Tag: yeshua

Parashah Yitro (Jethro) Exodus 18 – 20

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Moses’s father-in-law, Yitro, brings Moses’s wife and two sons to him now that he has taken the people close enough to their home on the way to Sinai. And after staying the night, Jethro (who apparently has converted from paganism after hearing about all that God did) sees Moses all day long judging for the people and advises him to learn to delegate. Moses takes that advice and sets up what is (in today’s world)  a system of circuit courts, with himself being the final court of appeal.

The people come to Sinai and God, in a thunderous cloud of smoke and fire, gives them (and us) the 10 Commandments, first identifying and charging the people to be a nation of priests unto the world. After seeing the majesty and fearsomeness of God, the people tell Moses that they will do as Moses says if only Moses, alone, will speak to God and then tell them what God said. They are too afraid of God to be in His direct, physical presence.

This parashah ends with God instructing Moses the way any altar to God is to be constructed.

The Decalogue is designed to make the people holy, i.e., separated from the rest of the world. Our Priests, Rabbis, Pastors, Ministers- whatever title we give to our religious leaders- are supposed to be above-board in everything they do. We are told in the Torah what kind of people they are to be and how they are to manage their household, and this is repeated in the New Covenant, as well. So, too, those who worship the God of Abraham, Isaac and Jacob are to be above-board. They are to be holier-than-thou, but not in the usual sense or meaning of that phrase.  The world thinks holier-than-thou means to be self-absorbed, overbearing and conceited. When God (and Yeshua says this too, and often) tells us to be holy He means the opposite of what the world means: God’s holiness is shown by meekness, humility and honoring God above all things. Being holy unto God means never honoring ourselves. We are to be a holy people, priests to the world, and as such we are to be an example of Godliness. We are to be holier in order to demonstrate to everyone else how they are to be; we are to be holier by being humble, meek, unassuming and self-effacing.

Those who worship God are to be an example of how God wants everyone to act. Yeshua told His Talmudim that the people will know they are His Talmudim by how they act (John 13:35).

The Jewish people were chosen to represent God’s system of worship and society. The Jewish people are the Chosen people not because they deserve it or are the greatest. We have proven our unworthiness over and over. It has resulted in the destruction of Shomron and Yehudah, and the disbursing of the Jewish people all over the world. Over the millennia we have proven we are obstinate, stiff-necked and ungrateful. We have proven that the Jewish people are just like everyone else. The one and unique difference why we were chosen is because of the righteousness of Abraham, and that righteousness was also shown by King David. Despite our the sinful and obstinate nature, shown throughout the history of the Jewish people, we are still a nation of priests. Subsequently, any and all who accept that God is God and, now that Yeshua has come into the world, accept that Yeshua is God’s Messiah and accept the grace we have available to us through His sacrificial death, are then inducted into the nation of priests.

And, as a member, you are expected to abide with all the laws that govern that group. Unfortunately, although every “Born Again Believer” is a member of the nation of priests, most Christian teachings have ignored the Torah (at least, most of it) and preached obedience only to the 10 Commandments. They use Yeshua (Jesus) as their excuse for not even trying to obey any of the other 603 commandments.

The bottom line is this: God has no religion. God has rules, regulations, ordinances, and laws. The main ones are here, in this parashah, and the rest are given throughout the Torah. As far as God is concerned, if you violate even a stroke of the Torah, you have violated the entire Torah. It’s that simple, it’s that plain, it’s that awesome. A nation of priests means to be holier than the other people in the world: not ‘above’ them, not ‘better than’ them, just separate from them. We are to be living in the world as a light in the darkness, and we are to be an example of what God wants from everyone.

And because we represent Godliness in a satanic world, we are going to be hated, derided, insulted and persecuted. So, well…it sucks, but it’s the way we must be. The world has only themselves to look to for hope, which means the world has no hope. We have God as our hope, we have Yeshua as the means of our salvation, and we have the Ruach HaKodesh as our Comforter. The job is  hard, the workplace is a horrible place to be, and our clients are mean, ungrateful and uncooperative.

If you want to be a member of the nation of priests, there’s no question about it: the job is tough! The Boss expects a lot from us, there are no vacations or personal days, and the people you are required to deal with will treat you somewhere between ignoring and abusing you to killing you. You really have to ask yourself if it is all worth it.

The answer is: YES!! Absolutely!! True, the job is hard and thankless, but the retirement plan is heavenly!

Parashah Beshallach (It came to pass) Exodus 13:17 – 17

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The Israelites are in the desert, free from Egyptian slavery. However, now the Egyptians (mainly Pharaoh) have realized what they did, and are regretting their letting the Israelites go. So Pharaoh gets all his chariots together and rides out. I don’t believe he wanted to  kill them all, for what good would that do? He wanted to bring them back.

In any event, the Israelites thought he wanted to kill them all, and they were stuck: the Red Sea on one side and Pharaoh’s chariots on the other. And now we see the salvation of the Lord, one of the most well-known stories of the bible, come to pass. God miraculously keeps the army at bay with the pillar of cloud and fire, while he lights the way for the Israelites to walk through the now separated waters of the sea. Pharaoh is allowed to follow as the Israelites are just getting through, and God leaves them stranded in the midst of the waters, which He then brings back down upon them, totally destroying the army of Pharaoh.

The rest of this parashah is like an outline of how God provided for the people all through their desert travels, against their kvetching and whining: He gave them meat, he gave them bread, He gave them water. When they came to water that was not safe, He made it safe. When they were attacked, He fought for them.

This small parashah tells us that everything we need, God provides for us. And more than that, it demonstrates God’s love for His children, even in the wake of their distrust. Despite seeing the most marvelous and unbelievable miracles anyone could ever see, when some problem arose the people immediately complained and totally forgot the wondrous and miraculous things that God had done so far that proved He could provide. It’s like saying, “OK. You’ve destroyed Egypt, you’ve split the sea, you provided bread in the morning and meat at night, you’ve brought forth water from the rock, BUT WHAT HAVE YOU DONE FOR ME TODAY?”

Oy! What a bunch of nudniks!

It’s an easy lesson to learn today, easily understood, and almost impossible for us to remember when some “disaster” befalls us: God is able. God is able to provide our needs: God is able to rescue us: God is able to protect us: God is able to keep His promises: God is able!!

