Does Praying to God to Forgive Someone Else Do Any Good?

No video for this message- it’s a short one.

Just about everyone knows that when he was being nailed to the execution stake Yeshua asked God to “forgive them, for they know not what they are doing.”

When we pray for others it is called Intercession. Intercession is a good thing, and I believe it has shown itself to be a powerful means to bring corporate prayer to God’s throne, and that God will act upon it.

But what about interceding with God by asking that he forgive someone else’s sins? Doesn’t the bible tells us that we must each, individually, ask for forgiveness of our sins?

Wasn’t one of the arguments used against Yeshua during his ministry that he was forgiving the sins of others, which only God can do?  Of course, Yeshua answered them by showing that he was authorized to forgive sin by healing the paraplegic man (Luke 5:17-26) and through other healings. But that was Yeshua…I am not him, and neither is anyone else reading this (well, maybe he is reading it but you know what I mean) so when we pray for others to have their sins forgiven, will God do that?

I don’t know for sure- after all, God can (and will) do whatever he wants to. On the other hand, he is restricted by his own rules and regulations. Therefore, I believe when we pray to God for him to forgive someone else’s sin(s), it may make God more willing to be merciful in his punishment of that person but I do not believe God will forgive anyone of their sins unless that person is repentant and asks for forgiveness.

As such, we should pray for God to open the eyes of the sinner, to send angels of mercy to the sinner to help him or her see the error of their ways, but I believe that praying to God to forgive someone’s sins when the person themself doesn’t care is useless.

Each of us will be held accountable for our actions and words when we come before the Lord on the Day of Judgement, and without Yeshua standing at our side we really have no chance. When we “eat sour grapes” it is our own teeth that will be “set on edge” (Ezekiel 18:2) so we need to go to God, individually, to ask for forgiveness. And we must be truly repentant (do T’Shuvah) when we ask God to forgive us.

I believe intercession is a wonderful thing, and I confess I am not compassionate or caring enough to intercede for others, but many are. It is a gift from God, and as such should be used carefully and with discernment.

When you want to ask God to come to the aid of a sinner, do so by asking for the sinner to be made aware of their sin and to be shown the pathway to forgiveness. That is what we can pray for, and then we must trust in God to take whatever actions are necessary to do that. Ultimately, though, we are each and every one of us personally accountable to God for our actions and words and, as such, must ask for forgiveness individually.

I believe by praying for someone who is a sinner to be shown the way to be forgiven is how we help that person find their salvation.

Salvation: Ours to Keep or Ours to Lose

There is a saying that has led many to think they are saved when they may be sabotaging themselves.

That saying is: “Once saved; Always saved.”

It is a lie from the pit of Sheol, which has separated many from the truth of the Gospels and made impossible the proper worship of Adonai.

“Once Saved, Always Saved” is a One-Way Ticket to Sheol

One of the many wrongful teachings that Christianity has proliferated over the millennia is that we are saved because Jesus (Yeshua is His real name) died for our sins, and when we call on His name for forgiveness we are no longer under the law but under Grace and all our sins are automatically forgiven, now and forever; in other words, Once Saved, Always Saved.

Let’s think about that for a moment…….hmmmmm….so, Jesus died so my sins can be forgiven, therefore I no longer have to worry about sinning because He paid the price of my sins. I am free, I am no longer under the Law (meaning the Torah; you know, that “Jewish stuff”) and now I am guaranteed that I will go to heaven.

In other words, I’m covered. The “J-Man” has my back!

But that is not true. The “Once Saved, Always Saved” lesson actually teaches that we don’t have to try to stop sinning, and we don’t even have to be repentant. In other words, it tells people they are OK no matter what they do because forgiveness is automatic, therefore they don’t have to change.

From this point I could find many, MANY passages in the bible that confirm this to be an absolute lie from the very pit of Sheol (that’s what we Jews call “Hell”), but I won’t. Why? Because I am going to ask us all to just think it through.

CAVEAT: Just because something makes sense to a human doesn’t mean it is right with God. His understanding and knowledge is so far above ours that what we think is sensible He knows to be nonsense, and vice versa, but there are some things that make sense to us that are sensible to God, and can be confirmed in the bible. What we are about to discuss is one of those things.

Let’s start with the fact that sin is bad and we aren’t supposed to sin. No one should disagree with that. Next, we need to agree that we do sin, and that we are incapable of not sinning (if anyone disagrees with that, we have a real problem.) So, where are we? Oh, yeah- sin is bad, we aren’t supposed to sin, but we will, so what do we do when we sin? We atone, and the first step in atonement is to ask forgiveness. Without forgiveness we are stained and thereby unable to come into God’s presence, meaning we got to Hell.

Let’s take a step back for a moment….it is important to note that we have to want to atone, don’t we? That’s called repentance. When we are repentant, we are sorry for the sin we committed. Every sin is a sin against God; we may do something nasty to another person, but that sin is also a sin against God because He told us not to be nasty to each other. King David knew this (Psalm 51): when we do something God said not to so, it is a sin against God.

Next step after repentance and asking forgiveness is to sacrifice, according to the rules and commandments God gave us. Uh oh!- we hit a hurdle with this one; God commanded all sacrifices be made at the temple in Jerusalem, and that place doesn’t exist anymore. So what do we do?

