Tag: yeshua

Parasha Vayikra (He Called) Leviticus 1:1 – 5:26

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This book is also known as the Torat Kohanim, or Laws of the Priests. It is all about the Priesthood, regulations for how they are to act, how they get paid and also how to identify clean from unclean. The 7th Sabbatical year known as the Jubilee Year, as well as rules on tithing and redemption of the first born, all are part of being holy unto the Lord and for being a priest.

Of course, it’s good to know stuff even if you aren’t a priest.

The most important parts of this book, to me, are Chapter 11 (Kosher regulations), Chapter 23 (God’s Festivals, or Holy Days) and verse 19:18 (love they neighbor as thyself.)

What is important about this book is that we can learn what God’s perspective is about things. Men have interpreted the word of God so differently for so long that now we have all these different religions and teachings, and His word has become so polluted that we have lost His perspective. Reading Leviticus will help us see what God wants us to do.

For instance, Chapter 11 does NOT tell us what foods are clean and what foods are not- it tells us what IS food. In other words, what God says is unclean is not even to be considered “food.” He uses the word “unclean”, but also “abomination” and “detestable” to describe what we are not to eat. The Hebrew word that identifies the beasts (not food, but beasts) that are unclean is the same Hebrew word used in Exodus in the story of the rape of Jacob’s daughter Dinah, where it said she had been violated by the son of the Hivite king. The word is used to mean eating these unclean things results in a total violation, physically and spiritually, of the person- eating an unclean thing is a violation of all that is holy, from God’s perspective. It is not food we are not supposed to eat- it is simply not “food” at all. This is important when we read in Mark when Yeshua declared all food clean- although the story has nothing to do with kosher laws (it was about a hand washing ceremony.) When Mark said Yeshua declared all food clean, he did not mean pork and shellfish. To a First Century Jew that was not “food”, because God says it is not “food” here in Leviticus. Without understanding God’s perspective correctly by understanding Leviticus, we can be misled and taught incorrectly  without even knowing it.

There is also a difference between holy days and a holiday- the former is what God says we should celebrate to honor Him and the latter are what humans made up to honor God. The 7 Holy Days in Leviticus (Chapter 23) are the ones, and the way, we should honor God as He said we should. Two of those have been altered by the Rabbi’s: Rosh Hashanah and Shavuot. Rosh Hashanah is not a Jewish New Year according to God. God said that Pesach (Passover) is the beginning of our year. Rosh Hashanah is, from God’s perspective, Yom Teruah (Day of Trumpets) and a memorial day. It is the beginning of the Ten Days of Awe during which we review our failure to do as God has commanded, in preparation for Yom Kippur. Also Shavuot is different- the traditional celebration is that of the giving of the law on Mt. Sinai, but God said it is to be a spring harvest festival and a presentation of the first fruits.

Hey- there’s nothing wrong with holidays (well, maybe Easter and Christmas need a strong review, but they have become so socialized and commercialized I don’t know if anyone really thinks they are religious anymore, except from a historical viewpoint), as long as we know which are the true Holy Days God wants us to celebrate, and we celebrate them as He said we should.

The Golden Rule is also found here, which is one of the two most important commandments that exist, according to Yeshua (and many of the great Jewish Rabbi’s, as well.) Even this simple and easy to understand rule has been attacked by Bible critics, stating that Hillel and Tobit stated the rule in a negative way (do not do unto others as you would not want them to do to you) but Jesus said it “correctly” by stating it in a positive way (do unto others as you would have them do unto you.) Horse apples! In the days when these arguments were made, it was considered the same to say it either way. People just have to screw up everything. Oy!

This book tells us how we should live- wholly holy, because our God is holy. How many times does God say that we should be holy because He is holy? I can’t even count that high. This book tells the Priests (Kohanim) how they should live and their duties as Priest, and since the nation of Israel is to be a nation of Priests to the world, this book is as important to know and follow to any member of the other 11 tribes as it is to the members of the Tribe of Levi. And it also applies to anyone who sojourns with the Jewish people (that means anyone who worships the God of Abraham, Isaac and Jacob), whom God said is no different than a “natural born Jew” when it comes to both the rights under the Torah, as well as the obligations under the Torah.

That’s what makes it so hard for Christian-raised people who are trying to get back to their Hebraic roots (or become Messianic Jews)- they like being given the same rights under Torah that the Jewish people have always had, but they often balk when it comes to living under the same regulations that the Torah demands.

You can’t have one without the other, so if you want to worship God as He said to worship Him, you need to live by this book (remember- God has no religion, only His commandments, regulations and ordinances which He declared in the Torah.)

To worship God as He says we should, we must stop choosing and picking what are ceremonial laws (Mishpatim) from moral laws (mitzvot) from civil laws, from other laws we can’t understand (Hukkim), from whatever- whether moral, ceremonial or any other “type” of law, these are the ways God said we should live and how to worship Him. Anything else, ANYTHING ELSE, is not from God.

So, nu? Do you want to worship God as He said to, or not? What would…no, make that what did…. Jesus do?

What to Say When You Have Nothing to Say

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Obviously… you say nothing.

You provide a presence that is caring, compassionate, and silent. Think of when you are in God’s presence- do you hear a lot of noise? Maybe there is worship music in the background, maybe there is someone singing, or maybe (as I find it most effective) you are under your Tallit, wrapped around your head as if in a cocoon of worship, and all the background noise is just a whisper to you as you feel God’s warmth, His love, His overwhelming joy being absorbed into your very soul.

There is no way any of us can give that wonderful, totally peaceful experience, but we can take a hint from the Lord and be that quiet presence that soothes and helps. When someone is in pain, either physically or emotionally, people think they should say something. We watch too much TV and too many movies, where someone says something that is a vitally pointed remark, one that empowers and helps the poor wretch to come back to reality, or see the truth; commercial break , and then back to the show where now everyone is happy.

That’s all make-believe! There are many people reviewing the words used, creating the emotional situation, as well as the circumstances- it is all staged, all planned, all fake! TV and movies are not real life.

In real life we have to deal with the idiots who hurt others and don’t care- no amount of talking will make them see the light, and on TV after the commercial it is years later while in real life it is just the very next second- nothing has changed, and we have to continue to suffer with these dolts and bullies just as before we said anything. And the people who we try to help still hurt. Sometimes they never get over it, sometimes they never want to get over it, and more often than not nothing we do will make a difference.

