Tag: world

I Don’t Care That I’m Apathetic

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Really.  I don’t care that there are some things I don’t care about.

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Before we go any further, I should clarify what I am apathetic about: I don’t care which politician is in charge or what any of them say; I don’t care what sports team is doing what; I don’t care that people say the economy is lousy (they always do); and I don’t care what happens in other parts of the world, either politically or socially.

I do care that our society is going to heck in a handbasket at an increasing speed, but (on the other hand) I don’t care to do anything about it.

I do care that my loved ones, friends and most of my acquaintances are pretty much doomed to the second death. Yet, other than living my life as best I can to show them the comfort and joy I receive by having God in my corner, there isn’t much else I can do.

My apathy isn’t really based in discompassion or hatred, and it’s not that I don’t have feelings for anyone other than myself. In truth, I usually come in second, so to speak, when I am with my friends and family. I am more of the ‘servant’ than the ‘master’ in my personal relationships.

What I mean by that statement is that there are two types of people in the world: givers and takers. Those who give have a servant’s heart, and those that take aren’t necessarily bad, it’s just that they take more than they give. Both of these types have many levels at which they operate. For instance, a servant may be operating anywhere from being everyone’s patsy, to being a strong leader in the community. Being a servant doesn’t mean you can’t be a leader- look at Yeshua. He was one of the greatest teachers and leaders that ever existed, and He told us He didn’t come to be served, but to serve.

So why am I apathetic? It’s actually not apathy- what I am is resolved to wait until God’s plan of salvation is completed, and that I faithfully expect the tribulations we read about in the Bible to come true. God has been telling us through the Prophets and especially in Revelation all about what is going to happen in the Acharit HaYamim (End Days), and I see it all happening at this very moment.

In America, we have never been so politically opposed to each other, and the country has never been so vehemently separated as we are today. Except, maybe, during the mid-1800’s, when slavery was the issue that divided us and drove us, eventually, into civil war.  Today we still have serious race issues, and combined with the polarization of our political system, well…it seems to me we are pulling ourselves apart. And the sexual perversion that has been a cancer growing silently in our bowels is finally making itself visible to the world.

It used to be that we cared about other people, but today we are all concerned about our own feelings: we are all victims, we need “comfort” animals to travel and eat with us, and we are teaching this slave-mentality to our children. Instead of teaching them to overcome adversity, we are teaching them how to be victims, not even able to care of themselves. Our children cannot make change without a calculator, they can’t tell time using an analog clock, and many can’t even tie their own shoelaces.

If Velcro was taken off the market, we would have shoeless children everywhere!

I read people’s postings, Facebook comments, memos and reports that are an abomination of English! Poor grammar, misspellings, and a general disregard for proof-reading. All social skills that the US of A no longer seems to think are important.

As for the rest of the world, North Korea is run by a nutcase with his hand on the nuclear button; Europe is being ravaged by Islamic extremists who are taking over the entire continent, if not by terrorism than by population; and Russia has learned military power isn’t the answer to world domination- it’s cyberpower!

Taking all this into consideration, when I think about it, frankly…I don’t care!

Why? Because all of this is supposed to happen! It is all prophesied, and if I was to try to overcome or stop it, then I would be “kicking against the goads” because this is God’s plan. I do not want to go against God.

So there you have it! I don’t care that Europe is in trouble, that America still has racial issues, that Jews are still persecuted in parts of the former USSR, that Europe is being assaulted by terrorists, that Christians are persecuted in Third World countries, that the climate is what the climate is, that sports has become a new religion second only to science, both now more important to most people than God, OR that Christianity has so screwed up the teachings of Yeshua that the only thing most of Christianity has in common with Him is His nom de plume.

No, I don’t care, and in some respects I welcome it! Yes, I welcome it because the worse things become, the closer we get to Yeshua’s return. That is what I care about- the return of our Messiah. His return to earth to finish off what He started, which is the completion of God’s plan of salvation for those that have faithfully accept God, His Messiah and are faithfully obedient to His Torah.

So, nu? What do you care about?

 

 

When is Being Polite Not Being a Friend?

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Do you have one of “those” friends? You know…the type that are really nice and fun to be with, but have no recognition of their terrible breath, or smelly clothing, or that their house stinks from dog pee? Or some other socially unacceptable aspect of their person that they are so used to that they never notice it, but everyone else does? And, because we like them and don’t want to hurt their feelings, we have learned to ignore it, ourselves?

Are we really doing them a favor? Are we being polite at the expense of being a good friend and telling them, lovingly and softly, that they have this “problem” they really need to attend to? I would say, “No!”- if we really like someone who does something (or doesn’t do something) that is affecting their ability to be more acceptable in society (in general), we owe it to them to point it out. Even if it means they may be distressed or embarrassed. In the case of socially unacceptable dress or hygiene, ignorance is NOT bliss. In certain cases, we may be hurting their feelings a little but we may also be saving their life: bad breath can be an indication of gum disease which can cause all sorts of health problems, and failing to shower may cause skin lesions that can lead to infections, and…well, you get the point. We may be doing them more of a favor by being honest with them about their personal hygiene than we are by being afraid to tell them.

As important as personal hygiene is, what about one’s spiritual hygiene? We know people, all of us do, that are socially clean but spiritually filthy. Don’t we owe it to them to help them “clean up” their act, too? Of course we do, but you will find (I am willing to bet) that your spiritually dirty friends would rather you told them they stink and need a shower than that they are sinning and setting themselves up for eternal damnation. They would rather be told they have bad breath and ring around the collar than be told about Yeshua’s sacrifice and how it can save their soul.

