Tag: yeshua

Don’t Crow: Show

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Yeshua said this about the Pharisees in Matthew 6:16:

 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.”

How this bible quote fits into the rather terse topic is simple: it all comes down to what we do and not what we say. I’ve learned (you’ve heard me say this plenty of times, already) that people don’t mean what they say, they mean what they do. And when you add to that old adage the worn-out cliche about not just talking the talk but walking the walk, the lesson about living our lives as we are told to do becomes so repetitive that we just don’t pay attention anymore.

It’s like when you get a small paper cut. It really huts when you get it, but then your brain adjusts to the neural stimuli and becomes ennured to the pain. Then, after a while, you do something like hit the exact spot where the cut is, or maybe get lemon juice in it, or after shave, and WOWSAH!! You remember you have a paper cut, in a big way.

We need to keep pouring lemon juice on where the holes would be if we had been the ones nailed to the tree. We need to constantly remind ourselves, but in different ways so we don’t become callous, that we need to live out our everyday existence in a way that glorifies God, that lets people see His spirit-led change of attitude, and His grace, His love and His compassionate forgiveness.

In Judaism we say that when we look at the Torah we should see a reflection of ourself. So, nu? What do you see when you look at the Torah (Bible)?  Do you see a bunch of fancy words that sound nice or do you see yourself?

What the statement Yeshua said (above) means is that we should not try to win the favor and respect of other people by making a show of our “holiness”, because even if we win their respect and favor, that is all we will get. The purpose of fasting is to get closer to God, to motivate Him to answer our prayers by demonstrating our desire for His help through self-sacrifice. If we really want people to see us and think of how “holy” we are, God will let us have that reward. And what He could have given us will be lost to us; God will step aside and let us have the reward we sought, which is not the reward we could have gotten from Him if we had really been looking to Him for acceptance.

No matter what you give up when you fast, the point is that it is to be between you and God- as Yeshua said (just before this verse) in Matthew 6:3, when giving to the poor (let’s expand that to doing any form of Tzedakah, or charity) that it should be done in secret, so that the left hand doesn’t know what the right hand is doing. This is the same as when we fast: both charity and fasting should be done in secret.

It all boils down to live you life, every day, getting closer to God, and do it in such a way that you will not need to profess your beliefs because  your actions will demonstrate your beliefs.

The greatest compliment I ever received is when I have had someone say me, ” You’re born again, aren’t you?”  I am embarrassed to confess it has been so long since this happened I can’t remember the last time it did.

If you have to tell someone you are a Believer, you need to work at it harder.

 

Parashah V’Yishlach (and he sent to him) Genesis 32:4 – 36

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Jacob comes back to the land he left, and hears that Esau is coming out to meet him with 400 men. Frightened for his family, he splits the camp, sends them ahead and stays behind the Jabbok River that night by himself. That night he wrestles with an angel, who (in order to be released by Jacob, who has prevailed against the angel even after the angel damages his hip) gives Jacob the name “Israel” and blesses him. Jacob limps across the river, then decides to send gifts to Esau to appease him before the camp even gets close. As he gets closer, he sends his favorite wife and her child  (Rachel and Joseph) to the very rear, then next closest is Leah and her children, and right behind Jacob are the handmaidens of his wives and their children. It is obvious that the least favored of his children’s mothers were to be closest so if Esau killed Jacob and the family, these would be next, and hopefully Esau’s anger would not reach all the way to the end to find Rebekah and Joseph. However, Jacob’s prayers are answered when Esau embraces and cries over reuniting with his brother, and that is about all the lovey-dovey they do. Esau goes back to his family and life in Seir, and Jacob ends up settling at that time in Shechem, in the land of Canaan.

In this land Jacob’s daughter, Dinah, is raped by the son of Hamor, the king of Shechem. After doing so, however, the prince falls for her and asks a bride price. The sons of Jacob (interesting that Jacob is not in this discussion) state that the men of the city, all the men, must be circumcised before Dinah can marry even one of them. Then when the men are recovering, Levi and Simeon attack the men, kill all the adult men and take the women, children and possessions as spoil. Jacob is enraged about this, and (reasonably) concerned for his welfare and that of all his family. God tells Jacob to get to Beth-el. Jacob sets up a standing stone there, an altar to God, and as they continue to travel towards Bethlehem, Rachel dies in childbirth as Benjamin in born. She is buried there, and they continue to Bethlehem. One other major event is that Reuben sleeps with his father’s concubine, and this is an affront for which he is not forgiven, even unto Israel’s dying blessing on him, and Reuben also loses the rights of the firstborn (which go to Joseph and his sons.)

The parashah ends with a brief review of the sons of Jacob, and then an entire chapter to cover the descendants of Esau. From this point forward we don’t really hear that much about Esau and his relationship to Jacob, and the storyline shifts starting with the next parashah further away from Jacob and into the life of Joseph.

I could write a book on this parashah: there is so much in the telling of the brotherly love-hate relationships we’ve seen so far in the bible. Cain and Abel, Ishmael and Isaac, Jacob and Esau: each set of brothers had strife between them. Cain and Abel strove over the acceptance of God, Ishmael and Isaac strove over the acceptance of Abraham, and Esau and Isaac strove over the rights of the firstborn. From God’s acceptance, to their fathers acceptance, to receiving the blessings for themself.  We see the relationship deteriorate from between me and God (accepting my sacrifice), to me and Dad (Abraham sending Ishmael out on his own with no real inheritance), to pretty much me and me (Jacob and Esau struggling over the blessing and rights of the firstborn.) There’s plenty of juice in this orange we could squeeze out.

There’s also the changing of Jacob’s name, his wrestling not just with an angel, but with his (or mankind’s) desire to use deviousness over doing what is righteous. The name change is more than just that- The Chumash indicates that it represents a change in his entire viewpoint and actions from one of being the “supplanter” to one of being the “champion of God.” We see this change somewhat in how Jacob despises the deviousness of Levi and Simeon.

So, nu?  With all this good stuff to talk about, what do I talk about? Actually, as I am writing this I am not sure. But I think I know where to go, and it isn’t from the storyline. It’s from the comments I read in the Chumash.

