Tag: yeshua

“Once Saved, Always Saved” is a One-Way Ticket to Sheol

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One of the many wrongful teachings that Christianity has proliferated over the millennia is that we are saved because Jesus (Yeshua is His real name) died for our sins, and when we call on His name for forgiveness we are no longer under the law but under Grace and all our sins are automatically forgiven, now and forever; in other words, Once Saved, Always Saved.

Let’s think about that for a moment…….hmmmmm….so, Jesus died so my sins can be forgiven, therefore I no longer have to worry about sinning because He paid the price of my sins. I am free, I am no longer under the Law (meaning the Torah; you know, that “Jewish stuff”) and now I am guaranteed that I will go to heaven.

In other words, I’m covered. The “J-Man” has my back!

But that is not true. The “Once Saved, Always Saved” lesson actually teaches that we don’t have to try to stop sinning, and we don’t even have to be repentant. In other words, it tells people they are OK no matter what they do because forgiveness is automatic, therefore they don’t have to change.

From this point I could find many, MANY passages in the bible that confirm this to be an absolute lie from the very pit of Sheol (that’s what we Jews call “Hell”), but I won’t. Why? Because I am going to ask us all to just think it through.

CAVEAT: Just because something makes sense to a human doesn’t mean it is right with God. His understanding and knowledge is so far above ours that what we think is sensible He knows to be nonsense, and vice versa, but there are some things that make sense to us that are sensible to God, and can be confirmed in the bible. What we are about to discuss is one of those things.

Let’s start with the fact that sin is bad and we aren’t supposed to sin. No one should disagree with that. Next, we need to agree that we do sin, and that we are incapable of not sinning (if anyone disagrees with that, we have a real problem.) So, where are we? Oh, yeah- sin is bad, we aren’t supposed to sin, but we will, so what do we do when we sin? We atone, and the first step in atonement is to ask forgiveness. Without forgiveness we are stained and thereby unable to come into God’s presence, meaning we got to Hell.

Let’s take a step back for a moment….it is important to note that we have to want to atone, don’t we? That’s called repentance. When we are repentant, we are sorry for the sin we committed. Every sin is a sin against God; we may do something nasty to another person, but that sin is also a sin against God because He told us not to be nasty to each other. King David knew this (Psalm 51): when we do something God said not to so, it is a sin against God.

Next step after repentance and asking forgiveness is to sacrifice, according to the rules and commandments God gave us. Uh oh!- we hit a hurdle with this one; God commanded all sacrifices be made at the temple in Jerusalem, and that place doesn’t exist anymore. So what do we do?

We can’t do anything, but God did do something for us- He sent Messiah Yeshua (Jesus) to be a substitution for the sacrifice at the temple. All the other steps in forgiveness, i.e. being repentant, asking forgiveness (for each sin) and doing T’shuvah (turning from sin) in our hearts, are all still part of the sacrificial system process. The only change is that instead of bringing a sacrifice to the temple (again, for each and every time we sin) we have Yeshua’s sacrifice as a substitution.

When we put it all together, we get this:

  1. We sin
  2. We’ are repentant
  3. We bring our sacrifice to the temple and by the means of it’s innocent blood that is shed we ask for cleansing of our sin
  4. If the sacrifice is accepted God will forgive our sin
  5. We go away cleansed of that sin at that time, and if and when we sin again, we go through the process once more

Yeshua ‘s sacrifice is a once-and-for-all sacrifice, but teaching that it automatically saves us from all our sins (those we have committed and those we have yet to commit), is against the process God outlined. Teaching that asking one time for forgiveness (through Yeshua’s sacrifice) means our sins are forgiven forever negates repentance.

Do you really think that God will forgive someone who isn’t repentant? Do you really think that we can automatically be forgiven of any sin without ever asking to be forgiven? If we are, then why did God say we had to sacrifice at all? Oh, wait- you’re saying that the animal sacrifices were only good for that one time, but because Yeshua is the Messiah His one time sacrifice is good forever? You’re right- His one time sacrifice IS good forever, but it is useless to you if you are not repentant, and when you are repentant you do what?

You ask for forgiveness, over and over and over, every single time you sin. Not every other sin, not only when you remember to ask, but for every, single sin you commit, large or small you must ask forgiveness in Yeshua’s name.

BTW..as far as God is concerned, there are no small or large sins, there is only sin.

When we don’t ask for forgiveness, we demonstrate we don’t really care that we sinned. It’s that simple.

Do you see the logic and sense of it all? To say we are forgiven automatically because Yeshua sacrificed Himself for us is to negate the need for repentance and to ignore God’s process of forgiveness. It is just plain wrong, from any and all angles, and totally against everything we read in the bible.

