Tag: yeshua

salvation received is not salvation guaranteed

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Many people are taught that all who call on the name of the Lord will be saved. That’s accurate but not absolute.  God will forgive us if we ask for it, and prove we mean it by doing T’shuvah (turn from sin), which will be to live our life showing that we reject sin, accept Yeshua as our Savior and follow the leading of the Ruach HaKodesh (Holy Spirit) as our guide and comforter.

Otherwise, the salvation God is willing to grant us will be lost- not taken away (no one can take away that which God has given you), but thrown away.

Let’s look at the warnings in the Bible about this:

Hebrews 6:4-6   For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

2 Peter 2:20-22  For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

James 5:19-20   My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Matthew 24:10  At that time many will turn away from the faith and will betray and hate each other

These warnings against falling away from the truth and the way clearly state that these people had known the Lord and were “saved” but chose to return to their sinful life.

Too often people are taught that once you are saved, you are always saved. And that is true, but only from the perspective that God will forgive you when you ask in Yeshua’s name. But that is not the end of it- it is only the beginning. When a slate is wiped clean, there is nothing on it. But when we come before God we are not to come before Him empty handed (Exodus 23:15 and again in Deuteronomy 16:16). As such, the slate He has wiped clean with the blood of Messiah Yeshua better have some real good writing on it (i.e., works of faith) when we bring it back to the Lord at Judgment Day. Look to the parable of the servants given talents by their master (Matthew 25:14-30.) The one who did nothing with what he had been given was not allowed into the master’s joy- he was thrown out into the darkness.

Yes, we are saved when we call on the Lord, when we ask for forgiveness in Yeshua’s name, and when we truly do T’shuvah. We are forgiven our sins, thus “saved” from them, but we are just starting the journey to salvation. It is a long and hard road, treacherous and difficult to stay on. And if we lose our way we may be lost, forever. The Ruach HaKodesh is our GPS system, but if we neglect the “Turn right in a quarter mile” when we hear it, often enough, we will become totally lost. And when that happens, as is human nature, we will deny it was our fault and blame the GPS for not giving us the right information.

What is your GPS? Is it the Holy Spirit? Is it a religious leader, like a Rabbi or Priest or Pastor? Is it some self-help guru? Is it a “fad” religion?  There is only one true, reliable and proven GPS for salvation: God’s Word. And I mean the entire bible, which is Genesis through Revelations. Heck- you should even take a look at the maps at the end, just to make sure you don’t miss anything!

Salvation is promised by God to those who ask for it, but it is then our job to use His gift, to give Him back more talents than He gave us, and to have useful writing on the slate He cleared when we come before Him. James said faith without works is dead (James 2:14) so don’t kill yourself right after God gives you back your life.

One last parable to show salvation received is not salvation guaranteed is the parable about the spirit that was removed and then returned with 7 other spirits (Luke 11:24); again this demonstrates, unquestionably, that a person who has been “cleansed” can still be made “dirty” again if that person just does nothing with the gift he or she has been given. So make sure that you write on your slate, that you invest your talents, that you do not leave your house empty- make sure you use the gift of salvation or you will find yourself in the same place those who we read about in Matthew 7:22-23.

Will Rogers once said:

“Even if you’re on the right track, you’ll get run over if you just sit there.”

Please- don’t sit on your salvation.

Parashah Tzav (Order) Leviticus 6:1 – 8:36

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This parashah covers sacrifice and ordination rules, but that is not what I want to talk about today.

The Torah is more than just a “book”- it is a narrative (that archaeological discoveries are proving to be historically accurate), it is a Ketubah (marriage certificate) between God and His people, it is a national constitution which outlines and sets the foundation for a nation, and it is a penal code.

It also tells us who God is, who we are, how this all started and how it will all end.

Leviticus is the most legalistic (if I may use that word) book of the Torah. In this book we are told all the laws, commandments, regulations, and ordinances that we must obey in order to receive the blessings of God and salvation. It separates the Jews from the Gentiles, sin from righteousness and death from salvation. Although Torah is often misinterpreted to mean “Law” when it really means “Teaching”, Leviticus is a very legal book. It not only covers laws regarding sacrifice, but also health code, restitution for theft and negligence, penal codes outlining the punishments for these crimes (which, by the way, was at that time the most humane of all penal codes) and generally how we should treat each other.

Too many Christian teachings are that the Torah is not valid for Christians, but how can they say that when Torah outlines how human beings are supposed to live together? Does the blood of Jesus Christ overrule common decency? Does the sacrifice of the Messiah mean that we don’t have to obey laws? Does the promise of salvation through Jesus’s death mean that we can ignore everything else God told us to do?

I don’t think so! Christians are always saying, “Do as Jesus did” but there are almost none who do. Hey! Get with the program, Folks- what Jesus did was to follow the Torah! He kept every single commandment, and (like it or not) He also taught everyone else to keep every single commandment. That’s right- He never once preached anything against or in lieu of Torah.