We can’t do anything, but God did do something for us- He sent Messiah Yeshua (Jesus) to be a substitution for the sacrifice at the temple. All the other steps in forgiveness, i.e. being repentant, asking forgiveness (for each sin) and doing T’shuvah (turning from sin) in our hearts, are all still part of the sacrificial system process. The only change is that instead of bringing a sacrifice to the temple (again, for each and every time we sin) we have Yeshua’s sacrifice as a substitution.

When we put it all together, we get this:

  1. We sin
  2. We’ are repentant
  3. We bring our sacrifice to the temple and by the means of it’s innocent blood that is shed we ask for cleansing of our sin
  4. If the sacrifice is accepted God will forgive our sin
  5. We go away cleansed of that sin at that time, and if and when we sin again, we go through the process once more

Yeshua ‘s sacrifice is a once-and-for-all sacrifice, but teaching that it automatically saves us from all our sins (those we have committed and those we have yet to commit), is against the process God outlined. Teaching that asking one time for forgiveness (through Yeshua’s sacrifice) means our sins are forgiven forever negates repentance.

Do you really think that God will forgive someone who isn’t repentant? Do you really think that we can automatically be forgiven of any sin without ever asking to be forgiven? If we are, then why did God say we had to sacrifice at all? Oh, wait- you’re saying that the animal sacrifices were only good for that one time, but because Yeshua is the Messiah His one time sacrifice is good forever? You’re right- His one time sacrifice IS good forever, but it is useless to you if you are not repentant, and when you are repentant you do what?

You ask for forgiveness, over and over and over, every single time you sin. Not every other sin, not only when you remember to ask, but for every, single sin you commit, large or small you must ask forgiveness in Yeshua’s name.

BTW..as far as God is concerned, there are no small or large sins, there is only sin.

When we don’t ask for forgiveness, we demonstrate we don’t really care that we sinned. It’s that simple.

Do you see the logic and sense of it all? To say we are forgiven automatically because Yeshua sacrificed Himself for us is to negate the need for repentance and to ignore God’s process of forgiveness. It is just plain wrong, from any and all angles, and totally against everything we read in the bible.

That is why this idea of “Once Saved, Always Saved” is a one-way ticket to Sheol: those who are unrepentant will not be forgiven. It won’t matter that at one time you called on the name of the Lord and asked forgiveness through Yeshua’s blood; each time you sin you have to ask forgiveness (and MEAN it!); each and every time.

There are warnings about people who apostatize in some of the letters from Shaul (Paul) and in Revelation we are told that most will turn from the faith. Have you ever thought that maybe one doesn’t need to renounce God to apostatize? Maybe all it takes is to ignore what God tells us, or simply do what we want to do, even if it goes against what God says?  Did you ever consider why Yeshua said that there would be some who call Him “Lord” but He tells them He never knew them (Matthew 7:21)?

I think those who believe the “Once Saved, Always Saved” ideology will find themselves in that group, the group of people who call Yeshua “Lord” but He doesn’t know them. The reason He doesn’t know them is because they aren’t repentant; yes, maybe they were at one time, when they first called on His name, but because they think they don’t have to, they haven’t called on Him since. One time doesn’t do it- you need to do it always. Shaul tells us to pray constantly, and that isn’t just for what we want but for forgiveness, too.

I suppose if anyone reading this doesn’t agree or get the point by now, they may never get it. I pray that someone who thinks “Once Saved, Always Saved” has had their eyes opened.

No one wants to be told, “I do not know you” when they see Yeshua in the Acharit HaYamim (End Days.)

Salvation is an “IF…, THEN” statement

I used to be a programmer back in the Nineties, and when you write a program the most basic and useful command is called the “If…, Then” statement. This is the one command that, in my opinion, drives the entire program because it is what directs the program by telling it when there is something it has to do, and where to go to do it.

If the number if greater than 5, Then go to this module; If the input is not the required type, Then go to “Error Processing”, and so on.

We live our lives the same way, don’t we? When you come down to the lowest common denominator of decision making, we decide what to do by reviewing our options: If I have a salad, Then I won’t have room for desert (consequently, I eat very few salads); If  I don’t get the report out in time, Then I will have to deal with an upset Boss; If I tell my spouse what I really think right now, Then I will be sleeping on the couch for a week.

Salvation is no different: everything God tells us about how to live, how to worship and how to act is an “If…,Then” statement. If you do as I say, Then you will have blessings. If you do as you want, Then you will have no blessings.

God gave us all Free Will and I believe He really likes to see us use it wisely. Foolishness, according to the way it is used in the bible, is not acting silly- it is refusing to accept the existence and sovereignty of God. When you think about it, that is the ultimate silliness- refusing to accept that God exists and that He is the King of kings. When we use our Free Will to accept God’s existence and sovereignty, then He is pleased with us. When we do that and also choose to believe that Yeshua is the Messiah, better still. And when we believe in God, accept that Yeshua (Jesus) is the Messiah God promised, do T’shuvah (turning from the desire to sin) in our hearts, and live our lives trying to sin less- well, IF we do all that, THEN we will be saved.

