Tag: yeshua

Your Salvation is Not in God’s Hands

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Salvation is provided for you by God, and guaranteed to remain available to you by God, but your personal salvation is not in God’s hands- it is in your hands.

God has provided Messiah, and Messiah provided the means for us to be forgiven without the Temple ( the sin and guilt sacrifices had to be slaughtered in the courtyard of the Temple, so after it was destroyed there was no longer any place for us to sacrifice and be forgiven), so the only thing left with regard to our salvation is now in our hands.

We must be the ones to ask for it; we must do T’shuvah (repentance, literally “to turn” from sin), and we must maintain that attitude and demonstrate our true repentance by producing good fruits, which starts with observance and obedience to God’s will and commandments found in Torah and subsequent scripture. 

Too many people are taught that “once saved, always saved”, which implies that once you ask for forgiveness through Yeshua’s sacrifice, then you have it always. No matter what you do or say or how you act, once saved…well, that ain’t the way it happens, Folks! Once saved, always saved AS LONG AS you continue to repent of your sins (which we will always do, no matter how hard we try not to) and AS LONG AS you continue to study the word, edify each other, love more than you did before and show everyone that God has changed you through the Ruach HaKodesh (Holy Spirit) by your actions and words. 

We must show that we are able to love more, forgive readily, glorify God, obey His word (all of it, from Genesis through Revelation), maintain an attitude of humility and servitude to God, constantly ask forgiveness in Yeshua’s name, and pray for the strength and guidance of the Holy Spirit to help us sin less. 

Not every one of us is going to be able to do every thing on that list, or all of it all at the same time, consistently, but these are the things we need to do. That’s a lot of things to do, and none of them are easy. It’s all up to you to demonstrate your obedience (to Torah), which includes your repentance (of your sins), through which you gain your justification (by Yeshua’s sacrifice), which provides your salvation (the Grace of God.)

The more you obey, the more blessings you get; the more you “die to self”, the more you can be filled with the Ruach haKodesh; the more you work at it, the more you will get from it. 

Sounds a lot like life, doesn’t it? And why not? Salvation IS life, and our life on earth is designed for one purpose- we spend time here to choose where we spend eternity. 

And that, again, is totally up to you to decide for yourself. 

 

 

Parashah Shemini (Eighth Day) Leviticus 9 – 11

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We pick up from the last parashah with the Priests completing the 7 days of consecration, and today they finalize the ceremony with a sin offering, a burnt offering and a peace offering. That is the proper order: first, be cleansed of sin so you can approach God; next, show total obedience and worship of God; lastly, enter into His presence in peace and thanksgiving.

Then Aaron’s two oldest sons, Abihu and Nadab, thought they could just go ahead and offer their own fire before the Lord, ignoring the rules and (according to some Rabbinic thought) coming to the Sanctuary drunk (DUI– davening under the influence.) This sin was immediately addressed by God, who sent fire to destroy them. 

The next chapter, Chapter 11, is the chapter that outlines the laws of Kashrut: the Kosher regulations. 

I do not eat pork or shellfish, or any of the other animals mentioned as unclean, yet I will have meat and dairy together (I LOVE cheeseburgers.) I don’t keep Kosher according to the rules the Rabbi’s have stipulated in the Talmud, but I do keep kosher according to the Bible’s rules.  God tells us what He wants us to do, and we should do that. As Moses says, it isn’t too hard to do, it isn’t so far we can’t reach it, but religious leaders have historically placed a heavier yoke on us.

The Rabbi’s mean well. Their basic motivation is that we don’t want to trespass (violate) God’s word, so since we are weak and foolish, let’s put a “fence” around the law so we can’t cross over it, even by accident. Of course, being Jewish, we need to point out that maybe I can fall over the fence, so let’s put another fence around the first fence, because I can’t accidentally trespass both fences. Oh, wait- maybe my car brakes fail, and I run through the second fence, then when I get out to see the damage to my fender, in shock I fall back and stumble over the first fence…it could happen. Oy- OK, so let’s put a third fence around the second fence, which protects the first fence which is there to keep us from trespassing God’s law.

Maybe I was driving a truck? If I was driving a truck, it might be going so fast, and it’s so big, that it goes through two fences, and then….get the idea? It never stops, so today we have Kashrut laws that say we need three sets of dishes, cups and silverware, a Rabbi to observe the slaughter and preparation of commercially prepared Kosher foods, and so many other rules of Halacha (the Way to Walk) in the Talmud that the yoke is overwhelming.  

I could write an entire book on the way Kashrut is misunderstood by both Jews and Gentiles, whether “Believers” or not. The B’rit Chadasha (New Covenant) writings in Acts and the Gospel of Mark have references that have historically been used as a polemic against Kosher laws, but when taken in context (both grammatically and historically) they have nothing to do, whatsoever, with kashrut ( for a detailed explanation please buy my book, Back to Basics: God’s Word vs. Religion because there is an entire chapter devoted to this misunderstanding.)

Let me make a simple statement regarding the regulations of Kashrut stipulated in this parashah: they are still as valid today for everyone who worships the God of Abraham, Isaac and Jacob as they were the day God first gave them to Moses. Like it or not, that is the truth. In the Torah, every law, regulation, commandment, and even the suggestions (just kidding- God never suggests, He commands) are valid for everyone in the world.

