Tag: Torah

Born-Again Christians and Legalism Born Again

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First and foremost let me say that I am ecstatic to see more and more Christians wanting to know their Messiah and who he really is, and what he really taught. They are realizing that the Jesus they have been told about is not the Yeshua who lived, preached and taught from the Torah. This is a wonderful and prophetic happening and will lead to the fulfillment of the prophecy that one day all knees will bow and all tongues confess that Yeshua is Messiah; on that day we will all be one in Messiah, worshiping God as he said we should.

That being said, let me go a little further and point out that with this new-found love for their Hebraic roots and for Hebrew, both Modern and Paleo, I see a really upsetting dark cloud on the horizon. That cloud is a new form of the legalistic mentality that was prominent in the First Century, which both Yeshua and Shaul (Paul) were totally against.

Let’s get something else clear before we go on: “Legalism” is the system under which faith is not important or needed to gain salvation. Under a legalistic system (which is what the Pharisee’s taught) you can be saved ONLY by strict and complete adherence to the Torah, as well as the rabbinic traditions that the Pharisee’s added to one’s activities and worship. Again, so no one misunderstands: under the system of legalism, faith is not needed to be saved. All we need to attain salvation is absolute obedience to everything we are supposed to do stated in the Torah, as well as strict and total adherence to Halacha (Talmudic, or Oral Torah) requirements.

Now, on to today’s message.

I have been blogging for over 5 years, and am a member of a number of different “Christian” or “Messianic” discussion groups, and one of the most prevalent arguments that constantly comes up is how to pronounce God’s Holy name (called the Tetragrammaton), how it is spelled, how to pronounce the name of the Messiah and how these things are absolutely necessary to prevent one from being fooled by the Enemy and (even worse) to not call out to false gods.

In a word, these concerns are ridiculous! A bunch of drek that no ones who really knows the Lord would be worried about. God isn’t going to condemn someone to Sheol (hell) because they call out to Jesus, or when praying to God use the name Jehovah or Yahushua, or if they call Yeshua Yahshua. If the person praying is praying to the God of Abraham, Isaac, and Jacob in their mind and heart, and invoking the name of the Son of God, the Messiah God sent to earth to save mankind, it doesn’t matter what name they use. God knows the heart and the mind of everyone, as does Yeshua, so believe me when I tell you they know who you are talking to.

Not only is the name issue important to these people, but I see other ridiculous issues- we should pray after we eat and not before because it is a commandment to thank God for our food only after we have eaten it. As such, they imply (or even state) that praying to God and thanking him for the food on our table BEFORE we eat is a sin! Imagine! Thanking God is a sin! Who woudda evah tought’ it?

This need to be absolutely accurate using God’s name, or taking one single sentence from the Torah (specifically, Deuteronomy 8:10) and expanding it out of context, to indicate that we must perform some physical act correctly or we cannot be saved is Legalism.

They may not say this that way, i.e. if we don’t pronounce God’s name correctly we won’t be saved, but the indication is clear- not doing this is a sin, and since we all know sin prevents us from being in God’s presence, well…you can all add, I’m sure.

I am concerned that the zealousness I see from a number of people for this minutia, this useless straining of gnats while swallowing a camel, is going to choke the seeds that were sown and are starting to grow, just as it did to the new Gentile converts to Judaism in the First Century.  This is why I call it a new form of Legalism, the same thing that Yeshua, Shaul, and the Disciples fought against when Yeshua’s ministry was first growing.  Once the Council of Nicene got in the picture, then this issue of new converts to Judaism being taught the wrong message was totally overridden by the separation of Yeshua’s followers from mainstream Judaism. Essentially, after Constantine, obedience to the Torah as necessary for salvation was no longer a concern for Christians.

For those of you who are reading this and thinking that I am wrong, so be it. If you really believe God will condemn me to hell for calling him Adonai, or God (many even think the word “God” is pagan!) then I can tell you right now, absolutely, you have no idea who God is or what he is about. I pray that one day he will open your eyes and minds to the truth that he is a forgiving and compassionate God, and not as thin-skinned as you seem to think he is.

“Legalism” is a tool that the Enemy can use to cause dissension and confusion within the body of Messiah. It was used thousands of years ago to dissuade new Believers from the truth and tie them up in traditions and activities that didn’t lead to salvation, and today it is still being used to do the same thing. Those who are adamant that God’s name is spelled or pronounced a certain way are leading us away from the truth of who and what God is, and not edifying anyone. Those who take one sentence out of context and imply that praying to God to thank him for our food before we eat is a sin are just being silly, and misinterpreting the Torah (which is the real sin.)

PLEASE!!!  Stop worrying about how to pronounce the name of God; stop worrying about when you are supposed to thank God (I can tell you absolutely that God will never, ever be upset with you when you thank him for his blessings and provisions); stop worrying about ancient Hebrew; stop worrying about minutia and insignificant details. What you should be worrying about, if you must worry about something, is being led off the path of true faith in God. Too much emphasis on detail and performance is going to lead you into a hole, and when you make it necessary for others they will fall into that hole, with you. God is compassionate and understanding, God is looking for faithful obedience and not proper grammar or pronunciation, God wants you to obey him with a contrite and humble heart, not puffed up pride from the study of ancient scrolls and a Gnostic attitude towards salvation.