So when you have tsouris, when you feel let down by others, when you doubt that God is with you, get real! Get your head back on straight and remember what God has done for you in your life so far. Really- if you are that weak in faith and trust that one little thing goes wrong and you think God has abandoned you, you don’t deserve His blessings!

Lucky for you, and for me, too, that God is more forgiving and compassionate to us than we are to each other. I truly believe, and I tell Him, that if I lived a thousand years and never received another blessing, I have already received more than I could ever deserve. It’s true, and that is why I keep getting blessed: not because I deserve it (although when we obey God and His Torah, He does bless us) but because God is a God who loves to bless His children. He is a God who protects us, He is a God who loves us enough to chide and punish us when what we do is dangerous to our salvation, and He is a God who will deliver on His promises.

The problem is not with God, it is with us: He keeps covenant, we break it. He deserves worship and honor, we deserve death. He protects and provides, we don’t appreciate it. He is faithful, we are not.

The good news is we can change, and when we allow the Ruach HaKodesh (the Holy Spirit) to lead us we do change. Little by little, step by step, we make progress spiritually. And it shows in our daily activities. We are all going though the desert, and we all look forward to the Promised Land at the end of our journey. Just like the Israelites, when we allow God to lead us and follow His path, we will be protected, provided for, and will eventually arrive at our (eternal) land of milk and honey.

Don’t kvetch, don’t think the grass is greener on the other side (trust me, it isn’t), and don’t hold on to the past. When all looked lost with the sea ahead of them and death behind them, God asked Moses (Exodus 14:15), “Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.” I believe God was telling Moses (as well as you and me) to walk in faith and watch what happens. God is a God of action, not sitting around and waiting. When we walk in faith, even into the sea, or into the burning furnace, God will provide and protect. We need to move, we need to demonstrate our faithfulness; and when we do, God will be there.

God is able.

Signs of the times

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He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; 3 and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.

So said Yeshua (Mattitiyu 16:2-3) when chiding the people and the Pharisees for being able to see the signs of the weather but not recognize Yeshua for who He is.

Are you reading the signs of these times?  I have written before about the way the enemy of God is making himself acceptable- Buffy the Vampire Slayer was a cult movie but now we accept there are good and bad vampires, there are  “good” demons in other TV shows, and now I see that they have a new show coming out, Lucifer, where the trailers indicate that the devil , himself, isn’t really such a bad guy.

Today in the paper I read a story about how the Oscar’s will be boycotted by Spike Lee because of the racial “snubbing” of the Academy towards films that are more African-American centered than Anglo-American (is that stated in a politically correct manner?). That is such a laugh. Not that there is racism, that is not acceptable or funny, but it is the hypocrisy of it all (just as Yeshua pointed out): here is an industry that is rife with homosexuality, drug-abuse, infidelity, and which has (historically) made a mockery of what a marriage is supposed to be, being accused of committing a sin! No! Really?

We live in a time where sin is the “new” good, where TV shows and movies are graphic (both in cruelty and sexuality), where Satan is actually not such a bad guy, where God has been removed from schools and government, and the history channel commentaries on the bible demonstrate that it is all just a story, nothing more than myth and legend.

But there is good stuff, too- I am proud to say I am friends with people who are deeply involved in organizations such as Jacob’s Hope, Bridges for Peace, and Ezra International. These are Christian-Jewish organizations whose goal is to help the Jewish people throughout the world (especially in the European theatre and Africa) to make Aliyah (return to Israel)  and to provide them food, medical supplies and housing. These organizations are helping to make prophecy come true, and we see large numbers of Jews being regathered to Israel. Since it’s inception as a state in 1948, there have been over 3 Million Jews that have immigrated to Israel. According to Wikipedia, in 2014 there were approx. 14.2 Million Jewish people in the world. The Jewish population over the centuries, despite what the enemy has tried to do, has remained fairly constant. So, in the last 70 years or so, nearly 20% of the entire world Jewish population has gone back to Israel. I would call that a good start!

These times are very different than any other time in history: not just because of the regathering of Jews to Israel, not just because of the satanic forces gaining power and (even worse) acceptance, and not just because of the overall rejection of God and the increasing terrorism and hatred against Israel and Judaism, but because this is all happening worldwide faster and more efficiently than ever before. More people can see and read lies because of the Internet: whatever anyone may think can be transmitted worldwide, and people are stupid, people are gullible, and people are like sheep, easily led astray. If you say something often enough, and to enough people, it will be considered fact. Look at the Theory of Evolution: even though “theory” is part of it’s name, how many people do you know that believe it is scientific fact?

I think the hypocrisy Yeshua was talking about was that the Pharisees did know who He was, they did understand what He was talking about and they rejected Him because they didn’t want to lose their power and authority. That’s why people reject God- they want to believe the lie the enemy tells them is the truth: that they are in control of their lives and they are the best ones to determine how they should live.

I will ask you again: can you read the signs of the times? No one knows when Yeshua will return, and He told His Talmudim (students / Disciples) that when they see these signs it will only be the beginning. Well, I think it has begun. I see the spiritual battle in full force.

When I get dressed in the morning I go into my closet and pick out the pants, shirt, belt, and shoes that are the Armor of God (Ephesians 6:11-16).

To paraphrase a popular commercial saying, “What’s in your closet?”

Starting with nothing

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I am sitting here, waiting for an inspiration. I actually glanced through the newspaper- same old, same old. Nothing jumps out at me, nothing that spurs my creative juices and uplifts (or upsets) my spirit, giving me a thought or a divine inspiration with which to blog about this morning.

We have a friend from Philadelphia, who we met while being Docents together at the Zoo there, staying with us this weekend. My older sister, Wendy, has visited us often, but no one else has come down here. We have even had family as close as an hour or less away vacationing at Disney or other Florida vacation spots and, believe it or not, they never even called Donna to ask if they could meet.

There’s a message for us! Friendship, whether familial or social, is something that needs to be worked at. It is something that needs to be watered with sacrifice (I let Jeanette do my Cryptoquip in the paper this morning) and fed with constant connections.

And I don’t mean Facebook or Twitter. Those posts and notifications are essentially one-way communications. Think about it- it really is all about me me me: My opinion, where I am, what I’m doing, where I’m going,  copy and share, like this page, me me me me me!!