The Torah is not just for Jews: it was just given to the Jews, in order that they may live it as an example to everyone else how God wants everyone else to live.   

If we obey the Lord, we get blessed (Deuteronomy 28);  Yeshua (Jesus) did not change the law, and certainly did not give anyone permission to ignore the commandments in the Torah. If you worship God, then you are subject to Torah. If you are one of the millions upon millions over the millennia who have been taught to worship Jesus- not the real Jesus but the one Constantine created- then you are told Torah is for Jews and you are OK ’cause Jesus has got your back. Sorry to burst your bubble, but (as the song goes), it ain’t necessarily so. 

There are so many things that humans have done to make worshiping God so much more difficult than what God told us to do. Even if we give the benefit of the doubt, and assume that these regulations and rites and rituals are all designed to honor God, still and all, they just get in the way of pure worship. I find it so disheartening that the Elders in Jerusalem correctly realized that putting too much on the new converts to Judaism (colloquially called the “early church”) was not right, yet three centuries or so later, the Council of Nicene destroyed any semblance of proper worship by totally separating the (now called) Christians from their Jewish roots, and since then have created so many rituals, regulations and requirements that Christianity today isn’t even what they started with back then. What a shame. 

So, nu? What’s my point? My point is the same one I make over and over, and over- before you accept what anyone says about anything dealing with God, check it out yourself by reading the Bible and asking God to direct your understanding. Everything you do, or don’t do, is a decision that you will be held accountable for; so, whichever way you worship God, please make sure it is your choice based on your own understanding and not just what someone else told you you should do.  

Humor is God’s Gift, Too

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Although it isn’t specified anywhere in the Bible that I can recall seeing, humor is a gift from God, just as much as teaching, prophecy, compassion, patience, etc. are all gifts from God. 

It just has to be! I mean, look at us- we are so incompetent and foolish we should be in a deep funk every moment of our lives, yet because we can laugh at ourselves our frustration of being who we are is less damaging to our emotions and psyche.

We are told about many people, from Abraham to Moses, to Isaiah, to John, Shaul (Paul) and others. These people were holy, and we read of their emotions often. Yet we don’t read about them laughing or telling jokes or just having a good time. Even when we read about Yeshua (Jesus) there is no specific reference to His having a good time, yet we know He attended weddings. So, while at a wedding (which in those days was a one week celebration with food, dance, song and drink), do you really think Jesus just sat in the corner, like a wallflower, spewing out parables while everyone else was having a good time? 

I don’t think so! 

I believe He was dancing and singing and laughing, and enjoying Himself along with everyone else. 

Again, there isn’t anything in the writings of the Apostles that specifically said Yeshua laughed, or sang, or danced. We are told that He cried (John 11:35) and that He showed frustration when He asked how long He would have to put up with people who just didn’t get the message (Matthew 17:17′ Mark 9:19), so if Yeshua was able to be sad and to be frustrated (somewhat), and we know that because He had taken on human form He was human, then it just makes sense that He must have also had all the other emotions that go with being human. Right?

A small caveat here, one that is my personal opinion: when we are dealing with God, we can’t trust the expression or thought that something must “make sense” because what is sensible to a human being has nothing at all to do with what is sensible to God. We are barely able to see past our noses, and God can see all the way to the end of eternity, so just because it makes “sense” that Yeshua had to have all the emotions humans do, we can’t say that is an absolute fact. 

Historically, He has been painted as somber and melancholy because (I think) we expect that being “holy” means being, well…boring. If I am holy, I don’t laugh (which sometimes indicates a lack of seriousness), and if I am holy I don’t have fun (which indicates I am just like everyone else), and if I am holy all I ever do is decry the sinfulness of the world and show people that they need to be a holy, boring, stick-in-the-mud wet blanket, like I am. 

I certainly hope not! 

I think that humor is one of the greatest gifts God has given us- it should be included in Ephesians 6 as part of the Armor of God. I believe, and have had it confirmed, that God has given me His gift of humor, and I try to use it to make people happy, or (at least) less sad.  I don’t always use this gift well, but I am now much more “appropriate” with it than I was before I was saved.

Humor can turn around anger, it can bring forth good feelings, it can bring light into a dark place, and it can also be used to make people realize how foolishly they are acting without making them mad.

When I was in Sales, I used humor as a sales tactic because I learned that people buy from people; if you can make someone laugh, they can’t help but like you. That bonding is what gave me an advantage when we had to close the sale.

There are basically two types of people: those who make jokes, and those who laugh at them. Each one has a sense of humor, and the funniest times I have ever seen are when two jokers get together because those who make jokes love to laugh at other’s jokes (and steal them, too.) Whether through telling a joke, or making a humorous statement, or providing a humorous narrative, use your God-given sense of humor to make people happy. If you are a missionary, use humor to bond with people and break down their resistance to hear about God; if you teach a congregation, use humor to help them remember the message; if you are counseling someone, use humor (carefully) to reduce their pain and help them see the funny side of their troubles.