We do not need to understand God or even understand his word to be saved- we only need to be like little children, obeying as best we can out of love for our Father. Faithful obedience to Torah is an act of love, a response of thankfulness and trust that God knows what is best for us.

I am not saying be totally ignorant, but instead read the Torah, ask the Ruach HaKodesh (Holy Spirit) to guide your understanding, and don’t get all tied up in minutia and details. Yeshua told us to love God and love each other is all we need to do.

I believe that studying the Bible is a wonderful thing, and should be a life-long activity. But- when it becomes more important to do every little thing, know every little detail, study every ancient manuscript and tell others they must do what you think is right otherwise they are in sin, you have gone too far. Once you place “doing because it says to” over “doing out of faithful desire to please”, you are legalistic.

I can’t speak for God, but I am pretty sure that so long as what we do, we do to please him and try to be in obedience, he will be pleased.

Parashah Va-Ethchanan 2018 (I pleaded) Deuteronomy 3:23 – 7:11)

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Moses is telling the people that they must remember the commandments that God has given them. He warns them against adding to or taking away from any of these commandments, as well as worshiping anything else, in any form, other than God. He also prophesies about their future, telling them that when they forget God they will be scattered throughout the earth, but when they later remember God he will gather them back into the land of their fathers.

Moses reminds them that he is not allowed to enter the land because of the incident at Meribah, and again warns them against becoming ensnared by the surrounding peoples when they enter Canaan and that those who God tells them to destroy must be destroyed completely to prevent pollution of the Holy people by pagan ways. They are not to marry or enter into covenant with any of the people living in the land now.

This parashah ends with Moses telling the people- actually, chiding them- that they need remember they aren’t in this beautiful land flowing with milk and honey because of anything they did or because they deserve it. In truth, they get to be all comfy-cozy in houses they didn’t build, with cisterns they didn’t dig out, and vineyards they didn’t plant only because God loves them.

Within this parashah are some of the most important Judaic teachings and prayers (for both Jews and Christians) found anywhere else in scripture. Specifically, I am talking about the 10 Commandments, the Shema, and the V’Ahavtah. This book is all about remembering, all about warnings to do as God commanded, and all about obedience to God in order to remain in the land. Deuteronomy can be considered the heart of all that is in the Torah, with regards to obedience and worship. It is a recap of all that happened and a prophetic warning of all that will happen once the people have settled in the land.

Of all that there is in here to talk about, what struck me today is right at the beginning, verse 3:26, which says (Chumash translation):

But the Lord was wroth with me for your sakes, and hearkened not unto me; and the Lord said unto me: “Let it suffice thee; speak no more unto me of this matter.”

This was God’s answer to Moses when he, again, pleaded with God to allow him to go over into the land. There were a few times that Moses tried to get God to change his mind regarding his judgment against Moses that he will not enter the land because of the faithlessness he showed at Meribah (Numbers 20:10-13) in front of all the people.

This reminds me of the prayer of another one of God’s people, many centuries later, who also pleaded with God for something and was told, “My Grace is sufficient for thee.”  That’s right- I am talking about 2 Corinthians 12:8 where Shaul (Paul) asked God 3 times to remove a “thorn from his side” (whatever that was) and this is what happened:

But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

Moses showed what would be considered to be his own strength when he struck the rock, even to the point of saying “Must we bring you water out of this rock?”  Clearly, the people would have thought that it was through Moses and Aaron that the water came forth, not from God. Shaul was in a similar position, explaining that the “thorn” was placed there by God to keep him humble.

This thought, about remaining humble in the light of receiving God’s Grace and blessings, is exactly what Moses was saying to the people throughout this parashah, and continues to repeat throughout the entire book of D’Varim (Deuteronomy.) We will be blessed when we do as God commands (which he tells us later in Chapter 28) and those blessings can easily be turned into pridefulness if we forget that God is behind them.

God may give you a talent for music that makes you a big star, but with all the worldly accolades you receive will you remember that without the gift from God you wouldn’t be there?

God may give you a gift for teaching and you might have a large gathering of followers on your online ministry (I wish!), but when you are “Liked” all over FaceBook and have thousands of subscribers, will you remember that without God giving you that insight and directing people to your website, you couldn’t accomplish anything?

When we have tsouris (troubles) in our lives we are fast to go to God for help. Sometimes we may even find ourselves blaming him for letting us suffer and ask, “Why me?” when we should already know the answer. But what about when we are in the midst of blessings? When the job is good, family life is joyful, finances are secure and the car doesn’t even make funny noises anymore, do we thank God? Do we give him the credit and the glory for the wonderful life we have?

The answer to that question is one for each of us to fathom on our own. At this moment, are you thanking God for whatever is in your life now? If you are in the middle of a difficult time, can you still recognize the blessings that God has given to you? I start every prayer with a “Thank You” to God, no matter what the situation. Even if I am praying from a broken heart and in the midst of a terrible situation, I thank God for all he has already done for me and for the way he will save me from my current problems. That is the sort of faith we are supposed to have, isn’t it?

I am not saying this to puff myself up- Lord knows, as should all of you, that I confess my weaknesses often in this blog and screw things up (royally!) often enough that I am not a great example of a godly person. But this one thing I am happy to say I remember- to thank God no matter what the situation. If for no other reason, the fact that I am in that situation means I am not dead. That, alone, is something to be thankful for, although at times it doesn’t feel like it.