The “Rabbis” who contributed to the Chumash, even though they were learned and godly men in many ways, just had to find something deep and studious in the word of God. For instance, at the very beginning of this portion we are told that Rashi takes the term, “I have sojourned” to mean that Jacob is telling Esau that although he has become as rich as a prince, he really was never more than a humble wanderer, a sojourner, and that the blessing he received from Isaac saying  Jacob would be greater than Esau has not been fulfilled, therefore Esau has no reason to be angry with Jacob. The Midrash states that the letters used in the word “גרתי” (sojourned) has the numerical value of 613, the exact number of commandments in the Torah, and it uses that to demonstrate that even though Jacob dwelt in a land that was not the one promised to him by God, he still remained subject to and obedient to the Torah- an exhortation to his descendants to do the same. Honestly, and with all due respect, to me that seems to be stretching it a bit; I mean, the Torah wasn’t even given to us yet.

Throughout the Chumash one can read many of these interpretations, and they do make sense in many ways, yet I was taught that you can’t make an argument from nothing. The fact that Hebrew letters have a numerical value and that it is part of interpreting the bible is valid- I have no problem with gimel (ג), or 8, representing a new beginning,  7 is completion,  3 is the godhead, and 4 for man and God. Yet, I can’t forget that old expression I learned when in banking: “Figures don’t lie, but liars figure.”  If we look deep enough, and manipulate things enough, eventually you can get blood from a stone.

When we read the bible the best way to interpret it is to let God, who wrote it, tell you what it means. The way that is done is through the Ruach HaKodesh, the Holy Spirit. I do not, in any way, feel that what I am writing now is spirit-led. I think it is more my own feelings, and experiences, and not some divine revelation. Still, I think it is valid ( or I wouldn’t write it) and ask that you think it over for yourself. Whether I tell you something, or your Rabbi/Pastor/Priest/Minister/whatever tells you something, you need to verify it for yourself by asking God to tell you what it really means. Of course, the spirit will only indwell when you ask for it.

The bible is, even for someone who doesn’t believe in God, a wonderful book, a valuable lesson in human relations, and a history of more than just the Jewish people (and every day it is proven more and more to be an accurate historical document.)  It has wisdom, poetry, substance, and value to everyone and anyone who has to survive in this world. To those who do believe in God, and who have accepted the Ruach HaKodesh, they will read all that the non-believers will read but get so much more out of it.

I give to you today a blessing and a curse regarding the Word of God: the blessing is that if you allow the Ruach HaKodesh to be your ultimate interpreter when you read the bible you will receive wonderful, life-changing, and eternal understanding of God and His kingdom. The curse is this: if you only listen to others, you accept what you like and reject what you don’t like, and never ask God to lead your understanding, then the bible will become a trap and a snare for you and you will be led not to eternal joy but placed on a direct path to the Lake of Fire!

The bible is like fire: when handled with respect and awe it can warm you, save your life and provide protection; but, when not respected, understood or treated with concern it will turn on you, destroying you and everything you have.

God is just so much so! He is so far above us and so much holier than we can even imagine that He must be treated with the ultimate level of respect. He is the One, He is all there is, He is everything (and I mean, E-V-E-R-Y-T-H-I-N-G) and the only thing that matters. As humans, we want to have the world revolve around us, but we need to revolve around God. He should be the center of our universe, and His word should be treated with total respect and awe. It is like dynamite- when you use it respecting it’s power, you get tremendous benefit from it. When you treat it casually and without respect, you get blown to bits!

Look for what God has in the bible for you, but make sure that no matter what you hear from humans, you always test it against what God tells you through the Ruach HaKodesh.

 

Fear is Faithlessness

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For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world– our faith. Who is the one who overcomes the world, but he who believes that Yeshua is the Son of God? (1 John 5:4)

How many people do you know who live their lives in fear? Now, I’m not talking about running away when they see a spider in the bathroom, or shrieking when a loud noise is made. I’m talking about people who always see the dark side of everything- the party poopers, the Debbie Downers, the ones who will always point out when you plan a picnic that it may rain, and the ants are really a problem there, and there may be poison ivy in the woods.

They always find the down side or the reason not to do something. They won’t travel if there was a plane crash, they won’t plan for a trip too far in advance because something may happen: they always have something bad to look forward to. These people are living in fear- they have no faith, no trust in God that whatever happens, it is for the best, because God is working towards our good.

Bad things happen, all the time, and often bad things happen to good people. But that’s what living in a cursed and fallen world is like.

When you see a beautiful gold bracelet, do you think about how much fire and heat the gold went through, melted and remelted until it was that pure? No, not usually, right? Most of us see the beautiful gold and don’t think about the smelting process it had to go through to become that beautiful.

It’s the same way when we see a godly person- do you really think that saintly person was born that way? We all are sinners- even the Talmud understands and recognizes what the Christian world calls “Original Sin”, only in the Talmud it is called the Yetzer Hara (evil inclination.) This is something that we are all born with, and it’s something we need to overcome. The only way to do that is to face it, to overpower it, and that is what John is talking about, above.

We who are Believers, meaning those who have accepted the Grace of God given through the sacrificial death of Yeshua (Jesus) and who have determined they will do T’Shuvah (turn from sin) are given the power of God to help us overcome ourselves. As Yeshua said of entering the kingdom of God, for men it is impossible but with God, all things are possible.

Part of this is faith- in fact, most of being a Believer is faith. Faith that God exists, that His promises are trustworthy, that Yeshua is the Messiah God promised throughout the Tanakh, and that the world is a really nasty piece of work that we need to live in, but that (once we are “saved”) we no longer really belong to. When we accept God, we reject the world system. When we do what the world system expects of us, we are rejecting God.

It’s that simple. And when we reject the world, the world will work against us. And…here’s the kicker…..the closer we get to God the more Tsouris the enemy will throw at us. We are no threat to “Old Nick” when we do what the world wants, but as we become holier he gets nervous, and tries his best to get us to go back to doing what our nature wants us to do.

Living in fear, always seeing the down side- that serves the enemy of God. That says you do not believe that God is in control, that you don’t trust God to watch out for you, and that you are more concerned about what people can do to you than what God can do for you.  In other words, when you are afraid, you are being faithless.