That’s the eternal IF…, THEN command: trust in God, accept the gift of Grace provided by the sacrificial death of Yeshua, do T’shuvah, and show it in how you live your life (which means to respect and honor the Torah- that has to be in there, too), and you will be saved from eternal damnation. It’s that simple, it’s that complete, and it’s the hardest thing you will ever do.

But it’s worth doing. And not when you have time, and not when you are ready, but right now. This very moment. Stop reading this-well, actually, don’t stop reading until I finish telling you what to do- so, after you stop reading this, close your eyes and tell God that you are sorry for not obeying Him. Tell God you are sorry that you have never really tried to stop sinning, and (this is especially important if you are Jewish) tell God that you believe Yeshua is the Messiah Adonai promised to send to the Jewish people and the world. Lastly, ask for the forgiveness Yeshua provided for you and ask to receive the Ruach HaKodesh (Holy Spirit) because you want it to lead your life from this moment on.

IF you do that and mean it, THEN you are set on the pathway that will lead to earthly blessings, peace of spirit and the comfort of knowing that you will be spend eternity in the presence of the Lord, God Almighty.

IF you don’t, THEN you’re screwed!

does God ever change His mind?

Let’s start by remembering who it is I am going to talk about: it’s God. The one and only, the Lord of lords and King of kings, the Everlasting, the One who created everything and everyone. He never slumbers nor does He ever sleep, He remembers, He knows, He is always present and ever lasting. He is the Eternal One.

He is also the same today, yesterday and tomorrow and whatever He wants to do, He does. Whatever He wants done, gets done, and whatever He says is absolutely absolute.

Got it? So, nu? With all that going for Him, does He ever change His mind? Does He say He will do something then decide not to do it? Does He say a thing will happen, but then prevent it? I have often said that what God says will happen is so certain that it is already history. Yet….

He told the Hebrews coming out of Egypt that He would bring them into a land filled with milk and honey, the land He promised Abraham, but they never entered it.

He told Moses He would destroy the Israelites in the desert, yet He didn’t. More than once.

He had Jonah tell the Ninevites they would be destroyed in 40 days, but they weren’t.

He told King Hezekiah (2 Kings, 20) that he was going to die, but instead He added 15 years to his life.

In each of these cases God told someone that He was going to do something, and it didn’t happen. It really does look like God changed His mind.

But He didn’t- what happened was that the conditions upon which God made the decision changed.

The Hebrews coming out of Egypt were brought to the land God promised, but they refused to go in.

God said He would destroy the Israelites and make a nation out of Moses, but Moses refused that option. God was ready, but Moses didn’t want to do it, so the conditions changed.

Nineveh repented of their evil and asked for forgiveness- up to then, they were rebellious and didn’t fear the Lord. They changed the condition of their hearts when they did T’shuvah (repentance), thereby changing the conditions on which God decided their fate.

Hezekiah cried bitter tears and prayed to God to spare him. God didn’t have Isaiah tell the king that God was going to kill him, just that he was going to die. But when Hezekiah cried to the Lord and reminded God (not that God forgot) about all the good he had done, God granted the prayer of the king to live. The king’s prayer to be cured changed the conditions of the situation.

I am sure there are other examples of when something in the bible makes it look like God changed His mind. I submit that God can change His mind, if He wants to. He is, after all, God, and can do whatever the heck He wants to. However, we have to remember that the timeline we live in has no effect or bearing on God- He is above all the laws of physics that we understand. So when God says He will do something, if the conditions for that decision remain unchanged, that something will be done. It may not be done in a straight, chronological line, but it will be done.

The Israelites did come into the land God promised; Nineveh was destroyed for it’s evil; Hezekiah did (eventually) die; and the best part is still yet to come- God will gather all His people from the four corners of the Earth and settle them back in Israel. In fact, that is happening as we speak. Today we see the promise of God’s regathering His people and judging of the nations coming true before our eyes.

We also saw God’s promise to send a Messiah come true, some 2,000 years ago, and that promise is just as alive and active today as it was then. Yeshua (Jesus) is alive, He sits at the right hand of God, and all who accept Him as their Messiah and do T’shuvah will be saved.

Although it seems somewhat contradictory, God’s decisions are based on the conditions at the time He announces them to us, but those conditions can change, henceforth the events based on them change. God doesn’t change, His decisions don’t change, but the conditions can change, causing new decisions to be made.

That means you can be an unrepentant sinner today and are (thereby) condemned to death, but any time you change the conditions of your heart, you change the conditions of God’s decision.

Think about that- you have the potential to change God’s decision! What an awesome thought. All you need to do to change God’s decision is change your attitude, your actions, your heart. If you are evil you are condemned to death, yet if you turn from your evil ways you will be saved. If you are a God-fearing person who decides to apostatize and turn your back on the Lord to do evil, then whatever righteous deeds you had performed will be forgotten and you will die in your sin (Ezekiel 3:20.)

God’s promises are absolute; what God says will happen, will happen; what God wants to be, is. The only thing that changes is you, is me, is us. If we change, then the conditions upon which God has said something will happen will change, and God will make a new decision based on the new conditions.

God’s plan for salvation is like a willow tree in the breeze: it stands firm and will not be moved, but it is able to sway with the wind and bend as it needs to.