That is why this idea of “Once Saved, Always Saved” is a one-way ticket to Sheol: those who are unrepentant will not be forgiven. It won’t matter that at one time you called on the name of the Lord and asked forgiveness through Yeshua’s blood; each time you sin you have to ask forgiveness (and MEAN it!); each and every time.

There are warnings about people who apostatize in some of the letters from Shaul (Paul) and in Revelation we are told that most will turn from the faith. Have you ever thought that maybe one doesn’t need to renounce God to apostatize? Maybe all it takes is to ignore what God tells us, or simply do what we want to do, even if it goes against what God says?  Did you ever consider why Yeshua said that there would be some who call Him “Lord” but He tells them He never knew them (Matthew 7:21)?

I think those who believe the “Once Saved, Always Saved” ideology will find themselves in that group, the group of people who call Yeshua “Lord” but He doesn’t know them. The reason He doesn’t know them is because they aren’t repentant; yes, maybe they were at one time, when they first called on His name, but because they think they don’t have to, they haven’t called on Him since. One time doesn’t do it- you need to do it always. Shaul tells us to pray constantly, and that isn’t just for what we want but for forgiveness, too.

I suppose if anyone reading this doesn’t agree or get the point by now, they may never get it. I pray that someone who thinks “Once Saved, Always Saved” has had their eyes opened.

No one wants to be told, “I do not know you” when they see Yeshua in the Acharit HaYamim (End Days.)

Perfect Relationships That Aren’t Really Perfect

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I have thanked Dear Abby many times for the fodder her column provides me for this blog. I am, once again, ready to deal with an issue that is so often found in the letters she receives.

If you have ever read any of the letters she is sent, I am sure you will notice, just as I have, that there are so many people who write in about their spouse, friend, or significant other and state that they are just so wonderful, so kind, such a good parent, B-U-T….

It’s the “but” that gets me: but…they get really nasty when they drink and they drink every night, or but…they don’t ever take me out, or but….they work all the time and are rarely home, but, but, but…

Some of these issue are relatively minor, just the kind of quirks that get on your nerves now and then and you learn to live with for the sake of the relationship. However, there are those issues that are, or should be, “deal-breakers’ within a relationship, and the writer of the letter doesn’t seem to realize how bad it is.

In my first marriage, in my previous life, I read a book called “The Dance of Anger” by Dr. Harriet Lerner, and this was written mainly for women but my relationship was so bad that I wanted to see what it said. The basic premise is that when two are in a bad relationship, it becomes comfortable. So much so, that when one person starts to work out the problems and make the relationship better, the other party will actually go out of his or her way to start arguments and bring the disharmony back. This is because the bad relationship is more comfortable than the new good one. It was an interesting lesson for life, not just for marriage. And the book rang true: the more I tried to work it out, the more she made things worse. I am sorry, yet relieved, that I had to stop dancing with that partner long ago.

So what does this have to do with God, the bible and salvation? Plenty! We are in multiple relationships while we are alive: we are in a relationship with the world, with our spouse, our friends, our workmates, with God, and with the enemy of God. Yes, we are in a relationship with the enemy, and it should be a very bad relationship, one where we never get along, and the more he tries to win us over to his side, the more we refuse and rebuke him.

The Devil is an adulterer: he wants to come between us and God.

Unlike the writers of these types of Dear Abby letters, where they are covering their eyes with blinders or putting on rose-colored glasses to make their relationship problems seem smaller than they are, we need to see with open eyes and use discernment instead of lying to ourselves. We need to recognize the issues within our relationships and correct them. If someone is sinning against us, we need to work it out, or get away. Turning the other cheek doesn’t mean standing there while someone hits you- it’s a metaphor. DUH! It means don’t return evil for evil- that is the message we see more than once throughout the bible. Turn the other cheek means forgive, accept differences, don’t allow evil but don’t hate the sinner (hate the sin, yes, but not the sinner.) That is turning the other cheek. And if someone actually does hit you, then let it go. If he or she tries to hit you again, avoid it as best as you can by ducking, blocking or running away. Always protect yourself when someone wants to hurt you, and don’t return the violence unless you have no other choice.

I think we all put on “blinders” now and then, especially when it involves someone close to us. They say love is blind, and it often is, but it doesn’t have to be stupid. If you love the Lord, then ask for His sight through the Ruach HaKodesh (Holy Spirit) so that you can see clearly.  Seeing the truth about someone doesn’t mean that you must leave the relationship if there are problems, it only means that you will be able to better see how to fix it. Hopefully, if your partner tries to “dance” you back into the bad relationship, you can sway this way and that, or change the dance altogether. In some cases, we need to “bite the bullet” and suffer the pain of getting a better partner (I am not condoning divorce- I am talking about any type of relationship between two or more people, not just marriage) and starting over again.