That’s the hard truth, and if you know you are the one in the crowd who brings up the downside, who looks for reasons things can go wrong, who expects that things will not work out, you need to get your head out of where it is and back on your shoulders! Stop being a faithless coward and start to show people the true power of God, the true strength that you have from the Ruach HaKodesh that you accepted when you accepted Yeshua, and walk bravely into that furnace right along side Shadrach, Meshach, and Abednego. Their trust in God was absolute, even though they knew God might not save them! In Daniel 3 when good old Nebbie told them that he would throw them into a furnace if they didn’t bow down to the gold statue he made (i.e., conform to the world system) they answered:

“If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

They faithfully expected God to save them, and knew that He could, yet they also recognized that He might not. That isn’t faithlessness- that is an absolute declaration of the faith and trust that God knows what is best and will do what is best to further His plans. We may have to die in the furnace, but it will eventually serve God, and that is our purpose on Earth- to serve God.

Faith is more than shouting how much you love the Lord at services, or telling others what they should do so they can be saved. It is living your life without fear, of anything, at all times. I am not saying to be stupid- you don’t stick your hand in the fire and hope God will not let you get burned. But, when you go through life, you stop being a stick in the mud and start to be positive, to look forward to things, to be upbeat and joyful.

I wrote a drash called SWISH– So What, I‘m Saved, Hallelujah! We need to remember that, every moment of every day. I’m not so good at it, either, and I have to learn to do what I preach. I believe that what I preach is justified and confirmed by God’s word (and PLEASE- if you ever think I am wrong PLEASE let me know. I never want my feelings to override what God says) so I preach it faithfully and with confidence. But because I preach His word doesn’t mean I am any better at living it than you are: I still get upset, I still get angry, I still use words that I shouldn’t even know, but I am becoming more holy, despite myself, because I do read and try to live in accordance to His word.

That is what being faithful is about- being brave enough to grow holier in a world that wants you to be more sinful. And not being afraid shows others that there is a better way to live, without fear, without worry, and full of hope. That’s what “walking the walk” is all about.

Don’t let fear overrule your faith. Henry Ford is known to have said, “Whether you think you can, or you think you can’t–you’re right.” Walk faithfully, believe you can, if for no other reason believe you can because you know that God can! Remember that with God all things are possible!

Don’t be afraid- you don’t need to be, you don’t have to be, and in truth, you shouldn’t be. If you know the Lord, you have nothing to fear from anyone or anything. And if you don’t know the Lord, maybe you should stop being afraid of what you might lose by accepting Him as your King and Saviour, and think about all you have now without God: fear, no hope, no future, nobody you can really trust to have your back, and no chance of overcoming anything.

Without the Lord we have no hope for anything to ever really work out well, and with the Lord we have the secure knowledge that we will have eternal peace, eternal joy and the greatest, most powerful entity in the Universe on our side.

I can’t believe people still haven’t figured that out!

 

God Would be a lousy psychiatrist

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Have you ever been to therapy? Not physical therapy, but emotional/mental therapy? I did when I was a kid, for about 6 months, and also when going through my divorce, for almost a year.

It did some good, but I have found that a loving partner, or even a good friend, can be just as helpful.

I respect the science of how the brain works, but I am not very happy with my experiences.

God is loving and compassionate, and he understands us better than any human could, right? I wouldn’t really expect anyone to disagree with that statement, and yet God doesn’t ask, “Why do feel that way?” He asks, “Why should you feel that way?” He doesn’t ask you to explain your feelings, He asks you to justify them.

Here are some questions that God has asked:

Where are you? Who told you that you were naked? What is this you have done? (Genesis 3)

Where is your brother Abel? What have you done? (Genesis 4)

Why did you despise the word of the LORD by doing what is evil in his eyes? (2 Samuel 12)

Are you betraying the Son of Man with a kiss? (Luke 22)

Saul, Saul, why are you persecuting Me? (Acts 9)

These are questions that are straightforward and don’t ask about how the person feels about what they have done, but asks the person to justify what they have done. God doesn’t want us to “work it out”, He wants us to do what is right. There is no, “I’m OK, you’re OK” ideology, there is no concern for how we feel about ourselves or what our parents did to us, or how society has changed us. It’s not about us, it’s about Him. When God is asking the questions we need to give Him answers, not excuses (Job 38:3), and we need to stand forth and “suck it up” when we do.

We are a world of victims, and it’s always the other one’s fault that I am the way I am or do the things I do. The system of political correctness and worrying about everyone’s feelings has destroyed truth. Really, it has- we can’t simply tell someone they have done a lousy job. If we do, we are accused of being discompassionate. Does God worry about that? Doesn’t God come right out and challenge us, in Ezekiel 18:25 , to face up to the fact that it is our way, the way of people, that is really unfair, and not God’s way which is unfair?  God has rules, He doesn’t want to hear our lame excuses. He knows we are weak and unable to do all that He commands of us, at least, not all at once and always. I think that we are all capable of doing everything that God wants of us, but not all the time and not all at once. We do right, we fall, we get up and do more right, we stumble, etc.

Because God is loving, compassionate and forgiving we continue to receive His help, His guidance and His patience. But we are still doing wrong, we are still responsible, and God will not accept excuses.  If we do not want to really stop sinning, God will know, and whether or not we “call on the name of the Lord”, if we don’t really care about doing T’Shuvah, we will not be accepted into His kingdom.

God is not a good psychiatrist because He doesn’t really care about how we feel, He just wants us to do what is right in His eyes. That is not to make Him feel better, it is so that we will live eternally. God has our best interests at His heart, and that is why He will not accept our excuses or care whether or not we feel a certain way about it. He will not guide us roundabout the truth or allow us to compromise His rules for our emotional satisfaction. God will simply say, “Not gonna happen your way. Here is the way it is done, here is how you are to act, don’t moan to me about it. Go tell yo mamma about your hurt feelings, and in the meantime- get with the program!”