Jesus is called the Living Word, is He not? Well, what “word” do you think He is? Torah! That was the only “word” that existed, that was the “word” He taught from, that was the “word” He taught about, and that is the “word” He was. Jesus was Torah in the flesh.

Yeshua (that’s Jesus’s real name, in case you didn’t know) also said that a kingdom divided against itself cannot stand. If that is true, and He is the Living Torah, then for Him to preach or teach or even suggest doing anything against or in opposition to all that is in the Torah would be preaching against Himself, and if that is what He did then His kingdom cannot stand.

But that can’t be, because His kingdom will always stand, our words will fade away but His words will never fade away, and He built His kingdom on a rock (Kefa) that the gates of Hell cannot overpower.

Read Isaiah 40:8; read Daniel 2:44; Read 1 Peter 1:25; for that matter, read any part of the Bible where it talks about the kingdom of God and you will see that God will place all kingdoms under the feet of the Messiah, and that he will rule forever.

It is impossible for us humans to be perfect according to the Torah. That is why Yeshua had to do what He did, so that we could have this eternal “Get Out of Jail Free” card. But that doesn’t mean we can ignore the Torah. The Torah is where God tells us how He wants us to live: how we are to worship Him, how we are to treat each other, what is good for us, what is not good for us, and how to live long, fruitful, and joyful lives.

Why would anyone want to ignore that?

If you have been told that you are saved by the Blood of Jesus and that the Jews are saved by their Torah, you have been led down the path to destruction. Torah is for everyone and everyone who professes to worship the God of Abraham, Isaac and Jacob, not to mention accept His son, Yeshua, as their Messiah and Savior, is required to honor and follow the way God says we should live, which is (you guessed it!) in the Torah.

Here is the Torah, in a nutshell:

  • Genesis and Exodus take us from the beginning of existence to God giving us His rulings and instructions regarding how we are to worship Him and live together.
  • Leviticus specifies and explains those instructions.
  • Numbers is the historical narrative of the things that happened while in the desert
  • Deuteronomy is a recap of everything up to just before they enter the Land God promised, ending with the promise of the Messiah to come.

Read Leviticus. It is somewhat long, a little boring in parts (I can’t believe how many different things that skin disease can infect) and very detailed, but it is important to know because, well, it is what God tells us to do. It is what Moses did, it is what the Prophets did, it is what (most of) the Kings of Judah did, and it is what Yeshua did.

And it is what we should do, too!

Do sinners go to heaven?

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I certainly hope so! If not, all of us are in BIG trouble!

The real question is: do unrepentant sinners go to heaven?  I think I can safely say the answer to that question is: NO! Not a chance. Not happening. Close the door on your way out.

Sin is part of our nature, it is the Yetzer Hara, the Evil Inclination, we are all born with. Call it Original Sin, call it whatever you want to, but, as the Bard of Avon said, “What’s in a name?” Any way you look at it, we are, all of us, sinful in nature, sinful in actions and thoughts, and the only difference between me being a sinner before I was saved and me being a sinner now that I am saved is that now I am saved, AND (that’s a big “a-n-d”) I am repentant. I sin, but I don’t want to sin. My actions do not match my attitude.

Shaul said it in Romans 7:15 when he confessed, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.”

For those who have Yeshua Ha Maschiach at their side, as their Intercessor and Arbiter with the Lord when we come before Him at Judgment Day, we are saved from our sins when we repent of them and call upon His blood to cleanse us from them.

It is not the sin as much as it is the willful act of sinning which separates us from God.

God tells us through the Prophets, over and over, that He is more concerned with the desire of our hearts than He is for sacrifices.

Check out these few examples:

Isiah 1:11- 1:20, ” The multitude of your sacrifices— what are they to me?” says the Lord. I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings!  Your incense is detestable to me. New Moons, Sabbaths and convocations—I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless;   plead the case of the widow. ‘Come now, let us settle the matter’, says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.’ For the mouth of the Lord has spoken.”

1 Samuel 15:22,  “But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.”

Proverbs 21:3, “To do what is right and just is more acceptable to the LORD than sacrifice.”

Hosea 6:6, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Get it? It’s all about obedience- not from fear of death or destruction, but from fear of the Lord, as in respect, honor, faithful trusting, and love. That is what God wants of us, that is what He desires, and that is the only thing that we can give Him. God owns everything there is in the Universe, and what isn’t here now He can create. What He can’t have without us giving it to Him is our love, our obedience and our trust. These are the really important things to God.

Accepting Yeshua (Jesus) as the Messiah, as your Savior, confessing Him to be the Son of God, all that is good so long as you mean it.  And the only way to show you mean it is to change your behavior by changing your attitude. Only good trees provide good fruit, and your fruit better be good if you intend to present it to the Lord.