Friendship, true friendship, true family, is not about me, it’s about you. It’s about the other person, it’s about taking time from your schedule not to tell them what you are doing or where you are going, but to ask them what they are doing, where are they going, how do they feel? Friendship is sharing, and that means being a friend to someone who needs to share their feelings, and they should be there to let you share yours.

I know people who wonder, out loud sometimes, why they can’t meet someone who will complete their life, make them happy, make them feel good about themselves and make them feel loved. My answer is that they will never find anyone to do that for them until they are able to do that for someone else. My marriage to Donna works so well because we aren’t about what the other one does for me, but what I do for the other one. I prepare her cup for when she wants her morning tea before I fix my coffee, and she will have everything I need to make coffee ready for me when I wake up (the few times I sleep later than she does.)

It’s things like this, little things, every day, that we need to do to reconnect with our family and friends. Texts and posts on social media are a cop-out.

The same is true with God. We need to reconnect with God daily, daily prayer is essential to maintaining our relationship with Him. The Torah section we are in covers the days at the end of the slavery in Egypt, and we are going to hear a lot going forward in the book about the children of Israel in the desert. They had divinely delivered food, they had water from rocks, their clothes didn’t wear out, they got to see God, Himself, on Sinai! And heard His voice! Oy!

Yet, they k’vetched and moaned and whined over and over, for months, and even years. They didn’t reconnect with God until He had to slap them upside their heads, with quails that made them sick, with snakes to bite them, with plague, and with fire from heaven. The history of God’s people, Israel, is one of taking Him for granted.

If we take God for granted, how much more so do we take each other for granted? That has to stop. This has to be nipped in the bud and we need to get our heads back on our shoulders, out of Facebook and Twitter.

These aren’t making communication better- they are destroying what makes communication worthwhile! They remove the personal and compassionate relationships we have when we take the time to sit and write, to call and speak, to connect one-to-one instead of one-to-many.

Is God important enough to you to speak with Him only? Is there anyone in your life you care enough about that you want to spend time connecting to him or her alone? Is there a friend or family member that you love so much you don’t want to share them with me, or my friends, and their friends’ friends all at the same time?

I am going to post on my Facebook page this week, once I get the wording correct in my head (you ‘d think that should be simple, given all the empty space I have to work with) a last post. I enjoy some of the posts, I like how I have connected with people who I wouldn’t have connected with, but I am going to end my FB because it is NG for me. I am in communication, but I am not communing. If the people I am reading posts from and replying to can’t take the time to write me a personal note or email, then my friendship (in their mind) must not be worth taking any extra effort to maintain. And making personal posts isn’t the answer- it’s still just a FB post, albeit a different format. And if I am that unimportant, they won’t really miss me. And, hurtful as it may be to find out that if it takes an effort to stay in touch with me I am not worth it to them, at least that will be an honest and truthful relationship. I have friends who, to me, are like family but I know I am not like family to them. I am usually the one making all the effort to communicate, and since I have known these friends for decades, I know from this long relationship that I am important to them, they just don’t take the time because that is how they are. It hurts, and sometimes it makes me really mad, but when we are together I can feel their love and friendship. They need me as much as I need them, it’s only that I am better at understanding the dynamics of the relationship. And that’s not from me, that’s from God in me.

There are those that are givers, and those that are takers- neither one is wrong or right, they are just what they are. The world needs to be in balance, and I am a giver and many of my friends are takers. They need me, and I need them- we balance and complete each other. One of the hardest lessons I had to learn in life was to accept generosity as easily and quickly as I give it. It is much harder for me to accept a gift than to give one, and the way I learned was to remind myself how wonderful it makes me feel to be able to give something nice to someone. Then, I turn that around and when I am uncomfortable taking a gift, I remember how nice I feel when I share or give something to someone, and tell myself that I am being selfish and discompassionate by not letting that person have that same feeling.

We all know it is better to give than to receive, and so when we are supposed to receive something let’s “give” the other person that wonderful feeling by receiving it joyfully and appreciatively.

And stay in touch with each other; no greater love is there than that one should give one’s life for a friend- isn’t that what Yeshua tells us?

It’s a lot easier to write a personal memo or make a phone call than it is to die.

PS: If you agree, please comment after you read this. Scroll down and agree that we need to be more personal in our relationships, we need to be more about the other person than about ourself, we need to reconnect with God, friends and family in a way that makes the other person feel we are really speaking only to them. We must take the time and make the effort to communicate with them, only them, and no else but them, because they are that important to us.

Parashah Bo (Go) Exodus 10 – 13:16

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The last three plagues fall upon Egypt: the locusts, 3 days of darkness and the death of the firstborn. With this last and most terrible plague, Pharaoh is humbled before God and allows the people to leave without condition. In fact, he pretty much kicks them out. The rules for the Passover Seder and the festival of unleavened bread are also given in this parashah, as well as the Lord telling Moses that this is to be the first day of the year for the Jewish people.

The sacrifice of the lamb is very different here than anywhere else in the Tanakh. This lamb was to be chosen on the 10th day of the month (Nisan in the current Jewish calendar, Abib back then) and then taken into the house- separated from the rest of the flock and treated, almost, like a family pet. Then it was to be slaughtered in the late afternoon to evening of the 14th day, roasted whole over a fire and eaten in it’s entirety.  Anything that was not eaten was to be burned up completely.

We always hear Yeshua referred to as the Lamb of God, and the Paschal (Passover) Lamb, and His sacrificial death is the ultimate sin sacrifice, through which we all are able to be forgiven.

We may be wrong in calling Yeshua the “Passover Lamb” because the Passover lamb wasn’t a sin sacrifice!

The Passover lamb was not a sin sacrifice: it was a friendship offering.  There are 5 types of offerings, or Korbanot:

  1. the burnt offering- represents total submission to God’s will and the entire animal is burnt on the altar at the Temple
  2. the sin offering- this was for unintentional sins, and the part that was eaten was eaten only by the Kohanim (Priests)
  3. the guilt offering- this sacrifice was for any sins that may have been committed but the person is unaware of them. It’s like insurance, and the eaten part was eaten only by the Kohanim
  4. the food and drink offering- this is another type of friendship or thanksgiving offering, devoting to God the fruit or work of our labor. The items sacrificed are not naturally made but man-made items which we devote back to God. Whatever portion is to be eaten is to be eaten by the Kohanim
  5. The peace, thanksgiving or friendship offering- this was obligatory for survivors of life-threatening crises and included free-will offerings, and offerings made after fulfillment of a vow. The essential difference between the peace offering and all the other offerings is that only the peace offering is eaten by both the Kohanim and the one making the offering. This was shared between God, the Kohan and the one making the offering.