Let’s go forth from this moment on taking Moses’ advice to remain humble and thankful, in all situations and at all times in our life. If you can do that you will find it much easier to do as God has commanded you to do, which will result in even more blessings.

Parashot Mattot / Massai 2018 (Tribes / Stages) Numbers 30:2 – 36

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These parashot (the Hebrew plural for parashah) cover a number of different issues. We start with the making of vows by women, and how those vows are either allowed to stand or are nullified by the dominant male in the family, be that the father of a single woman or girl living under his roof or a husband.

Moshe is commanded to have Israel attack Midian before he dies, and 12,000 Israelites attack and kill thousands upon thousands of Midianite men, the 5 kings, and Balaam. Afterward, it is found that not one Israelite died in the battle from which hundreds of thousands of animals and people were captured. The booty was then shared among all the people, with a tithing made to the Levites and to God.

The tribes of Reuben, Gad, and half of the tribe of Manasseh ask Moses if they can remain on the east side of the Jordan River because the land is perfect for cattle, and they are cattlemen. Moses is at first upset that they refuse to enter the land, but after they agree to help the other tribes settle the land before they settle down on the east side, Moses acquiesces and allows them to stay in that land.

The second parashah contains God’s commands for the distribution of the land among the 12 tribes. The leaders of each tribe, the boundaries for each tribe, the commandment to give land to the Levites and the rules regarding the Cities of Refuge are specified here.

Finally, the daughters of Zelophehad are brought before Moses with the concern that if they marry outside their tribe the tribal property they inherit will be forfeited. It is commanded that they marry inside their tribe and that no tribe should marry outside so that the lands inherited by a tribe remain always with that tribe.

As I was reading through these Torah portions one word kept coming to mind: accountability.

The father and the husband are responsible to either let the woman’s vow stand or be nullified. Their responsibility is not without accountability: if they do not nullify the vow the moment they hear it, but decide later to nullify it, then the sin of breaking a vow is on their head, not the one who made it. They are responsible to allow or deny the vow, and with that responsibility comes accountability for failing to act correctly.

When the Israelites returned from the war against Midian, they had captured women that were not virgins. Moses was very upset that these women who led the people into sin at Pe’or were not killed. But he was upset with the leaders, the captains of hundreds and thousands, and not with the soldiers. It was the leadership which was held accountable for the actions of those whom they were responsible for.

When Gad, Reuben and the half tribe of Manasseh asked to stay on the east side of the Jordan River, Moses held them accountable to ensure that the other tribes received their inheritance first.

Finally, when the land was divided among the 12 Tribes, each tribe was accountable to provide a portion of their land to the Levites, some of which would be assigned as a City of Refuge.

We are given many wonderful things by God: physically, financially and (most important) spiritually. And for all that we receive, we are also held accountable to use it properly and in accordance with God’s commandments. Too many churches have preached a “Once Saved, Always Saved” program of salvation, which creates a lack of accountability. If I can ask forgiveness one time, then never have to ask forgiveness again because once I am saved I will automatically be saved, then how can I feel accountable for the sins I commit later? And if I don’t have accountability, then how can I feel repentance? What I am saying is this: if I am automatically forgiven for any sin I commit for the rest of my life, then I stop asking for forgiveness. That leads to my not feeling concerned or upset when I sin, and that has to prevent me from feeling repentance in my heart. Does anyone who is reading this really believe that an unrepentant sinner will be allowed into God’s presence?

Of course not! We are saved when we ask for forgiveness in Yeshua’s name, but we are not automatically forgiven every sin we commit from that point on. When we are forgiven our sins (which are the ones we have collected to that point), they are what is “nailed to the Cross” that Shaul refers to in Colossians 2:13-14:

When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Messiah. He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the execution stake! 

This passage is very often misunderstood to mean that the requirement to obey Torah was done away with when Yeshua was crucified. That is a lie from the very pit of Sheol. God wants us to act in a godly way- how many times throughout the Tanakh does God tell us that we should “Be thou holy as I am holy?” If we do not act in a holy way, how can we be holy? And if we do not have rules, ordinances, and mitzvot (laws)  to follow, then how can we know what is holy and what is not? That is why Shaul tells us (in Romans, Chapter 7) that the Torah created sin: the Torah tells us what is right and what is wrong.

Salvation is the gift of God which we can now only receive through the sacrificial death of Yeshua the Messiah. When the Temple in Jerusalem was destroyed, because the Torah commanded the sin sacrifice must be done at that temple, we had no path to salvation. Yeshua replaced the step in the sacrificial system that required bringing a sacrifice to the Temple, and that is why through him we can receive forgiveness.

BUT– that doesn’t mean we aren’t still held accountable for what we say and do every day for the rest of our life. We must still be holy as God is holy, and the only way to do that is to obey the Torah. God gave the Torah to the Jews to bring to the world because it is the ultimate User Manual for attaining holiness.

As you life your life, remember that we are always held accountable: our bosses hold us accountable to produce our work as they want it to be done; our spouses hold us accountable to our vows to love, cherish, honor and remain loyal to each other; and God holds us accountable to obey his commandments and repent of our sins every single time we sin. Salvation saves us from the eternal consequences of our sins, but it doesn’t relieve us of accountability for what we do and say.