So, nu? What do we do? I say we try to help them, no matter what, but we do it intelligently. We need to, first and foremost, not say anything until we provide an example of what we are talking about. People do not accept “Do as I say, not as I do” under normal conditions, so with something as difficult as spiritual issues, they absolutely need to see you practicing what you preach before you can address their lack of repentance. As Yeshua tells us in Matthew 7:5, we must first remove the log from our own eye before we tell our brother about the splinter in his eye.

This doesn’t mean we can’t or shouldn’t say anything until we are perfect- that just isn’t going to happen. What we do is live our own life as best as we can to remain obedient to God’s commandments (i.e., Torah- you won’t find anything new or different from Torah anywhere in the New Covenant writings, since that is all that Yeshua and His Disciples taught), and when we screw up make sure that we admit it, ask forgiveness and do better. This is the example I believe is best to show a non-Believer: we are still human, we still make mistakes, and we aren’t expected to stop having fun, making jokes (they just have to be more acceptable in mixed company, that’s all) or living our lives as we want to. The only real difference being that now we want to live our lives in obedience to God instead of obedience to sin, which means we care about how we live our life, we care about others, we care about doing what is right (even when everyone else seems to be doing wrong) and we are repentant when we mess up. It is a life-long commitment to being better tomorrow than we are today. Both spiritually and socially.

Being “holy” means to be separated from the rest. The Supreme Court said that being separate cannot be equal (Brown v. the Board of Education of Topeka-1954), and they were right, but separate doesn’t mean better. We need to separate ourselves just from those things that are not godly. We can still be with the same friends, but we don’t have to partake in things they do which we shouldn’t now; we can still be with family, but we don’t have to partake in events that aren’t spiritually correct (like going to the horse races, for instance); we can still go out on a date, but we won’t stay the night, even if asked.  This is what I think is important when telling friends and family about God and their salvation: they are afraid of what they will lose, and we need to tell and show that they don’t really lose anything except what they didn’t need, in the first place.

Don’t worry so much about hurting someone’s feelings when you know they are ignorant of the bad impression they are leaving on others. And don’t be afraid to tell them, as well as show them, the advantages of accepting Yeshua and committing to being holy.

Being holy is harder than being with the rest of the world, but it really does feel better.

salvation: easy to get, hard to keep

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“All who call on the name of the Lord will be saved” (Joel 2:32) is a very comforting thought.

Are any of you reading this surprised to see me cite Joel? Were you perhaps thinking this is from Acts 2:21 or, maybe, it’s in Romans 10:13? You are correct: we do find this verse in each of those letters, but the writer was quoting Joel. In fact, there is nothing “new” in the New Covenant- it is all, every single word, based entirely on what is found in the Tanakh.

And when Joel said this, just like when Shaul (Paul) repeated it centuries later, the meaning was not that calling on the Lord is all you have to do, but that calling on the Lord is only the start of what you have to do, and continue to do for the rest of your life.

What is “calling on the Lord?” Is is asking for forgiveness? Yes. Is it asking to be rescued from a dangerous situation? Yes. Is it asking to be saved from your sinful lifestyle and the consequences that come from it? Yes, of course it does. But does it mean call on Him once and that’s it? You don’t need to do anything else?

Not a chance!

The Lord is wiling and able, and even more than that, desiring to forgive you. He wants to forgive you, He loves to see a lost soul return to the flock. In Ezekiel 18:23 he tells us:

 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?

Being forgiven is something that comes easily because the One who forgives wants to do so. It wasn’t so easy for Yeshua (Jesus) to provide the pathway to salvation, but it is easy for us to get on that road. There is no toll booth, no “Exact Change Required”, and no traffic.

However, it is a rough road to travel.

As we go along our way, we need to stop in to the churches and synagogues that are along the road to get refreshed, and we need to avoid the “tourist traps” that have billboards all along the road. They want you to get off the road and travel to their hotel, or inn, or restaurant. They offer free drinks, free food and free accommodations. They are enticing and very hard to resist when you have been travelling a bumpy and dusty road.

What I am talking about is the “world”- everyone else who has chosen to take the smooth, paved highway to hell, with all it’s earthly pleasures. They want you to join them on their road as badly as God wants you to stay on His road. He knows it’s a hard road to travel, He knows that our very nature is to get on that smooth surface and glide through life, and He knows that what He is asking is hard for us. Not impossible, just hard. It’s designed that way, because the only way to prove we are serious and honest about our call to Him is to have us go “through the fire.”

And this isn’t to prove to Him how serious we are- God sees the heart, He knows our desires and our inner-most truths. The reason we have to go through hell-on-earth to avoid going to hell-for-eternity is to prove to each one of us that we are serious.  We are the ones that need to know what is truly in our hearts because, as humans, we lie to ourselves. If we lie to ourselves, then when we tell others the same lie it isn’t really a lie, right? After all, we believe it to be the truth, so when we tell someone else it isn’t lying, right?

Wrong. It is a lie, but it is not a lie of volition, it is a lie of omission. We omit the truth about something by pretending and convincing ourselves that it doesn’t exist or that what we are being told is not the truth.

For instance, if you thought that the quote at the start of this message was original to the New Covenant, that is a lie, but a lie that you were taught is the truth by someone who also was taught it was the truth. The lie is not where the verse originated as much as the lie that it is a Christian “thing.” Many Christian teachings are designed to ignore the Old Covenant because that is for Jews, and not for “us”. They are saved by their Torah but we have the Blood of Christ!