I don’t mean to be disrespectful to anyone who is a therapist or counsellor or psychiatric professional- I am not really satisfied with what I have experienced and seen, but I am sure many, many people have been helped to lead a better life through proper therapy. This really isn’t about “dissing” the science or the practice- it is that when we come before God we must tell the truth about why we do what we do. We can’t blame anyone else, we can’t expect that having a “reason” for not doing what God says we should do will hold any water with Him, and we certainly shouldn’t accuse Him of having commandments and regulations  that aren’t valid anymore. And whatever you do, please don’t try to use that old, worn-out lie from the pit of Sheol that the Torah is only for Jews and you don’t have to obey it because you are saved by the blood of Jesus. News flash! Jesus didn’t die so you could keep sinning!

We need to stand up, be bold, not be afraid, and accept the consequences of what we do and say (or don’t do and don’t say.) God will ask questions and judge us, and He won’t care about our feelings.

We need to be as God tells us to be, in the Torah, through the Prophets, and through the teachings of Yeshua and His disciples (which are, for the record, completely in line with and do not in any way overrule the Torah.)  There are no excuses- yes, it is true we are incapable of being all God tells us to be all the time, but we can become better. We can be less of what we shouldn’t be and more of what we should be, and we can do that without excuses.

Stand up for the truth, and if you are concerned that the system of the world will not allow you to speak God’s truth, then speak God’s truth, anyway. Screw the world system- it’s done for, already. The world system is in a downward spiral, and it will not last; God’s system will last forever: it is all that there is, all there will be and all that matters, forever and ever, Amen!

Be (totally) truthful with yourself, be (compassionately) truthful with people, and be (absolutely) truthful with God. Yeshua told us that “The truth will set you free.” He was talking about the truth regarding God’s kingdom, but the truth of the matter is that truth, wherever and whenever it is told, will always set you free.

Parashah V’Yetze (he went out) Genesis 28:10 – 32:3

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Another great story from the bible. Jacob goes to find a wife, sees and immediately falls in love with Rachel, the daughter of Laban. Laban, the head of the family, welcomes Jacob in and Jacob lives with them. Laban offers to pay Jacob for the help Jacob provides, and Jacob asks that his wages be Rachel, so Laban agrees to let Jacob work for him 7 years to “earn” Rachel. After 7 years Laban tricks Jacob into marrying Leah, then gives Rachel, too, but for 7 more years of labor. We saw Laban’s treachery when Eliazer wanted to take Rebekah back to Isaac, and now we see Laban is still a trickster. Next he makes a deal with Jacob to give Jacob the weakest sheep and goats, but Jacob turns the tables and ends up with the strongest of the herds and flocks. After 14 years the sons of Laban are angry with Jacob for having tricked their father, and Jacob hears of it and flees back to his father’s land, but is not fast enough. Laban catches up, and uses the fact that Rachel stole the family idols to accuse Jacob of the theft, but Rachel, a bit of a liar herself, hides the idols where Laban cannot look for them (under her saddle/chair, which she said she could not rise from because it was her time of Nidah, her menstrual period.)

So Laban can’t prove Jacob a thief, and they make a vow by a standing stone Laban sets up not to cross over to do harm to each other. I think that they hated each other and made this vow not to promise to visit each other peacefully, but really to say ,”You stay on your side and I’ll stay on my side, otherwise there will be trouble.”

The importance of taking the family idols was not because Rachel was an idol worshipper- the family idols were more than just religious: they represented the leadership and power of the one who owned them. The other family members would go to that person to ask them to pray for successful crops, for children, healing, whatever they needed. By stealing these idols Rachel was taking the inheritance she felt that she and her family were entitled to have.

So far in Genesis we have seen that from the very first humans created there has been treachery and sin in the world. God is perfect, but He doesn’t create perfection. That is not a mistake on His part, He did so to fulfill His plan. There is balance in the universe, and in human nature we all, like Shaul says, do what we don’t want to do and don’t do what we want to. In some they want to do evil more than they want to do good, and others do more good than evil. There is a wide bell curve with good and evil in each of us, no one being right in the middle, and very few at the extremes. Eve sinned and caused Adam to sin, Cain killed Abel,  Noah got drunk, Abraham pimped Sarah (twice!), Isaac pimped Rebekah, Jacob tricked Esau and his father, Laban tricked Jacob, Jacob tricked Laban back, and Rachel tricked Laban, too.

And these people are supposed to be the Patriarchs and Matriarchs we look up to? Yes, they are. Because, as I say above, we all have the desire and opportunity to sin, and we also have the desire and opportunity to do good. We see the great Patriarchs did sin, sure enough, but they also did good. And the good they did was far more valuable and faithful than whatever evil they performed. Some of what they did that we see as sinful was culturally acceptable, in many ways. Stealing the family idols was almost understandable, from Rachel’s viewpoint. Jacob didn’t really trick Laban into stealing the strongest of the animals, he used good husbandry methods and was successful because of what he did with what he had (and God, of course, was helping.)

None of us is perfect, and the parashah we read this Shabbat shows that. But, on the other hand, none of us is purely evil (well, in today’s world with the current events in France and Israel, maybe I shouldn’t be too sure of that) and what really matters is not so much what we do, but what we want to do.

I believe that we read enough times in the Bible where God says He sees the heart, and how the blood of bulls and goats means nothing to Him. God wants a broken spirit and a contrite heart to come before Him; just doing the letter of the Torah is not going to please God. Obedience is important, and even forced obedience is better than non-obedience. What God wants, and what He constantly tells us in the bible, is that He wants joyful obedience, faithful obedience, obedience that comes from love and awe, not from coercion or threat of punishment.

We all have good and bad, Yin and Yang, Yetzer Hara and Yetzer Tov. We all have free will and the right to make our own decisions about what we do. And all God wants of us is to worship Him as He said we should (that’s all in the Torah) and to do so in order that we may live. God wants a cheerful and willing worshipper, He wants our obedience to be labors of love, He wants us to treat each other with compassion and respect. He knows we are sinful in nature and desire. I think that’s why He is so pleased when even one person does what is right in His eyes, because He understands how hard it is for us to do so.