With these last two parashot we come to the end of the Book of Numbers, and at the end of each book of the Torah tradition says we repeat the following:

Hazak! Hazak! v’nit’chazek! 

(Be strong! Be strong! And let us be strengthened!)

 

Yeshua Confirms Lack of Torah Signals the End

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No video today.

Usually, when someone takes a single line or passage from the Bible and uses it to make a point, I become a little leery because that generally indicates something else is missing. I am going to do that very thing today, and hope to still be able to validate what I say.

The line I am talking about is Matthew 24:12, which says (Complete Jewish Bible) :

…and many people’s love will grow cold because of increased distance from Torah.

This is taken out of the paragraph in which Yeshua is telling his Talmudim (Disciples) about the End of Days. I believe that most of you reading this are familiar with what was said about wars and rumors of wars, famine, earthquakes, etc., and as hard as I could I did not see this specific statement about “distance from Torah” in either of the other Gospels.

The KJV says, “And because iniquity shall abound, the love of many shall wax cold.”; the NKJV says, “And because lawlessness will abound, the love of many will grow cold.”; and (lastly) the NIV says, “Because of the increase of wickedness, the love of most will grow cold…“. 

All of these versions indicate an increase of lawlessness and iniquity, which is, by definition, distancing oneself from Torah, is it not?  So Yeshua, by telling us that in the end times there will be more and more people rejecting the Torah, is identifying what Christianity is doing, and has been for centuries.  Since even before the end of the First Century, the Gentile “Church” fathers have been working to separate themselves from Judaism, which is the very root of the tree they have been grafted onto. I ask you- if a branch separates itself from the root, how can it be nourished? How can it hope to survive?

When I would teach Messianic Judaism to new Believers I used this example: Remeber the Bugs Bunny cartoon where Elmer Fudd chased Bugs into a tree? Bugs would be out at the end of a branch, and Elmer would be sitting on the branch attached to the bole of the tree, sawing away at the part Bugs was on. Laughing, Elmer would say, “I’ve got you now, you silly wabbit!” and as soon as he sawed through the branch, the tree fell down with him it in, and Bugs remained suspended in the air.”  After we all had a chuckle, I would tell them that this is what Christianity thinks is possible- to separate themselves from the tree they are connected to and yet still remain “saved” from destruction.

Yeshua is telling his Talmudim that as more and more people reject the Torah, which leads to lawlessness and iniquity running wild, the End of Days (in the Hebrew it is called the Acharit haYamim) will be getting closer. And the rest of the passage states that those who hold out to the end will be delivered. That means, obviously, obedience to Torah will not gain our salvation, but it will secure it.

We are saved through faith, but faith demands obedience to Torah and Yeshua is saying here that those who remain obedient will be among the saved. Like it or not, God’s commandments are valid throughout time, until the new earth and new Jerusalem come from heaven. And even after that, Torah will still be valid, only under the New Covenant, it won’t need to be written on a scroll because, as Jeremiah tells us, it will be written on our hearts.

If you have been told that the Torah was “nailed to the cross with Jesus”, or any other such teachings, anything to indicate that Torah is for Jews but Christians have the Blood of Christ, well…that’s not according to Jesus.  Messiah told us all that distance from the Torah will result in loss of salvation, and since John says the Word (Torah at that time) became flesh, obviously referring to Yeshua, that means that those who reject Torah also reject Yeshua.

How many of you think that rejecting Yeshua will result in your salvation?

Parashah Pinchas 2018 (Pinchas) Numbers 25:10 – 30:1

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We left the last parashah with Phinehas (Pinchas) killing the Israelite man and Midianite woman to stop the plague. Now God makes a covenant that the lineage of Pinchas will be the High priests forever because of his jealousy for God. God commands Moses to go to war with Midian but first, a new census is taken because the prior generation has died in the desert.  No further mention of the war is given at this point but we return to it in Chapter 31.

The daughters of the Zelophead (who had no sons) request an inheritance and God makes a new statute which identifies the Order of Inheritance regarding family inheritance of land in Israel.

God tells Moses his time has come so Moses asks God to place someone in charge of the people, and God chooses Joshua.

This parashah ends with God having Moses remind the people of the requirements for the offerings that were to be made daily, as well as the festivals that he first told us to honor in Leviticus.

Moses is told he is going to die and his first thought is of the people he has led for the past 40 years. He isn’t concerned about how will he die, will it hurt, will he be taken up into God’s bosom- no thoughts for himself and total concern for those that he will leave behind. This action on Moses’ part shows us the type of person he was: thoughtful, concerned for others, humble even unto death (sound familiar?) and obedient.

Today what I would like to talk about is why God is having Moses repeat the offering instructions to the people before he dies. When I read this I had to ask myself, “Why? Why is God having Moses remind the people about something that they already have been told and have written down for them?”  The answer seems to be because God knew that these offerings were a central part of the daily life of the Children of Israel and, as such, must be followed. They are so important they bear repeating.

Again, why? Because without those daily activities of worship and annual celebrations of the Lord the people would easily fall into corruption. And we see that happening throughout the remainder of the Tanakh: when the leadership fails to enforce the daily offerings and festivals, the people fall into sin and worship the gods of their neighbors.