The most important relationship we can have is with God, through Messiah Yeshua and the Holy Spirit. God is eternal, God will always work with you, and God will never let you down. He is forgiving and compassionate, yet fair and just, so when we screw something up He will help get us back on the right path, even if it means a slap to the side of our head!  He is always willing to dance with us, and when we let Him lead, we can dance better than Fred Astaire and Gene Kelly, put together!

When you feel in your spirit that your relationship, whatever type it is, has something amiss, then go to God and ask Him to open your eyes. The best standard you can use to measure the worth of your relationship is the bible- it tells us how we are to treat each other. If your relationship fits (now be firm with yourself when you look at your relationship, and do not put on blinders) the way we are to treat each other according to the bible, even with a glitch here and there, then you are OK. If it doesn’t seem that your partner is doing as he or she should, then consider changing it or leaving it.  Yeshua tells us He came to be a wedge between family and friends (Matthew 10:34; Luke 12:51) and that if we aren’t willing to give up family, friends and everything, we can’t be His disciples (Mark 10:29.) He isn’t telling us to dump everyone we ever knew, but He is saying that following God’s way is going to cause division in our relationships, and to be ready for it. On the other hand, following God’s ways can also make all our relationships better.

No two people will ever get along perfectly, and if anyone ever tells you they never argue or always have peace in their relationship, keep away from them! They ain’t human! Donna and I have fights, we do get angry with each other, and sometimes we get on each other’s nerves for no reason whatsoever. The worst time is when we are both in a snit, and thank God that most of the times when one of us is in a snit, the other isn’t, and can ignore the desire of the flesh to get back. The only reason I can brag about our marriage is because God has given us His blessings and helped us with the peace we receive from His Ruach HaKodesh.  As Shaul said, I am not bragging on myself, but I am bragging on the Lord and all He has done in our marriage and lives.

So, to finish- if you are having relationship problems, go to God with it. Ask Him to open both sets of eyes to the truth, and to give both hearts a spirit of forgiveness and compassion. Overall, your relationship with God is the most important one in your life, and when you maintain that relationship all your other relationships will be more pleasant and rewarding.

Parashah Re’eh (See) Deuteronomy 11:26 – 16:17

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Moses continues to review all the commandments that God has given to the Israelites over the past 40 years. He tells them that as soon as they cross over the Jordan and enter the land He has given to them they are to place the blessing for obedience on Mt. Gerezim, and the curse for disobedience on Mt. Ebal.

Interesting note: these are called the “Shoulder Mountains” because they are across from each other, like a pair of shoulders, and below them is the Valley of Shechem. When all the people, split between the two mountainsides, repeat the blessings and curses aloud, all the inhabitants of the valley below them will hear it.

Moses orders that all pagan memorials and standing stones, idols, etc. be completely destroyed and that Israel is never to do any of the things these pagans did. The people are also told that God will choose a place for His name, meaning a single location where sacrifices to Him will be performed. He orders that no one is to sacrifice just anywhere, but only where God tells them they can. If the tithe to be brought is too much to carry to where the Temple is, it can be converted to money, then when the person gets to the location he can buy the items from someone else.

Another interesting note: One of the reasons Yeshua (Jesus) turned over the money changing tables and threw the merchants out of the Temple courts when He came into Jerusalem (John 2:15) was because the animals they sold to the people for sacrifice were way overpriced, and many were not fit to be a sacrifice.

Moses reviews the laws of Kashrut (Kosher) and the regulations regarding the Festivals of the Lord. He gives the regulations regarding the Shemittah, which is the release of debt every 7 years, and warns against any one who is trying to seduce people to worship other gods, whether a prophet or a family member, decreeing they should be put to death.

Throughout this book Moses keeps telling the people that they are to choose which way they will live: in accordance with God’s laws or in accordance with the pagan practices of the people surrounding them. Even though God ordered every vestige of the pagan practices and people to be be utterly destroyed, He knew that there would always be a remnant of evil left behind.

Seems whether of good or evil, there is always a remnant, somewhere.

The bible verifies God gave us Free Will to choose our path. Too often I hear people make excuses for their actions, blaming the enemy or someone else, or just saying that “God is forgiving so I’ll be OK”, as if God will automatically forgive us for sinning against Him even if we don’t really repent of it. This is one of the wrong teachings of Christianity over the centuries, i.e. that because Yeshua died for our sins we are automatically forgiven.

We are NOT automatically forgiven! Everything in the bible tells us that, and although we do have forgiveness through Yeshua’s sacrifice, it is not automatic. Think about it: if we were automatically forgiven, then what is the use of Free Will? If we are automatically forgiven, then the need to choose right over wrong becomes unnecessary, because no matter what we do we will be forgiven. Automatic forgiveness is, effectively, saying that we don’t even have to do T’shuvah (repent) from our sin.