Thus, the Passover lamb that was slaughtered was not a sin offering at all- it was a thanksgiving offering (in Hebrew, Todah / תודה) so we can’t really call Yeshua the Paschal Lamb because that lamb was not a sacrificial death to absolve us of sin.

On the other hand, the peace offering was designed to bring us closer to God, as all the sacrifices were meant to do, and with Yeshua’s death the Parochet was torn from top to bottom, representing that the curtain separating the Holy of Holies from the common person was no longer there. And this was an act of God because it was ripped from top to bottom, from Heaven to Earth, from God to Man. So when Yeshua died, His death not only was a sin sacrifice, as we would do on Yom Kippur, but was also a peace offering.

Yeshua’s sacrifice, the offering of His life, performed a dual purpose under the sacrificial system- the sin offering to cleanse us before God, and the peace offering to bring us in total communion with God.

The Passover was supposed to be shared with family and those who have been circumcised and joined to the people of Israel (sojourners with the people) and as such no one who is not a “Believer”, if we can use that term, is supposed to partake. I have shared my Passover seder with people who are not Jewish; in fact, Donna and I try to invite people who are not Jewish and have never been to a seder to introduce them to the roots of their religion. If anyone is a member of any of the Judeo-Christian religions, then the Passover seder should be for them since they are followers of God. How often have you heard me say that God has no religion? So if they believe in God then they should partake of the Passover seder. Well, that’s my feeling.

I also feel they should be made aware of the fact that God’s laws and rules in the Torah are valid for them, too. In fact, not just valid, not just a good idea, but required.

I think it is interesting that the Passover seder is probably one of the most well-known Jewish celebrations, and that Yeshua (Jesus) is called the Passover Lamb by nearly everyone, yet His sacrificial death was not the same as the passover lamb’s death. His death at Passover represented what the Yom Kippur sacrifice is to do. The two biggest Jewish festivals, Passover and Yom Kippur, were brought together in one event with the sacrificial death of Messiah Yeshua. He freed us from sin and brought us into communion with God, which is what is happening in the parashot we are reading tonight. We read how the people are freed, and soon the people come to Mt. Horeb (Sinai) and there they commune with God.

Is there a parochet still separating you from God?  The curtain in the Temple was woven material, thick and heavy, but is there a parochet in your life that you can’t see? Do you obey the commandments that are in the Torah? Do you follow what God says to do? Do you believe that you should do as Jesus did?

I believe there is a parochet thicker, heavier and more impossible to penetrate than the one in the Temple of Solomon- it is called “religion”, and it is what separates us from God. It separates us from God because it rejects His laws (I am not just talking about Christianity- even within Judaism many of the Jews today who are reform or conservative ignore and reject Torah laws as obsolete) and acts, thereby, as an idol. The biggest complaint Yeshua had against the Pharisees was that they gave man-made traditions precedence over God’s laws. Rules made by people that take precedence over the rules given to us by God: this is what I consider the absolute definition of “religion.”

People need to read the bible, from Genesis through Revelations, and recognize it is one book, Christianity was not created by Yeshua (it was created by Constantine) and the commandments God gave us in the Torah are the only rules and regulations that we are to follow. At the end of Deuteronomy Moses writes that anyone who adds to or detracts from the laws written in that book will suffer all the plagues of Egypt. I don’t know about you, but I don’t want to have to deal with that.

Read the book, the whole book, and see for yourself that there is nothing “new” in the New Covenant  and understand that Yeshua died so we could be free of sin once and for all, and that the parochet that was torn was supposed to stay torn.

Don’t let your ‘man’-dated worship of God repair the parochet.

 

 

 

“Coexist” is not the plan

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I have to think that everyone reading this has seen the bumper sticker that spells out the word “coexist” in different religious symbols. Isn’t that a wonderful ideal? All people living together, practicing their religious beliefs without interfering or harboring hatred towards each other, in a peaceful and respectful environment. World peace.

Right! Tell me another story, Daddy.

The truth is what history has constantly revealed- there is no coexistence between people with different religious beliefs. Sorry, it just ain’t happening: it never has, it never will, and the fact of the matter is, it isn’t supposed to!

There is only one God, and He has no religion. He has rules, He has commandments, and when you reject His rules, you reject Him. Period: End of sentence: Close the door on your way out: buh-bye.

I could give you scripture after scripture describing how God has destroyed those that have rejected Him, how He has called His people, Israel, to follow the commandments, regulations, ordinances and laws that He gave in the Torah, and made them a nation of priests to the rest of the peoples so that they, too, could be saved from judgement. This same Torah, which is not for Jews alone, defines the only way God said He should be worshipped and it applies to everyone who professes to believe in and worship the God of Abraham, Isaac and Jacob. EVERYONE.

There is no coexistence with someone whose religious beliefs order them to either convert or kill someone who believes differently. There is no coexistence with anyone whose religious leaders tell their followers that the Torah is invalid (effectively rejecting God’s commandments.) There is no coexistence with a religion that teaches Jews are rejected by God because teaching that calls God a liar. There is no coexistence with a religion that groups many gods together, where each one has some level of authority and autonomy, rejecting the very premise that there is only one God who is the only true God. .

There is no coexistence with those who are so adamant they are right that they slander other religions and kill other people because of their beliefs.

Yet, our God tells us that those who do not accept Yeshua as their Messiah will be judged at the end of times and rejected by God.  In the end, it will be the God of Abraham, Isaac and Jacob who will prove to be the one true God and creator, the only one that deserves worship, and He will be known to all.

So, how is this different than someone who says to kill all infidels? It doesn’t seem very different. I think the main, and really important, difference is that my God tells me that He will judge, that He will avenge, and that He is the only one to make fair and righteous judgements. I am not to judge, lest I be judged; I am to hate the sin and love the sinner, I am to be compassionate, and I am also not to be in the presence of sin. I am to respect the life of those that reject God, and leave the punishment for that rejection to God, in His time, the way He will do it.

That’s the difference between what my God teaches and what their god tells them- they are to kill the infidel, they are to judge the non-believer, but I am to be a light to those in darkness.

That’s the difference, and it is a BIG difference. It is not coexistence, it is living in a world with them but not being a part of that world.