That is also a lie. Christians aren’t the only ones who have the Blood of Christ because Jews have the blood of Christ, too. Muslims have the Blood of Christ, as well. Buddhists, Hindi’s, Atheists, Skin-heads, Nazi’s, everyone has the Blood of Christ to save them!  He didn’t die just for Christians- He died for everyone. His blood doesn’t care who you are or what you believed in- when you call to the Lord for salvation, it is there for you. I, you, we are saved by the Blood of the Messiah, no matter what we did before we called on His name.

And when we call on His name, that is just the start.

Once you have been given salvation, it is not set in stone. No one can take it away, that’s true, but we can easily (as many do) throw it away. God gives you a ticket to get into the Garden of Eden, but you have to get there yourself. He provides the divine GPS, the Ruach HaKodesh (Holy Spirit) to lead us and help keep us on the pathway, but there are all those billboards. Come in for free drinks; children eat free; get a free night’s stay for every night you sleep here (Hotel California); take this short cut to the same destination because our road is smooth, and the gas is free!

The signs are enticing, they are overwhelming, and they are constantly in our faces. But they do not lead us to the place we want to go. That is why salvation is easy to get, and hard to keep, because the world we have to live in is cursed and sinful and it wants us to join it as badly as God wants us to be separated from it.

That is why almost every prayer we have starts with:

Baruch atah Adonai, Eloheinu, Melech Ha Olam, asher kidshanu, b’mitzvotav, vitzivanu… which means: Blessed are you, oh Lord our God, King of the Universe, who has sanctified us with Your commandments….

To be sanctified, to be made holy, means to be separated. And what we need to be, and remain separated from, is sin. Sin is all around us, not to mention living inside of us. It is our nature to sin, and that is why the road is so bumpy and difficult to travel: we have to overcome our own desires, and it is so much harder to do that when all we see, every mile, at every exit ramp, is the sinful world calling out and beckoning to us with rich and pleasurable rewards if we would only return to it.

Don’t be fooled. Stay the course, keep running the good race, and keep your eyes on the prize. Please believe me, or better yet, believe God when He tells you that the rewards at the end of your trek will be more than worth the effort it takes to get there.

Who’s fault is it?

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Remember the days when, if you needed a medical specialist, you could go to your family doctor and ask for a reference? Not a referral of someone in the HMO Group, but someone who that doctor thought would be good for you.

Remember when you could call a former employer about someone who is seeking to work for you and they would tell you the truth about that person? In fact, they would talk to you and not send you to an HR robot who would tell you the dates the person worked for them and nothing more.

Remember when people used to feel responsible for what they did or said to others?

Deuteronomy  24:16– Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.

Ezekiel 18:20– The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child.

Galatians 6:4-5– Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else. For each one should carry his own load.

The bible tells us that when we come before God we will be held accountable for what we have done in our lives. It won’t be like an American courtroom, where we can claim that the malpractice we suffered is not just the fault of the doctor who worked on us, but can also be blamed on the doctor that told us to go to him. We won’t be able to sue someone for telling a prospective employer (who turned us down) we were fired for having stolen from the company. We won’t get a multi-million dollar payout from the manufacturer of a lightening rod for not telling us we shouldn’t install it in the middle of a thunderstorm.

We won’t be able to blame Satan for suggesting we worship him instead of God when we apostatize.

The world is all about being a victim, and it doesn’t matter who did what to whom: all that matters is that you are the first one to complain. The one who makes a stink about something and claims to have been hurt, or abused, or made to feel uncomfortable, is the one who wins. The accused is immediately considered guilty. I mean, why not? After all, when I told this person they didn’t do a good job and they need to do better in the future, I caused them great suffering and mental anguish: what if they can’t do better? What if they are fired and lose their home? They can’t sleep, they can’t eat, their ulcers are acting up and now they have a cavity in their tooth! It’s all my fault!

Uh…wait a minute. Didn’t they fail to perform their job as they were instructed? Didn’t they refuse to work at getting better?  Didn’t they have anything at all to do with their own actions?

Not in today’s world they didn’t.

Yeshua (Jesus) told His disciples that they should love each other because that is how people will know they are His disciples. The Torah was given to us (all of us) to separate us from the pagan practices of the ancient world, so that society could look at God’s people and see how wise, thoughtful and compassionate they are towards each other and from that example learn to be better, themselves.

Everything about being a person who fears the Lord has to do with becoming more holy, more separated from the world, and (thereby) a monument to the wonder and awesomeness of God. We are to be examples for others to follow.

One way to be an example is to be responsible for yourself. Take onus for what you do and say, accept responsibility for your actions and don’t throw Red Herrings and smokescreens up when you do something wrong. And when someone accuses you of wrongdoing, if you are innocent, stand up for yourself and fight for righteousness.

I once was accused of something and stood up for myself. I took a senior executive of the company to his boss and filed a complaint against him for wrongly accusing me and not following corporate procedures. I won that battle, and lost the war. When my evaluation came up, my immediate supervisor gave me a 3.5 out of 5 score, which was supported by many people writing how much they appreciated me and enjoyed working with me. His boss, the one I complained about, reduced that to a 2.0: his justification was that I usually did a good job but usually isn’t good enough.

Can you believe that? A CIO, a senior executive of a company, wrote that; and, what is worse, is that the HR Director never even reviewed it! Where I come from, when someone gets an unsat evaluation, it has to be justified with documentation and must be reviewed by HR.