How many of you out there really think that God will forgive an unrepentant sinner? If you raised your hand, you are way off base and will be very, VERY disappointed at Judgement Day.

God holds us responsible for everything we do and say. Us, me, you- the excuse “But that’s what they told me” is not acceptable at God’s Throne of Judgement. Moses repeats the commandments from God to the people many times so that it will, hopefully, sink in! I think Moses knows what is going to happen; I believe that when God showed Moses the Promised Land He also showed Moses the future. When we read the passionate plea of Moses as he reviews the laws and warns the people against rejecting their God for the gods of the Canaanites, you can hear his heart breaking as he tells them what will happen when (he doesn’t always use the word “if”, and often uses the word “when”) they reject God by rejecting His commandments.

The Torah is not just for Jews and the Blood of Christ is not just for Gentiles; there is not one bible for Jews and one bible for Gentiles. The Torah is for everyone, and the bible is one book- the first part (Tanakh) telling us how we got here and that a Messiah will come, and the second part telling us about that Messiah and letting us know what will happen in the end. One God for everyone, one Messiah for everyone, one set of rules for everyone, and one choice for everyone: joyful life eternal or eternal suffering.

It’s your choice- no one can make it for you and God will not allow you to let someone else take the blame for what you end up doing. No matter what you are told by humans, God says that He, Himself, is going to hold you individually and completely responsible for what you do during your lifetime on earth.

You may be thinking you can change later, or will think about it at some other time, but here’s the problem with that: you will never know when you’re out of time!

What Kohelet Was Really Talking About

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Most descriptions of the writing of Kohelet (Ecclesiastes) say it is a rather droll and depressing book. After all, how many times does he tell us that whatever he did was as useless as “chasing the wind”? The very beginning starts with “Useless, useless- all is useless!”

But I find this book to be uplifting and empowering because when we get past his kvetching we can see the reason for his feelings of despair and uselessness, and that what he learned is actually very good for us.

He tells us what he is trying to do in Kohelet 1:12-18:

I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.  (bold print added by author) 

He repeats this desire to understand what is wisdom and what is folly in Kohelet 2:12, and he defines exactly what he discovers about seeking wisdom in Kohelet 8:16-17:

When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.

Can you see why Kohelet is so frustrated?  He is trying to figure out why God does what He does! He is a human being trying to understand the mind of the Almighty- no wonder he sees all his attempts to understand the activities of mankind as useless and chasing the wind. He cannot understand why good things happen to bad people, and vice-versa. He cannot fathom why people who have no family build up fortunes, only to die and have those fortunes wasted by strangers.

What Kohelet really sees as useless is not so much the activities of men, but his attempt to understand why they happen.

And there are parts throughout the book where he begins to realize what is really important: he tells us this in Kohelet 2:24:

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God.

and in Kohelet 3:12:

I perceived that there is nothing better for them than to be joyful and to do good as long as they live;

and, once more, he advises us what is really important in Kohelet 9:7:

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Most of the teachings I have heard regarding Kohelet bypass all the wisdom, warnings, and complaints that are in this book and go straight to the end, which is where Kohelet concludes that fear of the Lord is the beginning of wisdom. This is, of course, an absolute truth, and good advice, but by ignoring the diatribe in this book they have missed the whole point of what Kohelet found out in all his efforts to understand God.

Kohelet is telling us what he learned is that we are to accept with full appreciation all that God has given us, and we should just enjoy whatever we have from Him because nothing ever really stays the same. Our wealth, our family, our activities, our work, everything we do will be changed, lost or gained, only to be given to our descendants or others we don’t even know, The lesson is:  whatever we have is from God and we should appreciate it, and be joyful in it.

Can you see now why I find this book to be so uplifting, even when it is written with such disdain for all human activity? It reminds me that it doesn’t matter what I have or don’t have, nothing will remain the same (so there is hope) and whatever I enjoy now, I will probably lose at sometime, so I might as well really enjoy it now while I have it. And even if I lose it, I may gain it all back again. There is always hope.  Kohelet is telling me that I will never understand why things happen, so stop frying my brain trying to figure it out- just enjoy it!  WOW! That is like lifting a giant weight off my shoulders!

God is in charge and you aren’t, so stop trying to run the show or figure it out. You can’t.

I once read a very wise statement: Any god that can be understood by the mind of Man is not worthy of the worship of Man.  Our God is far beyond our understanding, and trying to understand the “why” of life is a lost cause before you even start, so stop chasing the wind and enjoy all that God does for you.

God or an Angel of God?

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How many times have we read in the bible where angels of the Lord were sent to people? They went to Abraham, to Jacob, to the mother of Shimson (Samson), to Gideon, to Miryam (Mary), and to many others. And when we read the narrative, how often does it go from “..and the angel said..” to “..and God said  …”, over and over, back and forth, from angel to God to angel. So, nu?- who’s really talking?