Almost every great humorist that ever lived went through a lot of T’souris (troubles) in his or her life, which is where the humor comes from. 

Humor is an emotional balm that God has given us to help heal our painful existence in a fallen and cursed world, so when you are feeling down, take two jokes and throw a pie in someone’s face in the morning.  

PARASHAH TZAV (COMAND), LEVITICUS 6 – 9

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We continue with the instructions regarding the sacrifices (burnt, sin, guilt, peace or thanksgiving, vow, and freewill); we are told the specific steps for the sacrifices and offerings, regarding how each is to be performed and the disposition of the parts of the animals that are to be sacrificed. The parashah ends with the sanctification of Aaron and his sons, inducting them officially into the Priesthood.

Leviticus 7:11-21 specifically deals with the Peace and Thanksgiving offerings. The Chumash states that the Rabbis regard thank offerings as the supreme type of sacrifice, and that in the Messianic Era this will be the only sacrifice that continues, since Messiah will have done away with all sin. Rabbinical thought is that ingratitude is a sin, and reduces a man to something below the level of a dumb animal.

It is interesting to me that in Lev. 7:16-18 God says the flesh of the peace offering must be eaten on the day of the sacrifice- none shall be left over to the next day. However, if this is a vow or freewill offering, then the meat can be eaten on the second day, but after that any left over must be burned. None of the meat from the vow or freewill offering can be eaten on the third day, because if it is then the offering will be refused.

The Talmud says the difference between a vow and a freewill offering is that when a person says they are offering a sacrifice without specifying the animal it is a “vow”, but when you specifically state, “This animal is the one I will sacrifice”, that is a freewill offering.

I find it important to note that if we eat the meat of the vow or freewill offering on the third day, the offering will be rejected and the person doing so will be cut off from the people.

I have written often, and will continue to do so, that salvation is something we can lose. Not that anyone can take it away, but we can reject it.  God is saying, right here in the Torah, that if we sacrifice appropriately it will be received, but if we violate the rules then the sacrifice that was received will be rejected. Not because God is rejecting it for no reason, or because He is reneging on His acceptance, but because we, on our part, have violated the rule and, thereby, invalidated our own sacrifice.

So, all the way back to the first giving of the Law, which Yeshua (Jesus) said He did not change at all (Matthew 5:17), we find that a sacrifice presented to, and accepted by, the Lord can be invalidated by the one offering it even after it has been accepted.

The sacrifice Yeshua made on the day after Passover was for the sin of the world, although the Passover sacrifice that the Torah calls for is not a sin or guilt sacrifice- it fits the rules for the peace offering. The offering that is for the sins of the nation is on Yom Kippur, so Yeshua accomplished the sin offering we need for later (when the final battle is over and we all come to judgment), and the peace offering we need when we come before God with thanks for His mercies (Grace.) His sacrifice was both the Yom Kippur sacrifice (to do away with all sin) and the peace offering (thanksgiving for the Grace God gives), which will be the only sacrifice left when Messiah rules the world. He accomplished two things at once- one for now and the other for later.

As we enter into the (Torah appointed) Jewish New Year and enjoy our Seder this coming Monday evening, let’s not forget what it represents: a peace offering to the Lord. The lamb’s blood was placed on the lentil not to forgive our sins, but to bring us into God’s protective custody. That blood represented our membership in the community of the Holy One of Israel, which is freedom and protection from death. If anyone of the Children of Israel living in Egypt at that time had been foolish enough to save the Passover Seder meat and bring it out with them, I wonder what would have happened to them. Would they have died the moment they ate the (now) abominable thing? Would they have been found out, and rejected from the tribes, left to go back to Egypt or wander forever in the desert, alone?

I don’t know- it is an interesting thought, and my Jewish blood is just boiling to have a heated Midrash with someone about this. Oh well, some other time.

If you have no plans to celebrate this festival, you are really missing out on a chance to experience what the bracelet many people wear says (WWJD) because He most assuredly would not miss having a Seder. And, if you really want to get closer to the way Jesus lived, then starting on Passover evening go the next 7 days without any leavened products at all- no bread, no cake, not even one cookie; skip the Ring Dings and wave “Goodbye” to the Hostess Twinkies (Oy!- what suffering I go through when I can’t eat a Twinkie!) See if you can do it. I confess this is a very hard festival for me to follow correctly, not because I just cannot go without bread (I was only kidding about the Twinkies) but because I forget! I will go to dinner with Donna and forget that I can’t eat pizza on our normal pizza night. I grab a cookie and forget I can’t eat it. I am always “biblically” Kosher, so it is easy to remember because I do it all the time, but to remember to reject one of my favorite groups of foods is hard to do. The lesson here, if nothing else, is that we need to be thinking about obedience every second of every day, and it should be foremost on our minds (…”let them be frontlets before thine eyes…”), always. Donna really helps to keep me in line- thank God for her (in so many ways!)

How about you? Would you observe the Festival of Unleavened Bread? I challenge you to obey this commandment of the Lord because I really believe if you do, at the end of the week you will find yourself receiving a blessing. God promises us blessings for obedience (Deuteronomy 28), so why not get all the blessings you can? I can almost guarantee that not only will you feel closer to Yeshua, God and the Jewish people, but you will feel better about yourself, too.