The point is not that I was mistreated (which led to me getting a better job with 150% pay raise, so God always takes care of those who love Him) but that when we stand up for ourselves the world may come down on us. So what? We still must do the right thing. In this case, I did not allow myself to be a victim by standing up for what was right. When people accuse us of being wrong we need to stand up for Godly righteousness.

And when we are in the wrong, when we have done or said something that has been harmful or incorrect, we need to be just as willing to accept blame for it. That is also something that will separate us from the world, and demonstrate that one can be “holy” and still make mistakes. Being holy doesn’t mean we are any better or any more efficient, it just means we are separated, that we are different (in a good way) from everyone else.

And, in today’s world, to accept blame for what you do or say is certainly different from what everyone else does.

God is not tolerant

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Here comes another “Dear Amy” (you’re off the hook today, Abby) letter that represents how misunderstood God-fearing people are in the world today.

In short, a child of Atheists is upset because her friend, a child of Christians, told her they can’t be friends because the Christian parents believe the Atheist girl will be a bad influence. Amy is very sympathetic to the Atheist child and complimentary to the parents (who wrote the letter) saying this is a great opportunity to teach their daughter about tolerance and intolerance.

And you know what? Amy is right. The Christian’s are intolerant. In fact, God is intolerant. God says so, more than once:

Ezekiel 44:23– “They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.”

Leviticus 19:19– “Keep my decrees. “Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.”

2 Corinthians 6:14– “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”

These are repeated, in one way or another, throughout the Tanakh and New Covenant writings. God wants His people to be holy, which means, literally, separated. You can’t be separated from the unholy when you are playing with and living with and (yes, even this) working with the unholy.

When Bilam was unable to curse the Israelites (Numbers, Chapter 22) he got around that by suggesting to the Moabite king to have the women get “friendly” with the Israelite men, and by doing so they will influence them to begin to worship the Semitic gods of the Moabites.

And it worked.

Tolerance in today’s world is more than tolerance- it is passive acceptance. According to Dictionary.com (if you want to get a worldly opinion, go to the Internet, right?) tolerance is:

a fair, objective, and permissive (bold added by me) attitude toward those whose opinions,beliefs, practices, racial or ethnic origins, etc., differ from one’s own; freedom from bigotry

There is a much more ancient definition, one I found using an historic, out-dated form of research called “looking it up in the Webster’s dictionary”:

to put up with; to recognize and respect the opinions and rights of others; to endure

There is a difference between tolerating something and accepting something as “right.” If someone living next to me is loud and un-neighborly, I think that is a very wrong way to act but I can tolerate them. But, if they are selling drugs I cannot tolerate that and must report them to the police. There is a level where tolerance becomes intolerance, meaning (simply) that I will not accept that behavior and will do what I can to either change it or get away from it.

Intolerance doesn’t mean bigotry, but today these two words are treated as synonyms.

God is intolerant of non-Believers. God says we are to be separated and holy, kept from that which is unclean and sinful. Yet, we are to be a light to the nations and Yeshua says no one lights a lamp and places it under a basket. So what does that mean? Are we to be tolerant? Should we intermix with sinners? Is God saying to stay to ourselves, become communal hermits from the world? If we do that, if we remain separated from the world, how can we be a light to the world?

We must be intermingling with the unholy, we must bring light to the darkness, we must be in the midst of the unclean to bring the cleanliness of God’s deliverance to them.

What we must be careful not to do is become influenced by the world.  We are commanded to be holy, for God is holy, and we are commanded to make Disciples. How can we make Disciples or show our light to the world if we are separated and apart from the world?

It is a conundrum, to be sure.

God tests our faith- we see that throughout the Bible. Abraham and Isaac, Jonah, Gideon, Kefa (Peter) walking on the water to Yeshua…all of these are tests of faith that God performed not to find out for Himself but to show us, ourselves, the level of our own faithfulness. Testing of faith is something we do for our benefit and the benefit of those watching us, and don’t think for an instant you aren’t being watched by the non-Believers! They are watching us like a hawk looking for a rabbit, and that predator-prey relationship is exactly what it is like. Non-Believers look for any excuse to show that God-fearing people are intolerant (as the world describes it, meaning bigoted and racist) in order to discredit God.

They do not understand what it means to be holy, and (frankly) they don’t care- they don’t want to be holy, and when you don’t want to be something you make that something look as unwanted and undesirable as you can.

We are to be intolerant of sin, but we are also to love the sinner. Love the sinner, hate the sin, and we can do both. To a Believer, tolerance should be accepting that others are different and they have that God-given right to be. God gave us all free will so we can choose to love Him from our desire to do so. Consequently, we also have the right and freedom to reject Him. That is all part of what God has given each and every one of us, and as people of God we should respect and honor what God has done and not condemn it.

Basically, we are to be holy and show the world what that means. We need to get dirty, we need to soil ourselves with fleshly exposure and we need to walk into the midst of Hell to see what souls we can save: we always have the blood of Messiah to cleanse us. I am not saying we should sin, just that we should allow ourselves to be exposed to the sin of others in order to bring them out of their sin.

Truth is, you can’t work with fish all day and not come home smelling of fish.

If you think that isn’t right, then ask yourself why did Yeshua strip off His righteousness and give up His divine spiritual being to become a flesh and blood human? He took off His divinity and put on the mantle of disgusting, earthly flesh, with all it’s stench and filth, and wore it while acting perfectly holy. His light shone through His flesh and taught us all that it is possible to be light, to be holy and to be God-fearing while in the world.

Both Yochanan and Shaul (John and Paul) tell us that although we are in the world, we are not part of it. We are separated, but we are also present: we are separated from the world spiritually but we are still in the world physically, so we need to show those in the flesh the way to join us in the spirit.