I have heard many arguments from both sides (it is God/it is an angel of God), and I don’t believe anyone can be absolutely sure, in many of these cases, if it was God or an angel, or both. But, I have a theory I would like to share that may help put this argument to rest.

Angels are messengers of God, right? As such, they deliver what God wants to say to people on earth. Now, when we have a message to deliver, we can do it one of two ways: we can memorize it and deliver it verbatim, or we can paraphrase the message and deliver the gist of it.

My theory is that when the bible says that an angel of the Lord went to someone, it was an angel. The angel is sent by God to deliver a message, which it generally delivers in its own words. However, at times the angel will say exactly what God told it to say, word for word, and when it does that the narrative goes from third person to first person.

For instance, in Genesis 18 when the three men appeared to Abraham before destroying Sodom, it is apparent that one of them was the Lord in human form, because the language of the third man, and the fact that He was referred to as God when He decided to stay behind to talk to Abraham, states clearly this was God. The other two men were angels, and that is verified in the next chapter which starts telling us the two angels arrived in Sodom.  The third man must have been the Lord, Himself, who did not go to Sodom.

But, in Genesis 32:25-32 Jacob wrestles with an angel, who when asked what his name is (by Jacob) rebukes Jacob for asking. The Hebrew text has the word Elohim, which is God, although some translations have “divine being”, i.e. an angel. So, then, did an angel change Jacob’s name or did God? And how could a mere mortal wrestle with God and prevail?

As an aside, in Judges 13 when Manoa (the father of Samson) asked the angel what his name was, he was also told he shouldn’t ask for it. In that case it is clear this was an angel, although Manoa believes that he and his wife saw God.

Some other references are:

  • Genesis 16:7-14 (Angel speaks to Hagar)
  • Exodus 3:2-4 (Angel appears as burning bush)
  • Numbers 22:22-38 (Angel appears to Balaam)

There are other places in the bible where this happens, and if you are curious I say, “Go for it!” and check every biblical reference of an angel talking to someone where interchangeably God is also talking to them. I think, overall, my theory will still fit.

The angel is, as I said above, a messenger, and so as such it can be speaking on it’s own or speaking directly from God. When it speaks on it’s own, it is delivering the message, and when we read that “..God said..” it is speaking exactly what God told it to say, so (effectively) it is the same as if God, Himself, were speaking those words.

This may or may not be something you agree with, or it may be something that inspires you to scream, “Steve- you are totally wrong!” Either way, that’s OK with me because it is my way of explaining that which no one has really ever explained to everyone’s satisfaction. At least, not that I have heard.

Whether you agree or not, I hope that I have generated something for you to think about.

Parashah Ekev (It Shall Come to Pass) Deuteronomy 7:12 – 11:25

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Throughout this book, the last book of the Torah, we hear Moshe (Moses) constantly remind the people about all the good that God has done for them, and constantly warn them against turning away from God. Over and over he reminds them of the mighty acts performed by God, of how God has gone before them in battle and he reinforces the fact that God will continue to go before them, as long as they keep their side of the covenant.

He also chastises them regarding how rebellious they have been; he reminds them of all the places where they rebelled, and how God punished them as a result of their stiff-necked, rebellious attitudes. And Moses doesn’t fail to lay a guilt trip on them, either, retelling how he suffered on account of them, fasted for 40 days (twice!) so that God would not destroy them, and so forth.

We find also the foundation for many of the messages that the Prophets gave and of what Yeshua taught. For instance, in the last parashah we were given the 10 Commandments, the V’Ahavtah, and the Shema. In this parashah, Deuteronomy 10:12-13 must be the basis for Micah 6:8-9:

And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to to serve the Lord thy God with all thy heart and with all thy soul; to keep for thy good the commandments of the Lord, and His statues, which I command thee this day? 

Micah 6:8-9: He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Over and over, again and again, Moses tells the people not to fear or look to their own strength for success. They are not to forget, when they are relaxed, happy and blessed, that it is because God provided all this for them that they are so well off. Moses also tells them, in no uncertain way, the reason that God is going ahead of Israel and destroying the nations currently living in the land is because those people have polluted the land with their sinfulness. Israel is not being given the land because they deserve it- they are being used to rid the land of the pestilence that is in it. And, after having done so, Moses tells them that if they fall into the same pattern of sinfulness and pollute the land, that they, also, will be thrown out of it.

How often do we, today, forget to credit God as the provider of our goodness? I hear people more than willing to blame God for their problems, for illness and financial ruin: “Why me, God? What have I done?” People are fast to blame the Lord for their problems, and very, VERY slow to accept their responsibility for what they are going through. Yet, when things are going well and they have more than they need, do they praise God? Do they thank the Lord for His provision? Do they remember what it was like and appreciate all that God has done to bring them to where they are now?