As people are always saying, “Try it- maybe you’ll like it!”

JESUS IS JUST THE START

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How many times have we heard it said that once you accept Jesus as your Savior and ask forgiveness in His name, you will be irrevocably saved from eternal damnation? A lot, right?

And, although that is absolutely true, it is not everything you need to know. As Paul Harvey would say, “And now for the rest of the story….”

Jesus is just the start. Even if you are totally repentant and accept Jesus (Yeshua is His real name), all you have at that point is to have received forgiveness for the past sins and you get a reserved spot in God’s presence for all eternity. That ticket is one that no one can take from you: there is no expiration date, no black out dates, and you won’t find a “Best To Use Before …” date on it. Salvation is guaranteed to you, so long as you maintain your repentance.

You asked for it, you got it, and now comes the hard part- you have to keep it. What no one can take from you, you can throw away.

The forgiveness you receive, as I have been talking about lately, is only for past sins- you still have the rest of your life to live, and be certain of one thing- you will sin again. Whether on purpose or by accident, it will happen, so we need to remain repentant (in Hebrew we say “Do T’shuvah”), constantly ask the Ruach HaKodesh (Holy Spirit) to guide us, and constantly learn God’s word.

You have been forgiven- Hallelluya! That was easy, wasn’t it? Now you need to pick up your cross and follow Yeshua (Matthew 16:24) for the rest of your life. That means to know what He expects of you. You do that by reading the bible, from Genesis to Revelations, over and over again because it is all His word, and He wants you to obey all of it. Yes, even the “Jewish” parts. When you start to read the New Covenant writings, which is the Gospels and all the letters written to the new converts to Judaism, you will see there is nothing “new” in the New Covenant. Yeshua taught Torah; in fact, according to John 1, Yeshua is the Living Torah.

The vast majority of people accepting Yeshua as their Messiah after He was raised back to heaven were Gentiles, which is why I said the Epistles in the N.C. are written to converts to Judaism- there was no “Church”, no one was a “Christian”: in truth, that term didn’t start to be used until the early 2nd Century and later. By the time the Codex’s were collected and the Council of Nicene created what is today’s version of Christianity, the Jewishness of what Yeshua taught was all but written out of the religion those men created.

I am not saying you have to convert to Judaism to be saved- in truth, that would hinder your salvation because most Jews don’t accept Yeshua as the Messiah.

There are some 1/4 Million or more Messianic Jews, not to mention Hebraic Roots churches that we can call (for lack of a better term) the other side of the same coin.

Jews and Gentiles that are accepting Messiah are getting to the place where we are all supposed to be: one new man in Messiah (Galatians 3:28; Ephesians 2:14), with only one God, one Messiah and one set of rules for worship- the rules God gave us.

Remember- God has no religion, so what He told us we need to do in the Torah is not for Jews alone, but for everyone to do as best they can.

I am not “Judiazing” Christians, I am simply stating what God has told all of us He wants from us. In Deuteronomy 28 we are told those blessings we receive for obedience, and also the curses we receive when we reject the laws God gave us (not obeying is rejecting.) So, you see, separate from salvation, it is up to us how many blessings we receive.

Another way to look at it is this: if you ask for forgiveness and mean it, but then think you are now “covered” for life and just go back to how you used to be, then you really haven’t changed at all: that is how you throw away your salvation. In Hebrews we are told that once someone is saved, then apostatizes, we shouldn’t even try to bring them back “into the fold”. There are the parables about the servants and the talents, the fruit tree in the garden, and the wise and foolish hand maidens at the wedding. To me these all represent people who have been granted the salvation they asked for, but then threw it away by not following Yeshua and changing their lifestyle. Oh, yes- let’s not forget the parable Yeshua told about the sower of the seed, and how even though some fell on soil that took root, the soil was so poor and the worldly desires so strong that the plants did not last.

We who know the Lord and His Messiah, and want to help others come to salvation, MUST be truthful from the start. We should not use the typical “God loves you and wants to save you” line, without adding that once you are saved you need to stay that way. As my Pastor puts it, people need to “Get out of Goshen”, and so many churches do not preach that. Yes, the blood protects us, but if we stay in the house with the blood on the lentils, never leaving Goshen, we are still in slavery and nothing changes.

Abraham stepped out in faith, not knowing where he was going, but going because God said to go. When we are saved by faith in God and acceptance of Yeshua as our Messiah, forgiving our sins, we need to get moving. We need to change our attitude, and continue to change it; we need to let the Ruach Ha Kodesh lead our words and thoughts (trust me- this is hard to do because we are all so prideful, especially me); we need to read the bible and pray for the Spirit to add to our understanding.

Jesus is just the beginning, and He is there to help you make the journey, but you have to walk the walk.

Parashah V’yikra (And He called…) Leviticus 1-5:26

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We begin the second book of the Pentateuch with the regulations regarding the offering of a sacrifice for atonement of sin.