And you can’t change the channel, either!

So what do you do? You stay silent. Yeshua tells us not to throw pearls before swine and not to continue to kick against the goads. I think we owe it to people to try to help with our experience and understanding, but not to nag and not to feel upset or chided when they refuse to listen. Everyone has free will, and if God can teach us anything about treating others, it is to allow them to make their own choices and respect their right to do so enough where we aren’t pridefully insulted if they don’t do what we think is best.

I write email responses that I usually delete because I have learned (and believe me- it took a long time and a lot of chewing out’s before I finally got the message) that when I am not sure what to say, I should say nothing.  And also that when I know exactly what I want to say, it is usually best if I still say nothing.

The most powerful feeling and experience I have ever had is when I am quietly in the presence of God. I cannot give that feeling to anyone because, well, I’m not God. Duh!! But I can “be there” for someone, I can gently hold their hand, put my arm around them, or just sit, quietly, next to them without saying or doing anything other than being there. They will feel my presence, and they will be able to find some small comfort in that.

That’s the best we can do, and more often than not, I think it’s all we should do.

Nothing else to say.

Even When We Know Where We’re Going to End Up, We Don’t Know How We Will Get There

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Yesterday I talked about my bike ride and close brush with wiping out. The question I keep asking myself is why didn’t I know about the cement bumpers? Did I forget they were there or are they a new addition? I haven’t been that route for a month or two, so which is it?

Even though I knew where I was going, I didn’t know about the cement bumper. Whether I forgot or not, the end result is the same- BIG surprise at the last moment!

There is a story of a man who tells Yeshua how he is going to make a larger barn, and then do other things to square away his life, and Yeshua says the man is a fool because he spends all that time working for things that he won’t enjoy because his soul will be demanded of him that very night. It’s like the old expression:

If you want to make God laugh, tell Him your plans.

When we accept the truth that Yeshua is the Messiah and do T’Shuvah, we are beginning to walk a path that we think we know, since we have an idea of how to act, the Ruach helps us to know what we should do, and the end is eternity in God’s presence. But the sad truth is that the end is the only part we can be certain of, because the path is not straight, it is very narrow, and there are thorns, brambles, and many rocks along the way.  It is a difficult and treacherous road to take, and Yeshua warns us about this.

Even though I know where I am going to end up, I don’t really know how I will get there, meaning I am not sure what the travel itinerary has in store for me. Jonah thought he would go to Tarshish, and we all know how that turned out. Nebuchadnezzar thought he would rule the world, but he ate grass for 7 years, and Herod thought he would be able to keep the Messiah from being born, and I am sure he didn’t expect to end up the way he did.

Once we have accepted God’s grace and walk in His will we know where we will end up, but we really don’t know where we are going. So be prepared for anything; for friends to abandon you, for family to fall away from you, for workers to distrust you and talk against you, for the world, itself, to seem to come against you at every turn.

It ain’t easy being a real Believer, and it is a constant battle with yourself to stay the course. Especially when you don’t know which direction the course takes. It is easy to take a wrong turn, so always look to the Ruach (Spirit) to lead you (a sort of spiritual GPS), take along the Atlas (Bible) which will show you the way to go, and make sure you read it all the time.

And trust in God, who may not tell you where you are going until you are there, but wherever that is, He is already waiting for you.

Watch where you are going, keep an eye on where you are, and never forget what is at the end of the journey. All the troubles along the way will be like a small mist that evaporates in a second once you are in God’s presence.

Keep on Truckin’, Baby!

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I love living in Florida, one reason is that I can ride my bike all year long. I was taking a long ride yesterday, one that has some elevation (a causeway over the Banana River) so I can get a little more of a workout. As I was approaching the causeway there is a spot where I go down hill on a grassy area onto a parking lot. I have done this many times, and as I was zipping along at a brisk 15 MPH or so, I saw a tuft of grass in front of me. I figured I would have a little bump, but just as I got to the grass I saw that it was hiding one of those 8″ high cement bumpers.

Ooops- forgot about those being there.

Well, I pulled up hard on the handlebars and tried to jump it, and even though I got the front wheel over, the back didn’t make it and bumpity-bumpity-bump: I lost control to a large degree, but remarkably, even though the bike took a spill, I didn’t. I managed to walk right over the bike as it went down and maintained my balance.

Any landing you can walk away from is a good one, right?

I did get a nasty bump on one leg from the pedal and some scrapes on the other ankle, but for the most part I escaped unbroken and (mostly) undamaged. I picked up the bike, straightened the fenders and went back on my way.

So, nu? What’s this got to do with God? A lot.

We often read about how the gold must go through the fire to be refined, and Yeshua warns His Talmudim (disciples) that following Him will be like picking up one’s execution stake every day. We read about David’s trials while living as a bandit, in the caves and hills, trying to escape Shaul haMelech (King Saul), and we are preached to, over and over (like now) about having to run the good race and keep our eyes on the prize.

In other words, when you fall, get up. We all know that lesson, right? So what’s different with what happened to me?

What was different is that although I fell, and got back up, I didn’t get as hurt as I have in previous falls because having fallen many times I know what to do.  I knew what was coming. I was able to act so that my reaction allowed me to fall gracefully and maintain my balance. And, yes, after I fell I thanked God for the fact I wasn’t too damaged, then I got back on the bike and continued my journey.

We will all fall at some point on our walk with the Lord. In fact, we should be falling. I found this saying on the Internet, and it helps to make my point:

Ski instructors are taught that if their students aren’t falling at least once per run they are not learning new, improved form.

We need to fall, we need to go through the fire, and we need to know that the more we fall, the better we fall, the less likely we will get damaged, and the faster we can recover. That’s the lesson for today: don’t be afraid of falling; instead, learn how to fall.

When I was studying Judo we learned how to fall so that we would minimize the pain and the damage, and in our walk with the Lord we need to learn how to fall with grace and compassion (for ourselves), then to get up and keep on keepin’ on. Walking with God is hard, and you will have many roadblocks and falls, but you’ve got to keep on truckin’, Baby!

Falling can hurt, and if you let falling slow you down or make you quit, you will be a loser in the most important race of your life, no…make that the most important race of your eternity! Expect to fall, learn how to fall in control, and when you do you will fall with less damage and you will be able to get back up on your feet faster.

Don’t worry about taking a tumble or two, it’s only going to make you stronger. And take comfort in knowing that God is always there to help you back up on your feet.