There is an old Jewish proverb: You can’t stop a bird from landing in a tree, but you can keep it from building a nest there. In other words, we will not be able to stop that initial reaction, that first thought, what we think at the first glance, but we can control what happens after that.

Yes, sinners go to heaven. And sinners that are really saved are changing their attitude. They are overcoming, slowly but surely, their Yetzer Hara and maturing and strengthening their Yetzer Tov (Good Inclination) so that their obedience to God’s Torah is from their heart.

God wants us to want to obey Him from desire to please Him. Yes, obedience brings blessings, and there ain’t nothing wrong with receiving blessings! But that’s not what it is really about.

God can have anything and everything He wants without anything from us, except our obedience and love. Tithe, do Tzedakah, give of your time to those in need and you are doing to God that which pleases Him.

 

Stuff happens

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One of my coworkers has to deal with his wife passing away, suddenly. They are barely 40, and he has two young, low-functioning autistic children.

When such tsouris happens, we have to think about why. Is this a judgment from God? Is it an attack from the enemy? Is it just plain lousy luck?

I choose to believe that it is all of those things. God judged Adam and Eve, so yes- living in a fallen and cursed world where stuff happens is a judgment from God. And since the enemy attacks those who do God’s work on the earth, yes- it may have been that (although neither of them are Believers.) And does it just happen to people because these things just happen to people? Yes, of course.

Stuff happens.

God is in control of everything, but that doesn’t mean He does control everything. He is not a micro-manager.  We live in a fallen and cursed world, and we sin. Many times, I would like to think most of the times, we sin because of our nature and not because we want to. I have said this many times:

I used to be a sinner that rationalized my sins; now I am a sinner who regrets my sins. Bottom line: I am still a sinner.

But that’s not everyone, and where sin is concerned, I believe there is always, always, always…collateral damage. The sinner isn’t the only one who suffers. In this physical plane of existence, we all suffer the sins of those around us.

Jews suffered the sins of Hitler (along with a lot of other religions); Jim Jones was a mass murderer, and the masses he killed (his own followers) suffered because of his sin; thousands suffered from the sins of the terrorists who destroyed the World Trade Center. I could go on and on and on- just read the newspaper. Every single day, hundreds (if not thousands) of people who are innocent suffer because of the sins of others.

If you walk through a cow field, don’t expect to reach the other side with clean shoes. No matter how carefully you watch your step, you will step into something, sooner or later. And probably more than once.

That’s how life is in a cursed and fallen world. It sucks to be here, but there’s no where else to go right now. Of course, we could be with the Lord, but if you want to serve the Lord you can’t really do it when you are with Him- His work isn’t finished here on the earth so we who serve Him must remain here. That was the problem Shaul had (Philippians 1:21), and it’s the same one we all have, too- we want to be with the Lord but the Lord needs us serving Him here.

The good news is this: we who are Believers will be with the Lord, and when we are it will be for all eternity. The lousy lot we are stuck with here on earth is temporary. Yakov (James) says it is like a mist; this life that we suffer through. It seems to take forever, but it will be such a short memory throughout eternity we will barely even notice it. It will be as nothing once we are with the Lord, so suffer through it and be patient. As Shaul advises: keep your eyes on the prize.

Be compassionate, be loving, expect to have problems. You will. But don’ let them get you down. There will be people who harm you, physically and emotionally. Don’t let them hurt your spirit.

There will be people who hurt themselves, people you care about, and it will make you suffer to see them hurting themselves. Try to help them by showing them how much you care, and by treating them with understanding, but still maintaining a firm resolution to let them know that what they are doing to themselves is unacceptable, and that it hurts you. Ultimately, it is their choice to change or remain as they are, just as it is our choice to suffer with them or leave them to their own devices. Even Shaul, who said without love he is nothing, gave up on some people at times and had nothing further to do with them.

We all make choices, whether we want to or not; for instance, abstaining is not making a decision one way or the other, but it is, in and of itself, a decision. We always have a choice, and we always make a choice.

And we will be accountable for the choices we make. Like it or not, that’s the way it is. Get with the program.

I feel for my co-worker, I can’t begin to understand the stresses he is feeling. I am glad we work for a compassionate and family-oriented company who will work with him during this devastating time in his life. I also wonder how I will deal with the loss of Donna, if she should go first. I don’t think anyone who knows of someone suffering the loss of a loved one doesn’t immediately reflect on their losses, too. Life and death are natural to us; in fact, it’s to be expected, and even though we all know everyone will die sooner or later (hopefully later), it still feels like a punch in the stomach when it happens to someone we care about.

The worst thing there is, to me, is losing a loved one who has refused to accept Messiah Yeshua- that is the real loss. It’s bad enough losing the person’s company, but to know what that person is going to have to deal with when the Acharit haYamim (End Days) are done and the final judgment comes to us all, well- that is the most painful part of all.