Now that the Sanctuary has been completed and is in service (end of Exodus), the use of the altar and initiation of the sacrificial system is to begin. The animals allowed to be used as sacrifice are domestic animals which are clean (which will be identified later in Chapter 11, although even in Noah’s time it was already known which were clean and unclean; see Genesis 7:2.) Wild animals were not allowed because they cost the person nothing, and unclean animals were not allowed because they were, well…unclean. Also any animal that kills other animals is unacceptable, or if the animal had killed someone, such as if a bull had gored someone to death, even if it is a “clean” animal it would now be unfit to be used as a sacrifice.

God gives Moses the instructions for the burnt offering (the entire animal is burnt to demonstrate total devotion to God), thanksgiving offering, sin offering, and guilt offering.

The sin and guilt offerings are both for having sinned against God (all sins are sins directly against God, no matter who we actually sin against in our personal relationships), but the sin sacrifice was more specifically for sins such as false witnessing, becoming impure, failing to perform an oath, or failing to do as God has prescribed. The guilt offering was for sins against any of the holy things of the Sanctuary, whether intentional or not.

In all the sacrifices God has made provision for the poor, in that they are allowed to offer an animal that is in accordance with their ability to pay, i.e. a wealthy person would be required to bring a bull, whereas a poor person would be allowed to sacrifice doves or grain.

I think the way the sacrificial system works has been one of the most misunderstood things in the bible, and that is frightening when we consider that our very salvation is rooted in this system. The sacrifice was made to cleanse us of the sin we have committed, and when we sin again, we need to confess, ask forgiveness and offer the sacrifice in order to be forgiven. Most people “get” that, with regards to the Old Covenant system, but don’t really see how it relates to Yeshua’s (Jesus) sacrifice.

Under the old system, God commanded the sacrifice had to be made at the entrance to the Sanctuary, and later at the Temple in Jerusalem. After the Temple was completely destroyed by the Romans in or around 73 AD, there was no longer the opportunity to be forgiven. Imagine how devastating that was to the Jewish community! For those who have accepted Yeshua as their Messiah (back then as now), the need to bring the sacrifice to the Temple was no longer necessary because Yeshua’s sacrifice was a once-and-for-all sacrifice.

Here’s where it gets all screwed up: many Christian religions have been teaching that Yeshua did away with the sacrificial system and that we are now made clean by His blood, which is true, but they imply that there is nothing else that needs to be done. This is not true- you still need to try not to sin, to do T’shuvah (turn) from your sinful activities, and continually ask for forgiveness because the forgiveness of sin is available, but it is not given until the sin is confessed and forgiveness requested.

The sacrificial system is a threefold process:

  1. You come before the Lord and confess your sin;
  2. You offer the sacrifice;
  3. You ask for forgiveness, and to be made clean, through the shedding of the blood that you have just presented before the Lord.

The only part of this that Yeshua completed already is the second step- the sacrifice- but we still have to recognize and confess our sins, and ask for forgiveness by means of the blood of  Yeshua.

Don’t be suckered into the teaching that because of Yeshua you are clean forever- you can be, but you aren’t: you still have to confess your sin and ask forgiveness. Forgiveness through Yeshua is available for the asking, but it is not automatically given. That is what much of Christianity teaches, that you are automatically cleansed before the Lord by means of Yeshua’s sacrifice…..WRONG!!

You are not cleansed until you confess your sin, do T’shuvah (repent), and ask to be cleansed.

The sacrificial system is still in effect, only modified by Yeshua, in that now we do not have to take our sacrifice to the Temple in Jerusalem. We still have to confess, repent and ask forgiveness.

As I said above, and I feel it is so important to remember: Yeshua made forgiveness available for all, and for all time, but it is not given automatically.

salvation is not a covenant

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God has made 5 Covenants with the world (yes, with the world- the Jewish people are the Chosen people, but chosen only to live these covenants as an example for the rest of the world to learn how to live this way, as well):

  1. Noadic– rainbow in the sky to remind Himself not to destroy the world by flood (this is the main part of this covenant);
  2. Abrahamic– to make the descendants of Abraham as numerous as stars in the sky, to make them a blessing to the world and to give them the land God brings Abraham into;
  3. Mosaic– the Torah (which, according to Yeshua/Jesus, was not changed by Him at all so every stroke of the pen in the entire Torah is still valid and necessary- check out Matthew 5:17);
  4. Davidic– that the Messiah would come from David’s descendants, and that the kingdom of the Messiah would be an eternal kingdom (read 1 Samuel 7);
  5. The “New” Covenant- Jeremiah 31:31:
    1. “The days are coming,” declares the Lord,  “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt,
      because they broke my covenant, though I was a husband to them” declares the Lord.  “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.  No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.”

These are the covenants God has made with us all. The only one that is a bilateral covenant is the Mosaic covenant, because God delivers blessings when we obey the commandments, and delivers the curses if we don’t (Deuteronomy 28). However, the covenants with Noah, Abraham, David and through Jeremiah are grant covenants;  in other words, there is no requirement on our part.  What God said He will do is not dependent on our actions.

Yet, no where in the bible does God forgive sin or grant eternal salvation as a grant covenant; even though God is always willing to forgive sin, forgiveness starts with us, not Him.