It is like the old adage: good habits are hard to develop and easy to lose, whereas bad habits are easy to develop and hard to lose.

We need to remember to pray daily, to worship the festivals God gave and when we celebrate holidays (not to be confused with Holy Days: the former are man-made and the latter are God commanded) we should celebrate only those that still honor God and do not replace the festivals he gave us in Leviticus, which are repeated here in this parashah. Only by repetitive worship can we maintain our faith and the strength of that faith, especially in light of our leader’s sinfulness and distracting activities.

When I say “repetitive” I do not mean to repeat prayers and perform actions robotically: what I mean is that we need to develop a regular prayer life and to remember the festivals God told us to celebrate. The ones he reminds us of in this parashah are the daily offerings, Shabbat and new moon, New Year, Day of Atonement and the pilgrimage festivals. Daily, monthly and annually we perform these rites and celebrate these festivals so that worship becomes a regular part of our lives. Every time throughout history that this cycle of worship was broken, the people fell into corruption.

What is your personal worship cycle? Do you pray every day? Do you honor the Lord by celebrating his festivals as he said you should? Too many people (both Christians and Jews) do not honor the Lord by celebrating the festivals as instructed. God isn’t very pleased with a half-way attitude when it comes to our worship of him. Another thing I have noticed: when you pray, who are you praying to? Is it to God or is it to Jesus? Jesus isn’t the answerer of our prayers- he is the intercessor. There is a big difference between intercession of prayer and interception of prayer.

The take-away for today is that we all need to develop a regular cycle of worship: daily and continual prayer, festival celebration as God said to (excepting for the sacrifices, of course) and constant reading of the Bible to remind us of who we are worshiping. Look at your life with spiritual eyes and see all that God has done, and is doing for you, and above all be appreciative for whatever you have. It may be great or it may be small, but if you have anything then thank God for it. He will hear and, knowing what you need, provide what is best for you.

Sometimes it is very hard for us to believe God is working for good in our lives, and that is what faith is all about- steadfastly believing God loves you and wants only the best for you when your life at that moment makes it impossible to believe. These are the times when the cycle of worship we have been talking about today helps us maintain our faith.

 

The Holy Spirit is God’s Modem to Humans

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I am a retired IT Professional, and a life-long Nerd of the First Order, so I tend to see things in a technological way.

A Modem, as most of you already know, is a device that allows us to use the Internet. Modem is an acronym for Modulate-Demodulate, and the way it works is to change an analog signal to a digital signal and back again.

You may remember how in June of 2009 you were required to either get a new digital TV or get an adaptor so you could watch TV at all because all TV signals went to digital.

Now we all know that a Modem takes something which our devices cannot understand and translates it into something they can understand.

In 1 Corinthians 2:14 Shaul (Paul) is telling the people that without the Holy Spirit we cannot understand the things of the spirit, i.e. of God.  What he tells them is:

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

So what does the Holy Spirit do? Well, according to Shaul it acts as a means of interpreting the messages from God. In other words, it translates what we cannot understand into something we can understand.

Hey! Wait a minute! That’s what a modem does. Yes, that’s right- the Ruach HaKodesh is God’s modem for humans because when we have the Spirit we can understand the things of the Spirit. It translates what God is saying in “holy digital signal” into the “unspiritual analog signal” that we humans have to deal with until we are born again.

This is the basis for what I call the circular reasoning of faith: we need to have faith to accept the Spirit, which we need to help us understand what we are reading in the Bible but we need to understand the Bible to lead us to faith, which is what we need to accept the Spirit which we need to ….. well, you see what I mean.

If you don’t have your divine modem in operation it must be because you haven’t faithfully accepted Yeshua as the Messiah, as your Messiah and /or your faith in God is weak. If this is you, please read the Bible and accept, whether you believe it or not that God is real, that Yeshua is the Messiah and pray to God for help in believing. That’s how I started my road to salvation, and it has led me to a strong faith in God, salvation through my Messiah Yeshua and a good understanding of God’s word. Real faith is accepting without proof, and initially even without really believing but remaining open-minded.

The one best thing about God’s modem for humans is that when we use it to pray we never get this:

If Something Is Available To Us Is That The Same As We Deserve It?

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How many times do we hear on the TV or radio that the product being advertised is one that “you deserve to have?”  For instance, Lasik (the laser eye treatment) is now better than ever so you can have the eyesight you deserve.

Here are some other examples I found in an article on a Google search (italics added):

“”You deserve Virgin Mobile.”

“You deserve NEW, NOW!” shouts a billboard for a housing development in the San Francisco Bay Area.

“The most original people deserve the most original vodka,” reads the tagline on a series of ads for Stoli.

Weight-loss products from motivational speaker Tony Robbins claim to give you “the body you deserve” (thin and healthy).

A 2012 book from the popular financial writer Suze Orman promises “the future you deserve” (rich and happy).”

Skipping the Internet and going “old school” I used a thing called a Dictionary to look up what “deserve” means. It says, “to be worthy of or entitled to” and the word “deserved” means “merited; earned.”