Parashot Vayak’hel/Pekudei (And he assembled…) Exodus 35:1-40:38

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These last two parashah are read together, bringing us to the end of the book of Exodus, or you might say, this is an exodus from Exodus. Ouch!! 🙂

As an aside, there are often times when we will read two parashah together. The parashah schedule is designed so that we always end up with the last reading of D’Varim (Deuteronomy) on Simchat Torah, the 8th day after Sukkot (also called Sh’mini Atzeret) so there are times during the year that we need to read two portions instead of one to keep to the schedule.

These last chapters are all about the Tabernacle. We have the exact dimensions, size, weight, and every little detail of the Tabernacle, which Moses was told to erect on the first day of the first month. Aaron and his sons are anointed in their holy garments, and thus the place of worship and the means of worship are completed.

With everything done as required, God’s presence fills the Tabernacle. He has moved from the mountain to the Earth, and now resides with the people.

I see here the picture of how we, as a sort of Tabernacle, must prepare ourselves for the presence of the Holy Spirit by being “correct” in weight, size and construction. This doesn’t mean to get platform shoes, a haircut and go on a diet if you want to be saved, but it does show that once we are ready, in accordance to what God has designed, we can accept the Holy Spirit, the Ruach HaKodesh, and God will dwell with us.

In Ezekiel God says He will give us a heart of flesh, and in Jeremiah He promises

“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,”

We need to prepare ourselves for the presence of the Lord, just as the Tabernacle was prepared. Once we are ready we can be filled with His Spirit.

So, what is “ready”? I know, absolutely, that the Ruach dwells inside me, but I am not perfect, I am still sinful. So if I am not perfectly built as the Tabernacle was, how can the Ruach enter me?

Because God is not interested in my body; He is interested in knowing what is in my heart. And in my heart is T’Shuvah, is repentance, is the desire not to do what  I want to do, but to do what God wants me to do. And even though I am not able to be the perfectly erected Tabernacle that Moshe built, I am good enough because I am repentant, broken of the spirit of self-importance, desiring God’s forgiveness, and accepting of the Messiah Yeshua. Only because I accept Yeshua as my Messiah, and ask forgiveness in His name (and all the other stuff, too) am I able to be a properly prepared tabernacle of the Holy Spirit.

Here’s the part I don’t understand- I know that God cannot abide sin, and that I am a sinful sinner, yet His Ruach can live within me. I just don’t get it: it seems to be self-negating that the Holy Spirit, which cannot abide sin, can survive and even grow within this sinful body. Hallelujah, and thanks be to God, Almighty, that He is able to give me His spirit while I am still a sinner to help me become a more perfect tabernacle than I am now.

Like so many things about God and His plans, I do not understand how many of these things are possible, but that isn’t important. What is important is that it is being done.

The Tabernacle of God that Moshe built, once properly prepared, allowed the Lord to dwell with His people. The tabernacle of our heart, when properly prepared, will allow the Ruach HaKodesh (Holy Spirit) to dwell within us. The preparation is not nearly as complicated or expensive as the one for the Tabernacle Moshe built. All we need to do is go to the Lord with a broken spirit, a contrite heart acknowledging and owning up to our sinfulness and inability to overcome it alone, and a desire to do T’Shuvah, to turn from our sins and do what pleases God. Oh yes, the final ingredient for the recipe of salvation: we need to acknowledge Yeshua as our Messiah and ask, in His name, for forgiveness and for the Ruach to dwell within us. That is the final, and ultimate, preparation. That finalizes the construction of the tabernacle in our heart, in which the Ruach will dwell.

If you haven’t built your own tabernacle, you need to get to work. You have until your very last breath to do this; however, unless you know the exact moment you will die, you better not wait.

Truthful Liars

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In the early part of the 15th Century, if you asked a scientist about the world, he would have told you it was flat.

In the 18th Century if you asked a doctor how to cure diseases he would have told you to bleed the patient.

In the 19th Century, the US Government told the Native American’s they would be relocated and left alone forever.

For many centuries, many Christians have been teaching that Jesus fulfilled the law, thereby doing away with it.

Since the 2nd or 3rd Century Jewish teaching has been that Jesus created a new religion.

All lies. Every single one of them. But they were not told by liars; at least, not people who lied on purpose. They were told by people who believed what they said because this is what they had been taught by their professors and their religious leaders. Who learned it from their professors and religious leaders.

But that doesn’t change the truth that it’s a lie.

Today we all know the Earth is round, ultimately because we can view it from God’s perspective. It’s much easier to see how round the Earth is when you are above it. We also know that diseases are caused by germs because we have microscopes that let us see the teensy tiny little bugs that make us sick. Again, we can see it from God’s perspective.

But we still think that the Old Covenant is for Jews and the New Covenant is for Christians. We still believe, in some circles, that the Jews have been rejected by God because they rejected Yeshua, and we still believe that if you are a Jew and believe Yeshua is the Messiah, then you can’t be a Jew, anymore.

Lies! Untruths! Dreck! In fact, if you collected these various teachings, from both Jews and Christians, you could fertilize a rose garden the size of Texas!

Jesus Christ is NOT a name- it is a bad translation of a worse transliteration.  Here’s the etymology of this made-up name, in a nutshell: Yeshua ha Mashiach means the salvation of the Lord, the Messiah. Jesus was never called “Jesus” when He walked the earth, or for a few centuries after that. His name was, and still is, Yeshua. When the first Gospels were written for distribution, the language of the world was Greek, but there is no Greek word for “God’s Salvation.” It didn’t exist, culturally or religiously, so they made up a word that sounded like Yeshua to identify the person. A word that sounds like another word is a transliteration, and for “Yeshua” it was “Jesu”. Jesu, in and of itself, has no meaning. When the Greek was translated into Latin, Jesu was made into Jesus. Maschiach, the Anointed One, also had no Greek counterpart, so the term Cristos was used. This represented rubbing oil on a shield, which is what the Greek soldiers did to keep their leather shields supple. As with Jesu, when Latinized Cristos became Christ.

We have all been taught that Jesus Christ is the Son of God and the Messiah, but the truth is that “Jesus Christ” is a false name;  Yeshua ha Mashiach is our Saviour. Yeshua is the name above all names, and the only name that saves.