I am afraid that it doesn’t always seem that way. We are fast to accept responsibility for our success, and fast to blame God for our failures. The fact is, it is almost always the other way around: we are the reason for our failures and God is the cause of our success.

I am often blessed to teach on Shabbat, and when I get compliments from people I am quick (and this is NOT false modesty) to say if it was that good, then it wasn’t from me. When I do something really well, I give the credit to God for the leading of His Ruach (Spirit) and the gifts He gave me; when I totally screw something up, that’s when I can take full credit.

We need to apply every single warning that Moses gave to the Israelites to our own lives. We need to be careful not to pollute what God has given us by our sins, and not to allow things in our life to separate us from God . What would those things be? They could be sports, money, Face Book, Porn, video games…anything that brings you to a place where you are focused on yourself and not on God. Now, don’t get me wrong- I am not saying that being a baseball fan or managing your finances is sinful, but when it becomes a wedge between you and your worship, then you have a problem. As an example, watching baseball is not a problem, but watching it at the expense of being a husband and father, well, that is not right. If you begin to idolize the baseball players and begin gambling, then you have a problem. If you are so busy trying to attain wealth by working yourself to a frazzle, ignoring family and friends, then you have a problem. If you are spending half your life on Face Book or Twitter, you need to shut the computer off and talk to someone face-to-face.

Do you see my point? We should not be so intent and focused on something that it becomes a barrier to our relationships with God, family and friends. Brothers and Sisters, please believe me when I say that IM’ing people on Face Book or sending emails is not really how we should communicate.

And we should not ever think that the success we have in life is due to our own power. I have a gift for teaching, which has been confirmed by others: and it is not something I gave myself, it is from God. When I use it to glorify and honor Him, I am using it correctly. When I use it for my own purposes, to glorify myself, I am misusing it and that will result in failure.

If you ever find yourself wondering why something you do well is not working, try to remember the last time you thanked God for His provision and gifts, and ask yourself if you have been using your talents to glorify God. I am willing to bet you will then find the answer to why things aren’t working.

 

 

No One Can Tread Water While Holding Onto Their Golden Statue

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Have you ever tried to tread water without using your hands? As a life guard I was able to do that (I still can, too) but it takes practice.

Now imagine trying to tread water without using your hands because you are holding a golden statue weighing, oh let’s say…50 pounds. Sounds like a drowning just waiting to happen, doesn’t it?

What is my point? My point is this: sin and the desires of the flesh are heavy. We are thrown into an ocean of sinfulness when we enter this world, and we spend our lives trying to keep our head above water so we don’t drown in the sin all around us. It’s no secret that to keep afloat you need to have as little extra weight on you as possible.

Yeshua is like a life vest that keeps us afloat, even when we are too tired to tread water anymore. Unlike sin, which we are born into and carry from birth, the life vest called “Yeshua” has to be asked for and put on, individually. If we are holding onto the golden statue of our worldly goods and desires, we can’t use our hands to grab the life vest and put it on.

The only way for us to prevent drowning is to let go of the statue and grab onto the life vest.

Why, oh why, do so many people insist that the life vest is useless and their statue is what they really need to stay alive? And they insist the statue is necessary for them, even as they are going “glub…glub…glub” while they speak!

Today’s message is simple: let go of the statue, grab the life vest, and live! Yes, you will lose what you have been carrying with you all your life; yes, you will lose comfort; yes, you may lose friends and family; and absolutely YES- you will suffer when wearing the life vest because you will be different from all the others in the water around you. We have a word for that condition: Sanctified!

What I am saying shouldn’t be anything new; in fact, it should be well understood by most people who follow this blog. But it is still worth repeating because that golden statue doesn’t always look like a golden statue. When we think of a golden statue we picture a golden calf, or a 90 foot tall image (like in the Book of Daniel), but the golden statue of sin may be a sports betting pool at work, it may be an inclination to cheat on your taxes, it could be an extra-marital affair, it could be as simple as stealing pens and paper from your office. Sin is sneaky and the devil won’t jump out from behind a bush and scream, “YO! Here I am!”

If you already wear the life vest, always make sure it is securely fastened, and make sure your hands are free and clean of anything other than the bible and prayers to God for ourselves and others. If you are still holding onto your gold, please…let it go! There is a life vest with your name on it, just waiting for you to put it on.

Mmmmm….Mmmmm….Good!

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Do you recognize the title as the Campbell Soup campaign slogan? One of the reasons their soup is so good is because it is filled with so many good things.