So what is my “beef” about this morning? It’s about the UN-deserved attitude of entitlement that people have today which is promulgated and enforced by advertising. The air waves bring us the news (fake and designed to disturb) as well as the TV shows we watch, whether you have cable, satellite or stream them. And who is in charge of the air waves? If you’re asking me (and I assume you are) it is not ABC, or CBS or CNN- it is the one who the Bible tells us is in charge of the air, the Prince of the Air…Satan! (Ephesians 2:2)

I grew up in the 50’s and 60’s and my attitude toward people is highly influenced by what I was conditioned to think watching TV as a child. Yes, I used the word “conditioned” because that is what advertising does to us. Nearly 1/3 of every hour of TV is advertising and we watch hours of TV every day. That equates to hundreds of hours of advertising every year. I was in Sales for about 15 years and learned that the career most closely related to sales is psychology. One of the most important lessons I ever learned as a sales professional is that people don’t buy what they need, they buy what they want, and sales is a means of making people think what you have is what they want. The advertising focus when I grew up was that a product was needed and helpful, but now it is focused not on needing the product but deserving it. When we deserve something we think “I want what I deserve; I want what I have earned; I want what I am entitled to have- give me what is mine!”

This pseudo entitlement goes beyond just products and services- it can even influence our spiritual position. People think that they are entitled to be saved, that they have earned their salvation because they go to church every Sunday or keep a Kosher house (although they don’t stay Kosher outside the home.)  People think that they deserve to have what they want because that is what they are told (over and over) every 20 minutes while watching TV. The message that sticks in our self-absorbed and hedonistic brains is this: if I want it I deserve it! The result is that people believe because God made salvation free to have that I deserve it, I am entitled to it and I don’t have to do anything to keep it.

No, you aren’t and yes, you do! None of us automatically deserves anything. Even though salvation is free to all who ask, we don’t deserve it and we aren’t entitled to it. And we have to work hard to keep it. Salvation is here for us to have ONLY because God is gracious and loving. And very, VERY merciful.

Moses tells the children of Israel in Deuteronomy 9:6 they aren’t in the land because they deserve it but because the other nations have so terribly sinned that God is ejecting them.  He further tell them that they are stiff-necked and if (and when) they also reject God they will also be thrown out of the land.

This message isn’t just for the children of Israel going into the land- it is for every single one of us today.  Salvation comes through faith, and faith must be based on a humble and repentant attitude. We need to ask for forgiveness and we need to ask for salvation- we are not deserving or entitled to it. But because of the conditioning from advertising which we are constantly and inescapably exposed to, we begin to think that we are entitled to everything.

I am not saying that we should get rid of all advertising- we can’t. Advertising is an essential thing to have so that we can know what products and services are available to us. What I am suggesting is that we use discretion and common sense when we are exposed to advertising. And we definitely need to point out to our children how wrong are many of the things advertisers try to tell us. We need to remember that what we are told by people selling things is focused on our sinful nature- there is not one moment of advertising I can think of which appeals to our better nature, other than animal rescue commercials. Maybe those commercials that ask for funding of charitable organizations, too, but other than that it is all about me me me and what I deserve to have.

Today’s message is that you must stay humble in the light of your remarkable amount of entitlement; remain steadfast and frugal despite the fact that you deserve to have so many of these wonderful products. Remember that you really don’t deserve anything other than that which you have worked for. Salvation is something we ask for and receive freely, but it takes a lot of work to keep it. We have to live our lives for God and not for self in a world that is all about self. That, my friends, is hard work. And if you stay the course, keep your eyes focused on your eternal reward and not just something that you can get from E-Bay then you will do well.

You don’t deserve salvation and you aren’t entitled to happiness or peace of spirit, but you can have it for free because God is gracious and loving. And once we accept it we then need to work hard to keep it. Just like the land God promised to Abraham’s descendants, they received it as God’s gift but once there they had to deserve to stay in it by obeying God.

Things are no different today.

 

Parashah Balak 2018 (Balak) Numbers 22:2 – 25:9

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Even those people who are somewhat familiar with the bible have heard of the talking donkey story. They may not know of the spiritual meaning and the protection God provided for his people, which is the true lesson of the story, but they remember something about an ass that talked.

Balak is the king of Moab who hires Balaam, a sorcerer that also seems to know (and is able to hear from) the God of Abraham, Isaac and Jacob, to curse the Israelites that are passing through his land. At first Balaam confers with God who tells him not to go because the people are God’s chosen and blessed. Balaam tells the kings representatives, who return with the bad news to the king. The king sends higher ranked people with promises of even more wealth, and Balaam asks God again if it is OK to curse the people.

God tells him to go if he must but warns him it won’t turn out well. Balaam ignores the warning and leaves. On the way his ass turns aside three times from the main road, infuriating Balaam to the point when he gets off and starts to beat the beast. That’s when the ass talks to him and asks why she is being whipped? The truth of the matter then comes out, as God open’s Balaam’s eyes and allows him to see the angel of death with his drawn sword waiting for Balaam to come within reach. If not for the ass turning aside (because she saw the angel at each of the three places) Balaam would have been killed. Realizing his sin he says he will return, but the angel tells him to continue and that he must say whatever God tells him to say.