God’s plan of salvation is like a ship sailing from one port to another: the beginning and the end are set and unmovable, but the ship may stop at different ports, tack against the wind, or sail around an obstacle while on it’s journey. Those on the ship can stay on board or leave anytime they want to, and those on the land can come aboard any time they want to. The captain has set the destination, and even though the course may be here and there, the ship will arrive where it is going to when the captain wants to be there.

God does not really change His mind, but when the conditions of His decision change He will re-evaluate the situation and make a new decision based on the new condition. You are in total control of the conditions of your life, so make it easy for God to decide to do good for you.

Do sinners go to heaven?

Geeze, I hope so! Otherwise, I am in BIG trouble!!

Frankly, so are you.

Anyone, and everyone, is a sinner. Whether they commit murder, rob, lie, or just eat ham on Shabbat, they (and we) all are sinners. Adam sinned, Eve sinned, Cain sinned, Nimrod sinned, Enoch (well, maybe not Enoch), and just about everyone else down the line, sinned. Moses was a murderer, King David was more than just a murderer, he was an adulterer who committed murder to cover his crime, Solomon burned his own children to Molech; yet, I don’t think anyone doubts that Moses, King David or Solomon are in heaven.

Look, Yeshua came to earth to die for our sins because we are sinners. DUH! And no one can live a sinless life. As I have said, and will continue to say:

We can never be sinless, but we can always sin less.

So, if sinners can go to heaven why bother not sinning? Oy! Now I sound like Shaul (Paul) in his letters. The reason we try to stop sinning is to demonstrate the one thing that separates the sinners who live and the sinners who die- it’s called T’shuvah, which is the Hebrew word meaning “repentance.”

We have the propensity to sin in our DNA, we are born into it, and it is what (in Hebrew) we call the Yetzer Hara, the Evil Inclination. We also have the Yetzer Tov, the Good Inclination, but the Rabbi’s tell us that doesn’t develop until we are old enough to study Talmud and Torah (unfortunately, that is often the order the Orthodox take. I think it should be the other way around), so we all start out with sin in our hearts.  We are all sinners, who continue to sin.

Again, the difference is not who sins and who doesn’t, but who doesn’t want to anymore!  I have another saying you might have heard me repeat (often):

Before I was saved I was a sinner who rationalized my sins; now I am a sinner who regrets my sins.

Yeshua (Jesus) came to earth, stripped Himself of His divine nature and took on a mantle of flesh, specifically so that He could act as the substitute for us, to take on the penalty for sin that we deserve. He gave up eternal divinity so that we could have eternal life. But, if being sinless (as He was) is the condition for salvation, then it was all a waste because no one can be sinless. It would have been just plain stupid for Him to give up what He did if we have to be sinless to avail ourselves of His sacrifice.

Let me tell you something you probably already know: God and Yeshua?  they ain’t stupid!

The difference is simple- if you have truly accepted God’s grace through Yeshua, have accepted the Ruach HaKodesh (Holy Spirit) and live every day in order to die to self, then you will have done T’shuvah, you will regret your sins, you will  live to sin less, and thereby you will be able to spend eternity in the presence of God. That is really what heaven is- eternally in God’s presence.

On the other hand, even if you call on the name of the Lord but do not change your attitude towards sin, if you say you’re a good person because you don’t kill and lie but you cheat on your taxes and fail to give to the poor or tithe, and if you constantly try to get away with explaining your sins as OK because Jesus died for you, then you are going to be very, VERY sadly disappointed when you come before the Throne of God (as we all will); because, when God starts to read off your sins and you turn to the right hand of God and scream,

Yo! J-man! How you be? Get me outta here, ‘K?”

I am afraid you will only hear Yeshua say, “Get thee away from me- I know you not.”

We all sin, and yes- sinners do get to go to heaven (we can discuss another time that we really don’t go to heaven- read Revelations) as long as they are repentant sinners who have fruits of righteousness they can present to the Lord. We are told never to come before the Lord empty handed, and at Judgement what we bring will not be the blood of goats or rams, but the fruits of the Spirit we have developed, the execution stakes we picked up when we decided to follow Yeshua, and the good works we did in spite of the iniquity within us.

Yes, Virginia- there is a heaven for sinners, but only those sinners who constantly sin less because they are faithfully obedient to God.

God’s word is the same for everyone

Here I am, sitting at home, writing in my blog and wondering how much longer I will be able to go before the caffeine (actually, lack of caffeine) headache starts to hit. Last night began Yom Kippur, and we had a Kol Nidre (Hebrew for “All oaths”) service. Despite technical issues, it went well. Normally there would be prayer services all day, which makes the time go by faster, but not this year. Maybe, if we grow more and get enough people who want to celebrate this day in prayer, we can hold the evening and all day services, as well.

I was talking with someone last night who was drinking something from a cup as we talked, and this person has been a Believer and Hebraic Roots Christian (the other side of the Messianic Jew coin) for a long time. Yet, here he is, drinking in front of me knowing that I am fasting.