You are going to sin. You are going to do so, over and over, no matter how hard you try not to. The thing to remember is that although it is wrong to sin, when we do we can ask forgiveness and receive it when it is our heart’s true desire to want to stop.   God is not stupid or gullible, and if you sin because you want to and ask forgiveness while your heart is still desiring to sin, do you really think God will buy that? He sees your heart! He knows what you really want! The bible tells us that all who call on the name of the Lord will be saved, and that is true; but, the underlying meaning is that the ones calling are not doing so just to save their butts from Sheol- they do so because they want to stop sinning! We should ask for more than just “Forgive me!”- it should be a call for “Forgive me, and help me to stop!” That is a call that demonstrates you are truly doing T’Shuvah in your heart, that you are turning from your sin, that you are trying to do what God wants and are not just sorry you sinned. You need to be rueful and feel totally distraught. Many people, I think you will agree, feel sorry they sinned not because of what they did,  but because they got caught. We need to be sorry for what we do to others that is hurtful and we need to feel terrible when we sin because no matter who we sin against, it is always first and foremost against God.

The enemy, HaSatan, wants you to feel so bad that you just give up trying to do right, so don’t fall for that. And don’t beat yourself up (well, maybe a little but not too much) when you keep doing the same sin over and over because your flesh is weak. It is your heart’s desire that is important.

I often say that before I was saved I was a sinner who rationalized my sins, and now I am a sinner who regrets my sins. That is the real difference- the feeling in my heart, the sadness in my soul when I sin, and the desire to stop doing wrong and to only do right.

We should look up to the people in the bible who are great leaders, righteous men and women, and recognize they are as weak and sinful as we are. Why? Because that gives us hope for ourselves: if Abraham, Isaac, Jacob, Rebekah, Noah, Moses (he committed murder, remember?), if all these great leaders and godly people were just as sinful as I am, then I can also be a righteous and godly person despite my sin. I just need to have the right attitude, have a constant desire to do what God wants me to do, and constantly work at it.

If you take three steps forward and then backslide two steps, you are still one step closer to God. We do right, we do wrong, we walk straight paths, we swerve, we fall, and we get up.

What matters is that you stay the course, that you keep walking forward,  and that you keep improving. How fast or how slow is not important; what is important is that you keep improving.

Empty Joy

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David tells us, over and over in the psalms he wrote, that the joy of the Lord is wonderful. When we think of God we think of love, peace, joy and salvation.

It is true that knowing the Lord has given me a sense of peace I never had before, and it is true that I find joy in His word, comfort in trusting faithfulness that His promises are solid and completely trustworthy, and spiritual completion in knowing that I can be a “born again believer” and still be Jewish.

I feel bad for those people that don’t understand that being a Believer is not easy. There are so many people, “born again” people, that I have met along the way who only want to hear about God’s love and compassion. They want to know His Grace, they cry and scream, “I love you, Lord!” But I wonder if they really do. I believe they think they do, but do they, really? If all they know is love and forgiveness, they don’t know all about God. He is all about judgement and punishment, too. He gave us laws and regulations to live by…commandments. His commandments are not a buffet for us to pick and choose which we like and which we don’t, and expect that God will accept us, anyway. His commandments are mandatory, they are what He says we should do and be. If we ignore what God says to do, then we are ignoring God, and that is not the way to get to know Him. You can’t really love someone without knowing all about them- that isn’t love, it’s infatuation. It is superficial, and that is why so many people fall away and keep going from one church to another, one synagogue to another, this week they’re Baptist, next week they’re Episcopalian, and by this time next year they’re probably going to be Methodists. They bounce between religions and places of worship because they only want the surface, they want to hear about the love and compassion and forgiveness, and don’t want to know about the laws, commandments and judgements that come from disobeying.

If God doesn’t judge against those who do not truly do T’Shuva (turning from sin) then we cannot trust His promise of salvation. It’s that easy, and that basic, and (should be) that frightening for those who think they can be loved and forgiven but they don’t have to obey His Torah. God gave us Torah as our guidelines, the way to know right from wrong, and the way He says we should live and worship Him. We all fall short, but how many times do we read in His word that God sees the heart? That means that what we do or don’t do is less important than what we want to be doing. If I sin but in my heart I hate the sin I do and want desperately to sin less, God knows. God also knows if I don’t care about what His Torah says, if I am more than happy to let someone in a religious position of authority tell me I am saved by God’s love and forgiveness, and if in my heart that’s all I want. I don’t want to do as He says, I don’t want to change what I do or what I like, I just want to be loved and forgiven. If that is in my heart, that all I want is God’s forgiveness and don’t want to  do anything He says I must, do you really think that will please God? Do you really think that God will accept me into His salvation if my heart doesn’t care about Him?

Do you really think God is that gullible?  That God doesn’t care if we obey Him or not?

Torah, according to Shaul (Paul), created sin. He said that because without knowing what is right and how God wants us to act (Torah), we can’t know that to disobey those laws and regulations is what God defines as sin. Actions are, in and of themselves, neither right nor wrong- there has to be a comparison, a Yin and a Yang, some rating system to allow us to weigh one against the other.  There is plenty of joyfulness in the world, and plenty of sadness, so we all, whether we are believers, pagans, atheists or whatever, feel joy and sadness.

But to really experience the joy of the Lord, we need to know the Lord. And to know the Lord, we have to know who He is and know all He has done. That’s all in the bible.

I was asked the other day by someone about how Christians could act a certain way. The person thought that arguing against allowing Syrian refugees into the USA was not a “Christian” thing to do. The issue wasn’t really whether Christians should allow refugees in or not- the real issue was that this person didn’t know what being a “Christian” was all about. The assumption this person had was that all “good Christians” should love and forgive and do what they can to help people. I explained that wanting to help others doesn’t mean being a naive idiot and endangering yourself. Yeshua told His disciples to be as gentle as doves and as wise as snakes.

To define a “Christian” person as one who tries to do as God wants is a good definition.  The next step is to understand what God wants so that one can then properly identify a “Believer/Christian” from others.

The only way to know what God wants is to know God; to read the User Manual He gave us through Moshe (Moses), the Prophets, and the writers of the New Covenant Gospels and Epistles. Until you read the bible, and more than just once or twice, you can’t really know anything about God. And if you don’t know anything about God, then you can’t say anything about when someone is a “good Christian” or not.

It’s like trying to identify a good wine from a bad wine- if you don’t know anything about wine, how can you say one is better or worse than another?