What I am saying goes against the world’s view of tolerance, peaceful relations and coexistence. That’s OK with me, because my experience and understanding of the Bible is that whatever the world thinks is good is most likely against what God thinks is right.

Just about everyone wants to go to (their definition) of heaven: Judeo-Christian religions see heaven as a wonderful place we all go to where we play harps and have wings, Islam has a different view (is heaven only for men? What do women care about 40 virgins?), and those who follow Hinduism just want to get there, eventually.

The truth is that there is going to be a new earth and a new heaven, and a new Jerusalem. I don’t know if the new Jerusalem will be like the current one- I figure it has to be different. Yeshua said that every stone standing will be toppled (Matthew 24:2) and to me, that sounds like a complete destruction not just of the Temple but the city. After all, why have a new Jerusalem if the old one is still habitable? And Yeshua will sit on the throne of David and rule forever from the new Jerusalem (there are too many verses to put any one or two of them here: it’s in the Psalms, in the prophets from Isaiah to Joel to Zachariah, and it’s in the Gospels, too.) And God will live with His people, in their presence (or, if you prefer, we will live in His presence) forever and ever.

The only way for humans to coexist is to have a single way to live, a single God, a single government (with God at the head of it) and a single form of worship. Yes, this sounds exactly like what the anti-christ will want to establish, and that’s because it will work!  That is what we were supposed to have during the times of the Judges, that was God’s original plan for us- God at the head, the Judges (who would be Levites) ruling and “managing” the people, and there would be just the one way to worship God, as He told us how, in the Torah. And that is what God will establish when all is said and done.

The way God wants things to be has no room for “coexistence”, which (by definition) means different ways of existing being together. There will be no “co”-existence after all is done, there will only be eternity. One God, one King (Yeshua), one way to worship and one rule for everyone.

God isn’t interested in coexisting- He wants all His children to turn to Him, to follow His rules (Torah) and His way to worship Him, and to exist forever in His glory and presence and eternal peace.

Face it: there is room for only one God in Eternity, and it’s His way or the hell-way.

Parashah Va-Arya (And He spoke) Exodus 6:2 – 9

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Moses had just asked God why He didn’t free the Israelites as He said He would, and God answers that He will. He tells Moses that He is God, He will do what He said he will do, and He lays out the plan for redemption from slavery: God tells Moses what He will do, Moses tells Aaron to tell Pharaoh, and Pharaoh will ignore them.

The plagues come: the river turns to blood, then frogs, next gnats (at this plague the magicians cannot duplicate God’s work), then flies (at this point the land of Goshen is separated and protected whereas everyone else in Egypt is under the plague), next cattle blight, boils (now it’s not just the land and the animals, but the people are afflicted, too) and the last plague in this parashah is the hail that falls as hail from the sky but burns as fire on the ground. This last plague is the worst one yet because so far only animals have died, but now anyone caught in the hail will die. In fact, Moses warns Pharaoh to make sure his people know to protect their property and themselves by staying inside.

What is wonderful about this parashah is that God lays out a plan and works it to perfection. He starts off “Even-Steven” with the magicians, who duplicate the first three miraculous works (rod to snake, Nile to blood, and frogs). I believe this was to make sure everyone was on the same page, to to speak. Then, God upped the ante by creating gnats, which the magicians could not do. Next, he raised the bar with flies that attacked everyone except His people, Israel. Not only did God prove His power to create and destroy, but He also proved His power to save and protect- He attacked the Egyptians and in the very midst of them protected His people. The bar was raised even higher when God attacked the people of Egypt with boils, so badly so that even the magicians (who represented the religion and gods of Egypt) were so stricken they couldn’t even appear in court. The hail took it to a whole new level- now not just the land and the animals were dying, but the people who were caught in the hail died, too.

Except for the Hebrews living in Goshen.

And yet, with all these wondrous miracles, Pharaoh remained unmoved by the power of God.

Many people have a similar problem, which is that they fail to recognize and stand in awe of the miracles God performs, every day. It seems that Pharaoh was looking for reasons to diminish the wonder and awesomeness of God: when the magicians duplicated God’s miracles, Pharaoh brushed Moses and Aaron aside. When the other plagues hit, each time Pharaoh confessed his wrongdoing and conceded to allow the Jews to worship if Moses would only stop the plague. But when the plague stopped, he reneged.

Perhaps one reason he didn’t take these plagues seriously was because he thought that since Moses could turn them on and off, they weren’t so much. They were controllable, they were explainable, so they weren’t really such miraculous things. Maybe?

Today we see miracles everyday, everywhere, yet we don’t acknowledge them as such. Why? Because the new religion of the day, “Science”, can explain how it happens. Human pride and human arrogance makes us believe that if we understand how something works it isn’t a miracle, or even special. Understanding of how God’s miraculous wonders (i.e., life) work lessens God in our sight, and makes us less appreciative and respectful of Him.

There is a story about when the greatest scientists in the world gathered for a meeting to discuss all the advancements in science that have been made. They are talking about how, now that we have been able to map and read the entire human genome, we will soon be able to cure all diseases and infirmities, and how with cloning we will be able to make people in the image we want. They got to the point where they told God He wasn’t needed anymore. God asked them, “Do you think you can make a human being from a lump of clay?” The scientists discussed it and replied, “Yes. We believe we can.” God says, “OK- show me!” and they go out and pick up a large lump of clay. They are about to carry it into their lab when God says, “Oh, you can’t use that- that’s my clay. You have to make your own!”

Just because we can understand how a miracle works doesn’t make it any less of a miracle. For instance, Job 36:26-29 says:

How great is God—beyond our understanding! The number of his years is past finding out. 27 “He draws up the drops of water, which distill as rain to the streamsc ; 28 the clouds pour down their moisture and abundant showers fall on mankind. 29 Who can understand how he spreads out the clouds, how he thunders from his pavilion?

This verse shows that they understood water goes into the sky, is stored as clouds, then falls back to Earth. Even with this basic understanding of the process, the speaker is still in awe of the fact that it is done!  Today we really don’t understand it all that much better. We know about evaporation, water vapor, electromagnetic forces that cause lightning, the thunder is the rushing of wind back into the vacuum caused by the lightening, etc.  We understand it, we can even create it at will, but does that make it any less miraculous? We can understand it, we can re-create it, but we didn’t create it. We didn’t create any of this. Sure, we can create a lightning bolt, but that’s because we saw the original one and figured out how it can be done. But what about the One who created it first? What about the One who thought it first?