You can’t do that by being physically apart from the others.

I think the Christian family is doing what they think is right, but they are wrong. They should trust in God, and if the faith of their children is strong enough, then the Christian child should be allowed to play with the Atheist child as a means to deliver the light into the darkness.  In fact, the Atheist child should be invited into their home and welcomed to show what the love of God means in the real world.

We are the messengers of God, and the symbols of His kingdom; you can’t deliver a message to someone unless you talk to them.

 

hands off = don’t care

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Another gossip column rant this morning- this time it’s not Dear Abby, but Ask Amy (Donna likes to read the newspapers, and with two papers I get twice as many word puzzles.)

The question this morning was asking how tough a parent should be with activities such as having your children learn piano, get all A’s in school, etc. The parent writing was raised in a strict Asian family with very little “kid” time, and the other parent is (the writer says) a ‘hands-off’ type.

Amy did OK, and ended up saying kids have their friends, and if you’re the Mom or Dad, you are NOT one of their friends, you’re their parent- act like one!

Amen to that, Sister!

Hands off is not allowing your children to grow- it is removing accountability and preventing them from learning there are limitations in life and in relationships; it keeps them from being able to be aware, and respectful, of other people. Allowing children to be unaccountable for their actions and words (or lack thereof, if that is the case) is not helping them at all. Yes, there are times when we need to remember that they are just children, and still learning, but that doesn’t mean to allow them to ignore the consequences of what they do. It means we need to make them experience the consequences with mercy and patience. God is a great example of doing that, being understanding and merciful when He knows that is best, and striking you down when that is what is needed. And always, always, always willing and able to forgive.

I tried to be a parent to my children when I visited them; they are from my previous life, which ended in divorce, but I never left them- only their mother. However, since she was a ‘hands off, let’s be friends, you’re just children’ type of mother, who never felt responsible or accountable for anything she did or said, they were growing up the same way. Because I tried to be a parent, they now have rejected me and I am not allowed to be a part of their life. It’s been almost 4 years since I was able to talk or even email my son, and about 7 years with my daughter. My 4-6 hours with them every other Sunday or Saturday for over 20 years did not match up against the 24/7/365 teachings from their mother.

Here’s one example of how hands off is not helping the kids, at all:

I was with my children, Alexandra was about 8 and Bryce was about 3, and we were walking across the street. I held Alex’s hand and told her to look both ways for traffic to make sure it was safe, and her reply was that she didn’t have to look because I was the parent and I was supposed to make sure she is safe. Of course, that is an accurate statement- I am the parent, I am supposed to protect them, but that doesn’t remove her responsibility to protect herself. How will she learn to be a protective parent when she grows up if she isn’t taught this now? That was my argument- what happens when they become adults? If they are not taught how to be one, does it magically come to them in a flash the moment they turn 18? Maybe when they turn 21 they suddenly know what to do?

Proverbs tells us many things about disciplining our children, and how God disciplines us because He loves us. I am not saying a parent that is not a disciplinarian doesn’t love their children, or that one who is Machiavellian in their attitude is the most loving of all. What I am saying is that ‘hands off’ is the same as ‘I don’t care’, and children will pick up on that. Oh, believe-you-me, they know! If you don’t show concern and discipline for them, they will stretch that inch into a light year. Even if you are “strict”, they will still try to get away with as much as they can- that is what being a child is all about. To stretch the limits, to push to the edge, and further, until they are reeled in. It is a parents obligation to their child to teach them the ropes, so to speak, and that means how to tie things up and how not to get all tied up. A rope can lift you up or it can hang you: it all depends on knowing how to use it correctly.

I believe that the world is falling into satanic control, more and more each day. Look at the video games- violent, demonic, totally unconcerned for human rights or dignity. Look at the TV shows- sexual improprieties, killing, “justified” violence to each other, and just plain stupid…and I mean, REALLY stupid!

Look at the advertisements our children see on TV and in the magazines- people are sexual objects, products make you a better person, the more you have the more popular you will be. All focused on material items, which is all the enemy of God can offer. God doesn’t care about material things- He cares about our eternal soul.  Yeshua tells us to seek first the kingdom of God, and all these other things (what we need to survive while alive) will be given to us.

If you have kids, I am happy for you. I know you may not always feel that way for yourself, but as someone who has lost his children to hatred and unforgiveness (for the record, I wasn’t “Mr. Right”, either. I was no “Father Knows Best”, believe me) you should be grateful for being able to raise your children.

So raise them correctly, teaching them with proper levels of discipline, always tempered with forgiveness, love, mercy and patience. And remember-like it or not, this IS how it is- you are their example. They will not accept “Do as I say and not as I do” because no one does! They will be like you because your are in their very DNA, and what is good about you they have, and what is bad about you they have, also. And they will also have what is uniquely theirs. Appreciate their uniqueness and help them learn to develop it.

Hand off is (and I won’t accept any argument to the contrary) no different than saying you don’t care. It is condemning them to death (that’s what Proverbs tells us happens if we don’t discipline our children), and what parent wants to do that?

 

Wanting what I do or doing what I want

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It’s the dilemma that (I believe) all those who are Born Again suffer with: am I doing what I want to do to please God, or am I doing what I want to do because it pleases me?

Shaul (Paul- that nice Jewish boy from Tarsus) had this problem, too. He tells us about it in his letter to the Roman Believers (7:15):

I do not understand what I do. For what I want to do I do not do, but what I hate I do.