So, nu? Why am I talking about soup? Allow me to digress for a moment…..last week when my wife, Donna, and I were taking a morning stroll, I was talking about how I love it when something I have read in the bible dozens of times before suddenly has a totally new meaning to me: a new and clearer understanding of what God wants me to know. I know that you have had that same experience, too…haven’t you?

The word of God has different levels, called the Pardes: the P’shat (literal meaning), Remez (symbolic meaning), Drash (spiritual or comparative meaning) and the Sod (deep mystical understanding.)  When we read any passage from the bible, we first understand the P’shat, and after we learn more about God and have the Ruach HaKodesh (Holy Spirit) lead our understanding, we learn the “hidden” messages God has for us.

Yeshua taught the underlying messages, the Remez and the Drash, whereas the Pharisee’s concentrated on the P’shat; they taught the Jews they could be saved by Torah as long as they obeyed the literal meaning of the commandments. We are told that many said Yeshua taught with authority, which (I think) is because He taught the deeper and more spiritual meaning of the Torah that the Pharisees ignored.

OK, now back to the soup…when we look at a bowl of soup, we see mostly just the broth, which covers all the stuff that is underneath. That broth smells good, and tastes great, but when you begin to stir the soup, suddenly all these other wonderful things begin to appear from underneath; the meat, the carrots, the onions, celery and (maybe) even a noodle or two. YUM!!  So even though the broth was satisfying, and could fill your stomach with life-saving nourishment, when you go deeper and begin to stir things up to see what is underneath, you find even more goodness and flavor and usefulness from that soup than just what the broth can supply.

The bible is like a big bowl of soup: it has nourishment on top (P’shat), and better things underneath (Remez and Drash)  you will discover as you get closer and closer to the bottom of the bowl (Sod.)

Maybe that’s why in Psalm 34:9 (JPS Tanakh) King David said:

Taste and see how good the Lord is; happy the man who takes refuge in Him!

 

Have you had your soup today?

What Does “Torah Observant” Mean?

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The most likely answer would be obeying everything the Torah says we should do. However, we all know that this is something which no one can do. Only Yeshua was able to be 100% human and still 100% Torah observant. In fact, He went beyond just doing what the Torah says we should do- He not only did it, He felt it, He thought it, He breathed it. He was, and is, the Living Torah.

In Judaism we say the Torah should be a mirror, so that when we look into it we see our own reflection. It is a shame that, even though there is nothing in and of itself that is too difficult for us to do in the Torah, we just can’t do it all, all of the time.

We are told that to disobey or transgress even a single stroke of the Torah is to transgress the entire Torah, and that no one is without sin, so if observance is impossible then how can anyone really be Torah Observant? Or even say they are?

The answer is obvious: no one can say they are completely Torah observant. However, I do say I am Torah observant, and I will share with you why I feel justified in saying so.

I consider myself “Torah observant” not because I do everything the Torah says I should, but because I want to. My heart wants to be observant, and I try to be observant. I respect the Word of God, and honor what He said we should do. Being Torah observant is the goal of my spiritual and physical life.

I know that on my own I can never be completely and perfectly obedient to the Torah, so I ask the Ruach HaKodesh (Holy Spirit) to guide me in what I do and say, constantly helping me to better understand what Yeshua was teaching about the Torah: not just the P’Shat (literal meaning of the words), but the Remez, the Drash and the Sod (the deeper spiritual and mystical meanings) as well.

Most of Christianity has been taught that the Torah, as far as Christians are concerned, was “nailed to the Cross with Jesus”: totally wrong, totally inaccurate, and totally against everything that Jesus and all His Apostles taught in the New Covenant writings. Yeshua died so that those areas of Torah which we cannot perform will not be a stumbling block with regards to our ability to be with God forever. Without forgiveness of sin we cannot come into God’s presence, and Yeshua made that forgiveness available through His sacrifice. The only thing that was “nailed”, if anything, could be the need to bring a sacrifice to the Temple in Jerusalem. That requirement in the Torah no one can obey anymore, yet thanks to Yeshua we don’t have to. Everything else in Torah is still valid.

Torah observance is like that ultimate goal we know we may never reach, but is what drives us to be better than we were. As you have heard me say many time before, we can never be sinless but we can always sin less. That is the goal, that is the light at the end of the tunnel, that is the laurel wreath we all seek: to be in accordance with what God wants in our life and to be pleasing to the Lord in all we say and do.

The first step in being Torah observant is having the desire to be so. Just like accepting Yeshua starts with T’Shuvah (repentance), we must want to obey all of God’s commandments. When you have that desire in your heart, then you will be able to say you are Torah observant, despite what physical things you do or don’t do.

What’s Important and What Isn’t ?

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In discussions I have had with people about God, like the one I had with Believers I met at breakfast on a cruise this weekend, and also those discussions (cat fights, mostly) I  have followed in some discussion groups on Face Book, I have come to ask myself this question: “What is important, and what isn’t?”