The Jews in the desert saw manna come from nowhere, they saw water come from rocks, birds come from far way and land at their feet. Their clothes didn’t wear out and their shoes survived walking in the hot, desert sands and rocks. A million or more people, not to mention many millions of animals- all fed and watered, surviving in the most desolate and unforgiving of environments anywhere in the world. And what did they do? They kvetched, over and over, about having to leave Egypt, where they seem to have forgotten how horrible their lives were.

We think that because we see something every day, or because we understand the process, the creator of those things is not so much. Yeah, you make fire fall from the sky but so can I with a plane and a napalm bomb. So what?

So this: God is the Creator and Controller of all things. What we copy, He created. What we try to understand, He originated. What we think we know how it works, He designed from scratch. What we try to manufacture with scientific tools, He made with a thought.

Don’t be a Pharaoh, be a Job. Remain totally awe-struck and appreciative of the miracles that God does, every day. Look for them- a flower opens in the morning and closes at night; the bees know how to dance and communicate better than the most accurate GPS; the surf knows just how far it can come into the land; the prey animals are born able to run within an hour and the predators take years to learn to hunt. There are miracles all around us, inside us, above and underneath us. There are miracles we have been allowed to understand and there are miracles we will never understand. Yet, they all are still miracles and the One who has created these is still totally awesome and powerful beyond any human understanding.

Don’t take God for granted.

What kind of seed are you?

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In Matthew, Chapter 13 Yeshua tells the parable about the sower of seeds. Remember it? The seeds are sown along the path, some falling on rocks, some in shallow soil, some eaten right away, some growing with weeds and some on good soil that turn out a great harvest.

Ever think about what kind of seed you are?

I suspect that if you are the seed that never took root, you probably aren’t reading this blog, so there isn’t much to say to you except IF you are reading this, and you don’t really believe in God or care, please consider that you might be wrong. Actually, you are, but you probably don’t care that I am telling you that. After all, how many 3-pack a day smokers care what a reformed smoker tells them?

If you are one who believes in God but you don’t really believe in everything that is in the bible, or that a lot of it doesn’t matter anymore, that would make you one of the seeds that is in shallow soil. I suspect that you usually don’t pray for help when you run into hard times, but you may not have too many bad things happen. After all, you are not really a threat to the enemy of God because your roots aren’t deep enough to turn out any harvest. A couple of good hits, knock the wind out of you once or twice, and you’re done as someone who cares about God.  I would hope you take this to heart- get your head back on your shoulders! If you even think you believe in God, then you need to believe in the bible, that it is all true and that you cannot shape God into what you want Him to be: He is that which He is. Stop being half-donkey about it and start to work on your faithful obedience and trust that God does exist and the bible is the manual. Heck- there are things that everyone doesn’t like about the bible, things we are supposed to do, ways we are supposed to treat each other. For instance: we know that we are supposed to treat others as we would want them to treat us, but human nature is more focused on being treated than treating. The difference between those who really believe in God and want to do what pleases him and those who don’t care is that the ones who don’t care aren’t strong enough to overcome their humanity. Not only is their flesh weak, but their spirit is almost non-existent. If you’re a seed in shallow ground, the time is running out faster than you realize. PLEASE! uproot yourself and move to good soil.

The main character for today’s drash is the seed in soil that gets choked by the weeds. The weeds, as you recall from the parable, are (essentially) the things of the world. The message of the Good News has been accepted, many of these “seeds” are Born Again Believers, but they become trapped by the worldly things they don’t want to give up. They believe in God, they do what is right, but not because they want to please God.

I know people who are moral, upright, honest and trustworthy. They believe in God, many are Born Again and they want to do what is right. But not to please God- they do what is right in order to please people. They do what is right because in their hearts they don’t want to be a “bad person.” They want to be liked by others, they want to please other people, they want to be what they have been told is a “good person” by their parents, their religious leaders, teachers….they are doing what they do to please the world and not to please God.

And I honestly believe that they have no idea that pleasing the world is their true motivation. They are choked by weeds of human standards for behaviour, which (for the most part) are correct biblically, but when it comes down to it, they are not focused on God. When they are attacked by the enemy, and these seeds will be attacked because they are doing things that are correct and right in God’s eyes, they could easily fall and falter and eventually be choked to death, literally. The weeds will choke them until they fall subject to the second death that is the final judgement. They will be like the ones in the story Yeshua tells in Matthew 25:44 who thought they were doing well but find out, when it is too late, that they never really served the Lord.

These are the sad ones, the ones who are trying to walk in God’s ways but are walking a path somewhat parallel to the true path but not leading to salvation. They are choosing a path that most walk, even though they have been told the path to salvation is the road less taken, the door less used. They are the 80%, but the elect are the 10%. Oh, but they are so close!

As we say in the Marine Corps, close only counts in two games: horseshoes and hand grenades.

I have nothing to say about the seeds that are turning out a harvest other than… keep it up! Good work, well done good and faithful servant: you will be welcomed into your Lord’s happiness.

But keep a weather eye out for trouble because those who do God’s work are the enemy of the enemy of God, and he will attack you. Maintain your faith, maintain your strength, wear that armor Shaul tells us about in Ephesians (which he quoted from Isaiah 59:17) and be an example to the world, especially the seeds that are being choked.

I pray that this blog, my book and my work where I worship is yielding a harvest for God. Also my everyday activities, just trying to be a light in a dark and dreary world. I am still bogged down by my humanity (and when I use the term “humanity” I am referring to the worst parts of it, not the best) and I am most certainly NOT in a weed-free environment, believe me! There are plenty of weeds in my little garden, I assure you. I keep asking the Ruach HaKodesh (Holy Spirit) to help me weed out the weeds in my life. So long as we are human, we will have some weeds.

The parable of the man who planted good grain but the enemy planted tares among the grain- remember that one? It’s in the same chapter- Matthew 13, verses 24-30.  This parable tells us that even the seeds in good soil, the ones bringing a harvest, will have tares among them. So when we look at both of these, we see that the seeds are sown everywhere, in all types of soil, and the seed itself is always good. The soil it falls on will either turn out a harvest or not, and even the harvest will have tares and weeds among it. At the end, though, the tares will be separated from the wheat, and the tares will be tied up and thrown into the fire while the wheat will be stored in the masters barn.