The Talmud tells us we are all born with the yetzer hara (the evil inclination) and only years later does the yetzer hatov (the good inclination) develop. The yetzer hara can, when controlled by the yetzer hatov, be made useful for it is the desire to have things that are pleasing to us, and so having a spouse, a house, a job- all these can be attributed to the yetzer hara and, when controlled by the yetzer tov, these desires of our hedonistic hearts can be channeled into useful and Godly activities.

However, what we really need to do is that which is pleasing to God, and to know what that is is to first learn to not trust ourselves. We are, by nature, self-centered, self-important, self-absorbed and NOT self-controlled. That which is of us is not that which is of God; that which is of God (the Ruach HaKodesh) is in those of us who have accepted Messiah Yeshua and asked for the Spirit, which we must learn to listen to. It is the small, still voice of God that Elijah heard, and not the loud shouting of the yetzer hara that Ahab listened to.

The Ruach tells us what God wants us to do whereas the yetzer hara tells us what we want to do, which is to please our physical bodies, to be the center of all things and to have more toys than everyone else, no matter what it takes to get them.

The yetzer hatov is not, in my opinion, the same as the Ruach HaKodesh. The yetzer hatov is, in Freudian terms, the ego, controlling the basic, animal desire for self-gratification, which is the Id. The Ruach HaKodesh is more like the Superego, which deals with the morality of what we take (Id) or ask for (Ego) from the world.

I am not an expert in the field of  psychology, but I think the above simile is feasible as an example. We all want what we want- that is as primal as the need for self-preservation. Maslow (back to the Psych 101 class) had 10 levels of self actualization, which describes how he believes the human psyche works. We start at the very basic needs- food, water, shelter, and advance from physical needs, to safety, to love, to esteem, and finally to the highest levels where we have morality, understanding and acceptance.

The science of human psychology is fascinating, and having been in sales for a long time, I am glad that I have a fair understanding of human nature- it is essential to being a successful salesperson. But what really helps is to know the Lord, to know what He wants from us (that means to read the bible, duh!) and to have the Ruach HaKodesh to lead us. It’s OK if you have developed your Superego, if you are at the tenth level of self-actualization, if you have studied under the Guru, whatever- it’s all good to be a “humanly” moral and self-actualized person. But that isn’t someone with the spirit of God leading them. The Ruach will never lead you incorrectly, whereas human leadership is more based on what we want and what the world says you should be. It can’t be any other way: social morality is defined by the culture, right? It may be OK to cane a child in the Philippines for breaking the law, but not in the USA. Therefore, to be a morally upright person means to be in accordance with the moral and ethical norms of the society in which you live.

To be a godly person means to be within the moral and ethical norms of God’s word- the Torah. Human morality is based on your social or geographical environment, but God’s morality is based on what God says it is. It is universal. The bible tells us over and over what God wants of us; Old Covenant or New Covenant doesn’t matter- both are based on the Torah. Yeshua (Jesus) taught nothing but what is in the Torah, so the Torah is where we all need to start and where we all need to stay.

Religion is in the same category as social morality- each one is developed by people and each one has it’s own rules about right and wrong. The Torah is the foundation for all the Judeo-Christian religions, but so many different religions have built on the Torah in so many different ways that it is now buried under so many rules and canon that we don’t even see it anymore. Even within Judaism, the one religion that is closest to honoring the Torah as it was given to us by God, has almost over-ridden it with the Talmud, a document made by people. And there are 7 different forms of Judaism today: how can that be? One God, one Torah, but 7 ways to worship?

Oy! No wonder we’re all so screwed up!

The bottom line is the one that counts, right? So, nu? what’s the bottom line? It’s this:

God has no religion.

Read the bible, forget what religion tells you to do, and when you (if you haven’t yet) accept:

  1. that Yeshua is the Messiah God promised us;
  2. accept Him in your heart;
  3. ask God for forgiveness through the sacrificial atonement Yeshua completed for you;
  4. ask that the Comforter, the Ruach HaKodesh, the Holy Spirit, be given to you and indwell within you

then you will have the ability to know what to do and what not to do from God’s perspective (so long as you teach yourself to listen to the  Ruach.) 

In the meantime, try to live by this rule:

If the world likes it, most likely God doesn’t.

That’s easy enough to understand, isn’t it?

Stuff happens

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One of my coworkers has to deal with his wife passing away, suddenly. They are barely 40, and he has two young, low-functioning autistic children.

When such tsouris happens, we have to think about why. Is this a judgment from God? Is it an attack from the enemy? Is it just plain lousy luck?

I choose to believe that it is all of those things. God judged Adam and Eve, so yes- living in a fallen and cursed world where stuff happens is a judgment from God. And since the enemy attacks those who do God’s work on the earth, yes- it may have been that (although neither of them are Believers.) And does it just happen to people because these things just happen to people? Yes, of course.

Stuff happens.

God is in control of everything, but that doesn’t mean He does control everything. He is not a micro-manager.  We live in a fallen and cursed world, and we sin. Many times, I would like to think most of the times, we sin because of our nature and not because we want to. I have said this many times:

I used to be a sinner that rationalized my sins; now I am a sinner who regrets my sins. Bottom line: I am still a sinner.

But that’s not everyone, and where sin is concerned, I believe there is always, always, always…collateral damage. The sinner isn’t the only one who suffers. In this physical plane of existence, we all suffer the sins of those around us.