The covenants are from God to us, but for forgiveness of sin it must be from us to God; He offers it through the sacrificial system, but we have to ask for it to receive it. And when we ask for it, we need to be truly repentant; we need to have done T’shuvah (turning) in our hearts and come before God (as David says in Psalm 51) with a broken and contrite spirit. If you ask for forgiveness but don’t really mean it, and have little or no intention to try with all your effort to stop sinning, then you request is useless- God isn’t stupid!

Forgiveness of sin is a promise from God to all the people of the world that is attainable through repentance with the shedding of blood (Hebrews 9:22), and we are told in the Torah how that sacrifice is to be performed. It is something, though, that had to be done at the Temple in Jerusalem, the place where God put His name. With the destruction of that Temple, the sacrificial system came to a halt. So, how can we attain redemption from sin, which God has promised to be available to us, if the Temple is gone? Through Messiah Yeshua (Jesus); now, when we ask for forgiveness by means of the blood shed with the sacrifice of Yeshua, we will have it.

When we are forgiven, it is for what we have done, and not for anything we will ever do again (I cover this here: Forgiveness is Only for the Past.) The promise of forgiveness is that it will be granted to you, case by case, over and over, so long as you are repentant and ask in Yeshua’s name.

When you come before God at Judgment Day and expect to enter His presence because on March 29, 2017 you asked for forgiveness, but then just kept living your life as you wanted to, continuing to do the same things you did before, well…I am afraid you will be very disappointed.

Salvation is not a covenant, it is simply a promise. But what a promise!

 

Parashot Vayak’hel/Pekudei (He gathered/Countings) Exodus 35:1 – 40:35

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In order to be in alignment with the Gregorian calendar, some Torah readings are doubled, as in the case of these last 6 chapters of Exodus. This dual parashah (hence, Parashot in the title) minutely details the finalization of the building of the Sanctuary. We are told that the people, who just committed the terrible sin of the Golden Calf, have now turned their hearts back to God. They give the necessary materials for building the Sanctuary (cloth, skins, precious gems and metals, etc.) with so much generosity and zeal that the workers have to ask Moses to command that the people stop bringing these items, as there is far too much material for the workers to use.

The manufacture of the separate parts of the Sanctuary is completed, and God decrees that it be assembled on the first day of the first month, which is the first of Aviv (now called Nissan), the spiritual New Year. After erecting the Sanctuary, Moses anoints the building, the items in it and the Priests. After doing so, God’s Shekinah glory so fills the tent that even Moses is not able to go inside. From that moment on, the cloud stays over the tent to show that God is ever-present (during the day it was cloud, and at night the cloud was filled with fire. Imagine how awesome that must have looked!), and when the cloud was withdrawn, it went ahead of the Israelites to lead them to their next destination.

In Chapter 39, verse 42 we are told that when Moses inspected all the work the people had done, he saw that they had done everything God commanded, exactly as God had commanded them to do. Then Moses blessed them.

To me this is a very important statement, that not only had the people done all that God said should be done, but they did it as God had told them to do it– not how they thought it should look, not with whatever materials they wanted to use, or with colors they preferred, but they did it all, just as they were commanded.

Are we like that today? In my opinion, we are far from that. Look at all the different ways we have created to worship God: all the different religions, rites and regulations not found anywhere in the Scriptures. Even within Judaism, we have Chasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic sects. Yes, all read the Torah but all do not follow the commandments the same way. Yes, all are “Jews” but the Messianic Jews are not considered Jews by the other “mainstream” sects, and from some Chasidic viewpoints, they don’t even consider the Orthodox as real Jews because they are more relaxed in their observances.

As anyone who reads this blog knows, my message to the world is this: God has no religion! People have created religions, and each one worships differently than the other, so by definition we can’t be at the same place the Children of Israel were when the Sanctuary was built- we are not all doing what God said we should, exactly the way He said it should be done. Not one of us.

Some are closer than others, and (I am not being prejudicial here) the Jews are the closest of all, mainly because their foundation for worship is based solely on the Torah. Most Christian religions have their foundation built upon the writings of the New Covenant, and they (again, not meaning to be unfair or judgmental) for the most part ignore the Torah. Funny thing, though, is that they don’t realize there is nothing in the New Covenant that is different from the Old Covenant; in truth, everything Yeshua (Jesus) taught is solely from the Tanakh (entire Old Covenant) because that was the only Word of God that existed.

God gave the Torah, through Moses, to the Jewish people in order for them to do as God wants us all to do- they were supposed to show the world how we all are to behave. God called the nation of Israel to be a nation of Priests and, as such, examples to the rest of the world regarding how to worship Him and how to treat each other. Torah was given to the Jews, but it is for the whole world.

The Tanakh (the Old Covenant) is sort of a “Torah 101” class for the world.

A few millennia later, along comes Yeshua, the Son of God and Messiah to the world. He is sent to the Jewish people because they are God’s Chosen nation, and have already had the prerequisite class, Torah 101. Now, it is time for Yeshua to teach the advanced class, Torah 202. Since this was an advanced class, everything He taught was based on the previous teachings. He goes beyond just teaching Torah by using the entire Tanakh to demonstrate who He is and to instruct the Jewish people so they can have a more advanced understanding of Torah. The Jewish people knew the P’Shat, the written words, of the Torah but did not understand the deeper meanings; Yeshua taught the Remez and Drash of the Torah (for a detailed description of Torah exegesis, click here: Pardes), which is why He used parables and riddles.