That’s why I say the joy people feel when they do not know God is empty- it is not anywhere near what they could feel, if they were able to have the Ruach HaKodesh (Holy Spirit) fill them with joy.  Not that people who don’t believe in God cannot feel any joy at all- that isn’t what I am trying to say. What I am trying to say (I hope I am succeeding) is that once someone knows the joy we can feel only from God, everything else is substandard and empty.

I have felt God’s joy- I have been brought to tears of joy praying to Him, worshipping Him in song, and often just thinking about what He has done for me. When I watch the testimony I gave years ago (there is a link to it in my bio) I still get wet-eyed because I still feel the joy that came at that moment, when the Ruach HaKodesh entered me.

It was life-changing.

I wish everyone could know the fullness of joy that we can have when we allow God to fill us. What the world offers is dreck, useless and momentary because it is really a false sense of joy. It has the emotional kick of a small firecracker, whereas the joy of the Lord is an atom bomb! There is no comparison.

If you wonder why you aren’t as happy as you think you should be, or you feel you really aren’t happy at all, read the bible, get to know who God is through what He has done, and then make up your mind to accept and embrace Him, according to the way He says we should, or continue to wander through life feeling like there should be more, but never really getting it.

Real joy is here, right in front of you, within grasp, and God’s hand is reaching out to you. You need to reach back.

 

Judgement isn’t Coming- It’s Here

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Paris, Paris, Paris- that’s all the rage now. People change their FaceBook page to reflect the Parisian flag, they post requests to pray for Paris, it’s the top story in all the papers.

I remember Paris back in the day when it was the safe house for all terrorists. The Parisian government allowed known terrorists to go there and would not extradite them. Now the ones who were protected are biting the hand that fed them, because these terrorists have no honor, no concern for anyone, and no morals.

Sounds like the ancient Babylonians, or the Assyrians, doesn’t it? And didn’t God use those people, as horrible as they were, to exact His judgement?

I am not against sympathizing with those who lost loved ones in Paris. I am fed up with the superficial sympathy we feel. We are all so “damaged” today, but by Tuesday the top story will be about some dog found stuck in a ditch, or some cutesy kid who is collecting for the homeless. And those people in France who are attending funerals and recovering in hospitals will be totally forgotten.

In one day hundreds were killed or hurt in Paris, that’s true. On the other hand, in 2013 the number of American deaths, PER DAY, was almost 90 people. From automobile accidents. You can’t really stop someone from setting off a bomb, but you can drive more carefully, you can drive without texting, you can drive only when you’re sober. We can prevent more automobile accidents, but you can’t really prevent someone who is determined to hurt other people. Oh, maybe now and then, with good intel and a very liberal attitude about privacy, you might. Still, over a hundred died  that one day in Paris, in an attack that is totally unique in current Parisian history. The Paris deaths were from one day of terror, and only the one day- it started, it’s over.

Ninety Americans die every-single-day!  From something that is preventable.

We need to keep things in perspective- murder is murder, whether terrorists do it to us in public places or we do it to each other in cars. The difference, to me, is that there is so much violence of humans against humans that we can’t always see when it is human based or if it is an act of God.

Yes, I am saying that I believe these terrorist groups, groups like ISIS, Al-Queda, or whoever they are, are being used by God as His weapon of judgement. He has done this throughout the past, using powerful enemies that are ruthless, destructive, immoral and unrighteous to render His totally righteous judgement on those that have earned His wrath. America has rejected God, France and God, well, what’s to say about that? And the other countries of the world being attacked are just as worthy of judgement as the ones who have been attacked.

“Yeah, well, then why is Israel being attacked, huh?  If Israel is being regathered and they have already been judged, which you have said before, Steve, then why is Israel being attacked? Huh? Why? Yeah, Answer that one. Huh?”

Good question, here’s the answer- because they are God’s’ people. They are being attacked by the forces of the enemy: they are not being judged by God. That’s the difference- Israel is being attacked, as they always have been, by the forces of the enemy, especially now as they draw closer to God and are starting to acknowledge the truth about His Messiah. Israel is under demonic attack, whereas (I believe) the nations of the world are now coming under judgement.

Remember that the Prophets told us eventually the entire world will come against Israel- that is part of the plan, and it has not happened yet. It is still in the future (and, I believe, not the distant future.)  The judgement against the Goyim (the nations) is already happening.

We should prepare ourselves for the real battle, which isn’t of governments or nations, but of the spiritual world. The way to defeat terrorism is not to be terrorized. That can’t happen without God, without accepting His Grace and knowing that whatever a person does against you, you are secure in the future because you have been saved from the second death- that is the one to be afraid of. The first death comes to all, it is natural, it is transitory. It is the second death, the eternal death that results with either being in God’s presence or in the Lake of Fire, which is what we should be terrorized of!

Terrorists are nothing- they are a bunch of murderers who use their god as an excuse to kill others so they feel better about themselves. Their judgement will come, too- just as it has happened in the past. If they read the bible that counts, they would think twice about what they are doing because no one who has come against Israel has survived. No one. They are doing God’s work against the Nations now, but their time will come, and their judgement will be terrible. Just ask the Assyrians (oh, wait- they’re totally destroyed); well, then, ask any Babylonian about….oh, no, you can’t . They’re gone, too.  The Romans? Nah- all their military are Swiss. Maybe the Egyptians? They’re still here, but not much of a military power anymore.

Mark my words, it won’t be God who will stop these terrorists- the enemy will be the one to overpower these terrorists! They are nothing more than the warm-up act for the big show, when the enemy of God creates the one-world rule. He will do so by eliminating these groups to secure his position as a man of peace. He will seem to save the world, to bring peace and order, and to be the one we should worship since he did what God could not. This will be his demonstration of power, and it will fool many, even many of the righteous will turn to the enemy, because they expect God to stop the terror so when the enemy does this they will mistake him for Messiah.

I believe this is what will happen in the very near future, maybe even in our lifetimes. I did not gain this “knowledge” from a dream, or a vision. In fact, I think it is just common sense . It’s the logical conclusion that one should come to when one reads the word of God, looks at what He has done in the past, and understands He is the same today, yesterday and tomorrow. Think about that- if God is the same, always and forever, then doesn’t it just make sense that what he has done in the past he will do in the present, and continue to do in the future, in the same way?