He was telling me of plans for a break-fast together at the house of one of the people who has a home fellowship meeting every Wednesday, and they usually bring food and eat at around 1830 or so. Of course, Donna and I were invited but we have our own traditional break-fast that we have done for nearly 20 years and have no desire at all to stop doing: it’s called the Outback Steak House!

Anyway, back to the story: so, I tell him that it would be too early to eat since the sunset isn’t until around 1930, and you wanna know what he accused me of being? He accused me of being “legalistic”! He has no idea what an insult that is, and no idea of what he was talking about, either. Legalism, as Shaul (Paul) used it in the letter to the Galatians, means to follow the Torah only as a means to attain salvation; in other words, we do what God says so we can be saved. I don’t do what God says to be saved- I do it because God said to do it. God didn’t say to do it half-way, or in whichever way is easiest for us, or whichever way we want to. God said this is what you are to do, and this is how you are to do it. Period.

I am not really mad at this person for the sin he accused me of. He needs to re-read the word of God, and include those sentences that come after what he wants to believe. Such as when, in Acts 15, the Elders told the newly-converting Gentiles that they are expected to do 4 things. That was not the end or entirety of their expectations. The letter sent to the Gentiles who were converting to Judaism- if you followed Yeshua that is what you were doing- said that they need to immediately stop eating blood, stop eating anything strangled, stop eating anything devoted to an idol, and to stop fornicating. But that wasn’t the end of it-there was more. Most Christians like to think (or have been taught) it stopped there, and that all the other commandments in the Torah were left up to the individual Gentile to take it or leave it. Not true.

As Paul Harvey would have said, “And now for the rest of the story…”. These four commandments, so to speak, were to be immediately adhered to by new converts, but all the rest of the Torah was not thrown out- the next sentence says that these new converts will be hearing the laws of Moses in the synagogue every Shabbat. Why did they say that, if the Mosaic law (Torah) wasn’t important? They said that because the point is that these 4 restrictions are just the start, not the end, of the process these new Believers would be going through. These 4 restrictions are what the Elders felt could be reasonably expected from Gentiles who have spent their entire lifetime without any restrictions. To throw the full weight of the Torah on them, all at once, would be too much to expect of anyone. Even the Jews, who were expected to fulfill every command of Torah and who had been raised from infancy with those restrictions, even they still couldn’t obey them completely! To throw them all, all at once, on the Gentiles was unreasonable, and would only result in creating a stumbling block in their path to salvation.

That’s why I say we all need to read the next sentence. The Elders clearly expected that these converts would now be leading a Jewish lifestyle, and going to Synagogue every Shabbat where they would hear the words of God and learn the Torah. And, as such, it was expected that they would, eventually, be able to take on the fullness of the Torah.

The statement made to me by my brother last night, which was that Jews are expected to honor the entire Torah but Gentiles don’t have to, is ridiculous. It is nearly blasphemous, accusing God of playing favorites, and announcing that what God said is required (of those that follow Him) is not true for all people. Basically, he called God a liar.

GOD HAS NO RELIGION!  He has Torah. He gave the Torah to the Jewish people, His chosen people, who are chosen to bring the Torah to the world. There cannot be any discussion or argument against that; at least not if  you read the bible, either Old or New Covenant, and read all the sentences. And what I mean is that you don’t just read what you want, pull something from here and something from there: the entire bible is valid, from the first line in Genesis to the last sentence in Revelations. And there is nothing in the New Covenant that is new- and there is nothing anywhere that says some have to do what God says and others don’t- and there is nothing Yeshua (Jesus) said that goes against Torah- and there is nothing Shaul (Paul) said that goes against Torah.  There is nothing, anywhere, in the entire bible that says all laws are for Jews and only some are for Christians.

God is very clear that anyone who sojourns with His people, meaning anyone who wants to worship the God of Abraham, Isaac and Jacob and call themself one of God’s chosen, has the same rights and privileges as a natural-born Jew. That goes both ways- if you have the same rights and privileges, you are also subject to the same laws and commandments. You can’t have your Kugel and eat it, too.  If you believe in God, if you profess that you are saved because you have accepted Yeshua/Jesus as your Messiah and Savior, then you MUST honor His word and worship Him as He said to.

And how we do that is in the Torah.

When Yeshua died for our sins, it did not release us from obeying God’s word. I am spending today, this very moment, fasting and praying for forgiveness NOT because Yeshua’s sacrifice doesn’t cover me, but because I am still a sinner, and because God commanded that this day, the tenth day of Tishri, is a day to be devoted to asking for forgiveness. The fact that Yeshua has covered my sins doesn’t mean I don’t ever have to ask to be forgiven anymore.

Think about it: if you don’t ask for forgiveness of a sin, that means you don’t really feel any remorse, and if you feel no remorse, then you can’t be repentant. Yeshua’s sacrificial death will not save a sinner who is unrepentant.

I fast this day because God said to, and that means the entire day, sunset to sunset, as God decreed it should be done. That’s not legalism, my friends, that is called worship! That is called devotion! That is called demonstrating my love for God by being obedient!

My friends, my brothers and sisters out there somewhere, reading this now- I pray that the truth of God’s complete plan of salvation is fully revealed to you. I pray that the forgiveness provided by Yeshua’s sacrifice, which is the ultimate demonstration of God’s willingness and desire to forgive you when you do T’shuvah (repentance), is not diluted and perverted into some form of license to ignore Torah.