But don’t blame these people for the way they have misled us, for they have also been misled. The most difficult lie to ferret out is the one from someone who believes what they are saying is the truth. That’s why they are truthful liars. And these lies have become the truth to so many people, and for so long a time, that it is almost impossible for anyone now to accept the truth that they are lies.

So, how do you know the truth from a lie? Well, we know about the earth and about disease because, as I say above, today we can see them from God’s perspective. The logical course to take if you want to know the truth about Yeshua, what He taught, and what and who He is is to see Him from God’s perspective. We all have that ability and that opportunity, because God gave it to us.

It’s called the Tanakh, and (yes, my Jewish non-believing brothers and sisters), the New Covenant,too. Together they make up the entire Bible.

The Tanakh is the God-inspired writings of eye-witness accounts by Jewish men and women of their interactions with God. From Moses writing what God told him to write, to the history of the kings of Israel and Judea, to the warnings of the Prophets, the Megillot (writings, scrolls) of the people who had individual encounters with God and whose story demonstrates God’s influence and power, to the end of Jewish occupation of their Homeland, taken away captive by Babylonia and still waiting for their promised Messiah.  The New Covenant is the God-inspired writings of the eye-witness accounts of Jewish men and women who wrote down the history of their encounters with God, and with one man who proved Himself to be the Messiah through His miraculous works and His resurrection. The same thing is true of both these books- they are God-inspired, they are written by Jews, about Jews, and for Jews. They are about God and His Messiah, and the New Covenant takes up where the Old Covenant left off. Additionally, the New Covenant takes us to the End of Days, just as the Old Covenant did. Except the New is more detailed.

But it is all one story, one beginning and one end; one God, one Messiah, Jews and Gentiles being saved by God’s love and forgiveness. All the same.

God gave us the Torah, God inspired the writings of the rest of the Tanakh, and God inspired the writings of the B’rit Chadashah (Gospels), as well. Jewish men and women, even as children, are taught the New Covenant is a lie, Jesus was Jewish but created a new religion and, thereby, isn’t Jewish anymore, and if you are a Jew and even think about believing in Jesus, you can’t be a Jew.

Christians also teach that Jesus was a Jewish man, but after He was resurrected He did away with the law (Torah) and that it is only for Jews, because they rejected Jesus. There are “right-wing” Christians, called Replacement Theologists, who go as far as to say that God has now rejected the Jews and that they, the Christians, are the “new” Jews, the Israel of God that Shaul talks about in Galatians. They also say that for a Jew to believe in Jesus that person can’t be a Jew, anymore.

Lies. Lies from the very pit of Sheol. Lies designed to keep those seeking the true Messiah from finding Him, and those who think they are saved from really being saved because they do not follow God’s laws and commandments so they can’t produce any fruit.

Look at this from God’s perspective- He gave it to us. It’s called the Bible- the ENTIRE Bible, which is Genesis through Revelations. Even if you don’t believe Jesus (Yeshua) is your Messiah, read about Him. What can it hurt? He lived His life as a Jewish man, He died for all of us, Jews and Gentiles, and His resurrection was as a Jewish man. He never said a single word against the Torah; in truth, He taught from Torah! There was no other scripture, so if He taught from Torah, then it is logical that He supports Torah. I mean, let’s get real, people: Yeshua taught from the Torah, He supported Torah, his Father told Moshe to write the Torah down, Yeshua did His Father’s will (He says that many times) so He had to teach Torah was right and valid. He even says, in Matthew 5:17, he didn’t come to change anything in the Torah.  The other writings, mostly by Shaul (Paul) all uphold and support the Torah, as well. How could any of the disciples or followers of Yeshua teach anything but what Yeshua taught? Didn’t Yeshua say that a student is not greater than his teacher? Therefor, what the students (Talmudim) of Yeshua taught had to be Torah!

John says the Torah became flesh, that Yeshua was the living Torah! How could Yeshua teach against Himself?

That’s why if you want to know the truth, from God’s perspective, you need to read the entire Bible, from Genesis to Revelations, and back again. Over and over, and to ask God to lead you with His Ruach (Spirit) to see the truth about Him, His Messiah, and the entire plan of creation.

That’s the only way you can know the real truth.

Don’t accept what anyone tells you, not me, not your Rabbi, not your Pastor or Priest, not no one, not no how. Listen to them, sure- they deserve your respect, but respect for them doesn’t mean you should blindly accept from them.

Truthful liars are everywhere: in your family, in your schools, in your government, in your Shul or Church, and they can be anyone. Anyone at all. The only way you can know the truth is to determine it for yourself. And realize that you may be lying to yourself, even now. These people are lying to themselves, but they don’t realize it.

Yeshua tells us that teachers have an extra responsibility, and that when the blind lead the blind they both fall into a hole. Even worse, He says that those that sin and teach others to sin will be least in the kingdom of heaven. There is a promise in that, since He says they will be least, but still, in heaven. However, if you are taught that Jesus isn’t the Messiah, or that the Torah is just for Jews, or that because you are saved by the blood that is all you need, or that as long as you are a “good” person you go to heaven, then you are not being taught the path to salvation; in truth, you are being led to destruction and eternal damnation.

But, don’t take my word for it. Go ahead- read about it yourself in your Bible. I suppose you have one, somewhere. If not, go to Barnes and Noble and get one. If I may, stay away from the King James version- too anti-Semitic for my tastes. Try to find a Messianic version, like the David Stern “Complete Jewish Bible”, especially if you are Jewish. Get to know who Yeshua is, and forget this “Jesus” guy that is some blond haired, blue-eyed Westernized version of the truth. Get to know the real Messiah, whose name is Yeshua, who was born and died a Jewish man teaching the truth about God’s Word, not creating anything new but simply helping us to understand the true meaning of what God tells us in the Torah.

It was the men that followed behind, not immediately behind, but a few centuries later that screwed it all up. Just like in the book of Judges, those that knew Him not did not follow Him correctly. Except for in the book of Judges, God continually forgave the Jewish people when they did T’Shuvah and called to Him for help, but in the B’rit Chadashah we do not see the salvation come over and over. We see now the final salvation, the one that saves all for all time, and what will happen when God finally drops the other shoe.

They are so alike, the Old and the New Covenants. Both tell of God’s works, both tell of a Messiah, both tell of the forgiveness of God, and both tell that there will be a time when all will be judged and only those that have accepted their Messiah will survive the second death. And they both tell us exactly what to look for to know the Messiah.