The best thing to remember when someone close to you suffers a loss is that you need to let them know you are there for them, especially since everyone else is probably shoving their own losses down the poor persons throat. That’s what we do: we share our grief with people who are grieving, in the hope that we make them feel less alone. Trust me- they don’t feel as alone in their grief anywhere near as much as they feel like telling you to shut up!

Pray for people who are suffering, hold their hand, comfort them with silence, and when you talk with them tell them how much you loved and will also miss the one they lost. Honor the life of the lost person, and don’t share your losses. This person has enough loss- they don’t need yours, too. Talk with them normally because what they need is normality.

The loss of a loved one is hard, it is different, and it tears you out of reality. We need to comfort people suffering a loss by bringing reality back, just enough to make them feel comfortable, just by being a friend who is there.

Stuff happens; however, knowing that doesn’t make it feel any better when it does. All I can say is thank God I have God to help me though it.

 

Parashah Vayikra (He Called) Leviticus 1 – 5

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This Shabbat Torah reading begins with the 3rd book of the Torah, Vayikra, or Leviticus.

God tells Moses the rules and procedures for presenting offerings before the Lord. He goes through each type of offering, which animals or substitutes are allowed, and which type of sin the offering is intended to absolve us from.

The 5 main offering are:

  1. Burnt Offering – represents total commitment where the entire animal is used
  2. Grain Offering – this offering can be either grain (never with any leavening) or first fruits. There is a memorial portion that is sacrificed, the rest going to the Cohen. All grain offerings must also include salt.
  3. Peace Offering – This offering is also a thanksgiving offering, and although not stated in this parashah, we are told that the entire animal is not burned and that the parts allowed to be eaten shall be eaten there, in the presence of the Lord (Chapter 22); we are also reminded here that the fat and the blood are the Lord’s and we are never to eat them.
  4. Sin Offering – when someone sins unintentionally and then is made aware of it or realizes it, they must make this offering. This is covered for the entire community, leaders, commoners, and even allows for the poor by allowing lesser items of value to be offered if someone cannot afford the animal from the flock or herd.
  5. Guilt Offering – this seems, at this juncture, to be the same as the sin offering, assuming that the sin was unintentional. As we get further into this chapter we realize that the guilt offering is more for unintentional sins and the sin offering is for sins that were more from volition and forethought than accidental.

These are pretty much cut-and-dried chapters. What I find interesting is that God assumes that the sins we are making restitution for are unintentional. You would think He knew better, right? He sees our heart and knows our thoughts, desires and wants. He just has to understand that we do, often, sin on purpose. Yet, in His forgiving, compassionate way He instructs Moses and the people about restitution for sin by stating that when you sin unintentionally. I can understand one reason why God might take this approach: He’s God! Who would ever expect anyone to purposefully try to piss Him off? Especially after seeing and hearing Him at Mt. Sinai, in all His glory, majesty and awe! Really- who would want to mess with God by sinning on purpose?

I guess the answer to that is: everyone. I mean, that’s what happened, right? Just about everyone sinned; Moses (at Mirabah), Aaron (the golden calf), Miriam (with Aaron, again, in Numbers 12), Dathan, Abiram, Aaron’s oldest sons, the guy who picked up sticks on Shabbat, the people who gathered extra Manna….everyone!

Later on we get more details about the sacrificial system. I think it helps to understand these different sacrifices so that we can better understand the Bible. For instance, when we sacrificed the lamb for Passover it was, by definition, a peace/thanksgiving offering, not a sin offering. Yet, although Yeshua’s sacrificial death was a sin offering, He is called the Pesach Lamb. The Pesach (Passover) lamb was not a sin offering, so why do we call Jesus’s death a peace offering when it was a sin offering?

Good question. I think it might simply be an association without understanding- He died on Passover and the lamb was killed on Passover, ergo: Pesach lamb.

On the other hand, it might be from a deeper understanding of what He did and what it allowed to happen. He died for our sins: clearly, that is a sin sacrifice. However, with His death the parochet (curtain) in the Temple was torn, top to bottom, representing that the separation between God and people was removed. When two beings are separated, then they are allowed to come together, doesn’t that promote peaceful relations?  Isn’t that something we should be thankful for?

Yeshua’s death was more than a sin sacrifice, it was a total sacrifice, a combination of all the offerings in one. His entire body was given up (burnt offering), He was without leaven and His blood was the salt of the covenant promised in Jeremiah 31:31 (grain), He was a lamb without blemish (peace) and although sinless, he took on all the sins, known and unknown, of all the people, everywhere and for all time (sin and guilt.)

Understanding the (seemingly) minute details of the sacrificial system help us to understand the broader impact of Yeshua’s sacrifice.