Terrorism is terrible- duh! That’s why they call it, “Terrorism”. And it is not new- it may have a new name but it is the same as it has always been; at it’s roots it is bad people doing bad things to innocent people. It started with Cain and hasn’t changed since then.

We can’t stop terrorism- it is a part of civilization, it is the way humans are, and it can be the rod of judgement that God uses. It will never go away, it will only change it’s shape, it’s name and it’s targets. But what we sow, we shall reap, and God will judge those He is using to bring judgement upon the Nations. Be assured, be comforted in the midst of the terror, that vengeance will be taken and judgement will be done to those who are performing these terrible acts of murder.

In the meantime, don’t get confused by those pushing for less gun control or those blaming President Obama, or any other policy reform stemming from these events. This isn’t about any of them, and it’s certainly not about Paris. This is about the truth of God’s word, the prophecies of the bible, the arrival of the Acharit HaYamim (End Days) and the establishment of God’s Kingdom on Earth.

The time to think spiritual is upon you- get your head out of the Earth and into the Clouds.

Why It’s So hard To Remain Faithful: Part 2 of 2

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The first reason I gave why maintaining our faith is so difficult (Nov 9, 2015 post) was because we live in a disposable world.

This second reason is similar: we want immediate gratification.  I know that all good things come to those who wait, but I  don’t want to wait. I want it all, and I want it NOW NOW NOW!!!

We are very much like the nasty little Verucha Salt in the movie “Charlie and the Chocolate Factory” (personally, I preferred the “Willie Wonka and the Chocolate Factory” movie with Gene Wilder.) She was the little selfish brat who wanted everything and she wanted it all now. It was all given to her, and as such, it didn’t seem that anything she received had any real value for her.

Faith is something that takes time to develop. It needs to be nurtured, supported, and practiced. Definitely needs to be practiced! Faith is the belief in things unseen.  I believe the greatest way to strengthen our faith is to have our prayers answered. What better proof of God’s existence and willingness to help us? But…we need to be patient for our prayers to be answered.

God’s covenant with Abraham was when Abraham was 75, and it took another 85 years before he saw his descendants in the land (his son Isaac was born when he was 100 and his descendants/grandchildren, Jacob and Esau, were born when he was 160.)

Not exactly what one would designate as immediately gratifying.

We need to be patient (hopefully not as patient as Abraham had to be) when we ask for answers to prayer, and when we begin to faithfully obey the Lord.  Patience is one of the Fruits of the Spirit (Galatians 5) and it helps us to develop spiritual maturity, too.

But the world doesn’t want patience, or maturity, and especially not anything spiritual (unless it is demonic- that’s all the rage today.) The world says we should have it now, and when we don’t get it to blame God, and to blame those who tell us to wait on God. God isn’t real, God doesn’t care, God’s promises are false- that is what the world wants you to believe. In fact, it wants you to reject God and the idea of God altogether. It’s all about me, Numero Uno, I am my own Messiah, yadda-yadda-yadda.

That’s so much fertilizer you could grow crops to feed a small nation with it.

God exists, and He will answer your prayers so long as you present them faithfully and honestly. What we ask for in Yeshua’s (Jesus) name we will receive, and when we pray in His name we are to faithfully believe it will be ours; when we do, it is ours already. Daniel prayed but it took three weeks before the angel appeared to Daniel because of the interference of the enemy. Daniel was patiently praying, even though the answer was on it’s way the moment Daniel asked for it.

The human sense of timing isn’t always trustworthy (said the man with many children) and we need to trust in God to know the best time for things to happen. I have been praying for reconciliation with my children for over two years since they threw me out of their lives, and I continue to pray. I only hope that God will answer me before I die, and I also know that even if this prayer is never fulfilled, it is not God’s fault. I trust faithfully that God is providing the angels and people to talk to my children, but it is, ultimately, up to each and every one of us to make our own decision about God, and life. So, despite how many times I know God is providing the opportunity for my children to let go of their hatred and unforgiveness, it is their choice to do so, or not to do so.

That’s a hard lesson for all of us to learn- people make their own choices and we can’t force them to do what we think they should. And what makes it even harder: they have the right to make their own choices. 

We choose life (Torah observance) or we choose death (purposefully ignoring Torah and choosing a sinful life.) How many times in the bible do we hear God ask us to choose life? Dozens of times.

Just because your prayers aren’t answered right away doesn’t mean the answer isn’t already on it’s way, or already approved but the time to deliver it isn’t right yet. We don’t know when we will receive the answer to prayer or what it will be until we get it, but we can be sure it will be answered. Even if the answer is “No.”

The world and the enemy (not much difference) want us to seek immediate gratification, and if something can’t be gotten here and now it’s best to forget about it, it isn’t worthwhile, and to go for something easier, cheaper, and more immediate.

God is worth waiting for; salvation is worth waiting for; God’s existence should not be based on how quickly a prayer is answered but on the fact that so many others have had their prayers answered. He exists, He is,He always has been and He always will be. When you are a spiritual being with no lineal timeline to live by (as we humans do), then everything is immediate.

That’s the ticket! You want immediate gratification? Isn’t immediate gratification when there is no waiting for anything? When now, later, back then, soon, past, future, present…all occur at the same instant, isn’t that the ultimate form of immediate gratification? Well, you can have that! In the Acharit HaYamim (End Days), after Yeshua does away with the enemy and we are all in our resurrected bodies and the new heaven and new earth are established, time will no longer exist. That’s when everything will be now; there will be no past, no future, everything will be right this very second!

You just have to wait for it.

Prayer is Not Powerful

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You heard me right. Prayer is NOT powerful.  The One we pray to, is!

That’s why prayer seems to be so powerful, but it is really not the power that gets things done, it is the catalyst that gets the One who is powerful and can do all things to start doing those things you ask for.

Yeshua says that when we pray in His name His Father in heaven will hear us, and what we ask for (and faithfully expect) we shall receive.

NOTE: Yeshua said to pray in His name- not to pray to Him directly. Anything that comes between us and the one true God, the Y-H-V-H, the Holy One of Israel, the Father, El Elyon, the….well, you know who I mean….a–n–y–t–h–i–n–g that comes between us and Him is an idol. Yeshua never made Himself out to be an idol, and He always gave all glory to the Father, so there is no way He would ever even suggest we pray to Him instead of to His Father. If you pray to Yeshua, stop it! Pray to God and do so invoking the name of Yeshua. He is our prayer intercessor, not our prayer interceptor!