For over two Millennia we have constantly screwed this up. The Jews saw God on the mountain and saw His miraculous salvation, from Egypt, from their enemies, and yet they still rebelled and only a remnant followed Him as He said they should. The Jews also saw Yeshua, and many, many thousands of Jews recognized Him because they knew their Torah, they knew the Prophets and they could see the truth. Then “mankind” stepped in, restructuring, retelling , retwisting the truth and now we have how many Christian religions?  Just like what we did with the Old Covenant, we have done with the new one. Really- there is no difference, is there? We screwed them both up the exact same way, by interjecting our own rules and placing God’s mitzvot second to Man’s traditions.

Do you get it yet? You have to make up your own mind, and you can’t do that intelligently by just taking what you have been told as the absolute truth. I mean, really? If what you have been told is true, how can there be so many sides to the same story?

Make a decision, and make it an informed decision. All the information you need is in the entire Bible, so read the whole thing. Half-read is half-informed, and you have too much to risk to go into this half-way.

Parashah Ki Thissa (when you take) Exodus 30:11 – 34

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As usual, there is just so much here. I took an entire course just about the symbolic nature of the spices used for the incense and anointing oils.

There’s also how God can use humans to achieve His goals, in the way that he gave all this knowledge and understanding to Oholiab and Bezalel to make the things required for the service in the Tabernacle.

Then there is the sin of the Golden Calf; and what’s up with Aaron? How could he have done that?

And then there’s Hur- Moses left both Aaron and Hur in charge, but there is no mention of Hur when Moses comes back and asks Aaron why he made the calf. In fact, Hur isn’t mentioned anymore. The Chumash says it is thought that Hur stood up against the people and was killed, so Aaron decided to do as the people said and live. It also says that Aaron was a peaceful man and that he was stalling, knowing that to refuse would cause bloodshed and hoping that Moses would return before they actually had a chance to worship the calf (which is why he said the next day would be a feast.)

The Levites are the ones that come rushing to Moses when he asks who is for God, which God later reminds us about when He separates the Levites from all the other tribes to serve Him, alone. Their dedication and their immediate choice to serve Him was remembered and they were given the honor of having God as their inheritance. There’s gotta be at least one or two good sermons in there!

And then we have Moses asking God, after this terrible sin, to do him a favor? To show Moses His glory? I mean, what’s that about? Moses just managed to convince God that He shouldn’t destroy the people for this terrible sin, and when God relents Moses decides, what? Now’s a good time to ask Him something no one has ever asked of Him? To show me your presence so I will know that you really, really like me?

And God says, “OK- you got it. But you can’t see my face or you have to die; that’s how it is.” Talk about a compassionate and forgiving God! He is so teed off at this stiff-necked, rebellious group of people that He is going to wipe them out of existence, and when He relents to Moses’ pleas and says He won’t destroy them…POOF! It’s gone. No more anger, and here’s this guy asking to see my presence. Ah, he’s OK, I guess. After all, I did tell him that he finds favor in my sight, so why not?

Finally, Moses goes back to the mountain and gets the 10 Commandments again. After he destroys them in his anger (after telling God not to be so angry), God doesn’t say, “Why did you do that? I gave them to you and you broke them, on purpose, and now you want me to give you more?” Instead, He gives another set of tablets to Moses.

This parashah shows just so much about God, Moses, and the sinfulness of mankind. Where do I start? Worse than that, how do I stop?

I am always affected by Moses’ actions in this parashah, regarding the first set of tablets and how he soothes God’s anger, then loses his own. God is holy and righteous, yet with the intercession of Moses God relents from destroying the people and making a new nation out of Moses. This, alone, is remarkable when you consider that God was willing to chuck some 470 years of work right out the window, and start over. This reminds us that God’s time is not like our time. It would have been easy for God to do what we could never even think of trying. Yet, was God really going to destroy the people, or was He testing Moses’s desire to lead and his humility before the Lord? Abraham asked God to relent from a destruction, and here is Moses doing the same. Was that really the reason behind God saying He would destroy the people?

And after Moses, with a cool-headed and compassionate plea (not so much for the people but for God’s reputation) saves the people, when he sees the actual crime before him, he totally loses it. He smashes what God gave him, he calls for support and then he, on his own, orders the destruction of the sinners. Some 3,000 of them. Much less than the number God was going to destroy, but still, that’s a lot of people.

So Moses was cool and thoughtful when he was keeping God from vengeful destruction, but when faced with the same emotional response, Moses doesn’t hold back.

I think there is a lesson here for us- it is easier to tell others what to do than it is to do it ourselves. “Do as I say, not as I do” is easy. God, however, is different; He does what He says, and He expects us not to do what He says. Yes, He commands us to do things, but He knows we can’t. If He didn’t know that we are incapable of doing what the Torah says, then why did He plan, from moment One, to send Yeshua our Messiah to make it possible for us to be with God?  If, when God gave us the Torah, He really expected that we could obey it to the letter (as Yeshua did), then why did we need Yeshua? Even if we are able to observe Torah perfectly, there still will be very few people who will make it into Heaven. No doubt. Even with the Grace of God we have now through Yeshua’s sacrificial death, Yeshua told us that only a few will make it. The path less followed is the one to salvation, so even with the automatic and guaranteed “Get Out of Hell” card Yeshua deals us, still, only a remnant will make it.

But we can’t observe Torah perfectly. And we do need Yeshua. That’s why I say God does as He says and doesn’t expect us to do as He says.

That’s no reason for us not to try. We need to do the “WWJD” thing. God requires us to do, not to think about doing, not to observe others doing, but to do. Like Yoda said, “Do…or do not. There is no try.” We must start out wanting to do, not saying we will do our best. I believe that saying we will try our best is making an excuse for failure before we even start. Henry Ford was quoted as saying, “Whether you think you can, or you think you can’t–you’re right.” And Will Rogers said, “Even if you’re on the right track, you’ll get run over if you just sit there.”

What God is saying to the people and to Moses is simply, “Do!”

Maybe we can’t “Do” as God tells us to do, but we can do more than we have been doing. We never can be sinless, but we always can sin less. That’s the “Do!” for us. This is something we can hear and obey: sin less.

Look for the thing that God wants you to find in this parashah, as you should with the entire Manual. Always read it with the prayer that God will show you what He wants you to get from it.