Some things in the Bible seem minute, unimportant and even obsessively recorded, yet there is always purpose in what God has told us. Faithful reading of every word in the Word is worthy of your time and energy- you never know what the Ruach HaKodesh (Holy Spirit) will reveal to you.

Does God change His mind?

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Yes, He does. How can anyone say He doesn’t?

He changed His mind when Abraham asked Him to spare Sodom and Gemorrah if He found just 10 honest men there. He changed His mind when He allowed the enemy to harass Job (first it was don’t touch Job, then He allowed Job to be touched.) He changed His mind when He sent Jonah to Ninevah (after they repented). He changed His mind about destroying the Israelites after their sin with the Golden Calf.

And that’s just off the top of my head. I’ll wager I could find a few more times He changed His mind.

But then how are we to trust in salvation? If God changes His mind about those things then He can change His mind about His gift of salvation, too, right?

Of course He can…but He won’t. How can I be so sure? Not because of the fact that God changes His mind about things, but because of which things He changes His mind about.

God never has gone back on His word regarding the good things He has done for us: He has honored His promises to Abraham, Isaac and Jacob; to Moses,; to David; to Solomon, etc. and so on and so on.

As the Psalm says, His love endures forever. Fortunately, His anger doesn’t.

God changes His mind (sometimes) about destruction and punishment. Even when he continues through with His righteous and just punishment/judgment, He does so with mercy and compassion. It is always (and only) with regard to judgment and punishment that God has changed His mind. Everything else He says He will do, He does. Everything else He said He would provide, He has provided. Everything else He says He will make happen, He has made happen.

We can trust God totally to do whatever good He has said He will do for us, and also hope eternally that He will be merciful and flexible regarding His judgments upon us, all of which we always deserve.

There is nothing wrong about changing our minds, and (in truth) the people who don’t change their minds are the ones not to trust. I once read that good managers are the ones that can make decisions quickly and change them slowly, and bad managers take a long time to make a decision, and then change their minds quickly.

God is certainly a good manager. He has changed His mind only for certain times when He said He would punish the sinners, but never about the promises He has made regarding our land, salvation or His protection and love. And absolutely NEVER about anything in the Torah. The followers of Replacement Theology should remember that next time they profess that God has abandoned the Jewish people. Hasn’t happened, ain’t happening now, and ain’t evah gonna happen.

Those who are repentant, have accepted Messiah Yeshua as their Messiah and who have done T’shuvah in their heart will receive all those good promises about salvation; so long as they maintain their proper attitude and continue to worship God as He said we should, continue to move forward spiritually in maturity, constantly working towards the goal.

Don’t be concerned that God has changed His mind about judgement- He will judge the unrighteous and unrepentant as they deserve, and even they might still receive mercy. Not absolution, not getting off free, but merciful judgment. And those who are faithfully obedient and continue to work towards the goal will be rewarded with every good promise God has made about salvation.

You can bank on it because that’s how God rolls.

 

Leaders need to lead

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Isaiah says that we are all like sheep, easily led astray to do evil. We are also just plain, easily led stray.

People want to be led, not to lead. Oh, they want to be in charge, all right- everyone wants to be able to talk and have everyone else listen. But that sort of authority comes at a price- you have to be responsible for what they all do and for what happens when they do it. It’s all on your head when you are in charge.

I think that’s why people want to be led- no responsibility, no blame, no worries.

Also no hope, no control and nowhere to go but were you’re told to go.

There can not be a lot of leaders- we all know that old expression, “Too many cooks spoil the broth”, and we certainly don’t want our broth to spoil. But, we do need leadership in our lives, and in our churches and synagogues. Leadership is what moves us, what keeps us motivated, and what causes change.

Oy! Wait a minute! I am all for leaders moving and motivating us, but change? That’s a dirty word- I just want things to stay the same. I’m comfortable, I am happy, I know what to expect.

Do you know what the word is for something that doesn’t change? Stagnation.

Will Rogers once said that even if you are on the right track, if you just sit there you’re bound to get run over. Change is how we survive, and if the leadership isn’t willing to create change, then that church or synagogue is already an endangered species. And if there isn’t an inflow of new ideas and actions, it will become extinct.

Change is the main responsibility of leadership. Management and leadership are two sides of the same coin- but they are drastically different in their purpose. Leadership is moving, dynamic, and flexible whereas management is supposed to keep everything stable while the leadership is shaking everything up. It is a very special sort of dance, and when the partners are working together as a team, it is beautiful.

Is your church or synagogue changing? Is it growing? Is it offering you something exciting and new, while maintaining those things that shouldn’t change, such as worship, teaching the word and being responsive to the congregation? Not to forget missionary ministry. You can’t grow if you aren’t finding new members.

If not, then either offer yourself to help or find some place that does these things. If your leadership isn’t really leading, then it’s following. And since those who follow don’t ask questions, you might be being led into a hole. Remember that Yeshua told us when the blind lead the blind, they both fall into a hole.