Thanks to Yeshua, I will not go to hell if I eat ham, and with or without Yeshua, I will not go to heaven just because I don’t eat ham. However, if I chose to obey the laws of Kashrut in Leviticus 11, I will demonstrate my desire to please God, to obey Him, and I will earn blessings for obedience.

Obedience brings blessings- it is the promise of God (Deuteronomy 28)-do you have so many blessings that you don’t want any more?

Do you feel that you don’t need to ask for forgiveness? Have you lead a totally sinless life since you accepted Yeshua? Do you think that just because Yeshua died for your sins you don’t have to stop sinning? What is a sin? Isn’t it disobeying God? If God said, “This is what you are to do”, and you refuse to do it, for whatever reason, isn’t that a sin?

If you think that because you are a Gentile you don’t have to follow the Torah, you are wrong. Sorry, don’t mean to burst your “Buffet Believer Bubble” that you can obey what you want and ignore the rest. But, the truth is that everyone, whether or not they accept God or Yeshua, EVERYONE is required by God to do what He says to do. That is the truth. If you doubt me or disagree with me, that’s your right- God gave us all free will to decide for ourselves. It is not just your right, it is your choice, your decision, and whether or not you make it because of what you believe the Ruach HaKodesh (Holy Spirit) has told you, or what your religious leader has told you, or just simply what you would rather believe because you want to- it is your choice.

And when you come before the Lord, God, Almighty- and we all will come before Him – you will be held accountable for whatever choice you have made.

That is why I pray you make the right choice: the choice that is right in God’s eyes.

May God bless you all with peace, joy, wisdom and discernment.

And may you have an easy fast.

after the storm

I live in Brevard County, Florida, so Matthew came through with a vengeance. However, God was good and protected us and most of the neighbors. A lot of tree debris, my screened in porch suffered a large branch falling on it and bending one of the main supports (Hello? USAA?), but other than that we had no real problems.

I am sooooo sore from moving everything that was on top of the plywood window covers, taking them out, putting them up, moving everything back so I could put the car in the garage, then taking them down, moving everything out of the way, putting them back in , ….well, you get the idea. Oh, wait! Then I had to collect all the debris, cut the big branches down to reasonable size, move it all to the street, bag up all the little stuff, and yesterday morning (before it got too hot) I was on the roof cleaning out the gutters.

Here’s what it did to the porch and the pile of leftovers all over the yard:

hurricane-matthew-damage                                                               hurricane-matthew-leftovers

 

I have been told that I look like I am only in my late 40’s (I sleep in the fridge- it helps a lot), but I am in my early 60’s and really feeling it today. Oy!

I am grateful to God for making this first hurricane we have gone through relatively easy on us, although Haiti, the Bahama’s, and sections of America have had terrible damage, and deaths have resulted. For those who say, ” Meh- this wasn’t so bad.” they should consider the people who are burying their loved ones and can’t even go home after the funeral, because they don’t have a home, anymore.

So why does God do this to people? Why do they have to die in a weather event? These are the questions we ask each other, and we ask of God, aren’t they?

“Why did You do this?”

I can only answer for myself, and this is my opinion only: it’s because God doesn’t see things the way we do.

We see barely past our own noses, for the most part- we are self-absorbed and self-centered. It’s what we are, it’s who we are, it’s what the world tells us to be. God, on the other hand, is all about His children and the salvation He has planned for us. God doesn’t see life as the whole and death as the end: He knows that there is eternity following life. He knows that what we have is only fleeting, a mist, a memory, grass that springs up in the morning and is dried out and burned at evening. God is looking at things from an eternal viewpoint, so when people die and property is destroyed, God sees that as we see a scratch: it is a little bothersome today but by tomorrow it will be past, and by next week we will have totally forgotten we ever had a scratch- as if it had never even happened.

Of course, to us having a loved one killed or our homes destroyed is more than a scratch, but as I said, that is from our perspective. Our perspective is too limited- to help us get past these kinds of traumatic events in our lives, we need to see from God’s perspective.

Try to remember that what we go through now will be nothing more than a memory, if even that, when we are in God’s presence for all eternity. I wrote a post a while ago called “SWISH“- So What, I‘m Saved: Hallelujah! If my house has damage, SWISH. If I have lost a loved one SWISH (although I agree that is really hard to SWISH by); if I have a lot of cleanup to do and I am sore, SWISH.

I don’t mean to minimize the extent of the pain, damage and cost of a hurricane, but I do want to try to minimize it’s effect on my spirit and my attitude. There are better things to come, better days ahead, and eternity in the presence of God which will be a  joy forever.

All I am saying is that in the midst of Tsouris, try to remember and focus on the future in Paradise. And if you don’t have that future, then ask God to help you attain it. The invitation is written with your name on it, all you have to do is accept it and show up wearing the proper clothes- humility, T’Shuvah (repentance) and thankfulness.

Parashah Va-Ethchanan (I besought) Deuteronomy 3:23 – 7:11

Moses completes his First Discourse, going into detail about how God has separated the Jewish people from the other nations by his laws, ordinances and (more than anything else) His continual presence and the miraculous works He has performed for His people. These all show the world who God is and who He has chosen as His inheritance.