It’s remarkable when you think about a plant uprooting itself and walking to a place where the soil is rich, then planting itself there. But that is exactly what we are to do. We are seeds with feet that will allow us to plant ourselves in good soil so we turn out a harvest 10, 20 or 100 times what we were given.

So, nu? Have you checked out your roots lately?

Parashah Shemot (the Names) Exodus 1 -1 6:1

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Wow. That’s about all there is to say when reading this parasha; in fact, when reading the next couple of parashot. Wow!

The seeds of the Nation of Israel have been planted in Goshen, seventy souls, and they begin to multiply. Joseph dies, and so, too, the generation of Joseph’s brothers. Later a new ruler, one of ancient Egyptian heritage (the Pharaoh who showed such kindness to Joseph was of the Hyksos and they were replaced by previously ousted Egyptians) is fearful of the multitude of Israelites, so he makes them slaves. As a way to maintain their numbers, he orders the death of the male children but the midwives refuse to do so and make excuses why they can’t get there in time to kill the children. The Israelites continue to prosper, despite the hard labor they are under.

One day a child is born who is kept aside, hidden for three months, then released to God’s care in a basket floating down the river Nile. His sister, Miryam, follows in the reeds (extremely dangerous when you consider that the Nile Crocodile, which can grow to 20 feet or more, likes to sunbathe in the reeds) and when a daughter of the Pharaoh finds the child and shows compassion, Miryam offers to get a Hebrew woman to nurse him. So, Moshe (Moses) is nursed by his own mother for years, and when he is returned to the daughter of Pharaoh he is old enough to have learned of his true heritage, which he remembers during his years under Egyptian study and while living in the Palace.

Moshe as an adult sees an Egyptian TaskMaster beating a Hebrew and in a fit of anger, kills the Egyptian, thinking no one will ever know. But he is discovered, and flees for his life. Living in Midian he takes a wife and becomes a shepherd. He has a son and when he is 80 years old, he sees the burning bush and receives his calling from God.

He didn’t take to it right away, but Moshe does go to Egypt and God has his older brother, Aaron, also go with him. Moshe asks Pharaoh to release the children of Israel. Pharaoh refuses, and to show even more disregard for the people and their God, he orders that they maintain their daily quota of bricks but refuses to give them the straw needed, forcing them to take what little time they have to themselves and use it to gather the straw they need.  The people, understandably, were not too happy with Moshe and Aaron, and this parashah ends with Moshe asking God why He has made things even worse than before when He said He would free the people.

There is a small part of this I want to talk about today- it is in Chapter 3, verses 21 and 22. Here is what the Chumash has:

“And I will give this people favour in the sight of the Egyptians. And it shall come to pass, that, when ye go, ye shall not go empty: (22) but every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment; and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. (Italics added)”

In Deuteronomy 15:12 we are told that when a faithful servant leaves the master that the servant is to be equipped liberally by the master. Therefore, God is saying that the parting from the Egyptian peoples, not the royalty, but the people, should be friendly and compassionate.

Most interpretations are that the despoiling of the Egyptians is thought to be the overdue compensation for centuries of unpaid labor, and there is certainly some validity to that interpretation. However, we are told in Deuteronomy 23:8 that we “shall not abhor an Egyptian.” The hebrew word often translated as “spoil”, נצל , is found 212 times in the Tanakh, and in 210 of those times it is translated as to snatch from danger, to save. The Chumash, therefore, says the proper translation of the end of verse 22 in this chapter is to save the Egyptians, not despoil them. The fact that the children are to be the ones wearing these ornaments and jewels demonstrates that this is an act to be remembered throughout the generations.

I was amazed when I read this, and I believe this is a hermeneutically proper usage of the word “נצל” because God is a God of forgiveness and compassion, and even though there is a very strong argument that the Israelites were due compensation for their labors, it is more important to forgive and reconcile than to revenge and repay. The Israelites were going to save the Egyptians by asking them to provide their former slaves with gifts as they leave their service. How does this “save” the Egyptians? By letting them send away the Israelites with good feelings, with a clean slate, so to speak, and by letting the Israelites have the reminders of the generosity of the Egyptian people so that they will know it was the Pharaoh, not the people, who persecuted the Hebrews.

Saying that the Hebrews despoiled Egypt is to me an anti-Egyptian (if you will) interpretation, no different than the underlying anti-Semitic interpretation of the New Covenant writings, in which it sounds like the entire Jewish nation rejected and hated Yeshua, when in truth the people loved, listened to and followed Him. There were probably tens of thousands of followers of Yeshua at the time of His death and after His resurrection, yet the interpretations of the New Covenant books and letters make it sound like the entire nation wanted Him dead. It was only the political powers that were against Yeshua, not the people, not “the Jews”. It was the leaders, not the led.

This was true of the persecution of the Jewish people under Pharaoh during the time of Moses, and it was true of the persecution of the new Believers, the Messianic Jews, in Jerusalem during the first and second centuries.

Throughout the bible we see how the people suffered as a result of the sins of their leaders, we see this in the (subliminal) anti-Semitic teachings in the Christian world where so many Christians have been taught that Torah is invalid and doesn’t apply to them. Today, thank God, many Christians are becoming more aware of the fact that their Jewish roots are still valid, that Torah is still valid, and that it is not true that Yeshua died a Jew and then was resurrected as a Christian. The Epistles of Shaul are not polemics against the Torah, but apologetics for it. Yes, things will change, but the word of God does not change. Yeshua said that the world will pass away but His words will never pass away (Mark 13:31), and all of His words were in keeping with the Torah. More recently, we have had world wars, terrorism, James Jones, Charles Manson, etc.  People suffering for the sins of their leaders.

What this passage reminds us is this: leaders don’t always speak for the people. That sounds bad, doesn’t it? I mean, if that’s true then we elect people based on what they say they stand for and what they will do, but that doesn’t mean when they are in power they will keep their word. Oh, really? Duh!!

We have to be the leaders, not them. For a government, or for that matter, a company, an organization, even a sports team, to be true to it’s standards, the leadership must be subject to the people, not the other way around.