Keep your eyes open, be compassionate and understanding, but also be aware that if your leadership isn’t leading, then you need to get them on the ball or you need to go somewhere where there is leadership.

There is nothing wrong with questioning leadership. It is not disrespectful, it is not impudent; in fact, it is the responsibility of every member of an organization to keep their leadership in line and accountable.

Join in and help your leadership- there are plenty of sheep, so be a ram. At least, be a sheep that will question where you are being led.

When it comes down to it, we will all be held accountable for ourselves, and our decisions. If your decision is to let someone else make your decision, well, that’s still your decision. If that person makes the wrong decision, it’s your tuchas on the line, too!

Stagnation feels comfortable, but it is a slow death.

 

Parashah Pekudey (Accounts) Exodus 38:21 – 40

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This last chapter and a half (or so) of the Book of Exodus tells us all the things that God instructed Moses to have the people make, with regards to the Tabernacle, were made exactly as God had commanded.

All I can say is, “About time they did something right!” Yes?

Actually, when you read 39:43 it reads less like an account of what they did and more like an exclamation that they did it right.

Traditionally, when we finish a book of the Torah we cry out:

Chazak! Chazak! V’nit’Chazek! (Be strong! Be strong! And let us be strengthened!)

If this is what we cry out, then it begs the question, “What are we strengthening?”

For me, when we read the word of God, what we strengthen is our faith. Faith is believing, and when we read the Torah we see God in all His majesty, in all His awesomeness, and in all His glory. We see that His judgment is inescapable, as the Egyptians were powerless to stop Him from judging and punishing them for their cruel treatment of His people; we see His compassion and forgiveness when Moshe steps in to save the people from the destruction they earned by worshiping the Golden Calf at the very foot of God’s Holy mountain. And we see God’s faithfulness to us by continuing to keep His promise to the Patriarchs, leading the people through the desert, providing food and water for them and their animals, and protecting them from their enemies.

And we see God’s selfless love as he continues to forgive and provide for a stiff-necked, rebellious child who doesn’t really even appreciate Him.

And, as our faith is strengthened, so, too, is our appreciation, respect, trust, and love for God. But is it the right kind of love? Is it selfless, as He loves? Or, do we love God only when he is doing good things for us?

When people give us good things, should we love them? If we love for what we get, what happens when someone gives us more?

When the final days arrive, the Enemy will attack the people of God. However, for those who love the Lord only because of what God has given them, I don’t think the enemy will attack them with Tsouris. No- he will attack them with wonderful gifts, pleasures of the mind and body, power, riches; he will attack them by giving them every worldly pleasure they have ever wanted. In Matthew 4:9 and Luke 4:7, that is the temptation the enemy held before Yeshua when he tested Him in the desert. Yeshua refused, but when the world is falling apart and you are losing everything, and the enemy promises you everything you lost, and more, will you be strong enough (will you have been strengthened in the Lord enough?) to refuse?

In the Acharit HaYamim (End Days) God will not be blessing the world but cursing it. So everyone will be loosing things, and the enemy’s strategy, I believe, will be to give back the blessings of health, power, riches, etc., all the things of the flesh that are being destroyed, to those whose love is based selfishly, who love someone (or the Lord) only for what they get from them.

We need to strengthen our love by developing the same love that God has- selfless love. If someone slaps you in the face, turn to them the other cheek, as well. If they force you to carry their pack for a mile, carry it for two. If they ask to borrow something, give it to them without asking for it to be returned. Love not for what you get from others but love to give to others, without expectation of any return or reward.

Yeshua told us that when we do Tzedakah (charity)  we should do it in secret, so that the left hand doesn’t know what the right hand is doing (Matthew 6:1-4). That is the kind of selfless love that God has for us, and the kind we should return to Him by doing it unto others (Matthew 25:40), so that we strengthen our faith and our love.

When we have the kind of faith that comes from knowing God, and when we show the kind of love that God has for us to others, then the attacks of the enemy will fall off of us like nerf balls hitting a brick wall. And because we are strengthened by His word, we can protect and strengthen others by demonstrating our faith.

Faithfulness and love for God, His kind of love, will also lead to more fulfilling obedience. Obedience that comes from only respect or, worse, only from fear will not create love, or trust, or even any real joy. It often leads to resentment, animosity, anger and rebellion. But obedience that comes from love, from doing for someone what they want because we know it pleases them, well, that kind of obedience brings joy and satisfaction. Don’t you know that a “labor of love”, as we call it, creates feelings of immense satisfaction and joy when we see the one we labored for happily enjoying what we did for them? God wants us to obey Him because when we obey, we are blessed. He enjoys blessing us, and the way we can make God happy is to obey Him. It’s a Win-Win situation.

We hear often that God owns everything, and that He can create anything He needs or desires with only a thought, but there is one thing God cannot have unless we give it to Him- our love.