Balaam gets to the king and tells the king that whatever God tells him to say he must say. The king also ignores this warning and the first time Balaam confers with God he ends us blessing the people. Balak is angry for Balaam doing so, but Balaam reminds the king that he can only say what God tells him to say. Two more times Balak tries to get Balaam to curse the people, and two more times they are blessed. In anger Balak tells Balaam he better run back home before harm comes to him, and Balaam says first he must tell Balak and the other kings there with them what will happen in the future. God gives Balaam a prophetic message about the eventual rule of Israel over Moab and the other countries, then he leaves.

This parashah ends with the people being seduced by Moabite women into worshiping Baal and after a plague is sent to punish the people Pinchus (son of Aaron) spears an Israelite prince and the Moabite woman he was flagrantly showing off in front of Moses, which ends the plague.

It is later, in Numbers 31:16 that we learn the idea of using Moabite women to seduce the Israelite men into bringing a curse on themselves was the brainstorm of Balaam.

You may be aware that for every Parashah reading, there is an additional reading from some other part of the Tanakh. This is called the Haftorah reading. Today’s haftorah is from Micah 5-6:8.  This is what I want to talk about today.

It is supposed this is at the time when Manasseh was ruling as king of Judea. That was one of the most sinful and degraded times throughout the history of Judea. Through Micah God asks what he has done to the people to make them turn so far away from him. He reminds them of all that he has done to save them, to support, protect and nurture them since he brought them out of Egypt.  The haftorah ends with Micah 6:8, considered by the Rabbis to be the most important prophetic utterance in all of scripture:

It has been told thee, O man, what is good: only what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God.

Simple, isn’t it? There are 613 commandments in the Torah, and the Christian world believes there are over a thousand commandments in the New Covenant writings. In truth there aren’t any- everything in the New Covenant is from the Old Covenant. Yet, with all the commandments, laws, regulations, ordinances and rules that God has given to all of us we are told that there are only two important commandments: to love God and to love each other (Deut. 6:5, Leviticus 19:18 and Matthew 22:36) and that all God requires of us is to love justice, be merciful and walk humbly with him.

It really is like Moses told the children of Israel when he said these commandments are easy to do (Deut. 30:11.)  Just love God, love each other, be merciful and humbly obey God by doing as he has instructed (this is how I interpret “walk humbly with your God.”)

How many times do we forget all that God has done for us? I include myself in this group and confess I often get angry and frustrated (in the opposite order) when something small and insignificant goes wrong. I forget all that God has provided for me, all that he has done and can continue to do. It seems so silly of me that in spite of his wondrous miracles and blessings I get pissed when I lose Internet connection for a minute.  I misuse God’s name when I curse out the screw that stripped when I was trying to tighten it and I yell at others when they have done nothing wrong because I am having a bad day.

Has anyone ever done this: in the middle of a really bad day stopped to think that it is only because of God’s many blessings in your life that you are even there, alive and able to experience that bad day? I know I haven’t, and I also know that I should. I would think it impossible to continue to feel bad after that realization.

I once wrote a post called “SWISH!” which stands for So What, I‘m Saved, Halleluyah!  I wrote that and felt it for a day or so, then forgot all about it. Oy! Vat a schmendrick!

God has done, is doing and will continue to do wonderful and miraculous things for us. The world isn’t such a great place to be in but God can overcome the world, and those who worship God and try to obey all he has said we should do will be blessed- that is God’s promise (Deut. 28.) So, when things go bad or when we feel tempted by the world and it’s fleshly rewards, we need to SWISH; we need to remember Micah 6:8; we need to remember that as humans we tend to forget what was done for us and revel in our own authority and power (even though we really have neither) turning from God’s ways and thinking we are OK in doing so.

It’s this simple: first we have to repent of our sin. Then we must accept Yeshua as our Messiah so that through him we can receive forgiveness. Then all we need to do to remain in good standing with the Lord is this: love God and people, show mercy, act justly and live humbly.

Parashah Chukkat 2018 (Statutes) Numbers 19 – 22:1

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As always, there is just so much in this reading to talk about. We are told about the cleansing ritual using the ashes of the Red Heifer, Miriam dies and Moses and Aaron, in providing water from the rock lose their right to enter the land. We read how God punishes the people with snakes for their constant rebellious attitude, of Arad attacking the Israelites and being destroyed, as well as the victory over Sichon and Og, kings of the lands to the East of the Jordan River (later to be occupied by Gad, Reuben and half of Manasseh.)

I want to interpose one thought here, not to be discussed in length, but can you imagine how disappointed Moses and Aaron must have felt when God told them they could not enter the land? This is at the end of their journey- it has been nearly 40 years and all that time Moses and Aaron were looking forward to being in the land God promised their forefathers. Now this one mistake and they are out! There is a real lesson here, but it will be for another time.

Today’s message is a simple one, based on the regulations for preparing the ashes of the Red Heifer.

Let’s start off by saying that this regulation is one that even Solomon is said to have never been able to understand. The ashes are to purify one who is unclean, but everything to do with preparing the ashes renders one unclean to start with! This is quite a conundrum- what I need to make me clean will make me unclean as I prepare it! HUH?

If someone was to ask my why God gave these instructions, I have what I consider to be the definitive answer: it doesn’t matter. It doesn’t matter why God says we should do something, or what his reasons are for telling us not to do something. The only thing that matters is that God said so.