Moses then assigns the cities of refuge and starting in Chapter 5, verse 1 Moses goes through the 10 Commandments, recites the Shema and the V’Ahavtah: the Shema being the watchword of the faith, the statement of monotheism which separated the Jewish people from the rest of the pagan world. The V’Ahavtah (‘and you shall love’) follows the Shema, and is the way we follow the Shema- to love the Lord, your God, with all your heart, with all your soul and with all your might. Yeshua told us that to love God (from this passage) and to love each other (Lev. 19:18) are the two most important commandments of all.

Moses also tells us, throughout this parashah and (indeed) throughout the entire book of Deuteronomy, that we are not to make a graven image of anything; nothing in the sky, nothing on earth and nothing in the sea. Maybe someone should tell that religion with all the statues in their churches about this commandment.

Chapter 5 also starts the Second Discourse of Moses, which is all about the foundations of the Covenant.

Well, all we have here today to talk about are the two most important prayers in Judaism and how important it is to follow God’s commandments in order to secure our future. Let’s see- maybe we can cover this completely in, oh say, …a LIFETIME!! We have been studying these things since we received them, some 3500 years ago. Oy!

I am going to keep this simple. The bottom line, the acid test question to be answered (“How does this affect my salvation?”) is that we are to remember to follow God’s lead. That’s it, really. Here’s salvation in a nutshell: do as God says.

Of course, since we can’t do that because of our sinful nature, God has provided Yeshua the Messiah to get us over that “hump”, but that hasn’t happened yet for these people.

God has given us the Torah- not “us” meaning just the Jewish people, but “us” meaning everyone.  The Jewish people are the chosen people (sorry to tell you, Replacement Theologists, but you are so wrong you aren’t even in the same universe where what is right is found), but chosen only to be the custodians of the Torah. We are to be teachers, Levites (priests) to the nations; by learning and following the Torah, we are to present to the world the example of how we all should act.

All nations will be blessed by Abraham’s seed- that is the promise God made to Abraham (Genesis 22:18) and we have seen that happen throughout history. Just as a small example, here is an excerpt from Wikipedia regarding the contribution Jews have made to the world resulting in being awarded the Nobel Prize:

 Nobel Prizes have been awarded to over 850 individuals, of whom at least 20% were Jewish or people of Jewish descent, although Jews comprise less than 0.2% of the world’s population (or 1 in every 500 people). Overall, Jews or people of Jewish descent have won a total of 41% of all the Nobel Prizes in economics, 28% of medicine, 26% of physics, 19% of chemistry, 13% of literature and 9% of all peace awards.

Less than 0.2% of all people have contributed over 20% of the most beneficial discoveries and contributions to society that have occurred in the modern world. I would call that a good example of blessing the world, wouldn’t you?

Moses tells the people (over and over) how God chose them, saved them, protected them, and will continue to do so, as long as they continue to worship Him and obey His Torah. It’s really that simple- do as He says, live in peace and comfort, the end; close the door on your way out.

That is today’s message: do as God says, not as we do.

Of course, you will counter with, “But, I can’t obey the Torah fully- there is no temple for the sacrifice, and besides that, (now comes the string of excuses that religion has taught you), and that’s why I can’t follow Torah. Oh, yeah- I am not under the Law but under the Blood of Christ!”

Religion is not something God created- mankind created religion. God has no religion. So, what religion has taught you may or may not be correct in God’s eyes. The Torah, on the other hand, is correct in God’s eyes. I mean, well, He gave it to us- how much more correct can it get than that? The only logical and sensible thing to do is try to follow the Torah to the best of our abilities.

Being under the Blood of Christ is a very good thing- a VERY good thing- but it is not license to ignore God’s commandments that are in the Torah. Being under the blood is being born again and having Yeshua (Jesus) as your intercessor: your unrighteousness before God is covered by His blood, which washes clean the stain of your sin. Being “under the blood” is how you are able to be saved from yourself at Judgement Day, but if you haven’t really done T’shuvah (turning from sin), if you use the suffering and sacrifice Yeshua underwent to save you as an excuse to continue sinning (on purpose), then there will be no blood shed for you! God and Yeshua want you to be saved from yourself, even to the point where Yeshua gave up His divinity to take on a mantle of flesh and die so that you can be welcomed into heaven.

BUT– neither God nor Yeshua are stupid. If your heart is not truly repentant, if you don’t truly try to sin less every day, if you have’t really done T’shuvah, then you aren’t fooling anyone. You may think you are under the blood, but you are, in fact, under a curse.

The whole Torah comes down to this, as I have said before, am saying now, and will continue to say: just do what God says to the best of your ability, and what He says in in the Torah. It’s not what the Rabbi, Priest or Minister tells you (although they are trying to help guide you), and it’s not what I tell you (Oy! Who, me? I am just like you!): it’s what God tells you! God is the Boss, the Big Kahuna, the Macher, the Holy One of Israel, the Lord of lords and King of kings. God is all there is, ever was, or ever shall be.

The God of Abraham, Isaac and Jacob is the One and Only God, and that is all there is to it. His business is salvation, His CEO is Yeshua, His office is in heaven, and if you want to want to work for Him you need to follow His business practices.