Do you love the Lord? Do you love Him for the right reasons? These are hard questions to ask, and they require a really long look in the mirror. So take a gander at yourself, at your intentions, at your true feelings. And don’t be afraid or ashamed if you are not happy with what you see- that’s OK. Remember, we’re not Messiah Yeshua, we know we have faults, and God knows it, too. That’s why He sent Yeshua…DUH!!

Again, when you see what you don’t like, don’t be upset or downtrodden- that’s what the enemy wants. When you see what you don’t like, do what God wants- strive to improve. Exercise your faith, exercise your godly love and exercise your obedience and you will be strengthened!

Chazak! Chazak! V’nit’Chazek!

How deep is your love?

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Great song. The Bee Gees wrote this song in 1998 and when you read the words, it could easily be someone talking to God.

Except their lyrics say that the one they are singing to needs to show how deep her love is, whereas we need to show God how deep our love is, so maybe this is more like God singing to us?

How deep is your love? Do you love God? Why? Is it because of all the wonderful things He has done in your life? Do you love God for the promise of salvation? Do you love Yeshua (Jesus) for the way to salvation He provided for you?

If you said, “Yes” to any of the above, then I think your love is not very deep. Sorry, but if you love the Lord and love Messiah Yeshua only because of the things they have done for you, then your love is selfish and weakly rooted. Not very deep, at all.

If you have a disease and the doctor saves your life, do you love him or her?

If your spouse makes you feel happy, loved and appreciated, then someone you meet gives even more love, joy and appreciation to you, what do you do? Leave your spouse for that one? If your love is based only on what you receive from someone, then by definition you should leave. Then, if (and when) you meet someone who “ups the ante”, now you’re on your third marriage.

I love my wife for who she is: I believe that is because God is teaching me how to love as He loves. I love my family (immediate and cousins) for who they are, for our common experiences, and the same with my friends. I certainly don’t love them for the way they treat me, because in many ways they don’t treat me as I would like. Some of my lifelong friends don’t call me- I have to call them. Same with some family. But I love them despite what they do (or don’t do) because that is how God is teaching me to love.

But I still have a lot to learn. I am not holding myself up as an example to follow, just as an example. I am still very “fleshly”, and the word “love” brings up thoughts of romantic, human love. Do I love God? For me, loving God is- has to be- above what I can feel. Clearly, God is way above the realm of human love. Human love for God is so far below His love for us, it’s more than just “not in the same ballpark”, it’s not even the same sport!

I think I love God, I want to love God, and I am gratified that despite my human feelings (and lack of ability to love as completely as He does) He loves me, anyway.

God loves us despite what we do for, and to, Him. Look at history- after hearing God’s voice and seeing His awesome presence on Mt. Sinai, it took only 40 days for us to reject Him and build a Golden Calf (don’t you dare think, “Oh, well, that was the Jews that did that!  I wouldn’t have done that. You sure would have-so would I. We would have, and in our lives we all probably already have, in one way or another, built and danced before our own Golden Calf. If you can’t admit to that you better stop reading this now- it only gets harder to take.) After that sin, which was forgiven, we rejected His leadership (Moses and Aaron) more than once, we rejected the salvation He gave us (moaning and groaning all the time that they wanted to go back to Egypt), we then refused to enter the Land, then we sinned against Him by asking for a King, then that kingdom was split and the Northern Kingdom sinned from then on, the Southern Kingdom did OK for a while but also sinned itself into destruction, then the Greeks, the Romans, then the split of the Church, then….well, you get the picture.

And all during those times, no matter how many times we sinned against God, when we asked for forgiveness, He forgave us and welcomed us back to Him. Even though He knew we would backslide again, He still loved us despite how we treated Him. And He still loves us, today.

Didn’t Yeshua tell us to love our enemies? Didn’t Yeshua tell us to forgive our brothers who sin against us, pretty much as many times as they ask.  Aren’t we told to love as God loves, to forgive as God forgives (check out Matthew 6:14). That old adage, “To err is human: to forgive, divine” hits the nail right on the head! Forgiveness is absolutely tied to love- if you can’t forgive, you can’t love. If you can’t love for any reason other than how someone makes you feel, you cannot love as God loves.

Let’s say that again: If you can’t love for any reason other than how someone makes you feel, you cannot love as God loves.

That’s a hard word to hear. I think it is a word directly from God because (as the references above indicate) it is how God has loved us from the start.

To love as God loves is simply to love not for our needs, but for theirs. We should love others for who they are, for what they believe in, for how they treat all people. In 1 Corinthians, Shaul tells us that love is not selfish, but if we love only for selfish reasons than we aren’t loving, not really: what we are doing is just enjoying. We are feeling attracted to a person for what they do for us, not for who they are. At one point or another, what they do changes. If the relationship is a physical one, that’s gonna change, believe me. Age isn’t friendly to physical things. If the relationship is based on what “niceties” you get, such as little notes, little gifts, pretty cars or big, expensive stones, that’s gonna change, too. Eventually, the relationships we humans form will break down to their most basic components: you and me. So, do I really, really enjoy just being with you? Do you really, really enjoy just being with me?