I always like to say to people when I can demonstrate the goodness and blessings that God has granted to me that prayer is a powerful thing, but that is not accurate. I say it that way because for people who don’t know the Lord, or how He works in our lives, it is easier for them to understand. As Shaul (Paul) once said, he would be whatever he needed to be and say whatever he needed to say to anyone in order to get the Good News about the Kingdom of God out there to people. You can see in his writings that he wrote to the (previously pagan) people using their understanding, instead of telling them the truth about God, Yeshua and eternity in strictly Jewish terms.

If you try to minister to a Jewish person and you talk about the New Covenant alone, and you try to fill them up with “Christianese”, you will never be successful. If you talk to them in terms they understand, and are familiar with, and are comfortable with, then you have a really good chance of making some headway. But…this is getting off topic.

Prayer is the means to an end, and it must be presented to the One who can make those ends happen. Saints are people that have received their “sainthood” not from God, but from people. They are not the ones to pray to, and Yeshua, Himself, told us that what we ask of the Father in the name of the Son will be granted. So, DUH?!? Why pray to anyone other than God? And why even think anyone else can intercede better than Yeshua?

As I like to ask, “Why pray retail when you can pray wholesale?”

Prayer is powerful because of the One who hears the prayers, so make your prayers to the One who can give you what you request. Pray to God and ask in Yeshua’s name. You can even remind God that Yeshua told us His Father would give us what we ask for when we ask in Yeshua’s name. That’s right- God is big enough you can give Him a respectful reminder about Yeshua’s promise without worrying about fire and brimstone raining down on your head.

Make your prayers worthy of being presented to God, make them often, make them sincere, make them for the good of others and when asking for yourself ask only what you need for today. Yeshua gave us the template for prayer in the Gospels (Matthew 6:9-13) so follow that whenever you pray and for whatever you ask.

God is the creator of, and power behind, all things. Yeshua is our intercessor, our representative to the Holy One, and when we send our prayers to God it is Yeshua who carries them to His throne and lays them at His feet. And the most important part is that because we pray in Yeshua’s name, when Yeshua presents our prayers to God it is with His endorsement.

That’s how prayer works. Praying to a saint is not right. How can I say that with such assurance? Because Yeshua tells us that’s how it works! The Son of God said to pray to “Our Father, who are in heaven”, and that whatever we ask for in His (Yeshua’s) name we will receive. It’s that simple, so why does “religion” have to screw it up so much?

Well, that’s mankind for you- give us a chance to screw something up and we won’t disappoint you; we will screw it up! Every time.

Make your prayers effective by praying the most effective way- to the absolute power in the universe, to the power behind all creation, to the One and only God. The Holy One of Israel, El Elyon, Adonai, our Abba B’Shamayim (Father in Heaven) and make those prayers directly to God using Yeshua’s name so that He can carry your prayers to God with His request to answer them.

Prayer is not powerful, and misdirected prayer is a waste of breath. But when you pray directly to God and ask Yeshua to present your prayers for you (by invoking His name), then they become the most powerful thing in the universe.

Owning Up To It or Really Owning It?

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You know that person, the one who is willing to say, “Mea Culpa” as soon as they realize they have done something wrong, but they never seem to stop doing the wrong thing? They say they’re sorry, they promise it won’t happen again, then they do it. All over again.

They own up to their sin but they never really own their sin. That’s why they repeat their sinning.

David knew what it meant to own his sins- just read the pathos of Psalm 51. The prayers of Daniel (and he wasn’t even the sinner- it was his ancestors), the cries of Jeremiah, the prayer of Jonah (who felt absolutely terrible while he was drowning, but by the end of the book he seems to have recovered from it.) And Shaul- he called himself a “wretch.”

We know that Yeshua (Jesus) died for our sins, and that when we are asking for forgiveness (in His name) we can give our sins to the Lord. Well, there’s a small problem with that- you can’t give away what you don’t own.

There are people who are made out of Teflon- nothing “sticks” to them. They have plenty of excuses, they never run out of people to blame, but they, themselves, are never really the ones at fault. Even when they say they did wrong, it was for some reason; there’s always an excuse, which (in their minds) makes it acceptable.

That doesn’t work with your friends (although friends and family are more forgiving), it doesn’t work with your boss (never with the boss), and it certainly won’t hold water with God. Come Judgement Day (and we all will face the Lord) you can try all you want to excuse away your sins, but without Yeshua in your corner, you have no chance. Even if you say that you just did what the Priest, Rabbi, Minister, Pastor (whatever) told you to do, I expect you will hear something like this from God, “I know what they told you, but it’s what I say that counts!”

We need to do more than just own up to our sin, to do more than pay “lip service” to the pain we have caused to others (and especially to God) when we have sinned against someone. We need to own our sin, completely. We need to feel even more pain at what we did than the pain felt by the one(s) we did it to. We need to feel that frustration and anger that results when we want to make it right, but we can’t. When we want to “get back” at the person who caused such suffering, but we can’t (because it is ourself.) When we want to turn back time and make it never happen, but….we can’t.

Thanks to Yeshua we can give up our sins, we can be washed clean of our iniquities, and we can have eternal peace in God’s holy presence. But we can’t have that until we are dead, and while we are alive we need to deal with the consequences of our sinfulness.

They say you get what you pay for, so if something costs you nothing it has no real value. It is the same way with sin: we won’t ever truly do T’Shuvah until we take possession of the things we do and say against others, and pay the cost of those actions, so that it really means something to us. When we “own” our sin, then we feel the pain and regret, and that is a feeling you will want to avoid.

If you really, really want to overcome the sinful nature you were born with (which we are all born with) then own your sin. Accept not just that you made a “boo-boo”, but that you actually hurt someone. Take possession of your sin: don’t just own up to it, but completely own it.

Yeshua is waiting to take the sins you own away from you, and all you need to do is ask. He will make an uneven trade where you get the best part of the deal: He takes away your sin and you receive Grace.

The only way to really be rid of your sin, and to sin less, is to first own it completely.