it out like someone calling for the next deli customer:

“OK. Number 17- got your answers ready? Hello? Number 17?  Number 17!- speak up now or you will go to Hell!”

No, no,no…the giving of the Holy Spirit can only be from God. It always has been from God, and can only be from God. And only when someone of age asks for it. The Elders of the Messianic Community laid hands on people and they were given the Spirit, but it didn’t come from the Elders- it came from God! The Elders were nothing more than a conduit for the Spirit to transfer through. Just as the miracles that were done were from the power of God and not from the power of men, so ,too, the Spirit is transferred through us. It can be given directly from God, or through those God chooses to use. But it is ALWAYS from God. And we must want it.  We must ask for it; at least, if we want to keep it. There are some stories in the Bible when God did give His Ruach for a time, even though the people didn’t ask for it: for example, the few elders who refused to attend Moses’s meeting when he called for the 70 Elders and Shaul, the King, when he first was to be anointed.

But if we want to have God’s Holy Spirit in us forever, we must ask Him for it. It can’t be handed out like Halloween candy or grade school test papers. It is way too valuable to just throw to someone who may not even care about it and are just doing what they are doing because they are told they have to. That’s not how to teach others to love the Lord with all their heart, soul and might.

Here’s the hardest part of all- the best way (I think) to teach our children, and anyone else (for that matter) about God’s wonderful peace and the joy of salvation, is to show them what it is. We need to be living water ourselves, and to demonstrate how accepting the Ruach has changed us for the better. How it has given us peace in a world full of disarray, how it holds us together during times when we just want to fall apart, and how it gives us hope for the future. I don’t see how anyone can feel peaceful when they think everything that exists, everything that has ever happened, and anything that might ever happen, is all by chance. No control, no plan, no way that anything you want will come to be except by luck. How can anyone live with that? No wonder they are so lost; in fact, they are so lost they think they know where they are. They think they are in control. It is the blind leading the blind.

Teach your kids, your friends and loved ones, even your enemies, about God by showing them what He has done for you. Make them jealous for His spirit, make them desire the peace you feel (which you need to show) and the joy you get when you worship. If they don’t go to worship, talk about it. Don’t ram it down their throat, just mention it in passing. And always find a way to bring God into the  conversation; gently, just as an aside (‘you know, there is a story about that I read in a book once….’ Don’t tell them it’s from the Bible until after you have told it. They will think it’s gossip and be all-attentive, so by the time you tell them the meaning and the source, God’s word will have been spread. And His word never returns void.)

OK, that is a little sneaky, but we are lambs in a fold of wolves- we need to be gentle as doves and wise as serpents (that’s from the Bible, you know. I’ll give you a hint- look for it in Mattitayu.)

This is a hard thing to do- live as God wants us to live. None of us do it totally correct. I confess I don’t do it well, at all. But I try, and I know that it does work sometimes. I am so totally blessed when someone asks me if I am a Believer because they noticed how I act. I am so proud of myself, and happy that I must be pleasing the Lord to get asked that question. Oh, Lord- if only I was asked that question daily! I am so sorry that I am not.

How do your kids feel about God? How do your friends, the ones that aren’t Believers, feel about God? Do they see Him in you?