Examine your love for those in your life, and remember that Yeshua tells us whatever we do to others is what we are doing to God (Matthew 25:40), so make sure your love is love going out and not love taking in.

Examine your love: is it selfish or selfless?

Parashah Vayyakhel (and he assembled) Exodus 35 – 38:20

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Moses calls all the people to him and asks that they offer up, each according to his or her own desire, the materials needed to build the Ark of the Covenant and the Tabernacle. Everything from wood to precious metals, base metals and gemstones were required, as well as cloth and people to do the work. God names Bezalel and Oholiab, from the tribes of Judah and Dan (respectively) to oversee the work because of their skills, and to teach others how to do the work needed. They were to be both the skilled craftsmen and skilled instructors.

The rest of this parashah, in fact, most of the rest of the book of Exodus,  is a very detailed and exacting narration about the construction of the Tabernacle and the Ark, and of the other items associated with the Tabernacle.

There is always a message, even in what seems to be a simple description of constructing the Tabernacle. The contributions came from the old, from the young, from men, from women, from the common people and from the nobles. In chapter 35 we read about how every man who had wood brought it, every woman who could spin spun the linen, and the rulers brought the stones needed for the ephod.  Both common and ruler, men and women, any and all who had what was needed brought their possessions (much of which they received when they left Egypt) and didn’t just hand them over, but gave them to the workers, gladly and eagerly. Shaul tells us in 2 Corinthians, 9:7 (which he is quoting from the Septuagint) that God loves a cheerful giver, and all the people gave cheerfully. So much so, in fact, that in 36:5 the workers ask Moshe to tell the people to stop bringing stuff- they already have way too much!

Yet, what? Only a month or so before this these same people who are happily and faithfully obeying the Lord, were dancing and reveling before a Golden Calf! Can they really be as faithful as they appear, given their proclivity to change faith and belief with the changing of the wind?

Yes, they can. Yes, they do, and yes, they did. I am not a “people person”- I have been in customer service in one form or another most of my career, and I have been (and am, now) in a position of leadership at the place where I worship, yet I am not really all that interested in “people.” A friend once told me that humanity is a wonderful thing: it’s the people that screw it all up! I couldn’t agree more.

And after having confessed my lack of compassion for and trust in people, I am still happy to say that I believe the message (at least, for me) in this parashah is not so much about the building of the Tabernacle as it is about the people giving so cheerfully and selflessly so soon after such a terrible sin. The difference between then and now is only one thing: they repented. They repented and God forgave them, and now they are cleansed.

Ever get so dirty that you can’t remember what clean felt like? I have, many times. Not just working around the house for a day, but when I was in the Marine Corps and we did training in the field. I was in woods, in desert, covered with dirt, sweat, and camouflage paint. You get used to it, and when you get back home you spend a good amount of time in the shower, cleaning everything two or three times. Then, when you come out all squeaky clean and neat, you feel GREAT!!

I imagine that is how the people felt, after they did T’Shuvah (turning from sin) and Moshe told them that God had forgiven them and would maintain His presence among them.

Sin is like a crust of foul smelling and filthy dirt that covers us, and when we are in it long enough we don’t smell it anymore. It’s only after being cleansed that we remember how good it feels to be clean. So, even after a terrible sin such as the one with the Golden Calf, being cleansed can make us more joyful and faithful than we thought possible.

The more we live in dirt the less we remember what it feels like to be clean. The more we allow sin to rule our lives, the dirtier we get, and the further from the joy and peacefulness we can feel only when in God’s presence. We may not smell the sin, but God does. He will not associate with sin and will not allow sinfulness in His presence, so when we stink from sin we can’t get close to God.

The Grace He provided through Yeshua is what cleans us so that we can come into His presence, and allows us to experience the joy and peace His “touch” brings.

We all sin, we are sinners from our birth, but we can also be cleansed. Yes, this is a job for Clorox- spiritual Clorox, that is. And that Clorox of the spirit is called Grace, and it is delivered by the Ruach HaKodesh (Holy Spirit). This Clorox isn’t bleach- it is the blood of the Messiah, Yeshua. And whereas bleach cleans your clothes, the blood of Yeshua cleans your soul. Whiter than Clorox could ever get it, too!

We will sin, we will fall, but we can also get up. That is what happened at Mt. Sinai. They learned the temporary nice feeling we get from sinning is nothing compared to the complete and overflowing joy we get from obeying the Lord.

Sin feels nice for a little while, but the joy of the Lord feels great all the time. Which would you prefer?