Humans have curiosity and that is a blessing; without curiosity there can be no advancement or improvement. Yet curiosity is a two-edged sword in that too much curiosity can lead us down a path that has a very bad ending. I refer to how people constantly use human reasoning to explain why God gave certain commandments. We shouldn’t eat pork because pigs carry trichinosis;  no sexual relations during the time of Niddah because studies show that sexual activity during the menstrual cycle increases the chance of cervical cancer; do not have sexual relations with close family members because incest causes genetic mutations, etc..

God doesn’t give us the reasons for his commandments and regulations but we need to know why so we figure it out on our own. I believe we do this because once we know why God said to do something we can then come up with a reason why it is no longer necessary.

For example: yes, way back then pigs carried diseases but today the USDA and proper cooking equipment prevents us from being infected so we don’t need to do that anymore.  You see? For those who want to reject God’s laws but not get in “trouble” for doing so, knowing why God said to do something is the means by which they can justify their ends, which is that they don’t need to do it anymore.

The faithful Believer knows that it doesn’t matter why God says what he says; what matters is that he said it and we are obligated to faithfully accept that it is good for us and we should obey our Father, our King and our Savior. Yeshua said that if we do not come to God as little children (meaning we should have unconditional and total trust) we can never enter the Kingdom of God.

Are you faithful enough to do what God says without questioning why? If not, I respectfully suggest you ask yourself, “Why? Why can’t I just do what God says to do without needing to why he wants me to?”

I can give you the answer: pridefulness. It is your prideful desire to do only what you really want to do and that will eventually weaken your faith.  In my book, “Back to Basics: God’s Word vs. Religion” I address this in the chapter I call “Buffet Believers.”  That is what I call people who look through the bible, pick and choose which commandments they are comfortable with and make excuses for rejecting the ones they don’t want to obey. And when they are done filling their plate with their favorite foods, they sit complacently by and tell others that try to take everything on the table they are wrong to eat so much.

When it comes to Psalm 34:8 (“Taste and see that the LORD is good; blessed is the one who takes refuge in him.”) gluttony is not only a good thing, it is a blessed activity. God has provided us with spiritual manna which we call commandments, and the more we partake of that food the more blessed our lives will be.

It doesn’t matter why, it only matters that God said so. That is true faith.

Did Yeshua (Jesus) Ever Sin?

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(Too dressed-down to do a video today. )

I present this drash today only as something interesting to think about.

Did Yeshua ever sin? The answer has to be a very loud, “NO!! He was the sinless lamb of God; he was in perfect obedience to the Torah his whole life; he couldn’t have sinned. Ever. NO! NO! NO!”

But, still and all, if he had once or twice committed a sin couldn’t he still have died a sinless lamb of God?

Let’s look at what God says about his forgiveness of sin:

“…on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.” – Leviticus 16:30

“…as far as the east is from the west, so far has he removed our transgressions from us.” – Psalm 103:8-12

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. – Isaiah 1:18

“In your love you kept me from the pit of destruction; you have put all my sins behind your back.” – Isaiah 38:17

“For I will forgive their wickedness and will remember their sins no more.”   – Jeremiah 31:34

“Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. – Micah 7:18-19

These passages show us that once God forgives a sin it is as if that sin never happened. There are many other bible passages that prove this; I didn’t quote any New Covenant passages because everything in the New Covenant is just quoting or paraphrasing what is already said in the Old Covenant.

Now let’s go back to my original question: Did Yeshua ever sin? The bible doesn’t give us any information on this but it does tell us that he underwent B’rit Milah (Circumcision) and that he was in Jerusalem for the festivals, as required by the Torah. We know that he observed all the laws and commandments in the Torah, so if he did sin we can be certain that he would have obeyed the Torah and presented a sin sacrifice at the Temple in Jerusalem. So if this ever did happen, what then?

According to what God says, if Yeshua had sinned and went through the process of sacrificing an animal to have his sin forgiven then he would be as clean as if he had never sinned. He would be a sinless lamb of God.

Otherwise God would have lied when he told us that when he forgives a sin it is as if it never happened. We could never be “as white as snow” and our sins would never be “put behind” his back. All that we were told about forgiveness would be a lie.

Personally, I don’t believe God lied about his forgiveness and I don’t believe Yeshua ever committed a sin. But I am open to the idea that he might have. After all, doesn’t Isaiah 53 tell us:

He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.

With all that going on in his life, who is to say he didn’t have a lapse of righteousness now and then and maybe did something wrong?  If he had sacrificed then wouldn’t that sin be gone? Wouldn’t he again be sinless and clean before the Lord? An acceptable sacrifice?

My contention is that he would still have been the sinless lamb of God even if he had sinned, so long as he made the proper sacrifice at the Temple before he was crucified. I say this based on God’s promise that when he forgives a sin it is as if it never happened. And I will go one step further: if Yeshua had sinned and had been forgiven under the sacrificial system, he was (and is) the only human who could have continued to be sinless after that. We can be forgiven our sin, but we will sin again. Thank God (and Yeshua) that when Yeshua replaced the sacrifice at the Temple with his personal sacrifice, we can be forgiven every sin we commit and repent of for the rest of our life.

I feel so sad for those who do not accept Yeshua and, because the Temple no longer exists cannot be forgiven of their sins.