I feel like I did a lousy job this morning, since there is too much for me to talk about and too little time for me to do it with. So help me, please- take whatever you can from my babbling and use it in a way which will allow you to please the Lord. That’s the best I can do- give you something you haven’t had: a new understanding, insight to a new revelation, or just a push to get you off your tuchas and into the game.

Thank you, Father, for your Word, your teachings, and your salvation through Yeshua Ha Mashiach, help us all to be doers of the Word.

Shabbat Shalom!

God’s Mercy in Action

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Do you recall what happened when Joshua first attacked Ai?

They had just come from a great triumph at Jericho, defeating the fortified town and destroying all the people and all the booty, just as God commanded.

Oh, but wait! Someone didn’t destroy all the booty, did he? Achan kept some of the spoils, against the commandment of God, and because of that the entire community (God sees the Children of Israel as a single entity) suffered defeat when they attacked Ai. Only a handful of the inhabitants routed the army of 3,000 Israelites, and could have damaged, if not destroyed, the fierce reputation that Israel was beginning to generate.

After the sin was atoned for (at the cost of the life of Achan, his entire family and all their possessions), the next attack at Ai was totally successful.

Here’s the part where, after such a harsh punishment, we see God’s mercy: God told Joshua that after destroying the town and people of Ai, the Israelites could keep the spoils. Achan paid the price for his disobedience, but God saw the weakness of the people, and instead of testing them further He mercifully relented and allowed them to keep the spoils, knowing that they were unable to control themselves.

Often I heard it said that God will never test us beyond our measure, and I believe that. However, I also see in the Bible that God will, initially at least, test us to the full extent of our self-control and obedience.  The man who collected sticks on the Sabbath (in B’midbar/Numbers) was killed for his sin, yet those that collected extra manna were not killed for their sin (to God, sin is sin- there is no little sin or partial sin, so collecting extra manna when told not to is no different than collecting sticks on the Sabbath.) All that happened to them was that the manna did not survive longer than the regular manna.

God showed His mercy to the children of Israel in the desert. How many times did He want to destroy them for their sins? He sent birds to give them meat, but they suffered a plague from it which Aaron stopped. He sent poisonous snakes to kill them, but then he mercifully allowed those bitten to live; I am sure that many died before Moses made the brass snake that kept people alive. He sent a plague against them that Pinchus stopped, He sent a plague against them when David sinned with the census, but then withheld His hand. He was even merciful to Ba’alam by not killing him on the road to curse the Jewish people (Ba’alam got his later, though, for the sin of telling Bilam how to entice the Jewish men into sin.)

God starts out with His laws and commandments, and the first ones to disobey usually are the ones who end up showing that God is serious. The first to disobey get the worst of it, but it seems, as I read the Manual, that God’s mercy will intervene after that and even though others may sin, their punishment is less severe.  God is our King, but His mercy allows us to survive our own disobedience, as a people. Individuals will suffer, but the people will go on. God told Moshe (Exodus 33) that He will show mercy to those whom He will show mercy, and have compassion for those whom He will have compassion for.

Basically, God says that He will choose who gets the full monty and who doesn’t. It’s not our choice, so, in essence, you pays your money and you takes your chances. If we choose to sin, we may get away with our lives, we can be forgiven, but we may end up destroyed in a heartbeat, too.

Do you really want to take that chance? Is the reward we get from any sin worth our life? Our eternal soul? Achan, Saphira, Ananias, the guy who collected sticks- they all died in their sin.

God is King, Judge, and merciful Father. All in one. He will decide what the outcome of a sin is, and we have to decide to try to keep from sinning. He will forgive those who seek forgiveness, over and over. We see that throughout the Tanakh- no matter how often Israel sinned against the Lord, when they did T’Shuvah and cried out to Him, even though they fully deserved their punishment and the suffering they were undergoing, His mercy came forth upon them and He sent them a saviour. The Book of Judges shows this happening, over and over.

Trust God to be merciful, but never, never, NEVER expect Him to be merciful when you want Him to be. It’s His choice, not yours. The best thing to do is be as obedient as you can. God has set the rules and it is up to us to follow them. If  we fail to obey by accident He has shown He is willing , even desiring, to forgive when we come before Him asking forgiveness. However, if we disobey purposefully, well…you are taking your chances with His mercy. Personally, I don’t think there is anything on Earth that is worth having if it means taking a chance on God’s mercy. Therefore, as for me and my family, we choose the Lord and His ways.

I know, because of my sinful nature, I will fail to obey at some point in my life. Probably more than just once, too. Because my heart wishes to obey, I have hope from knowing how God has been merciful, and I pray that God will be merciful in His judgement of my actions. I pray that I will be one of those sinners He chooses to have mercy on and compassion for.

Some of you may be feeling uncomfortable with the idea that God may not be merciful, because the usual teaching is all about God’s mercy and compassion, His love, His son’s love, forgiveness of sins, take you as you are, unconditional salvation, happy-happy-happy, yadda-yadda-yadda. All that is true, but we have to also remember that He is holy, the Holy of Holies, and sin is an anathema to Him. It is a stench in His nostrils and He has no desire to be anywhere near sin. We are told that we should not test the Lord, our God, but if we sin and expect Him to be merciful every single time we sin, we are really telling God what to do, aren’t we? He says it is His choice, and He is, after all, the one who makes the rules. He invented this game called life; He made the rules, He set the board, He determines what is a good roll and what is a bad roll, and He has the final say and judgment on everything that happens while you are playing. Don’t even think of expecting His mercy when you intend to sin; if you sin by accident, if you sin before you realize what you are doing, be penitent, ask forgiveness and pray for His mercy. Don’t expect it, don’t demand it, but plead for it in earnest and heartfelt prayer, with a broken spirit and a contrite heart. David knew how to ask for forgiveness, and he was a man after God’s own heart, so do as David did.

God is merciful, He loves every single one of us, and He wants us to have eternal life. He isn’t just willing to forgive- He wants to forgive. BUT…He is God, He is holy, and He will judge. He didn’t make the rules just so we could break them, and He made the rules for everyone. It’s not what we want the rules to mean, it’s what He says the rules mean, and that will count for us or against us. That’s why you need to read the Bible and see what God says, then measure it against what your ‘religion’ tells you, because ultimately you will stand before Him and you will have no one to blame but yourself.