Gee, doesn’t that sound familiar? Didn’t Yeshua say as much when He told His Talmudim:

“Not so with you. Instead, whoever wants to become great among you must be your servant,…”   Mattitayu 20:26

The government in Moses’ day was hereditary; the government in Yeshua’s day was comprised of appointed leaders by a despotic ruler, and the legal leadership (Sanhedria) were mostly political “hacks” appointed by Herod and not true Levites. Today, we have elected officials.

But, when it comes down to it, it doesn’t matter if the ones in charge are there by heredity, by appointment, by election or by military coup: the leaders must be subject to the led. The organization, whether political or social or laic, must be an inverted triangle.

That is what God wants, that is how the bible shows us we should be organized. If you are in a position of leadership, you should lead by being an example, not an exception. You must lead by taking care of your people, with compassionate guidance, and by taking the responsibility for what happens. Rulership sucks- you have to do what the people want, and when that happens and something goes wrong, you have to take the responsibility for it. It’s essentially a “lose-lose”or a “win-win”: there is no middle ground.

We are beginning a new year today- although I think it is silly to teach that this is the time for making resolutions to change for the better. We shouldn’t make that an annual thing, it should be a daily thing. In any event, today’s lesson from the Word of God should encourage us to be both more understanding of those in leadership positions, and more attentive to what they do. We need to make sure that our leaders do what they said they would do, and that they be held accountable. The truth is that we, the people, are the leaders and the “leaders” we place in charge of us are just there to help facilitate things. But it’s our responsibility to make sure they do as we expect, and if they don’t, it’s our responsibility to place someone there who will.

I also confess I am as much to blame for this as anyone- I don’t follow politics much at all. I need to change, too.

I guaranty that if we start to successfully impeach and/or vote out of office those government officials who don’t do as we want, the ones that are there will realize their greatest shield against losing their job, which is our apathy, is no longer effective. And the ones we vote in will know they got there because their predecessor didn’t do what he or she was supposed to do and if they don’t, they will be out on their tuchas, too!

I am not preaching anarchy, I am preaching responsibility. As I said, we see throughout history how the people suffer for their government’s actions. If that is to be the case, then we should (at least) make sure those actions are what we want them to be.

God wanted the Egyptians to have the opportunity to be absolved of the horrible things their leaders did. The people certainly suffered much before the Jewish nation was set free, and to ask for gifts upon leaving the service, and to have the Egyptian people give those gifts willingly and generously, did save the people from the wrongdoing of their leaders.

Don’t accept what your government, corporate or (especially) religious leaders tell you without carefully reviewing and justifying the validity of what they say. Too often, for too long, people have been misled by the leaders they trust, so always make sure that you are aware of what you are being told.

Ultimately, it’s your butt on the line so you better make sure the ones you expect to keep it safe are doing their job.

Respectfully, Yeshua, I disagree

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In each of the Gospels (B’rit Chadashah) when Yeshua is praying before His arrest, He asks the Talmudim (Disciples) with Him to stay awake, but they are sleeping when He returns from praying. He says, “the spirit is willing but the flesh is weak.”

Respectfully, Yeshua, I disagree.

The problem we have as human beings is that the flesh is strong, often stronger than the spirit. Now, nothing is more powerful than God, and when we call on His spirit all things are possible (Yeshua says that, too, and I fully agree!), but the flesh is our humanity. It is our physical presence in a physical world, one which resents and rejects the very Ruach (spirit) that is what we really need to survive being “in the flesh.”

The flesh is what causes us to not just sin, but want to sin.  Our nature is sinful, in that we are drawn to hedonistic opportunities. The little red guy with the horns and pitchfork on our left shoulder usually beats the stuffing out of the little white-robed guy with the harp and the halo on our right shoulder. If that little angel really wanted to, he could knock the red guy into the next century, but that’s not in his nature. Yeshua was led like a lamb to slaughter, not saying anything. He was humble, even to death. We are told that the proud will be humiliated, and the humble raised. That’s the reason, I believe, the little guy with the harp gets the short end of the stick most of the time. However, when we work with that guy, we can overcome our nature. With the spirit, our flesh can be subdued and the spirit can be the stronger. When we partner with the Holy Spirit (Ruach HaKodesh) it will help us to overcome the Yetzer Hara, which is the Evil Inclination that we are all born with; in Judaism it is the Yetzer Hara, in Christianity it is called Original Sin- either way, we are born into sinfulness and must spend our entire life overcoming it.

When Yeshua said the flesh is weak, what He really meant is that the human ability to overcome our nature is very weak. The “flesh” Yeshua was talking about was our self-discipline, our desire to do good, our ability to overcome ourselves. That is weak because the sinful nature of our flesh, the self-absorbed, hedonistic and undisciplined mindset we all have hard-wired into our very psyche is humanly impossible to get past.

But with God, all things are possible. And that means that even the meek, humble and forgiving little angle on our shoulder can rip the horns off that little devil and stick them where only a proctologist will be able to recover them. He can do that, with our help, with our support and with our desire to obey the Torah.

As a human I love, first and foremost, myself. To some degree it is a necessary thing- self-preservation is the most basic instinct of any living creature. However, God teaches us that to give one’s life for a friend is the epitome of love, and we all know at least one person whose self-love is so out of control that they live an unhappy, solitary and depressed life. I don’t want to end up like that, do you?

We can’t weaken the flesh, but we can strengthen the spirit. I have asked God to take a certain desire from me, I have lifted it up to Him and said, which I really, really feel, that I can’t do it and I need Him to just excise this desire and these thoughts from my mind. You know what His answer was? He told me, “It doesn’t work that way.”  He showed me that I need to work with His Ruach, I need to strengthen my ability to draw on His spirit for strength, He showed me why Shaul (Paul) said in 2 Corinthians 12:9:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

The flesh is strong and the spirit is weak in each of us, but the flesh is as strong as it is ever going to be, whereas the spirit can grow stronger every day until we die. As I try to obey God’s word (that means the Torah) more and more, I strengthen the indwelling spirit simply by getting myself out of the way so that the spirit can fill me. In other words, each day I try more and more to die to self.  The more I die to self, the more the spirit will fill me, the stronger it becomes until it rules my every action, and even though I will always have sinful thoughts, the spirit will be speaking to me louder than the flesh can. My flesh will whisper and God’s Ruach will shout, so all I will hear is God.

We are told that God’s Word never returns void, so here’s an easy way to strengthen your spirit: read a chapter of the Bible every day.

That’s a spiritual exercise everyone can do.