Jews suffered the sins of Hitler (along with a lot of other religions); Jim Jones was a mass murderer, and the masses he killed (his own followers) suffered because of his sin; thousands suffered from the sins of the terrorists who destroyed the World Trade Center. I could go on and on and on- just read the newspaper. Every single day, hundreds (if not thousands) of people who are innocent suffer because of the sins of others.

If you walk through a cow field, don’t expect to reach the other side with clean shoes. No matter how carefully you watch your step, you will step into something, sooner or later. And probably more than once.

That’s how life is in a cursed and fallen world. It sucks to be here, but there’s no where else to go right now. Of course, we could be with the Lord, but if you want to serve the Lord you can’t really do it when you are with Him- His work isn’t finished here on the earth so we who serve Him must remain here. That was the problem Shaul had (Philippians 1:21), and it’s the same one we all have, too- we want to be with the Lord but the Lord needs us serving Him here.

The good news is this: we who are Believers will be with the Lord, and when we are it will be for all eternity. The lousy lot we are stuck with here on earth is temporary. Yakov (James) says it is like a mist; this life that we suffer through. It seems to take forever, but it will be such a short memory throughout eternity we will barely even notice it. It will be as nothing once we are with the Lord, so suffer through it and be patient. As Shaul advises: keep your eyes on the prize.

Be compassionate, be loving, expect to have problems. You will. But don’ let them get you down. There will be people who harm you, physically and emotionally. Don’t let them hurt your spirit.

There will be people who hurt themselves, people you care about, and it will make you suffer to see them hurting themselves. Try to help them by showing them how much you care, and by treating them with understanding, but still maintaining a firm resolution to let them know that what they are doing to themselves is unacceptable, and that it hurts you. Ultimately, it is their choice to change or remain as they are, just as it is our choice to suffer with them or leave them to their own devices. Even Shaul, who said without love he is nothing, gave up on some people at times and had nothing further to do with them.

We all make choices, whether we want to or not; for instance, abstaining is not making a decision one way or the other, but it is, in and of itself, a decision. We always have a choice, and we always make a choice.

And we will be accountable for the choices we make. Like it or not, that’s the way it is. Get with the program.

I feel for my co-worker, I can’t begin to understand the stresses he is feeling. I am glad we work for a compassionate and family-oriented company who will work with him during this devastating time in his life. I also wonder how I will deal with the loss of Donna, if she should go first. I don’t think anyone who knows of someone suffering the loss of a loved one doesn’t immediately reflect on their losses, too. Life and death are natural to us; in fact, it’s to be expected, and even though we all know everyone will die sooner or later (hopefully later), it still feels like a punch in the stomach when it happens to someone we care about.

The worst thing there is, to me, is losing a loved one who has refused to accept Messiah Yeshua- that is the real loss. It’s bad enough losing the person’s company, but to know what that person is going to have to deal with when the Acharit haYamim (End Days) are done and the final judgment comes to us all, well- that is the most painful part of all.

The best thing to remember when someone close to you suffers a loss is that you need to let them know you are there for them, especially since everyone else is probably shoving their own losses down the poor persons throat. That’s what we do: we share our grief with people who are grieving, in the hope that we make them feel less alone. Trust me- they don’t feel as alone in their grief anywhere near as much as they feel like telling you to shut up!

Pray for people who are suffering, hold their hand, comfort them with silence, and when you talk with them tell them how much you loved and will also miss the one they lost. Honor the life of the lost person, and don’t share your losses. This person has enough loss- they don’t need yours, too. Talk with them normally because what they need is normality.

The loss of a loved one is hard, it is different, and it tears you out of reality. We need to comfort people suffering a loss by bringing reality back, just enough to make them feel comfortable, just by being a friend who is there.

Stuff happens; however, knowing that doesn’t make it feel any better when it does. All I can say is thank God I have God to help me though it.

 

Parashah Ki Tavo (When You Come In) Deuteronomy 26 – 29

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This parashah is one of my favorites, mainly because of Chapter 28, which is the Blessings and the Curses.

Moses starts out by telling everyone that they must bring the first fruits of the land to the place where God will place His name, and the pronouncement they must make which is to re-affirm their history, what God has done for them and that they have not strayed from God’s commandments.

When the people are in the land they are to stand at Mount Ebal and Mount Gerizim and pronounce the curses upon people who do sinful things, with all the people saying, “Amen!” to each pronounced curse. The blessings are also to be said, although they are not specified here- only the curses are specified.

The blessings are identified in Chapter 28, as well as the punishment (curses) that will fall upon the people for disobedience. When you read the curses, they are more numerous than the blessings and as wonderful as the blessings are, the curses are relatively just as devastating and horrible.

But does God really curse people? Isn’t He the Lord of lords and Kings of kings? Isn’t He compassionate, long-suffering, abounding in grace and love? Does the Lord, God Almighty really sock–it-to-us just because we screw up?

This is what I love about this chapter- the truth of God’s “curses” is that they aren’t curses from God, they are curses we impose on ourselves by walking away from God.

God’s blessings are active- He gives them to us. We can earn them through obedience, and even when we are disobedient God will still bless us (He rains on the righteous and unrighteous, alike) because He is a loving and compassionate God.  The blessings will come, without end while we obey and (as Micah advised) when we walk humbly with our God. In other words, God holds this giant umbrella, a hoopah, a kippur, a covering that protects us from the world and the horrible things in it. When we walk with God, meaning when we are obedient and staying in His will, we are protected. Oh, yeah, just like when we have an umbrella in the storm, our pants and feet get wet, and we may have to suffer some wind damage to our hair, but we are protected. The full force of the storm is kept away from us. That’s what it is like when we stay obedient.