Yes, we are saved by the sacrificial death of Yeshua, and His life, His death and His resurrection is proof that He is Messiah. And yes, He will stand at our side when we are before the Lord on Judgement Day and speak for us. It is His righteousness that saves us, not our own. Yet we still want to be honored, don’t we? Dont’ you want God to say, “Well done, good and faithful servant” when you are before Him?  I certainly wouldn’t want to hear God say, “Okay, you’re in, but you barely made it; you did a lousy job when you were alive, so you can clean the toilets and dust the stars. And don’t think even think of eating at the adult’s table!”

God is good, all the time. God is righteous and holy, all the time. God is merciful, NOT all the time. God told us this about Himself, so remember that the next time the little red guy with the horns on your shoulder tells you it’s okay to do something because God is merciful. Don’t test God and don’t take His mercy for granted. Do what is right and let righteousness guide your way.

Covenants Don’t Change, and They Don’t Go Away

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There are 5 Covenants that God made with us. The first was the Noahide Covenant, then the Abrahamic, Mosaic and Davidic. Finally, there is the New Covenant (Jeremiah 31:31).

The usual Christian teaching is that the New Covenant did away with most of the previous 4 covenants, leaving only what they (ridiculously) call either “moral” or “ceremonial” laws. The teaching is that the ceremonial laws (which I think are whatever they don’t want to follow) are still valid for Jews but not for Christians.

There are some 613 commandments (as told in Jewish teachings) in the Torah; about 1/3 have to do with the sacrificial system. These laws are not done away with, but they are impossible to obey because they deal with the sacrifices that are to be made at the Temple, and the Temple doesn’t exist anymore. There are a whole bunch of sermons in that fact, alone, but we aren’t going there today.

The other laws are not ceremonial- do you consider commandments about having fair weights and lending at interest “ceremonial”? Do you think that helping your neighbor is “ceremonial”. No? Oh, no- clearly, helping a neighbor is a moral law. Is it? Which is moral and which is not? Who’s to say: you? Me?

God made covenants and these covenants are not exclusionary. In other words, the Abrahamic Covenant did not override or overturn the Noahide Covenant. It added to it, it supplemented it, it complemented it. Same with the others.

Noah basically was told by God He wouldn’t destroy the Earth by flood. The rainbow was the sign and the blood of the millions of dead people was how the covenant was sealed (all covenants are sealed by blood.) Then the Abrahamic Covenant, which added by saying all the people that God won’t destroy will be led into righteousness by a Nation of Priests God will raise up through the seed of Abraham, who will be a blessing to the world.  The Mosaic Covenant then added the rules by which that nation will live. The Davidic added that the ultimate Kohen Gadol (High Priest) would be a descendant of David and also be a king with an everlasting kingdom. Lastly the New Covenant, the final promise, which says:

(1) all the people whom God won’t destroy;

(2) who are blessed by the seed of Abraham;

(3) who live by the codes and laws given to Moses;

(4) who are led to salvation and ruled by the eternal king from David’s descendants (who is the Messiah);

(5) will then be given, permanently, the Ruach Ha Kodesh (Holy Spirit).

And, with the Ruach to help them, they will be able to produce the good fruit they are required to produce which demonstrates their T’Shuvah (turning from sin) during their lives, and which they can present to God at Judgement Day,

Each covenant builds on the previous one- there is no overturning or doing away with, at all. God’s covenants are eternal; as long as He is alive and one human is still alive, every covenant, every condition of the covenants, is valid, real, and still in effect.

Don’t let anyone fool you or tell you that some laws aren’t valid anymore, that some are ceremonial and not required, or that some are done away with, altogether. Yeshua didn’t come to change the law but interpret it correctly and show us all how to live it. That’s what He says in Matthew 5:17. Read the entire verse; in fact, don’t stop there but read the whole chapter. The covenants of God are eternal and valid, true and necessary.

What God has said is not subject to human intervention, human denial, or human interpretation. The covenants are not delivered as a vision or need to be interpreted- they are clear as glass. There is nothing any human should do except obey them as best as he or she can. ALL of them!

The greatest victory the Enemy has won is that he managed to separate those seeking the Messiah from those finding the Messiah. The way he did it was the usual method for the Enemy: he just let mankind do their own thing, subtly leading them to think it is okay to identify God’s laws and commandments as necessary or unnecessary, ceremonial or moral.

At first we had those who believed in the one, true God and all the rest were pagans. Then we had Jews and pagans; then we had Jews who believed in Yeshua and Jews who didn’t, pagans who believed and were becoming Jewish, and all those other pagans. Then we had Jews, Christians, and a few pagans still hanging around. Now we have 6 sects of Jews (Hasidic, Orthodox, Conservative, Reform, Reconstructionist and Messianic), any number of Christian sects (Catholic, Western Orthodox, Lutheran, Protestant, Baptist, with all their subdivisions, Amish, and many, many more) all of whom have their own ideas of how to worship God. Oh yes- believe it or not, we still have pagans hanging around.

As I read it in the Manual, God doesn’t have ceremonial or moral laws, He doesn’t say these laws are for the Jews, these are for the Catholics, these for Mennonites. etc., and He is absolutely clear that these laws and commandments are to be observed throughout all our generations. No end-point, no “up until…”, but forever!

God has no religion, so anyone who believes in God shouldn’t have a religion, either. Period, end of statement, das ist alles, shut the door on your way out!

You want to make it easy, you want to know what to do and how to do it, then read the Bible and just simply follow what God says. Yeshua and the Rabbis of old knew there were just 2 commandments that needed to be followed in order for all the rest to be easily observed: love God and love each other.  If you do that, it doesn’t make the others unnecessary, just easier to obey.

You have your choice to make: follow the laws and commandments in the Torah or try to obey the plethora of laws, regulations and traditions that we find in every religion, which have very little to do with God and everything to do with people enforcing their own will on others in the name of the Lord. That’s the difference between God’s Word and religion: God tells us how to follow Him to lead us to salvation, and religion tells us we must obey human laws and traditions over God’s word in order to allow other humans to rule over us.

The Bible is clear in more than one place that we should never add to or detract from the commandments that God has given us. If we have been following that, then where did all these different religions come from? Read my book and see where there are differences, or just read the Bible and don’t allow yourself to have preconceptions of the meaning of what you read. Let the Ruach lead you to understanding.

God has no religion, and we shouldn’t either. We should have only God. Really: if we have God, what else do we need?

My Worst Nightmare Come True

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To the person who said always follow your dreams, I say,”Bah!! Humbug!!”