And the Employee Handbook is called…..Torah.

 

Having a ticket doesn’t guarantee entry

One of the most comforting quotes from the bible is Joel 2:32, where Joel tells us that all who call on the name of the Lord will be saved. In the New Covenant this is repeated in Acts 2:21 and, again, in Romans 10:13.

And it is true, of course, but that assumes the one calling is repentant, and remains repentant. Call on the name of the Lord and you will be saved, but that is only your ticket to come in. You still have to arrive, you have to be dressed properly and you need to bring your ID.

We first need to understand that “calling on the name of the Lord” means asking for forgiveness of your sins through the Messiah’s sacrificial death. It means doing T’shuvah, turning from your sinful life, and working towards sinning less for the rest of your life.  If you ask for forgiveness, and mean it, you will be forgiven, but that isn’t the beginning and the end of it- it is just the start. You need to demonstrate your repentance through changes in your actions. You will still be thinking sinful things, but so long as you fight to overcome the sinful nature we all have, and you make progress, you will continue to be saved. Your works, the fruits of your salvation that you demonstrate in your everyday words, actions and thoughts will be the clothing you wear to the “wedding” and the gift you present to the King.

There are quite a few parables about those who have been invited (i.e., those who have called on the name of the Lord and received forgiveness), but because they did not fully repent or because they backslid they did not get to make it to the party.

There is the parable of the wedding guests who were invited but allowed their cares for the world to prevent them from going, so they did not get to attend the wedding. There is the another wedding parable about bridesmaids who didn’t buy oil for their lamps and when the groom came they were too busy trying to find oil, with the result that when they finally had what they were supposed to have already had, they were locked out of the wedding.

There is another wedding parable, this one about one person at the reception without the proper clothing (in those days the wedding host gave clothing to the guests as they arrived) so he was thrown out of the reception.

That’s not all!

There is the parable about the fruit tree in the garden (in the garden= already saved) but didn’t bear any fruit and ended up being thrown out of the garden.

The parable about the three servants given talents and the one returned only what he had been given; for not using what he had been given he was called a wicked servant and was thrown into the darkness.

In 1 Timothy 4:1 we read how, in the Acharit HaYamim (The End Days), even some of the chosen will fall away from the faith; this warning is first given to us in Matthew, repeated in the other Gospels and given as a final warning in Revelations. False Messiahs will come and perform wondrous signs that will fool even some of the Chosen, those who have been saved and given their ticket to Eternal joy and peace. They will turn that ticket in to the wrong place, and just like some stores will honor the coupons of their competitors, the enemy of God will certainly accept you into his realm. He will honor you and shower you with gifts of earthly power and wealth so that you will eagerly trade in your salvation.

Many teach that salvation is irrevocable, and they are right- it is irrevocable, but what does “irrevocable” mean? It means it won’t be taken back. That doesn’t mean we can’t throw it away! That doesn’t mean we can’t disqualify ourselves by accepting the grace of God then misusing or abusing it. Grace from sin is not license to sin, and too many people think that all they have to do is ask God for forgiveness and their position in heaven is set in stone.

It isn’t.

We all can receive the forgiveness God has provided through Messiah Yeshua (Jesus) if we are repentant and if we change. We can’t be repentant without showing a change in our deeds and ways. As Yacov (James) says in the book bearing his name, a well cannot give both fresh and salt water. If you have done T’shuvah, and accepted the Ruach HaKodesh (Holy Spirit) then you have to change. You can’t help it. It is slow, and there is always that fight between the little guy wearing the halo on one shoulder and the little devil on the other shoulder. That fight will never go away, but the more you read the bible, the more you allow the Ruach to rule your life, the more you “die to self” so that the Holy Spirit can live more fully in you, well, soon the little angel looks like Arnold Schwarzenegger and the devil looks like Steve Urkel.

No one likes to hear that when you call on God for forgiveness that you get it, but you don’t have it. Yet, that’s really what it comes down to- remember, God doesn’t work in the same time zone we do. He is, He was, and He will be- all in the same moment. There is no lineal timeline where God is concerned, so you can have something and not have it, all at the same time.

The guarantee of our salvation is not dependent on God- once He gives you that forgiveness, you have it, but now you have to keep it. The way you do that is to show the world the change that the Holy Spirit has made in you by doing more and more of what God wants. You’ll find those instructions in the Torah. That’s what God told Moses to write down so we would all have the same instructions; that’s what Jesus taught His disciples to preach and what He lived completely as an example to us, and the Torah has the rules for how everyone who worships the God of Abraham, Isaac and Jacob is supposed to live.

In a nutshell, calling on the name of the Lord will get you that ticket to salvation, and there is a seat reserved for you, but you need to hold tight to that ticket, not let anyone else fool you into giving it to them, and to show up at the theater properly dressed, wearing the fruits of your salvation. Don’t wait until the first call to find fruit, because this show doesn’t adhere to any schedule. You may be called to appear at any time, and once the curtain goes up the doors are locked to everyone.

Salvation: if you ask for it, you get it. That’s the easy part- the hard part is working at it, keeping it and being able to show up properly dressed when the doors open.