You see, Yeshua wanted to give the people a deeper understanding of what God was saying to them, and these lessons were very advanced. By using parables and riddles, which require deep thought to find and understand the answer, He was teaching them the tools they needed to be able to more completely understand the Bible. I think that is why Yeshua was surprised that after three years with Him, His own Disciples did not understand the meaning of many of His parables. Ultimately, as with His Disciples at that first Shavuot after His resurrection (Pentecost), it is after we have the Ruach Ha Kodesh, the Holy Spirit, within us that through that Spirit we can see the deepest meanings of God’s word.

Moses blessed the people for doing what God said to do, the way God said to do it. If Moses is willing to bless for doing as God said, think how much more willing God will be to bless for doing as He says! In fact, if you read Deuteronomy 28, you will get a detailed listing of all the blessings God will shower on you for acting in accordance with the Torah. But don’t stop there- read on to learn of all the T’souris (curses) you will suffer if you refuse to obey. God won’t really do all those bad things to you because that you get just for living in the cursed world we live in. God’s blessings are protection from the world, and we have that protection when we walk under His wings, i.e. obey His word in the way He said we should.

I am not saying that anyone who is not strictly in accordance with the Torah will go to Hell- no one can live strictly in accordance with the Torah, which is why we needed the Messiah! Duh! What I am saying is that God will send more blessings to you, the more you are in obedience to His instructions. Yeshua’s sacrifice covers our sin, but only when we are truly repentant of that sin; if you think that Yeshua died for your sins so you can live your life any-old-way you want to, you are in for a very unpleasant surprise!

It’s really simple: God gave the Torah to the Jews to show the world how to be. The closer we are to observing the Torah, the more blessed we will be; it should be no surprise that the converse is true, meaning that the further away we are from Torah observance, the less blessed we will be. Ignoring the Torah entirely will result in eternal damnation.

As with everything else, you need to make up your own mind: do you want to be more blessed, or less blessed?

Pruning hurts, but it is a necessary pain

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I wonder if the place where I worship will even be here in a year. We have a very small congregation, and need to disassociate ourselves with the Assembly of God, which will result in a significant loss of available funds. It’s a long story and not for print, but suffice it to say we are being “realigned” (as our Senior Pastor calls it), and this realignment is painful.

Maybe lethal- who knows?

Some of the people who have been faithful and constant are feeling led to serve in other congregations and churches; even though they still come on Friday nights, they also go to other places to help on some Friday’s (so we don’t see them) and Sunday services. One or two have indicated they will probably leave completely (on good terms, of course) because they feel led to go elsewhere.

I don’t see this, as some might, as a rebellion or desertion: it is pruning. When a branch gives forth good fruit, it is cut off from the main trunk and replanted elsewhere, so that it can grow more than it would be able to on the tree that first nourished it. It is painful but it is necessary for growth. Of course, being cut off and replanted is tough- it hurts, you miss the regular flow of nourishment you first received, and it is scary. The root that has fed you for many years is now gone, and you are on your own.

It’s like finally moving out of your Mother’s basement.

We are in a realignment, in that the mission of the Zionist Revival Center (our website is: zionistrevivalcenter.org) has moved from the cookie-cutter “Save-the-World” Christian mission to being a teaching ministry. Not just to teach Christians about their Hebraic Roots (which is a major part), but to teach Christian churches what is their true role in the plan of Salvation. That being that the “Church” is grafted onto the Tree of Life, which is the Torah. And, as is taught throughout the New Covenant writings, being grafted on means feeding from that one root, which God provided to all in His Word.  To be able to do what God has planned for the Gentiles who have been saved by Messiah Yeshua, all churches need to be one with Israel and support the Jewish people. This is, unfortunately, not the standard teaching in most Christian churches, who reject Judaism (Israel, the Jewish people and the Torah) because of nearly two thousand years of wrongful teaching.

Since we are teaching “against the tide” of traditional Christian understanding, getting the word out will be difficult; getting congregants will be even more difficult, and we really need to trust God to help us. You see, there are so many churches in Melbourne (Florida) that if you spit in any direction on a windy day, it will land on some church. We want to teach the “Church” it’s role in God’s plan of salvation, and we also want our congregation to grow, but we don’t want to “steal” the sheep from other places, so it is a sort of balancing act. We need to work with the other churches, and stealing their members is not going to help us reach that goal, so we are facing a difficult road.

But, then again, with God all things are possible. I see us fulfilling an essential role and I totally agree with our vision/mission.

For our own people, we are going to have different Shabbat services to “mix it up”; one Friday will be song worship, one Friday teaching, one Friday testimonials, one Friday prayer worship, etc. We will have five different types of Shabbat services, scheduled ahead of time, and we expect that those who like music will come to that worship service, but those who don’t, won’t (on that Friday); those who like prayer will come to prayer services but those that don’t want to be in prayer for an hour or so, won’t (on that Friday.)