I have had a beard, and a nice one, too, for about 18 years. My wife likes it, I like it, and I have been complimented on it.

Occasionally I have this nightmare where I am really tired, and getting ready for work, and instead of shaving around the beard I accidentally shave a portion of it off.

Well, you can see where this is going, I am happy, at least, to say it wasn’t a careless mistake. I bought a new beard trimmer and was testing the plastic heads that allow you to trim to a specific length, and the one that I wanted to use slipped off the shaver head just as I was working my way up the left side of my moustache. So, ZIP!! Half the moustache is gone. I tried to shorten everything else to make up for it, but when I really did not want to face the truth, I took the coward’s way out…I asked Donna if it looked okay.

After I picked her up off the floor (not from fainting but from hysterical laughter) she confirmed what I knew all along, ever since the shaver head fell off.

Like the lead song from that 1960’s movie: Bye, Bye Beardie!

So, nu?  What’s this got to do with God, or Messianic Judaism, or anything, for that matter?  Good question.

My beard was a part of me, and it was something I had cared for and never expected to lose. But in a moment it was gone. Worse than that, in a moment it suffered a devastating accident, and I had to take action on  my own to complete the partial loss.

It’s like when a loved one is suffering, or brain-dead and we have to be the ones to pull the plug. Yes, yes…I know….a beard is not a loved one, but the lesson is the same. We never know when something will happen to change what we expected to remain the same.

In the B’rit Chadasha (Good News) Yeshua is talking with a man who says he is going to build a barn, store his grain, yadda-yadda-yadda. He was telling Yeshua all the plans he had made before trusting totally, and Yeshua called the man a fool, because he was making all these plans for his life, but his life was going to be called that very night. The lesson was that the man was too busy being involved in worldly things to recognize the need to first and foremost be right with God.

We don’t know when we will have an accident. That’s why they call it an “accident”: if you plan for it, it is an event. We don’t know why or when or what will happen, day by day, minute by minute. That’s why we have to be prepared for the unprepared. The way to do that is to be right with God, and trust God to take care of whatever comes your way.

If you are right with God, and you know someone who isn’t (they shouldn’t be hard to find) please tell them about my beard. Tell them how the world is an unknown, and that we can never get back what has been lost. We can only go forward, and sometimes we need to be able to let go of the little bit that is left so we can move on.

There is nothing of this world that is more important than preparing for the second life. The whole purpose of being alive is to take the opportunity to prepare for death. If we plan to wait only a minute longer, we may not have even a second to do that. We need to make sure we are not afraid to tell someone who is not a Believer, or a Believer who is not doing right, that they have no time to wait.

I believe we are living in prophetic times. I see the world coming against Israel, the growth of unrest, wars, bad weather, and an evil that is growing very quickly from the Middle East. We, those who believe in God, that Yeshua is the Messiah, and have been saved must try to get the word out. I often take “chances”, dropping little hints here and there in conversation at work or when I volunteer at the Brevard Zoo, or just in general conversation to see if I get a reaction. I will talk about a story in a book relating to the conversation and tell one of the parables, or a story from the Torah or one of the writings, to exemplify the point I am making. If I get a positive response, I may ask further, “Oh, you know that one. Do you read the Bible?” and that can lead me into a discussion, if the other person is willing.

It’s always by baby-steps so I don’t do wrong. Kohelet (Ecclesiastes) tells us there is a time for everything, so if it seems the other person is willing to listen, talk; if they are shying away, leave them be. You can’t shove God down someone’s throat. But you can give them a small taste, and since God’s word never returns void, you don’t know what  good you might have just done by sowing seeds.

We need to sow the seeds, no matter what kind of soil, and let God do the rest.

I’m not sure if I will keep the baby-face look or not. I figure since it’s done, I might as well stay clean-shaven for a while and see what the general reaction is. You know Donna didn’t waste a second before posting my shaven face on Facebook, and we got a dozen OMG!’s before 5 minutes passed (don’t these people have a life?) Maybe I should leave the beard off- being Messianic doesn’t mean I have to look Orthodox, right? Besides that, Donna has a real good belly-laugh every time I try to kiss her now. Until she gets used to it, it’s worth being this way just to make her happy.

Maybe you won’t have to suffer the loss of your beard, but we all will suffer the loss of our loved ones, and our loved ones will suffer the loss of us. Prepare for them- have your will or trust in order, get a Living Will so they don’t have to make that decision for you when you can’t make it for yourself, and tell people to be prepared for death.

The most important way to be prepared for death (as far as I am concerned) is to reserve my place in the resurrection. I have done that by accepting the truth that Yeshua is the Messiah God promised throughout the Tanakh, and I have accepted the gift of Grace through Yeshua. I have made fellowship with God through the fellowship sacrifice Yeshua made when He gave up His human life so I could have my spiritual life. My human life is how I prepare for my eternal life, and I am set. I have a reserved space, a guaranteed ticket, and all I have to do is make sure I do my part while I am waiting to be called.

The Torah says never come before the Lord empty handed. When I am called before Him, I want to have baskets and baskets full of fruit, the first fruit of my life’s work to bring the Good News to people. I am no missionary, and I am not the type to minister to people. I don’t have that strong a love. I am a good teacher- that is my gift from God, and I will try to use that to bring His word to the world.

I also need to live the word and not just speak the word. That’s hard to do, and I stink at it. But I am getting better.

That’s what living the life of a Believer means to me: not being a different me, just being a better me. And not being who I was, a sinner who rationalizes his sins, but being who I am, a sinner who regrets his sins. This is the path we walk, the way we need to be, and the most difficult thing in the world to do: live in the world but refuse to be a part of the world. I am a foreigner, a sojourner in the world, but unlike those that sojourned with the children of Israel and were expected to live as they did, I am not accepting the world’s ways. I want to live as God says I should live.

What about you? Are you ready to lose people important to you? Are you ready to lose things that you love? Are you ready to lose your very life? If not, get with the program, people! Get real- you will lose everything when the Tribulation starts! If you aren’t ‘raptured’ out you will be in the middle of it (and I have to add I don’t think anyone can say, for certain, who will or won’t be enraptured, or even if or when it will happen.) We must steel ourselves for the battle, get familiar with our armor (read Ephesians) and prepare our emotions and our very souls for loss and sadness. The Ruach will get us through it, if we learn to look to it and draw on it’s strength. It is, after all, the Comforter.

Prepare ye the way of the Lord by preparing yourself.