God stays on His own path- ain’t nothing gonna change where God wants to go. So what happens when we disobey? He goes His way and we wander off in another direction. Ever try to walk with someone in the rain when they are holding the umbrella? If you don’t watch your step and make sure you are going where they are going, you get soaked. When we disobey God and wander off His path, we lose the kippur of protection that God provides us (i.e., His blessings) and therefor we suffer the curses of this cursed world.

It’s that easy. God actively blesses us, and His “curses” are not curses at all- it is Him passively allowing us to wander away from His protective kippur;  what it comes down to is when we disobey God’s commandments, we curse ourselves!

If you feel that you are being cursed, under attack, check yourself out in the mirror. Ask yourself, “Am I walking with God or am I wandering off on my own?” God doesn’t really punish us, but He will allow us to punish ourselves when we disobey and wander off on our own. Even with Job, the curses and horrors Job suffered, were allowed by God but not directly performed by God.

We could argue that passively allowing evil is not really different than performing the evil, itself. In fact, we are told in Deuteronomy that we should NOT stand by and allow evil, we should help even our enemy if his donkey is overladen. So why can God get away with allowing evil to happen to others?

I don’t know. Maybe because He is God? Maybe because His plans are way above us, and what we perceive as a plan for evil He knows is really a plan for good. How many times in your life have you felt that you were never going to come out of a situation smelling good, yet when you look back that terrible time is what led to to a real blessing in your life? My first date with Donna was the “Date from Hell” but we got past it and just last week we celebrated our 20th Anniversary of that first date. And even today, each kiss is better than the last one.

It’s alright to question God, He’s big enough He can handle a few questions, but don’t expect to understand the answer. Hello? He’s God, and we aren’t!

God will bless you when you obey, and when you disobey you choose to walk away from His protection from the world so you suffer curses.

Here’s one last interesting thought: if you look closely, you will see that curses are the opposite of the blessings. That proves (to me, at least) that the curses are what exist in this world and the blessings are the absence of the curses. Just like being under an umbrella in the rain- all around us it is raining (curses), but under the umbrella we are safe from it.

How many times throughout the Tanakh is God described as our shield and protector?

God is our umbrella: do you have enough sense to get out from under the rain?

Without Faith There is Only Fear

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Scientists who claim that all life was formed by an accident, some coincidence of a random mixing of elements and environment, believe they are right. And, as we have accidentally became more physiologically advanced, we have also been told there is no guidance to the Universe, only the random interactions of different events. Now, as a result of believing that our entire existence is random and accidental, despite being at our highest level of intellectual power, we treat the theory of evolution as a fact, we worship not the God who created us but the science He created, and we wonder why there is so much fear ,discomfort, depression, anxiety, feelings of uselessness and lack of hope in the world.

How can we be so smart, and so stupid, at the same time?

There is a simple, obvious and understandable reason for the fear so many people feel, along with the insatiable need to be in control: it’s because we, as a species, need to know there is someone in charge who can manage this thing we call “life” better than we can, and we are told that He doesn’t exist.

Growing up as children, we tested the limits of our acceptable behavior and the limits of our bodies. We intrinsically trusted our parents to watch over us and keep us from going too far. As a baby we would fall right off our father’s shoulders, and never think for a second about harming ourselves because there was no doubt he would catch us. That’s what is missing in the world today- no one trusts God to catch them. In fact, too many people don’t even think God is in charge, or even that He exists.

And way too many people just don’t care.

It comes down to this: if there is no control in the Universe, if God is not the designer, creator, ultimately in control and able to save us whatever happens, then all we have left is ourselves to fight the world. Alone, empty-handed, and incompetent. No wonder people all so scared they soil themselves. Or smoke, or drink to excess, or do drugs, and practice any and all forms of hedonism.

If you don’t know the Lord and you want to, He is waiting for you. God wants to forgive you but you have to want it, too. You have to be willing to stop trying to control the world around you and let God take control of you. Fight the world from inside out, not the other way around, and that means you need armor and guidance. Our perfect coach is the Comforter, the Ruach HaKodesh (Holy Spirit) that you will receive when you truly ask for it and are willing to accept it. And once you have this, you will be able to use the armor against the world that God provides for you (the inventory list is in Ephesians 6:10.)

President Roosevelt (Franklin, not Teddy) said that only thing we need to fear is fear, itself. That is one way of looking at it, and it makes sense in a world without God. But in my world, God is the one I look to for protection and guidance and salvation, and He is more powerful than anything, so I am not afraid of “fear” because He gives me a spirit of victory.

We all know someone (probably a lot of someones) who are ruled by fear- fear of loss, fear of the world, fear of  terrorism, fear of the weather, fear of the stock market, fear of change…they run their lives not by going forth boldly in trust and faithfulness, but by tip-toeing around every little thing that happens. And running scared whenever they hear a noise.

Fear of harming ourselves is instinctive, and it can be a healthy constraint that shows respect for the one who made us and gave us life, which is too precious to throw away foolishly.  However, fear should be used constructively, it should help us maintain a healthy lifestyle and we must control it. We should not let it control us.

God is in charge: He will make sure that you don’t have to deal with anything that you cannot handle, and even if you fall, He is there to catch you and help you get back on track. I always believed that failing is necessary to succeed, and if someone has never failed or never fallen on their face, then they have never tried to be better.

When we have accepted God’s grace, know His Messiah, and am empowered by the Ruach living inside of us, we can face the world confidently knowing that the one who formed it is on our side.

Hey, it’s easy to win when you are on the side of the one who makes the rules.