In the long run, who knows what this will do? That is why I started out saying that we may end up pruning ourselves- the scary thought is when you cut yourself off, how do you replant yourself?

This blog is my ministry, and I would love for it to grow. I guess I need to get back on Face Book, Twitter, Google Plus (and whatever) other social media in order to gain wider exposure. I trust in God to make things happen, but I also believe He expects us to show that trust by stepping out as if we already knew what was going to happen. Abraham didn’t call AAA for a Trip Tik when God told him to leave Ur- he just up and left. That’s what real faith is- leaping without looking because you trust God to make sure there is something there to land on.

Please pray for our center, for our mission to be fulfilled, and for the Gentile world to come back to it’s roots- too many churches have cut themselves off from the very root that feeds them. I talk about this in my book, in the chapter called, “You Can’t Get Pears from an Apple Tree”- if the Gentiles that have been saved by Jesus want to be like Jesus, then they need to live and worship as Jesus did.

Unfortunately, that isn’t what traditional Christianity teaches.

I got nuttin!

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Many times as I am riding my bike or in the shower (where many people do their best thinking) I will be praying or just letting my mind wander (someday it may come back home) and I get inspiration for something to write about.

Today I got nuttin…nuttin at all. It’s like the breakfast cereal commercial:

“Hey, Steve- what are you sharing this morning with us?”

“Nut ‘n Honey.”

When this happens, which is (luckily) not too often, I review the topics I have, such as Jews and Jesus, Parashot, Messianic 101, and see if something comes to me. If not, then I do what I am doing this very moment- I just start to write and see what happens.

While I am waiting for something to come to me, I should thank all of you who follow my blog. I regret that I have not always followed back, and that was because (up until my retirement this year) I was too busy to be able to read all the blogs I would need to. Please know that I really, REALLY appreciate you following this, and I would even go as far as to ask you to share it on your Facebook or Twitter accounts to everyone else that you know. I also would really appreciate it if you buy my book- if you like what I write here, you should like my book, also.

I am not above hyping my own work.

With Passover coming, Donna and I are thinking of which friends we can invite to share the Seder with us. Even though the bible is clear that only those people who sojourn with the Israelites are to share in the Passover Seder, I think that today, any Gentile who is covered with the blood of Messiah would be eligible, and we even will invite people who are not Jewish, or not even “saved” (Oy Gevalt!) because we want them to know the true meaning of the Last Supper. There is a Hebraic Roots church that we are working with to provide a Seder on the 15th of April for Christians, so that they can see what the Last Supper really means. I think most Christians see it as a sad event, Jesus knowing that He will die. But the truth is the Passover Seder is a very happy event, and I am sure that Yeshua (Jesus) and all His Disciples enjoyed their meal together.

During the meal we retell the Passover story, and it is an interactive reading. The food is always good, the wine flows freely (each person is supposed to drink no less than 4 cups, which is essentially an entire bottle) and the event is a happy celebration of the freedom we receive from God. The Seder Donna and I host uses a Messianic Hagaddah (the Hagaddah is the text setting forth the order of service and the story of Passover), which is the same as the “Jewish” Hagaddah, except that it references Yeshua where the Jewish Hagaddah references Messiah. Other than that it is the same, which is nearly identical to the one Jesus celebrated some 2,000 years ago.

That’s pretty cool when you think about it: we are telling the same story, with the same items on the table, that Yeshua and His Disciples did the night before He was crucified. The one exception is that we do not serve lamb, because the Passover lamb is to be sacrificed at the place where God put His name, which is the Temple in Yerushalayim (Jerusalem), and since that Temple no longer exists, we cannot sacrifice the lamb as ordered in the Torah. So, we substitute chicken for the lamb.

Our Seder starts with Matzo Ball soup (Donna makes it so well you forget she wasn’t raised Jewish), the main course is baked chicken with roasted red potatoes, and the desert is a lemon pudding upside down cake (no yeast is used) and walnut meringue cookies. Sometimes we also have chocolate covered matzo. Yum!

Another interesting thing, which I believe I have talked about before, is that Yeshua’s death was a sin sacrifice, but the Passover Lamb sacrifice is NOT for sin- it is a Thanksgiving, or Friendship sacrifice. The Passover lamb is not the same sacrifice as the sin (or guilt) sacrifice. So when we refer to Yeshua as the Passover Lamb, that isn’t the role He fulfilled that day, or was it?

When I was studying for my Messianic Minister Certificate, one of the classes I had discussed how Yeshua fulfills both the Thanksgiving sacrifice AND the Yom Kippur sacrifice, at the same time. His Passover sacrifice was to cleanse our sins (as the Yom Kippur sacrifice does) but it also served to bring us closer to God (as the Thanksgiving sacrifice does.)  So when He gave His life, He not only cleansed our sins but brought us into communion with God, which (when you think of it) is only possible after our sins have been cleansed.

Well, nothing else is coming to me- maybe there is a message for someone in what I have written, maybe there isn’t anything but my mindless rambling. I hope, if nothing else, it has been somewhat entertaining for you to share in my absence of thoughts.

Have a blessed day and Happy Springtime!