Is it really necessary to know if there is a difference between the Ashkenaz mentioned in the bible and the Ashkenazim Jews from Eastern Europe? Are they descendants of Noah through Japheth? If so, does that mean they aren’t really Jews? Or is the term “Ashkenazim” just being used to identify them as different from the Sephardic Jews?

Better yet…does it matter?

Also, the pronunciation of the Tetregrammaton is vehemently argued, many using a “W” instead of the “V” in the third letter, justifying it by saying that in Paleo-Hebrew  the letter V (vov)  also was pronounced with a “W” sound.  I see the same thing with the Hebrew name for Jesus, Yeshua, being restructured into Yehashua. Which is correct? Is God’s holy name Yahweh? Jehovah? Yehoveh?   Yeh-veh?

Does it matter? Or, more realistically in this case- are we supposed to even know it? Are we supposed to use God’s own name, the Holy Name, as easily as Tom, Dick or Irving?

I have nothing against extra-biblical knowledge and study being used to help better understand the bible, the history of the Jewish people, the history of the split between Jews and Messianic Jews during the 1st to 3rd Century C.E. (that devolved into the many Christian religions we have today), or biblical archaeology. I have always said that when we interpret the bible, in order to properly understand what they meant when they said it, we need to know the cultural and grammatical meanings of the words and expressions they used back then. That knowledge of etymology, archaeology and history isn’t always found in the bible, so we need to look elsewhere.

What I am absolutely certain of, though, is that it is not necessary to know any of that in order to be saved. To be saved we only need to do T’Shuvah (repent), accept that Yeshua (Jesus) is the Messiah God promised and to ask forgiveness of our sins through His name. That’s all- repent of sinning, accept Yeshua as our Messiah, ask forgiveness of sins through His name, and change your life by living more for what God wants than for what you want.

After that, it’s all just gravy. Leaning more about God and what He wants from you is important, and all you need to know about that is in the bible. You do NOT need to go anywhere else. Learning about the history of the world at that time, about Judaism from a Rabbinical viewpoint (through the Talmud and even the Zohar) is OK, so long as you don’t let it get in the way of your salvation!  

What I mean is this: Yeshua died for you so that you could have forgiveness of sin and commune with God in the Olam Haba (world to come) forever. That is all you really need to know for salvation. What you learn from Rabbinical readings will not do any more for you regarding salvation; when you are reading Talmud and Zohar you are going beyond what is in the bible, entering into the realm of man-made information, and you need to step cautiously. Where you are is not where God sent you because what is in these volumes is not from God, it is from men. As such, you will need to remember that no matter how wise (and the Talmud is rife with wisdom) or how holy sounding, or how miraculous, or even just how sensible something sounds….it is not the inspired word of God, it is the inspired word of people.

Let me restate that I have nothing against knowledge. I love to know everything. Throughout my career (and I have had three different carers) I have always been the “Duty Expert”, the one with the answers. I have out-performed many of my peers over the years only because I made sure I knew more about what I was dong than they did. But when it comes to God, salvation and all the related topics, I try to keep it simple because… it is simple.

Moshe told us how simple it is in Deuteronomy 30:11-15:

Now what I am commanding you today is not too difficult for you or beyond your reach.  It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”  Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?”  No, the word is very near you; it is in your mouth and in your heart so you may obey it.

Therefore here is my warning, if I may use so strong a word, to those who are new to salvation, or Judaism, or anyone who is thirsty to know more about anything involving God: PLEASE keep focused on the bible as the verifying document. If it isn’t explained in the bible, then whatever it is, it isn’t something God thought you need to know. And another thing- please maintain a humble and open attitude towards others who have different opinions. God gave us all Free Will so that we could choose Him or reject Him, as well as everything else in our life. We should respect that everyone has a right to choose to believe (or not believe) as they want to. If we are certain they are on the wrong path, we should try to convince them of what we know to be the truth, but you can never catch flies with vinegar so do not be nasty, derogatory or cruel and insulting when you meet someone with a different “spin” on something. When someone says something I find hard to believe, I ask where they leaned that, and if I am certain they are wrong I will suggest that what I learned was different, and will have to check out what they say. I would then politely suggest they may want to verify it with the bible, and I give them this advice:

For me, the “Acid Test” question is: “How will this affect my salvation?” So, when it comes down to it, will knowing (fill in whatever topic you want to) make me “more saved” or “less saved” than someone who (1) believes in God; (2) believes Yeshua is the Messiah and (3) tries to live as Yeshua said, by loving God and loving each other?

Isn’t that what the One who died for us said is all we need to know? To love God and to love each other?

All the rest is just “nice-to-know” stuff, and not important for your salvation.